A Local Sighting, Part Two

 

Part One: Local Sighting

Part Two

 

You’ve just left the pool of Siloam. Your face is washed. Your eyes sparkle. And this time you are leading you mother. You find your way back to your neighborhood with familiar sounds and smells and now with fresh sights connecting the dots through firing synapses. You are almost there and you detect hubbub at the corner of Market St. And Way St.

Your neighbors, gathered, buzzing, are waiting for you. They want to see if you can see. But, they can’t believe their own eyes when you approach leading your mother and you are not hesitating with each step.

There’s a shout. “Isn’t this the man who used to sit here and beg? This is the corner Market St. and Way St., isn’t it?”

“Yes, and yes, it’s sure looks like him,” someone shouts.

“No, it isn’t!” another man shouts back. It’s got to be somebody else. These kinds of things don’t happen, not where I’m from anyway.”

As you approach the crowd you motion with your hand and say, “Yes, it’s me. Here’s my cup.”

“Well, then,” the one from out of town asks you, “how did your eyes get opened?”

“Those around me told me it was the man called Jesus! He made some mud. Then he spread it on my eyes. Then he sent me off to the pool of Siloam to wash. So, I went, and washed, and now I can see! I can see you.”

“And, we see you, but where is Jesus?” several ask you.

“I don’t know. I don’t know where to look. I’m new at this.”

Some men, eyewitnesses in fact, who were scandalized by the fact that Jesus may have broken some particular law on the sabbath, took you to the Pharisees for some jot and tittle questioning. The Pharisees had you start again:

“He put mud on my eyes and I washed, and now I can see!” You looked at them and saw their disbelief. Under your breath you said, “Ignoring reality will not go well for you.”

But they did and it did not go well.

Some of the Pharisees could no longer keep silent. “This man can’t be from God. He doesn’t keep the sabbath!”

Others said, “Yes, but, how can a sinner do signs like these?”

And so, the fact that you could now see had partys of Pharisees seeing things differently.

So, they questioned you again. This time they questioned the genesis of your sight.

“What have you got to say about him? they asked. He opened your eyes after all.”

“He’s a prophet,” you replied. You say Jesus is a prophet because unquestionable good is sent from God.

Doubting Judeans in the kangaroo court didn’t believe that you really had been blind from birth and now could see. So, they called your parents and grilled them.

“Is this man really your son,” they asked, “the one you say was born blind? How is it that he now sees?”

“Well, “replied your parents, who were very concerned about their synagogue status, “we know this he is indeed our son, and that he was born blind, but we don’t know how it is that he can now see, and we don’t know who it was who opened his eyes. Ask him! He’s a grown up. He can speak for himself.”

You knew that your parents knew how you came to see. You knew why they were holding back. They were afraid of what the leaders of the community would think of this yet inexplicable event. You also knew that you were blind from birth and that you were no longer sightless and that someone sent from God applied mud to your utter darkness. Reality would have to be dealt with at some point.

So, perhaps hoping to trip you up, you were called in for a second time of questioning. Some said the sabbath had been broken by Jesus-he did the unthinkable!

“Give God the glory!” they said. “We know that this man is a sinner.”

“I don’t know whether he’s a sinner or not,” you replied. (You never claimed to be able to see into a man’s motives.) “All I know is this: I used to be blind, and now I can see.”

Incredulous, they prodded you again, “What did he do to you? How did he open your eyes?”

(At this point you recalled the story of Elisha’s servant: Elisha had prayed, “Open my servant’s eyes, LORD, so that he may see.” The LORD opened the servant’s eyes, and the servant looked and saw the hills full of horses and chariots of fire all around Elisha. “Don’t be afraid,” Elisha told his servant. “Those who are with us are more than those who are with them.”)

Unafraid, you respond, “I told you already and you didn’t listen. Why do you want to hear it again?” With a new-found gleam in your eye you decide to throw a hot coal into the inquiry. “You don’t want to become his disciples too, do you?”

“You’re his disciple,” they scoffed, “but we are Moses’s disciples. We know that God spoke to Moses, but we don’t know where this man comes from.”

“Well, here’s a fine thing!” you replied. “You don’t know where he’s from, and he opened my eyes! We know that God doesn’t listen to sinners; but if anyone is devout, and does his will, he listens to them. It’s never, ever been heard of before that someone should open the eyes of a person born blind. If this man isn’t sent from God, he couldn’t do anything.”

Rattled to the core, the Pharisees denounced you: “You were born in sin from top to toe. You are going to start teaching us?” They threw you out so as to not to be defiled in the sight of God or man. Jesus did the opposite.

Jesus heard that you had been thrown out. He found you at the corner of Market and Way streets talking to your neighbors. He walked up to you and asked,” Do you believe in the son of man?”

Scanning the face of Jesus, you reply, “Who is he, sir, so that I can believe in him?”

 

“You have seen him. In fact, it is the person who is talking to you.”

Now it seemed that all of your brain synapses were firing at once. And this came out of your mouth, “Yes, sir, I do believe.”

You fall to your knees and give God the glory. No one demanded it from you, you wanted to worship the son of man, the one sent from God, the giver of light.

Jesus looked down at you and then around at your neighbors and spectators and said, “I came into this world for judgment so that those who can’t see would see, and that those who can see would become blind.”

Some of the spectators were Pharisees, the self-styled purveyors of “a light to the Gentiles”. They heard what Jesus said to the crowd. Indignant, they retorted, “So! We’re blind too, are we?” They weren’t expecting a Kingdom of God inversion, one that would turn their world upside down.

“If you were blind,” replied Jesus, “you wouldn’t be guilty of sin. But now, because you say, ‘We can see,’ your sin remains.

The Pharisees walked off in a huff. The crowd, in wonder, remained around you until sunset.

 

The next morning your father wakes you up. “C’mon. Get up. Now that Jesus has put things right for you there is work to be done. But first, come and see the sunrise.”

 

~~~

The above account is found in the Gospel of John chapter nine. My retelling of the account has been embellished. The scripture passages are referenced from, “The Kingdom New Testament, A Contemporary Translation”, N.T. Wright (I highly recommend this NT translation over the NIV or any other translation.)

What’s Not to Wonder?

The Earth is the Lord’s- Horicon Marsh, WI ©Ann Johnson Kingdom Venturers

“…Cynicism and sentimentality are two ways in which things of value are demoted to things with a price.

“To understand this we need to make a distinction between fantasy and imagination. Both fantasy and imagination concern unrealities; but while the unrealities of fantasy penetrate and pollute the world, those of the imagination exist in a world of their own, in which we wander freely and in full knowledge of the really real…Fantasy covets the gross, the explicit, the no-holds-barred display of the unobtainable; and in the crisis of display the unobtainable is vicariously obtained.”

-Roger Scruton, Chapter 6, Fantasy, Imagination and the Salesman, An Intelligent Person’s Guide to Modern Culture

~~~

One aspect I derive out of the above quote is that there is a Wow! that is not wonder. Fantasy, I’ll label here as “the Wow! that is not wonder”, intrudes on our daily life. We allow it to. We do so, I believe, out of a boredom with life, a boredom sustained by a laziness which suppresses the exercise of curiosity that develops a healthy awe and wonder. In the place of applying oneself to reaching higher and beyond one’s self is down and dirty titillation’s instant gratification. Those in the thrall of fantasy, the “walkers”, need a constant diet of fresh fantasy to devour. Philosopher Scruton, in the same chapter as the above quote, provides an example of the “imaginary object which leaves nothing to the [ethical-life sustaining] imagination”. He offers a comparison, noting the queue outside Madams Tussaud’s Wax Museum in London and the queue outside the National Gallery:

 “No effort of the imagination is required to understand a wax work. It stands amid the wash of easy sentimentality, and is never eroded. It is the paradigm fantasy object; absolutely lifelike, and absolutely dead. Through the work of art, by contrast, we encounter a world of real, vulnerable and living people, which we can only enter by an effort of the imagination, where we, like they, are on trial.”

We are content to sit in front of a TV and to be mesmerized by Computer Generated Images. Comic book superheroes smash all sorts of bad guys and save the planet from other bizarre characters gone bad. Apocalypses of every kind, from earth-colliding meteorites to earthquakes to tsunamis to you-name-it-complete-devastation, is served up in order to rivet the audience to a we-are-in-this-together shared fantasy. The intruders we allow into our dumbed down subconscious also include impossible driving-on-the-edge-car chases, extreme violence, explicit pornography, perverse lewdness, vulgarity, cheapness and a host of other “for sale” excitations “walkers” must purchase to feed on.

As a follower of Christ in the Kingdom of God on earth, I fully expect unbelievers, the walking dead, to feed on Epicurean pleasures. What I don’t expect is that Christians, those alive in Christ, doing the same. When Christians purchase with Kingdom resources and live on food which does nourish the imagination, the world sees no difference between fantasy and imagination or, more importantly, between Christian and the walking dead.

This past year I have written posts attempting to prod those in the Kingdom of God towards awe and wonder. I see the Christian’s neglect in exercising his or her imagination and its required disciplined study of the surrounding cosmos as deplorable. There is so much in the universe that awaits our discovery, yet, we are content to feel something, be it raw excitement, instant righteous anger, CGI generated hope, blithe sentimentality and more, in our increasing moments of boredom

How can one be bored? God has given us two books: Nature and Scripture. There is so much to explore in both. There are mysteries that need discovery by you. And, if you think you know Scripture because you know the four spiritual laws and a few verses which look nice on pictures of cute animals, think again.

Almost daily, as I engage in Twitter, I come across those who question the existence of God. I debate them with a desire not to ‘win’ the argument but to impart knowledge which I hope and pray leads the atheist and the agnostic to question their position and to look further. To debate them I have to study aspects of Scripture, science, philosophy. I have to be well-read.

As I debate there are typically no other Christians who jump in to augment the case for Christ. If they do it is usually with Scripture which is tangential to and not on the point being discussed. In other words, where are the Christians? Vacationing on Fantasy Island? “The harvest is great, but the laborers are few..” I agree with St. Augustine regarding interpreting and positing Scripture to support things you do not understand. (see quote below).

As I see it, the church has been passive, reticent to go deep and to reach higher. Many sermons relate illustrations from current movies and not from scientific findings, philosophy or from works of art or music or literature. Beyond Christian colleges which offer scholarships are there any churches that are currently offering funding for scientific research or science scholarships for a congregant? To be sure church donations go to missionary work and to social causes. Yet the Kingdom of God, I believe, demands more of us than translating the four spiritual laws into another language. The Kingdom of God demands more of us than picking a political sideline.

In the U.S. and elsewhere Christianity is under attack. High culture is under attack. Culture is rooted in religion and high culture serves as a defense of Christianity. High Culture as depicted in the arts holds the ethical life above us as worthy of being desired. High culture needs to be maintained, as well as, science exploration by Christianity. Over the centuries the church has mainly been reactive and often antagonistic towards science. Let this be no more.

Looking up from the quotidian things of life, I find all kinds of things to marvel at. A sky that is blue, a sunset that is red, a night sky filled with diamonds in the works. Wonder and mystery fill our expanding and accelerating out-to-infinity cosmos. Einstein added the Cosmological Constant λ to his General Theory of Relativity because there was a factor at work in the cosmos which is still unknown. 

As I read “God’s Equation: Einstein, Relativity, and the Expanding Universe” by mathematician Amir D. Aczel this past week I was reminded of Einstein’s thought experiments or, as they have been called, “theoretical experiments-in-imagination”. Einstein imagined light traveling thought the cosmos. He also imagined what different observers would see when two trains passed each other. These deliberate intellectual speculations would later spur world-renowned theories, theories that were later proven true through astronomical observations. (Among other things, the church needs to operate observatories or at least buy telescopes! The Book of Nature needs to be read also!)

By coincidence, I read about Einstein’s train thought experiment while riding on a train. In that setting I soon made my own observation: If Einstein used thought experiments to create Special Relativity and did so without the distraction of fantasy, then maybe I should begin thought experiments conceptualizing the Kingdom of God in our expanding and accelerating universe!

Finally, is this how faith works, by giving us conviction about things we can’t see? When the Wow! that is wonder is exercised, the unobtainable becomes obtainable? If so, then it seems to me that prayer in the closet is the de-fantasied realm for a Christian’s thought experiments.

 

~~~

-Saint Augustine (A.D. 354-430) in his work The Literal Meaning of Genesis (De Genesi ad litteram libri duodecim) regarding interpreting Scripture in the light of scientific knowledge.

 

“Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion.” [1 Timothy 1.7]

All Things Hold Together

 

“For almost a century, the Universe has been known to be expanding as a consequence of the Big Bang about 14 billion years ago. However, the discovery that this expansion is accelerating is astounding. If the expansion will continue to speed up, the Universe will end in ice.” Saul Perlmutter, astrophysicist

~~~

I find it interesting that light tells us where we have been. Astrophysicist and Nobel winner Saul Perlmutter and his team of astronomers at Lawrence Berkley National Laboratory focused the most advanced telescopes on 80 super luminous Type 1a supernova. Using red shift (a Doppler-like effect, the wave lengths of light rays increase towards the red end of the spectrum when the source recedes from the viewer) to determine the speed of recession of distant galaxies, Perlmutter concluded from the data that the universe was accelerating its expansion-the universe was expanding faster and faster. 

And since the known universe has only about 20% of the mass density needed to affect a slowdown and then a stop and a re-Bang, Perlmutter concluded that the universe must be infinite.

Guess who stands at each end of infinite?

Guess what Light has no red shift or shadow of turning?

Guess which Cosmological Constant is greater than the one once proposed and later rescinded by Einstein and is now back on the table after scientists learned about Perlmutter’s findings?

Sound trumpets. Now tympani. Start your crescendo all instruments of praise…

“I am the Alpha and the Omega…” Revelation 1:8

“I am the first and the last…” Revelation 1:17

“Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. Revelation 21:6

“I am the Alpha and Omega, the first and last, the beginning and the end.” Revelation 22:13

Guess Who will meet you at every level of your existence and at any time during your existence and at every question you have during your existence?

Guess Who you will meet when you study biology, chemistry, anthropology, origins, genetics, physics, astronomy, philosophy, medicine and engineering?

Guess Who you will meet when you think science and faith are acting incompatible and seem to be accelerating in opposite directions based on cultural shift readings?

See the above. The audacious claims that Jesus makes in Revelation mean that…at the beginning of any sequence and at the end of any sequence is the Person Jesus. In the middle of the sequence is the Person Jesus.

At every level of study, in every field of science, in every atom, quark, super-quark and boson, if you go to infinity and beyond…you will encounter Jesus. The Hound of Heaven is looking for you there.

Let’s get personal for a moment, as did the Psalm writer.

Where can I go from your Spirit?

Where can I flee from your presence?

If I go up to the heavens, you are there;

if I make my bed in the depths, you are there.

If I rise on the wings of the dawn,

if I settle on the far side of the sea,

even there your hand will guide me,

your right hand will hold me fast.

If I say, “Surely the darkness will hide me

and the light become night around me,”

even the darkness will not be dark to you;

the night will shine like the day,

for darkness is as light to you. Psalm 139: 7-12

Perfect love casts out fear, so start here:

“Search me, God, and know my heart;

test me and know my anxious thoughts” 139: 23

 

~~~

You wonder if God is silent. You watch a movie about God’s supposed Silence based on a novel written in 1966 by the same name. Like the main characters, you may even stand on the face of Jesus and commit apostasy because you think that God doesn’t hear and doesn’t see what is going on in your space and time. You behave as you think God should behave in that situation. Your perception of God, as observed through the prevalent Epicurean/Deist worldview, is reaffirmed: God must be off somewhere in the cosmos and not involved in man’s day to day life; God won’t save his own; we are our own salvation and other’s salvation; God is silent, therefore we must act.

You watch a sci-fi movie about the Arrival of aliens. The main character must learn the language of the aliens to gain the alien’s purpose for coming and to learn whether or not a threat to earth is imminent. Near the end of the movie the main character has a salvific vision. In the vision, time is shuffled as a language and an understanding barrier are overcome, vertically and horizontally. A world saving decision is made. Then, at the end of the movie, a personal choice is made, the ends of which are reconnected to the beginning of the movie.

 

Two movies. The one reveals a lack of personal knowledge about the Alpha and Omega. This accounts for a lack of faith and for actions done out of fear. The second movie attempts to show that a personal encounter with another that is completely other. The main character seeks to understand the other’s language. Full understanding comes from a personal encounter with the alien. The acquired personal knowledge brings about saving transformation for everyone involved.

Now imagine the personal knowledge that you would gain from this lesson: you are the bride at your wedding. Your head server tells you that you are out of wine just when the party is ready to get on the floor and dance. At that moment the Beginning and the End does a work of transubstantiation: Jesus turns the physical properties of water into wine.

For your personal knowledge, here is a poem about the centrality and supremacy of Jesus, from Paul’s letter to the Colossian church:

 

He is the image of God, the invisible one,

The first born of all creation

For in him all things were created,

In the heavens and here on earth.

Things which we can see and things we cannot-

Thrones and lordships and rulers and powers-

All things were created both through him and for him.

 

And he is ahead, prior to all else,

And in him all things hold together;

And he himself is supreme, the head

Over the body, the church.

 

He is the start of it all,

First born from the realms of the dead;

So in in all things he might be the chief.

For in him all the Fullness was glad to dwell

And through him to reconcile all to himself,

Making peace though the blood of his cross,

Through him-yes, things on earth,

And also the things in heaven.

Colossians 1: 15-20

Now, one may read this and say, “this passage is all about Jesus and not about me and my worries”. I say to them, “Read the passage again, but this time see that “all things” includes you and your worries.”  ”And in him all things hold together…”. Wherever you are broken, confused or lost Jesus is there to heal and make whole.

 

Fear often paralyzes us. Then, as we sit in the dark unknown biting our nails and thinking that God is uncommunicative, we act. In so doing, we deny the Alpha and the Omega an encounter with the beginning and the end of our fears. We also deny ourselves a personal knowledge that will sustain going forward. Consider Peter walking on the water until fear kicks his legs out from under him.

Perhaps your universe is expanding faster than you can keep up with it. When there is change and accelerating change, remember that God was there when it began and God is there when it ends.  If God can hold all things together in the cosmos, why not hold onto God-The Ultimate Theory of Everything– for the ride of your life?

 

Meditate on this:

Jesus said, “ἐγὼ τὸ Α καὶ τὸ Ω”

The “Anything Goes” Flood

 

“This is the lie that is at the heart of our society, the lie that encourages every form of destructive self-indulgence to flourish: for while we ascribe our conduct to pressures from without, we obey the whims that well up from within, thereby awarding ourselves carte blanche to behave as we choose. Thus we feel good about behaving badly.” ― Theodore Dalrymple, Life at the Bottom: The Worldview That Makes the Underclass

~~~

Warning! Mixed Metaphors Ahead!

So last night I had a dream…

The past several days I was made hyper aware of the inundation of God’s world with a flood of “the world, the flesh and the Devil.” We know from Scripture that God promised to never flood the world again. His promise would be signified by a rainbow for all to see. God will keep his promise even as the level of man’s inhumanity and depravity rises again.

This last Friday in particular, I sensed the overwhelming “Anything Goes” flood waters of a world system that detests Jesus as Lord. I decided to take Friday off from work, as my workload had slowed. As usual I went to the fitness club to work out first thing in the morning. Inside, the background noise turned foreground noise – a percussive sound – was so loud and so overwhelming and so meaningless in content that I had to use ear plugs and listen to the TV on the elliptical machine to drown out its convulsive effects.

After working out I ventured over to my favorite breakfast restaurant, the one I visit every weekend. The waitresses know me. The service and the food are good. The background music, not so much. And then there is Liz. Liz has waited on me many times. When Liz fills out the check it is impossible for me not to notice the creeping scrawl of tattoos that cover her arms. Liz asks me if I want the usual (what I’ve ordered over and over for three years, now). I say yes. Liz repeats the order to me and gets it wrong. Every time, she gets it wrong. “OK”, I said to myself again, “life is hard”.

After breakfast I went to a large grocery store, a store like Target. I needed to pick up a few things before heading home. Again, the background pop music is flooding forward into the large cavernous room bringing with it cultural rot –lyrics (not the right descriptor) that slither around an accelerating tribal dance beat.

I go home to rest. I turn on the TV to check the stock market news and sure enough commercials flood the room with their raised volume level and carnival barker announcements of products that will fix whatever ails your modern life. Everything is for sale in our culture.

Later in the day, I decided to go out for dinner. The temperature outside was 90 degrees. And, I cook every day, so I tell myself, “Why not go out for a change?” I check out a new “Modern Japanese Cuisine” restaurant in town. I enter and see the hostess looking deeply into her Smartphone. Out of the corner of her eye she notices me at the door and picks up a menu while looking at her phone. She throws the menu onto a table that is between the only two tables in the restaurant where people are eating.  There are about hundred open seats elsewhere. No matter. I pick up the menu and move to a table I like.

Minnie, the tattooed waitress who looked barely 21, came to my table. I asked about a certain Sake. She couldn’t answer. So, I asked based on the pricing, “It looks like the smaller price is for a glass and the larger price is for a Sake carafe?” She couldn’t answer. I then said that I wanted to try a small (I used my fingers to show her small!) glass of sake. Five minutes later and she’s back at my table to ask me what size I wanted, of the two sizes. I go along and tell again, using sign language and words.

Minnie brings the Sake and takes my food order: a Bento box with teriyaki beef. (I like sushi, but I haven’t had teriyaki in a while and besides, I saw that the Sushi chef had tattoos.) Fifteen minutes later Minnie returns with my Bento box. She uncovers the box. The meat portion looks teriyaki-ish so I don’t think there is an issue. But then I pull off some of the meat with my chopsticks and realize that she brought me teriyaki salmon instead.

It took several attempts, in the almost empty restaurant, to flag Minnie down. When I told her my dinner order was wrong it was like I slapped her out of a trance. I was starting to see a pattern develop.

~~~

Last Friday I experienced only some of the effects of what I see as the flood waters “of man’s inhumanity and depravity rising again”. Look around, carefully. You will see TV shows called “Real Housewives of…” which depict mostly women clawing and fighting to be top cat. You will see TV shows of the Kardashians where women preen and fawn over themselves before you, the mirror. You will see sitcoms which trivialize God and exalt man (and his social science). If you watch such things, how will you transform your mind?

You will see movies of fantasies – superheroes who save mankind within two or so hours and who need to be recycled to save the world again and again (for profit). There is also the trio of leave-nothing-to-the-imagination-PC-approved characters who presume to speak for God in The Shack fantasy (see my previous post). If you watch such things, how will you transform your mind?

There is the upcoming Chicago Gay pride parade on June 25th with its flood of manmade rainbows meant to stave off judgment for its celebration of inhuman behavior. If you watch such things, how will you transform your mind?

Christians are so inundated by the world system that it is easy for them to take it in and accept its sashaying flirtations with evil as just “fun and peace and love”, to accept gays as being “differently ordered” instead of “objectively disordered” (a change in terms for the Catholic Church as directed by Pope Francis)

I could write a whole lot more about the rising level of inhumanity, about abortions, euthanasia, homosexuality, about Disney’s social justice animation, about climate change population control, etc. Suffice it to say, if the Spirit of God is living in you, you will experience the dissonance: the unrelenting and pummeling sounds of this world system demanding submission and the voice of God asking you to follow here and now.

 

One example of a response to the latter:

 

Important Note: In writing these things, I am not judging these people. I am observing that this world is hurting. I and all believers are a royal priesthood who stand between earth and heaven to intercede for a world that is hurting. When I see the tattoos, I pray for the person. When I hear commercials, I pray for those who are in pain, in need, who seek relief for the struggle of everyday life. When I tweet debate a homosexual I pray for their emotional and psychological needs and for the seed of the Word to be planted and to take root. Within every situation I encounter I am learning to pray in the Spirit for the person before me.

~~~

Keep in mind the words (and mandate) of those around the throne:

 

“With your own blood you purchased a people for God and made them a kingdom of priests to our God, and they will reign on the earth.” Revelation 5

 

Keep in mind this warning from the Apostle Paul in his circular letter to the churches around Ephesus (Chap. 5):

“So don’t get involved in the works of darkness, which all come to nothing. Instead, expose them! The things they do in secret, you see, are shameful even to talk about. But everything becomes visible when it’s exposed to the light, since everything that is visible is light. That’s why it says:

Wake up, you sleeper!

Rise from the dead!

The Messiah will shine on you!

So take special care how you conduct yourselves. Don’t be unwise, but be wise. Make use of every opportunity you have, because these are wicked times we live in. So don’t be foolish; rather, understand what the will of the Lord is. And don’t be drunk with wine; that way lies in dissipation. Rather, be filled with the spirit! Speak to each other in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord, always giving thanks for everything to God the father in the name of our Lord Jesus the Messiah.

Note:  the “Wake up, you sleeper! quote Paul uses is likely from an early Christian poem or song.

~~~

So, last night I had a dream: I am sitting in the backyard of what I perceive to be my house. I am sitting next to someone I perceive to be my spouse. I look up and in the kitchen window of my house are two men in dark suits with guns. I perceive they have taken over the house. Next, I see them tearing up our passports. My spouse says to me, “You need to take care of this.” So, I get up and go look for my handgun which is in my car in the driveway, but then I sense that my car is parked at the train station. I then felt helpless against the two men. I wake up.

Michael Novak – Catholic Scholar and “celestial philosopher”

 

“Capitalism forms morally better people than socialism does,” Mr. Novak said in a 2007 interview with Crisis, a magazine he and the scholar Ralph McInerny founded in 1982. “Capitalism teaches people to show initiative and imagination, to work cooperatively in teams, to love and to cherish the law; what is more, it forces persons not only to rely on themselves and their own moral qualities, but also to recognize those moral qualities in others and to cooperate with others freely.”- Michael Novak, Catholic Scholar Who Championed Capitalism, Dies at 83

“At the heart of the Novakian vision is freedom—free people, free markets, free institutions. But Novak’s vision of freedom, like [Irving] Kristol’s, is not the doctrinaire libertarianism that the word evokes for many today. Much less is it the “me generation” liberal counterfeit of freedom that licenses people to do whatever they want, wherever they want, whenever they want, with whomever they want, so long as there is no immediate palpable harm to others.

Rather, it is the idea of unleashing the human spirit for the creative pursuit of excellence.”

” –Michael Novak, 1933–2017, by Robert P. George, On the life and influence of the prolific Catholic philosopher

 

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On February 17, 2017, we lost a great Catholic intellectual and “celestial philosopher.”

This Acton Institute video introduces Ambassador Novak and offers a conversational look at his life and work. Novak’s valuable experience and his wealth of wisdom makes this video well worth viewing.

Novak’s masterpiece:  The Spirit of Democratic Capitalism

Pope John Paul II was one of many admirers of Michael Novak. It would be worth your while to read this entire encyclical written in 1991. It addresses social issues, Marxism, socialism and capitalism.

CENTESIMUS ANNUS, JOHN PAUL II

42. Returning now to the initial question: can it perhaps be said that, after the failure of Communism, capitalism is the victorious social system, and that capitalism should be the goal of the countries now making efforts to rebuild their economy and society? Is this the model which ought to be proposed to the countries of the Third World which are searching for the path to true economic and civil progress?

The answer is obviously complex. If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy”, “market economy” or simply “free economy”. But if by “capitalism” is meant a system in which freedom in the economic sector is not circumscribed within a strong juridical framework which places it at the service of human freedom in its totality, and which sees it as a particular aspect of that freedom, the core of which is ethical and religious, then the reply is certainly negative.

 

“New Things”:

43.…Man fulfils himself by using his intelligence and freedom. In so doing he utilizes the things of this world as objects and instruments and makes them his own. The foundation of the right to private initiative and ownership is to be found in this activity. By means of his work man commits himself, not only for his own sake but also for others and with others. Each person collaborates in the work of others and for their good. Man works in order to provide for the needs of his family, his community, his nation, and ultimately all humanity.

 

Centesimus annus

The ‘Out of Sync’ Debate, Log 5-4-2017

“My job is to make clear to everyone just what the secret plan is, the purpose that’s been hidden from the very beginning of the world in God who created all things. This is it: that God’s wisdom, in all its rich variety, was to be made known to the rulers and authorities in the heavenly places – through the church.” The Apostle Paul, Ephesian 3: 9 & 10

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Often, I will engage atheists, the LGBT, SJWs and others on Twitter. I seek to debate them from a Kingdom perspective. I will inject myself into a conversation where I see a bashing of God and Christians with throwaway statements and a misuse of Scripture to promote, say, socialized health care.

It is easy for atheists, the LGBT, SJWs – anyone – to make such statements on Twitter. There is the cover of anonymity and a copy and paste groupthink mentality. Invariably, the ‘conversation’ ends with the atheist or LGBT-er or other being dismissive, derogatory and using ad hominin.  In the socialized health care debate, misappropriated Jesus quotes are used for shaming by SJWs.

As I debate, I find that atheists believe that “science” is all-you-need truth, trumping anything one might have to offer.  They readily assume that science is superior over ‘subjective’ Christianity, which holds dogmatic beliefs. In practice, though, the atheist asserts his belief system, his values, as being dogmatic and backed by a nebulous theory of scientific evidence.

The other day, I engaged Heisenberg @Atheist_in_nc. He made a reply to someone denigrating Christians. He asserted that mind and body can be “out of sync” per evolving scientific evidence, evidence which he doesn’t provide. Science had nothing to do with his original antagonistic reply. Here are our two Twitter profiles:

Our Twitter Profiles:

Heisenberg @Atheist_in_nc

“Spent 27 years as an adult pentecostal. Soul winner. Prayer warrior. Bible college graduate. Was born again through the gospel of reality.”

 

Cindy wity @WityCindy

“A follower of The Way and a Milton Friedman Libertarian in the midst of the demolition derby called Illinois. Always pithy, never picayune. Pro-human & Debate”

 

Here is the (complete>) Twitter feed and more evidence of the fact-value split in our world. I “cut” to the pre-op chase:

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Debating helps me define what I think about issues. I often find that I need to research more. And, I learn from each encounter, especially about how other’s think and how they view the world. Post-modernists eschew the overarching domain of right and wrong – Christianity, for the domain of particularity – personal values couched in scientism.

It is not easy to debate in 140 characters. So, such encounters help me tweak my words to have more meaning in less space. Another reason to take a stance on issues: to stand out for the Kingdom of God in the rubble created by the post-modernist destruction of institutions. Sadly, I don’t get much collegial help from other Christians in these debates. I don’t know if the intellectual Christians have opted-off Twitter to write books and blog posts but Twitter appears to be a battle front in need of push back. Kingdom Christians must engage the culture where the people are and not from their Bible towers and fortresses. How else will Epicurean and Deist people know that Jesus is alive and actively engaged with mankind and that his Kingdom has been inaugurated on earth?

 

Here is another (complete>) Twitter feed, about socialized health care as pushed by James Martin SJ. James has been characterized as the Bill Nye of Catholicism by other Catholics:

https://twitter.com/Catholicismguy/status/857967778581577730

Here’s James Martin, SJ, being ‘inclusive’:

To be researched:

Sin is a Symptom

(or, Sinners in the Hands of an Angry Idol)

“In most popular Christianity, “heaven” (and “fellowship with God” in the present) is the goal, and “sin” (bad behavior, deserving punishment) is the problem. A Platonized goal and a moralizing diagnosis—and together they lead, as I have been suggesting, to a paganized “solution” in which an angry divinity is pacified by human sacrifice. The zealous theological Boy Scouts have gotten it wrong. Humans are made not for “heaven,” but for the new heavens and new earth.

“The human problem is not so much “sin” seen as the breaking of moral codes—though that, to be sure, is part of it, just as the headaches and blurry vision really were part of the medical problem—but rather idolatry and the distortion of genuine humanness it produces. These two mistakes go together, reinforcing the basic heaven-and-earth dualism that continues to haunt Western theology.”

From The Day the Revolution Began: Reconsidering the Meaning of Jesus’s Crucifixion by N. T. Wright. (Emphasis added)

David Hockney, Untitled, Portrait of an Artist, Pool with Two Figures, 1971 © David Hockney

 

Artemis of Ephesus

Artemis of Ephesus

 

 

 

 

 

 

 

 

The Ox and the Frog

 

 

 

 

 

 

The Goose that Laid the Golden Eggs

 

 

 

 

 

 

 

 

 

 

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“The church is never more in danger than when it sees itself simply as the solution-bearer and forgets that every day it too must say, “Lord, have mercy on me, a sinner,” and allow that confession to work its way into genuine humility even as it stands boldly before the world and its crazy empires. In particular, it is a problem if and when a “Christian” empire seeks to impose its will dualistically on the world by labeling other parts of the world “evil” while seeing itself as the avenging army of God. That is more or less exactly what Jesus found in the Israel of his day. The cross was and remains a call to a different vocation, a new way of dealing with evil and ultimately a new vision of God.” ~ N. T. Wright

Behold the Man!

 

….Who keeps covenant promises, Who defeats the Powers of Darkness, Who establishes His Kingdom on earth as it is in Heaven not by force but with love, Who gave His life as a ransom for many…

 

Crucifixion – Nicolai Ge

 

 

 

 

“What I handed on to you at the beginning, you see, was what I received, namely this: “The Messiah died for our sins in accordance with the Bible;…”” the Apostle Paul writing to the church at Corinth (1 Cor. 15:3)

 

Nicolai Ge (1831 – 1894) and Crucifixion

 

This art work is in public domain.

Onward Christian Fortresses?

 

Viewed from the six lane highway, the structure appears to be a brick fortress surrounded by acres of treeless grass and a vast moonscape of parking lot. The function without form building inspires no awe, no upward glance and no transcendent thought. The surrounding barren landscape contains no greenhouse, no food or flower gardens, no observatory and no animal shelter. There is nothing of nature’s bounty in my view, only the requisite shrubs to offset the stark landscape. Behold, another mega-church built to feed the souls of six thousand; another unadorned mega-church in a far western suburb of architecturally savvy Chicago.

Every other Saturday I visit someone several towns away. As I do I pass this mega-church going and coming, typically between 10 and 11:30 am. This Saturday, like all the other times before, I saw, again to my astonishment, that there were no cars in the parking lot. There was no activity whatsoever. I wondered at a stewardship that builds a Scripture fort surrounded by acres of asphalt parking that is to be filled only periodically by the six thousand. The transmutation of creation into an austere block complex hurt my soul to see. And, what about the transmutation of the six thousand?

As a child, I first attended a Baptist church and later, Bible/Free churches. Beauty was a no show at these churches. There were, of course, colorful Sunday school materials – what is considered Christian education resources – for the kids. And with a constant pamphlet diet – a three point sermon with alliteration – there was no hunger for intellectual activity. I observed, as did Mark Noll in his book “The Scandal of the Evangelical Mind“: The scandal of the evangelical mind is that there is not much of an evangelical mind.” I saw extreme resistance to obtaining knowledge. The pews were there to be used, but scholarly books, not so much. It would not be too far off to say that understanding was gained by and strictly limited to what the Bible ‘teachers’, self-help pablum and popular seminars say the Bible says.

Over some fifty years I have heard the same bad theology passed down from generation to generation. Not once in the Bible church did I ever hear a sermon or a class talk about the Kingdom of God being here and now – a major thrust of the four Gospels. The sermons, to an Amen, were, “You need to get saved so you can get to heaven. If you are saved then you need to come forward to rededicate your life. Then you must think seriously about becoming a missionary. Everyone must get to heaven because this world will be judged harshly.” Imagine how our world would change if we prayed for and practiced “on earth as it is in heaven”, and prepared for the return of our King? He will be bringing heaven down to earth to join them together.

There was and is also the highly profitable Rapture fantasy series based on a mis-reading of the Paul’s letters to the Thessalonians. And, of course, there is the teaching of a literal six-day creationism. Science must be eschewed as being antagonistic toward God and His Word. I learned otherwise on my own.

And, there is the constant reiteration of the mis-understanding of Paul’s letter to the Romans. Sadly, Romans, since the Reformation and the Enlightenment, has been reduced to a quirky systematic theology – all about us. Paul’s circular letter to the Christians in and around Rome speaks of God’s plan to redeem his creation. The letter is a well thought out dissertation reminding Jewish and gentile Christians in Rome of God’s covenantal faithfulness, his righteousness. It was meant to reinforce an Old Testament understanding of God’s plan for redeeming his creation that was in place all along.

I never heard this at church. Instead, I heard the four spiritual laws imposed onto Romans. And with this I was taught that God imputes – gives – his righteousness to me, sinner that I am. But, this thinking has no basis in Romans given its Scriptural context of Genesis 15 and the Abrahamic covenant. Regarding my righteousness: I am made righteous in the law court of God by God’s exercise of His covenant faithfulness and his desire to put the world to right.

I don’t recall anyone over those years, except for a few visiting professors, who seriously studied theology, N.T. Greek or Hebrew to understand the context of what was written. Often, the visiting seminary professors would reassert the same bad theology using highfalutin terms and out-of-context proof texts.

I have heard countless sermons based on poached verses to create a ‘relevant” topic to preach on Sunday mornings. Relevance and accommodation are apparently key to mega-ness. The mega-church I’ve mentioned offers two services: traditional and contemporary worship. As such, this church divides the Body of Christ into sects for mega-accommodation.

Am I jaded about the Evangelical church? After many years of being involved with these Bible churches, in some sense I am. That is perhaps why I can see the six thousand continuing to come back to the mega-church because it looks… bigly: “There has to be something for me inside this Yuge Assembly of Bricks Church.”

If the election of Donald Trump, supported by the many Evangelicals who voted for him tells you anything, and if the existence of the mega-church tells you anything it is that the Evangelical assembly line approach to Christianity must go onward. And, Bible fortresses must be built.

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A coincidence? I found this audio link on Twitter this morning:

Reflections on horrible preaching

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“The day-to-day services of the Christian churches are embarrassing reminders of the fact that religion is losing its sublime godwardness, and turning instead towards the world of mass production.”

― Roger Scruton, An Intelligent Person’s Guide to Modern Culture

“Beauty is vanishing from our world because we live as though it did not matter.” ―Roger Scruton, Beauty

What is revealed to me in the experience of beauty is a fundamental truth about being – the truth that being is a gift, and receiving it is a task. This is a truth of theology that demands exposition as such.” ― Roger Scruton, Face of God: the Gifford Lectures

“The point of Christian scholarship is not recognition by standards established in the wider culture. The point is to praise God with the mind. Such efforts will lead to the kind of intellectual integrity that sometimes receives recognition. But for the Christian that recognition is only a fairly inconsequential by-product. The real point is valuing what God has made, believing that the creation is as “good” as he said it was, and exploring the fullest dimensions of what it meant for the Son of God to “become flesh and dwell among us.” Ultimately, intellectual work of this sort is its own reward, because it is focused on the only One whose recognition is important, the One before whom all hearts are open.” ― Mark A. Noll, The Scandal of the Evangelical Mind

What is Faith?

 

“Let all things be done decently and in order” I Corinthians 14:40

 

The above verse was repeated so often by my father that it became a joking family rejoinder to whatever was askew at the moment.

My Dutch grandparents epitomized the verse. Their tiny two-bedroom bungalow in Bellwood, Illinois was immaculate. The bungalow’s smaller yard was well-manicured and well-guarded by a chain link fence against intruders of all kinds including rabbits that munched on Marigolds.

My father, before I was born, left the Dutch Christian Reformed church and what he considered its old-country austerity, an austerity that seemed to be reinforced by his hot-tempered foul-mouthed truck-driving father, who “cleaned up” for the Sunday Morning service.

My Swedish grandparents and my mother belonged to a Swedish Evangelical Covenant Church in the Andersonville area of Chicago were they also lived. Like Dutch immigrants, Swedish immigrants were very concerned about cleanliness and presenting a proper and well-kept image to their neighbors. These two immigrant groups were thrilled to be in the New World. The Old World had become too unyielding to make a decent living.

At one point my parents met (in a decent and orderly fashion, of course) and my father aligned himself for a time with the church my mom attended. They would soon marry and later attend the Moody Bible Institute in Chicago. That is when and where I was born. The word became flesh and was placed in a crib over a Chinese take-out restaurant.

Fast forward to eleven years after my birth and I am sitting in a Bible church hearing the Four Spiritual Laws for the thousandth time, during a Vacation Bible School assembly. I decided then and there that I would ask Jesus into my heart. My friend did so at the same time. We both received a new Bible after we came forward. The New Bible was the draw for me at the time. A kid will take anything that is free, except peas and carrots.

 

Now, why am I telling you this? Everything in life emerges from relationship. Everything!

 

When someone considers God, they view God through a lens of their worldview or weltanschauung. Most, I suspect, view God through the relationship they have or have had with their parents. The parental relationship may be one of ‘happily ever after’ or one of rancor, division and divorce. A child’s view of God may become skewed when only one parent cares for him or her and the other parent is out of the picture most of the time or all of the time.

The person considering God may also have their view of God reinforced by whatever authority is in their lives, whether it be benevolent or malevolent. He or she may further view God as distant or absent or a non-issue. He or she may view God, as I believe most do, as himself or herself projected. Much of what is called social justice today is a projection of “what would Jesus as me do?” And, he or she may view God as “values-adjusted-God” to reflect one’s compromised ‘ethical’ life, as many Christians do.

But, what about God external to all rational thought and emotional bonding? Our limited minds, our limited reasoning can only summon the past to outline what it is we think we know in the present. And then such determination is a matter of interpretation, whether affixed on atheism or on theism. I suggest that relationship is key to knowing what it is you know and to what you don’t know. And yes, not knowing (meekness, teachableness) is a matter of acquiring humility in today’s Post-Enlightenment world. For a Christian worldview, holding rational thought, paradox and mystery in tension is, I believe, essential. Truth-seekers require both left and right brain hemispheres to be put to work. Why?

The Left-brain does not know what it does not know. The right-brain looks at the big picture and sees that there is mystery. It receives the paradox and supplies the left brain with context the Left-brain doesn’t see. The left brain sees detail and seeks certainty to manipulate the world. The right brain sees the big picture and hands off the context to the left brain for processing.

The Enlightenment has pushed thinking including the consideration of God, into the realm of black and white “certainty” and away from paradox and mystery, away from big questions. The media’s constant barrage of images, of ad-hoc fantasy overwhelms the right-brain, hindering its imagining of a cosmos greater than a tweet or 1440 x 2560 pixels.

Truly, the medium is a message evangelist. The perverse rapid-fire images that we view daily in anonymity enjoin us to paganism.

And as reflected, today’s Epicureans say the gods are distant and so I’ll surround myself with friends who will let say what my truth is and I’ll find sensate pleasure to offset any questions or concerns.

The many atheists (they call themselves “atheists”) I have engaged in conversations all at some point demand certainty. They will ask, “How can any rational mind accept that there is a God?” Well, a purely rational mind cannot know that there is a God. The Left-brain hemisphere will always seek certainty and never find it. The Left-brain hemisphere will always see fragmented pieces of data that mean nothing in themselves. The right-brain ‘sees’ the whole picture including what it doesn’t know and is OK with what it doesn’t know. The right-brain intuits that there is more that can be known while the left-brain balks at such ambiguity.

In my debates with atheists I say that I cannot prove that there is a God but that there is a very high probability that there is a God based on the design of Creation and the extreme fine-tuning of the universe. I mention the strong nuclear force, the weak nuclear force, the electromagnetic force, and gravity. All four finely adjusted constants make life on earth possible.

I go on to say that we only are aware of 5% of the universe and there is 95% of it that we don’t know about, including dark energy and dark matter.  I ask them that “if they can accept the mystery that light is both a wave and a particle why can’t they accept the mystery of a God beyond their understanding?” They are held in check for a moment. They expected me to “blather on about what the Bible says”.  I go on then to tell them that I have a personal relationship with the Infinite-Personal God that is reinforced by my reading of Scripture and my knowledge of the universe and prayer. (This is experiential knowledge that is at least equal to any atheist experiential knowledge). At this point, the atheist will often resort to calling me names and dismissing me out of hand. Out of these many conversations I have come to see that these same folks reject any notion of a relationship with God. Their worldview blocks all other light. So, I try to present a reasonable doubt for the case an atheist presents to me

 

I didn’t know it at the time but my eleven-year-old acceptance of Jesus would become an intimate relationship with Jesus. The big thrust in those days was to get saved and get your ticket to heaven and be ready to get raptured out of here. Sure, there was mention of Jesus as your personal Savior, but the personal part seemed to be that “Jesus died for you and you better behave before you leave this earth on the day of rejoicing”.

As I recall those days, the rigmarole surrounding being “saved” seemed artificial and trite. I heard the same salvation message week after week after week. I was starving for more than the reduction of the get-saved-and-get-the-hell-out-of-here salvation-gospel into 140 characters. As an eleven-year old the only big-ticket ‘certainty’ I had was the intuition that there was a Creator God who loved me. And, my intuition told me that the Eucharist was where to find the immediate reality of Jesus. After all of the twists and turns and sinful trajectories of my life I found a church where the Eucharist provided me the True Reality I sought.

Years later, I have learned to trust the Lord’s covenant faithfulness, which is the righteousness of (not from) God:

God’s covenant justice comes into operation through the faithfulness of Jesus the Messiah, for the benefit of all who have faith.” Romans 3:22

What is faith then?

I observe God working in my life daily and in the lives of others I pray for. I see and wonder at the intelligent design of the universe as unfolded over 14.8 billion years. Prayer, mediation and contemplation through music, art and literature informs and strengthens my relationship with the Lord. I hear God speaking to me. My worldview, once colored by projections, has become less opaque, less cloudy, as I am led by the Spirit.

You see, faith is an eye-opening relationship in the absence of logical certainty.

 

“I pray that the God of King Jesus our Lord, the father of glory, would give you, in your spirt, the gift of being wise, of seeing things people can’t normally see, because you are coming to know him, and to have the eyes of your inmost self opened to God’s light.” -the Apostle Paul writing to the churches around Ephesus, 1: 17

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My parent’s life verse speaks of relationship, of covenantal faithfulness, of things working out decently and in order in God’s purview:

“We know in fact, that God works all things together for good to those who love him, who are called according to his purpose.”  Romans 8:28

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Open thou mine eyes

Open thou mine eyes and I shall see, Incline my heart and I shall desire, Order my steps and I shall walk In the ways of thy commandments.

Open thou mine eyes and I shall see, Incline my heart and I shall desire, Order my steps and I shall walk In the ways of thy commandments.

O Lord God, be thou to me a God And beside thee let there be none else, No other, nought else with thee. Vouchsafe to me to worship thee and serve thee According to thy commandments In truth of spirit, In reverence of body, In blessing of lips, In private and in public.

 

Lancelot Andrewes (1555-1626)