“Come to Me”

in the Christ shall all be made alive -1 Cor. 15: 22

Many years ago, an interim pastor at the church I was attending asked me to go with him to Pacific Garden Mission in downtown Chicago. This pastor was involved PGM’s Unshackled radio broadcasts. On this occasion, he and I ministered to those who came in off the street. I played a couple hymns on my trumpet. He gave a simple gospel message. Those attending received a hot meal after our brief service.

During my student days at Moody Bible Institute, I visited other Chicago rescue missions. I would play my trumpet and, with others in our group, give a brief witness to my faith in the Lord. Telling the forlorn and broken sitting before me that I was raised in a Christian home and received Jesus as my savior at eleven years old – I was coming from a place nowhere near where these folks had been.

But the gospel has a way of speaking into memories and of stirring folks to reflect on their life. Some wept upon hearing childhood accounts of home. From recollections, whether good or bad, the gospel points people in the direction of rescue from a life gone prodigal.

On each occasion, as I walked into the meeting room of the rescue mission, I encountered the smell of alcohol, urine and of unwashed bodies and clothes. My eyes met with a scene of loss – each figure a shell of their former self.

The homeless – alcoholics, the drug dependent, the bankrupt, the mentally ill, the despairing, the dis-owned by family and friends – sat scattered among the rows of chairs. Some folks were asleep sitting up. Some were laying across chairs asleep. Some were mumbling things unintelligible. And some sat up looking despondently at the floor. The body language: “I’m adrift, aching and alone.” The sign out front: “JESUS SAVES”.

*****

Are you having a real struggle? Come to me! Are you carrying a big load on your back? Come to me! – I’ll give you a rest! Jesus invites his listeners to put on his yoke and take lessons in humility from him. Arrogance is a heavy burden to carry and to defend (Matt 11: 28-30).

It’s the sick people who need the doctor, not the healthy ones. I came to call the bad people, not the good ones. Jesus responds to the grumbling legal experts when they see him eating with tax-collectors and sinners (Mk. 2: 17).

You see, the son of man came to seek and to save the lost. Jesus responds to the grumbling observers of the faith-based salvation of chief tax-collector Zacchaeus (Lk. 19: 1-10).

After all, God didn’t send the son into the world to condemn the world, but so that the world could be saved by him. Jesus is reconfiguring the Pharisee Nicodemus’ notion of salvation (Jn. 3: 17). Jesus says that he will be lifted up just as Moses lifted up the snake in the desert. This, Jesus explains, is how much God loved the world. And so, everyone who believes in him should not be lost but may share in the life of God’s new age.

****

The Gospel According to Mark chapter 4 records the rescue of a small fleet of fishing boats crossing the sea. A big windstorm came up and began filling the boats with water. Life and livelihood were in jeopardy. The fishermen were freaking out. Jesus, however, was sleeping soundly on a cushion in the stern in one of the boats. They woke him up.

Jesus got up, silenced the wind, and told the raucous sea “Shut Up!”. Things calmed down at once. The rescued, whose alarm at the tempest shifted to awe-struck terror of the rescuer, said to each other “Who is this? Even the wind and the sea do what he says!” Their crossing continued over to the land of the Gerasenes without further incident.

 Chapter 5 of Mark’s gospel account records three rescues. The narrative begins with Jesus and the small fleet of fishing boats arriving on the shore of the land of the Garasenes. They are suddenly confronted by a man with an unclean spirit. He emerged from a graveyard which is where he lived.

The man is wild. No one can physically restrain him, not even with shackles and chains. But the wild man’s attention is captured. He runs up to Jesus and falls down before him.

Jesus questions the man and hears that that man is possessed by a hoard of demons calling themselves “Legion”. The demons, knowing that Jesus will deal with them, want to be rescued in their own way. They beg Jesus to not send them out of the country. They want to be sent into a nearby herd of pigs. Jesus lets it happen and the pigs rush down into the sea and drown.

The herdsmen’s reaction, not unlike the fishermen’s reaction earlier, was of utter terror. They began telling everyone about what had happened. People came to Jesus. They saw the man who had once terrorized the countryside. He was seated, clothed and in his right mind. When eyewitnesses told the crowd what had happened to the man and to the pigs, the people were afraid. They begged Jesus to leave their district. The man who had been rescued, however, asked to go with Jesus. Jesus wouldn’t let him.

Go back home. Go to your people and tell them what the Lord has done for you. Tell them how he had pity on you.

The rescued man goes out and tells what Jesus had done for him. Everyone is astonished.

The next two rescue accounts in Mark’s gospel account involves two people of different social and economic status: a named man – Jairus, a synagogue president – and an unnamed woman. Mark intertwines these accounts.

Jesus, having crossed back over the sea, is quickly surrounded by a large crowd on the seashore. Jairus arrives. When he sees Jesus, he falls down at his feet and begins pleading.

My daughter’s going to die! My daughter’s going to die! Please come – lay your hands on her – rescue her and let her live!

Jesus goes off with the man. And a large crowd follows pressing in in him. Enter the unnamed woman.

Mark tells us . . .

A woman who’d had internal bleeding for twelve years heard about Jesus. (She’d had a rough time at the hands of one doctor after another; she spent all she had on treatment and had gotten worse instead of better.) She came up in the crowd behind him and touched his clothes. “If I can just touch his clothes,” she said to herself,” I’ll be rescued.” At once her flow of blood dried up. She knew, in her body, that her illness is cured.

Jesus knew at once that power had flowed out of him. He asked who it was that touched him. The woman of low estate, trembling, made herself known to Jesus.

My daughter, your faith has rescued you. Go in peace. Be healed from your illness.

(I am reminded of another close encounter rescue: four men carried a paralytic on a stretcher, bringing him to see Jesus. The crowd was so thick around Jesus they couldn’t get near enough to ask for the man’s healing. So, they opened up the roof and lowered the stretcher with ropes. They placed the man right in front of Jesus. Jesus noticed their threads of faith and said to the paralytic Child, your sins are forgiven! (Mk. 2: 3-5))

As Jesus was speaking to the woman, some very sad people arrived from the synagogue president’s house.

Your daughter’s dead. Why bother the teacher anymore?

But that didn’t stop Jesus from rescuing the girl.

Don’t be afraid! Just believe!

Jesus said no to the crowd following him (Too much commotion already?) and went to the synagogue president’s house with only Peter, James and John. When they arrived, there was all kinds of weeping and wailing going on.

Why are you making such a fuss? Why all this weeping? The child isn’t dead; she’s asleep.

Mark tells us that they laughed at him and then. . .

Jesus put them all out. Then he took the child’s father and mother, and his companions, and they went in to where the child was. He took hold of her hand and said to her, “Talitha koum,” which means, “Time to get up, little girl!” At once the girl got up and walked about. (She was twelve years old.) they were astonished out of their wits. Then he commanded them over and over not to let anyone know about it, and told them to give her something to eat.

****

The demoniac was cut off from himself and society because of what possessed him. Jesus ‘hog-ties’ the “Legion” and plunders the “strong man” domain (cf. Mk 3: 23-27). Jesus expels the unclean spirits and liberates the man from his living death. The image of God is restored. The man wants to go with Jesus but Jesus won’t let him. Jesus sends the unshackled man away so that people will see and hear from the rescued man himself: “Go to your people and tell what the Lord has done for you. Tell them how he had pity on you.”

The woman with the continual hemorrhaging was cut off from just about everything and all the time due to her ritual impurity (Lev. 15:25). She had exhausted her resources to find a cure. Then, by faith, she reached out and touched Jesus, God’s holy one. He rescues the woman from her living death – the constant loss of blood from her womb. She is restored to holiness, purity, and wholeness.

Death, the ultimate separation and defilement, tore the twelve-year old girl from her family. Because of her father’s pleading Jesus comes to her bedside, takes hold of her hand and restores the life that had flowed out of her. She is rescued, reconnected to her family, and is no longer a defilement.

(Note: It is interesting that in Mark’s account of the woman and the girl (5: 21-43), touching and being touched is mentioned six times. Ritual purity – maintaining holiness – was a daily and vital concern for a Jew. Physical contact would trigger any Jew who followed Scripture’s instructions regarding purity.

 Jesus didn’t ignore the ritual purity laws in the process of rescue. Instead, he neutralized the effect of the law by restoring the woman and child. By stopping the flow of blood and making her clean, Jesus ‘neutralized’ the ritual impurity of her touching him. By raising the girl to life, Jesus ‘neutralized’ the ritual impurity of touching the dead (Num. 5:1-4; 19:11-22; 31:19-24))

When Jesus announced “The time is fulfilled. God’s kingdom is arriving! Turn back and believe the good news (Mk. 1: 15) he began to show the world what the kingdom of God on earth means: God would reclaim creation – his temple – and rescue his image-bearing humans.

In these rescue accounts and so many others, Jesus is not asking about the salvation status of the individual. He is not asking them if they want to go to heaven when they die. He is not rescuing people to have them later sent off to become a disembodied spirit in some heavenly realm somewhere over the rainbow. No. Jesus wants those in his kingdom to do what he has done. Death is a short interlude. As with the twelve-year old girl, Jesus will take you by the hand, get you up and get you back at it. Death is not a retirement home.

The four gospels (and the epistles) tell us that Jesus interfaced with his creation – as heaven and earth – for its salvation. (Think of heaven as God’s space.) We read that the kingdom of God on earth, as Jesus taught and lived, is about rescue, rebirth, healing, faith and not fear, touching and being touched, making all things new, new creation, new wine skins, wholeness, sound minds, and about the Genesis to Revelation project – God dwelling with man (Rev. 21: 2-4).

The world’s salvation, epitomized in another Tower of Babel campaign – Build Back Better – is another take on rebuilding systems and institutions and on redesigning people and society to save the planet and to benefit the elites.

Much of today’s social justice activists work to force their salvation onto you. They want society to work in certain way. Hence, pseudo-moral campaigns like Diversity, Equity and Inclusion (DEI), Environmental, Social, and Governance (ESG), and the coming social credit scoring.

As I see it, Jesus didn’t do social justice – changing systems and institutions to save people. Jesus has a human connection with people and so much so that he went to the cross for their salvation. You won’t see one politician going out of their way to sacrifice anything. And, what do social justice activists sacrifice?

Jesus spoke against the self-righteousness that’s behind much of today’s social justice activism. And, he didn’t coerce anyone to be rescued. He didn’t force salvation onto anyone. People came to him with their faith and open hands. He responded to their need.

The difference between the world’s salvation and Jesus Saves is the difference between putting yourself into the hands of a bureaucracy and some ism and putting yourself into the hands of the Infinite-personal God in Jesus.

*****

Thanksfornothing

How’s your Thanksfornothing Holiday shaping up? Did you check The Fauci’s Almanac for your T-day forecast? Do you know when to wear a mask and when to hold ‘em? Will you only invite the vaxxed? The Fauci’s Almanac says “If you get vaccinated and your family’s vaccinated, you can feel good about enjoying a typical Thanksgiving, Christmas with your family and close friends.” And, if you are in a public setting such as a store or church “go the extra mile, be safe, wear a mask.”

If you are traveling, remember to avoid using “racist roads and bridges” to go “over the river and through the woods” to grandmother’s house.

Check in with your DEI training before making your list of invitees. At the very least invite a black gay woman and a pregnant man for diversity-equity-inclusion’s sake.

Also invite a minor-attracted Jesuit to give the blessing on the food, the 1619 Project, CRT, DEI, ESG, the World Economic Forum, The Great Reset, the LGBTQRSTUV, the CDC, the NIH, the administrative state, Vaxx passports, Saint Fauci, Pope Francis, and the house of Biden.

Before your guests arrive put on your CHOOSE WOKELY apron. Have your husband put on a clean #NO JUSTICE NO POLICE tee shirt. When your guests arrive show them the safe space area with Play-Doh. You want to make sure that the easily triggered and those suffering from unexpected malaise will have a place to untrigger and demalaise.

Will you be serving the House Build Back Better turkey? If so, you will need your Emergency Use funds to buy your inflation-mandated turkey and fixins. Please don’t forget to inject your turkey with the Moderna vaccine and to PCR test it before serving. And, please wear a mask when carving the turkey. The vaccines are totally effective but not completely effective.

Stuff your conversation with the bread of life – Wokeianity. Dish out a cornucopia of social justice platitudes – like how the world should be a more just and equitable place, a place where, in your parable teaching, dark meat is prepared and served in greater portions than white meat. You should discuss white meat privilege.

When your kids ask “Why?” tell them that “blackness” is oppressed and “whiteness” is the oppressor; that “blackness” must replace “whiteness” in those roles. Having your children seeing in this color-coded way is essential to a discriminating social justice. We are to be defined by our race and not as individuals.

Remind your aunt Myrtle to mind her white privilege P’s and Q’s when you ask her to pass the peas and carrots to your black tranny guest. And remember to use the baby talk-like pronouns for your diverse guests as required by Woke decorum.

The adults should remind the children at the table that voter IDs are racist, men always oppress women, whites always oppress blacks, socialism is better than capitalism, that materialism is all you need, that the planet will cease to exist unless we address climate change, that the 1st and 2nd Amendments are serious threats to democracy, that Black Lives Matter, that abortions but not vaccines are a My Body My Choice matter, and that science like roads and bridges is racist and must be socially reengineered.

Make sure your kids understand that those who don’t agree with your Wokeianity are Islamophobic, homophobic, xenophobic, dupes, and deplorable.

Let your table conversation include the efficacy and wonders of both the vaccines and open borders. Tell your guests about your EVs and then encourage them to discuss the absolute horror of the world ending in the next five years if we don’t do something about climate change right now. Let them know that the grapevines growing the Napa wine you are serving are in danger.

Serve your kids Woka-Cola so they feel at perfect harmony with the world.

Make sure to spoon out lots of righteous indignation and shame onto the heads of the uninvited unvaxxed. That will make your guests feel special. And let them use their smartphones while eating. That is how activism happens. And please leave the TV on during the meal so that your guests will be reminded during commercial breaks that booster shots are available to Build you Back Better.

When coffee and dessert are served, have your university graduate son speak to the issue of how giving thanks is a practice that came down from the racist Puritans and must be denounced as oppressive to blacks. And, to how that every good and perfect gift comes down from the government. Then you will have a Happy Thanksfornothing!

*****

“These are the days when the Christian is expected to praise every creed except his own.” – GK Chesterton

*****

“Episode 1,414 – The Left‘s Back Door Deals With China & the plummeting of the Biden regime poll and Covid”.

“Episode 1428 – DoJ & FBI Against Moms Of America”

*****

Informed dissent:

COVID-19 outpatients: early risk-stratified treatment with zinc plus low-dose hydroxychloroquine and azithromycin: a retrospective case series study (nih.gov)

Dr. Peter McCullough Issues Emergency Warning: Vaccine Created Spike Protein is Deadly in the Human Body (banned.video)

EXCLUSIVE: Archbishop Vigano Shares Letter with TGP Directed Towards Tomorrow’s Protesters Against Health Tyranny in Switzerland (thegatewaypundit.com)

“The bottom line is Fauci was sort of right when he was originally asked about masks and he replied they are “useless, but if it makes you feel better, you can wear them.”

They are actually detrimental, especially for kids, because they trap bacteria and you then breath in that bacteria resulting in an increase in respiratory infections.”

Do masks work? – by Steve Kirsch – Steve Kirsch’s newsletter (substack.com)

CDC Admits It Has No Record of an Unvaccinated Person Spreading Covid After Recovering From Covid (thegatewaypundit.com)

FAUCI’S 5 FELONIES EXPOSED: Congress Must Act: End EUA & Pharma Immunity (redvoicemedia.com)

Top Scientist: Getting A Covid Vaccine Can Be More Damaging Than a Heart Attack (freeworldnews.tv)

CDC busted on Natural Immunity… – CITIZEN FREE PRESS

A message from Michael – by Steve Kirsch – Steve Kirsch’s newsletter (substack.com)

Dr. Scott Atlas unloads on Fauci, Birx, Redfield in forthcoming memoir: ‘I was disgusted’ | Fox News

The CDC Finally Reveals Its Estimate for How Many Americans Have ‘Natural Immunity’: 146.6 Million People – Becker News

Scientific Study — Covid Spike Protein DRAMATICALLY Impairs Cell DNA Damage Repair… – CITIZEN FREE PRESS

Booster Doses are Extremely Dangerous and They Will Make Everything Worse – by eugyppius – eugyppius: a plague chronicle (substack.com)

Did a German doctor commit suicide rather than give vaccines? – by Steve Kirsch – Steve Kirsch’s newsletter (substack.com)

Dissent leads to disassociation:

US Army Surgeon Taken Off Her Job After Reporting Pilot Vaccine Injuries – News Punch

Resist:

26 Christian Navy SEALs Make Final Stand Against Biden’s Vaccine Mandate (resistthemainstream.org)

JUST IN: Appeals Court Re-Affirms Halt on Biden’s Covid Vaccine Mandate for Private Businesses – Cites ‘Severe’ Risks (thegatewaypundit.com)

Florida Legislature To Decide On Withdrawing State From OSHA’s Oversight and Allowing Employees to Sue Over Biden’s Authoritarian Vaccine Mandates In Emergency Special Session Next Week (thegatewaypundit.com)

Oklahoma Doctors Have Tremendous Success in Treating Nursing Home COVID Patients with Ivermectin (thegatewaypundit.com)

The whole pandemic issue is instrumental to the Great Reset, and it is the latter that we must fight. I think that, at this moment, it is most appropriate to create a movement of the people that calls together, in an Anti-globalist Alliance, Catholics, Christians, and people of goodwill.  This is the first appeal I make to that effect.

…If the attack is global.  The defense must also be global.

Archbishop Viganò

HUGE EXCLUSIVE: Archbishop Carlo Maria Viganò Calls on People of Faith to Unite in a Worldwide Anti-Globalist Alliance to Free Humanity from the Totalitarian Regime (VIDEO) (thegatewaypundit.com)

https://rumble.com/vpelhb-breaking-exclusive-archbishop-vigano-appeals-for-a-worldwide-anti-globalist.html

Vaxx Shaming of our children:

shame the children until they comply – by el gato malo – bad cattitude (substack.com)

COVID Treatment – Telehealth:

Get Ivermectin Online Prescription. Request Ivermectin Prescription Online And Get Oral Ivermectin Tablets For Humans For Sale Near You. (pushhealth.com)

Dr. Syed Haider (drsyedhaider.com)

MyFreeDoctor.com’s Free Doctor consults all 50 states!

Where to find Ivermectin for Covid-19 or LongCovid – Covid.us.org

HOME | The James Clinic (ivermectincan.com)

FRONTLINE MDs with Dr. Stella Immanuel

Courage, not COVID cowardice:

MUST WATCH: 2nd Grader Suspended 38 Times for Not Wearing Masks Tells School Board That She Hopes They Go to Jail (thegatewaypundit.com)

https://www.zerohedge.com/political/brief-history-west-african-slavery-woke

Freedom – Everywhere in Chains

Are you less free now than a year ago?

Are you currently free to flourish as a human?

Are you currently told to wear a mask, stay home and wait for release from house arrest?

Are you being told how you can gather with your family and your church?

Are you being told that you will need a vaccine passport so that you can travel and participate in society once again?

Has your business license become a noose around your neck?

Do you feel free to make choices about dealing with COVID-19?

Do you feel free from coercion? From arbitrary power?

Are you being told how to live your life by those who do not know you?

Do you agree with the following?

“It is true that the virtues which are less esteemed and practiced now–independence, self-reliance, and the willingness to bear risks, the readiness to back one’s own conviction against a majority, and the willingness to voluntary cooperation with one’s neighbors–are essentially those on which the of an individualist society rests. Collectivism has nothing to put in their place, and in so far as it already has destroyed then it has left a void filled by nothing but the demand for obedience and the compulsion of the individual to what is collectively decided to be good.” (emphasis mine)

― Friedrich August von Hayek, The Road to Serfdom

Collectively decided to be good is principle the 18th century Swiss philosopher and French Revolution muse Jean Jacques Rousseau was after: the “general will”, as penned in his 1789 Declaration of the Rights of Man and of the Citizen.

Some equated Rousseau’s “general will” with an agreed upon rule of law that would ensure freedom and equal treatment in society. This, at first glance, appears to be beneficial for society. Yet, freedom can be quickly disposed of when the “general will” becomes a demand for obedience and conformity to its rules and laws. Dictators and totalitarian leaders – Democrats, specifically – and their media amplifiers have no problem creating a “general will” and dispensing with your freedom.

As you have witnessed, the Democrats/Left define and perpetrate “general will” in their own ideological (and theological – “social justice”) terms. The Left has no desire for input from anyone else.

The Left’s concocted “general will” is hawked by the predominately Leftist corporate media as the generally accepted will of the people. And, since the lie is in the NYT and on MSNBC, CNN and now on Fox News, people get the impression that what they are being sold is the real deal. The critical race theory based “1619 project” is just one example of what is being peddled. Mask wearing is another. Salvation from COVID-19 by vaccine is another

Those who do not abide by the “general will” Groupthink are rubes, “bitter clingers”, “deplorables”, “racists”, and not worthy of a social media voice in the controlled “general will” narrative.

Does any of this sound familiar in light of this past year of politics playing medicine, of mandates, lockdowns, the stolen election, and the stolen “general will”? Freedom – everywhere in chains because of the imposition of “general will”.

Collectivist’s lies may make you feel like you are in sync with the “general will.” Therein, you may feel safe. Collectivism talks of multiculturalism, of humanism, of a “better world for everyone.” Individual freedom is of no importance to collectivists.

If you care about your freedom, then throw off any attachment to the collectivist “void”. Put to death the collectivist impulse once and for all. Resurrect the human that is you. I return you to the words of Friedrich Hayek.:

“Freedom to order our own conduct in the sphere where material circumstances force a choice upon us, and responsibility for the arrangement of our own life according to our own conscience, is the air in which alone moral sense grows and in which moral values are daily recreated in the free decision of the individual. Responsibility, not to a superior, but to one’s own conscience, the awareness of a duty not exacted by compulsion, the necessity to decide which of the things one values are to be sacrificed to others, and to bear the consequences of one’s own decision, are the very essence of any morals which deserve the name.”


And

“Probably it is true enough that the great majority are rarely capable of thinking independently, that on most questions they accept views which they find ready-made, and that they will be equally content if born or coaxed into one set of beliefs or another. In any society freedom of thought will probably be of direct significance only for a small minority. But this does not mean that anyone is competent, or ought to have power, to select those to whom this freedom is to be reserved. It certainly does not justify the presumption of any group of people to claim the right to determine what people ought to think or believe.”

******

The opening sentence to Rousseau’s The Social Contract:

“Man is born free and everywhere he is in chains.”

Rousseau, like many since, assumed that man is by nature a free and innocent being. He would tell you that man is not the problem. In The Social Contract he stated “Men are not naturally enemies”. He pointed to social institutions as the problem. Fast forward. Remember Barack Obama talking about the “fundamental transformation of America?”

Such a distorted vision of man is behind the ruinous ideology, i.e., Marxism, which has devasted and destroyed the lives of millions. In the effort to produce equality of results, the only equal result has been death by ideology.

Such a distorted vision of mankind is also behind the ad hoc justice being dispensed to today as “social justice.” Accordingly, people are not to be held accountable for crimes against another because of their social situation – environment is the problem, not the man. Yet, as anyone can see under ad hoc justice, a socially “just result” for the criminal does not produce an equally socially “just result” for the victim. The Left cares for one result but not the other.

As I write this, more and more of American institutions are becoming corrupted to serve the coming globalist collective. Man, who is “born free”, is willingly taking on the “chains” supplied by the institutions of the globalist collective.

To learn more about the “unconstrained vision” and before you read anything else this year, read …

A Conflict of Visions: Ideological Origins of Political Struggle by Thomas Sowell

*****

Here are two men who have shown “readiness to back one’s own conviction against a majority” (“general will” majority):

Economist Thomas Sowell:

A word about the COVID-19 hysteria from Pathologist Dr. Roger Hodkinson

Added 2-1-2021. The truth about COVID-19, masks and the lies we are being fed …

This informative video is found at the following link:

Unmasking The Truth – Dr. Lee Merritt -Omaha, Nebraska

Justice De-Platformed

No. You are not crazy. Facts Matter. Evidence matters. Truth matters. Justice matters.

There is abounding evidence that the 2020 Presidential election and various congressional elections were stolen. There are testimonies and affidavits that detail the steal. There is video evidence depicting the steal. There is a semi-truckload of evidence (pre-marked ballots) that mysteriously disappeared according to testimony of the truck driver. There is documented evidence that private money i.e., Mark Zuckerberg, “improperly and unlawfully impacted the result of the 2020 election” in swing states:

For a detailed accounting and explanation of the election irregularities and fraud perpetrated on the Republic, download the Dr. Peter Navarro PDFs below. Keep them in a safe place, as big tech and the shadow government will be removing all evidence of the election fraud. (Note: If YouTube removes the election stealing videos above, you can find similar videos on Rumble.)

The evidence – including testimony, affidavits, videos, illegal voting registrations and more – has yet to be considered on its merits in the courts. The evidence has yet to be fully disclosed in court cases. Those who have presented the evidence have been labeled “conspiracy theorists” by the corporate media. The result of the persistent denial of reality: a tainted and illegitimate election and justice denied for over 70 million voters.

What has been forced upon Americans by corporate media, social media oligarchs, big tech, and Congress with the help of naïve useful idiots – Democrats – in the swing states is an illegitimate election. It follows, it should be noted, that the Biden/Harris administration is illegitimate no matter the presidential trappings. And, it also follows, that whatever comes out of the Biden/Harris administration, including executive orders, is illegitimate. You can decide what that means for you.

Whether the elected representatives, the Vice President, and the courts did not want to get involved in a politically charged matter or whether they were incompetent in their duties or whether they were simply going along with the steal, none of them prevented or acted to stop the steal in any way, except Justice Alito. (Some acted late in the game after immense pressure from constituents.)

The Vice President was asked by the President’s attorney and Pennsylvania state senators to delay the vote on Jan. 6th so that the state’s “questionable activities” and “numerous unlawful violations” could be investigated and so that the state’s legal votes could be tabulated:

Their letter to Senate Majority Leader Mitch McConnell and House Minority Leader Kevin McCarthy argues that the actions by Democratic state officials caused last-minute changes to election law not authorized by the legislature, including allowing mail-in ballots to be received and counted three days after Election Day.

V.P. Pence was never asked by anyone to decide the election. But he did anyway by not delaying the vote count as requested and by not seeking a legitimate vote count. V.P. Pence acknowledged in his Jan. 6th letter “significant allegations of voting irregularities … [he shares] the concerns of millions of Americans about the integrity of this election…” (You can download his letter below). Yet, this was all CYA psycho-babble. Pence rubber-stamped the steal and the actions of other faithless representatives of the people.

Why should we accept the legal blah, blah, blah of talking heads who say “Pence had no choice” or “there was no evidence” or “that the evidence was insufficient to alter election results” or “the courts rejected the cases, so there” or “blah blah blah”? Are they lazy? Too busy? Or, are they intimidated by the Left?

“One of the reasons I was called [by Trump] is because virtually every major law firm in this country and in this city refused to represent the President,” [James] Troupis explained. “Not because of the lack of merit of his claims — we’ve certainly demonstrated that there’s merit — but because of the cancel culture, because of the environment that has been created by the Left that has intimidated lawyers, so that they can’t be here.”

Many lack moral courage. This was affirmed by Alexander Solzhenitsyn in his Harvard address in 1978.

“A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage, both as a whole and separately, in each country, in each government, in each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling and intellectual elites, causing an impression of a loss of courage by the entire society. There are many courageous individuals, but they have no determining influence on public life.”

Should we lack moral courage and not question and investigate the glaring irregularities and fraud that has come to light? Or, should we say “there’s nothing to be done for it” and “Why should we bother (with what we have heard with our own ears and have seen with our own eyes) when so many say ‘Don’t bother’?”

You are aware. A Manchurian candidate – a sock puppet, really – is going to be installed on Jan. 20 as President-of-the-Lie. The shadow government of big tech-Reset globalists, with the aid of corporate media, are the ones moving the sock puppet’s mouth: “Now it’s time to turn the page …to unite and to heal”. The sock speaks and I hear “Accept the illegitimate election … sit down, shut up, and do what you are told from now on.” Biden is their means to “control the opposition.”

“The best way to control the opposition is to lead them.” — Vladimir Lenin

The over 70 million people – populists, nationalists, Protestants, Catholics, Jews, blacks, whites, Latinos, and those escaping tyranny in their home countries- the over 70 million people who voted in 2020 did not receive justice. America did not receive justice. Americans received a lie.

Why should you and I condone or embrace the illegitimate election as legitimate and obey whatever comes out of its illegality? If the election was legitimate, I would go along with the results. But that is not the case as it stands today. And I am well aware of what is behind the illegitimate election: evil

In my previous post The Takeover of 2020 I tried to outline that when evil gets its way, then those in its way can become disoriented, dispirited and depleted. As I write this, evil is de-platforming many on Twitter, Facebook and Google. These sites are not about justice. For, evil loves darkness and abhors the light. These sites are about putting your light under a bucket.

No. You are not crazy. Facts Matter. Evidence matters. Truth matters. Justice matters.

Americans are a justice hungry people. And we don’t accept slop. “We the people” want justice – a full and fair accounting and resolution of what happened to our Republic on and around the Nov. 3rd election.

And now, I petition my God with the Psalmist …

You are a righteous God
    and judge our thoughts and desires.
Stop the wickedness of evildoers
    and reward those who are good. – Psalm 7:9

Added 1/13/2021, a letter to the Wisc. Gov. and copied to V.P. Pence. Pence ignored this letter:

Added 1-13-2021:

Added 1-14-2021:

MI Judge Orders Democrat Sec of State To Release All Communications With Dominion, Facebook, Apple, Amazon and Google (100percentfedup.com)

Added 1-16-2021:

BOMBSHELL: Fulton County Elections Caught On Video Discussing Stealing Votes | Populist Press 2021 ©

A Bad Place

The assumption that spending more of the taxpayer’s money will make things better has survived all kinds of evidence that it has made things worse. The black family- which survived slavery, discrimination, poverty, wars and depressions- began to come apart as the federal government moved in with its well-financed programs to “help.” Thomas Sowell

“We’re creating a large number of social misfits in the inner city which will prey on the larger community later on.” PBS Documentary about the Robert Taylor Homes

Your housing unit is one of 4,415 units in one of 28 identical 16-story buildings. The buildings stretch for two miles, north to south, in Chicago’s “black belt”. The site was selected by progressive-minded CHA and a Chicago City council member. You are one of 27000 residents in “The Projects”. You are poor. You are a government project.

The following video, the 1982 PBS Documentary about the Robert Taylor Homes in Chicago, offers an historical apolitical report of public housing flagged as urban renewal. You will want to watch the whole video to create your own assessment. I offer mine below.

There are those who see a good solution to a social problem. So, with untethered optimism and taxpayer dollars, they throw big money at the problem only for the recipients to receive the horrific unintended consequences: life in a bad place – dystopia.

There is the idea that Progressivism, with its humanist “Great Society” and “War on Poverty” rhetoric, equals empathy, equality and justice. Yet, the residents of “The Projects” once put in their place, endured the indifference of vending machine bureaucracy. They shared equally the human misery, squalor, degradation and, overcrowding of “The Projects”. They created their own justice within “their own little world”.

Welfare empathy means giving to, not suffering with. It means distancing policy and policy makers from the impoverished and hurting. It means one-on-one charity is to be replaced with the Marxist ideal of redistribution. Jesus’ words commanding us to love our neighbor as we love our self is the direct opposite of Marxism. Jesus gave us an example of a neighbor in his parable. The neighbor, the Good Samaritan, comes alongside to help the stricken man. The Samaritan follows through, ensuring the man’s wellbeing.

Government throwing money at problems does not create good. Government cannot create good. That is the work of individuals.

As one can see, government welfare is about the “containment” of a problem – people. Hence, the Robert Taylor Homes -“A Little World of Their Own”. (containment: see also COVID-19 lockdown; social distancing, the shuttering of businesses for months on end)

The welfare system is not about the poor. It is about making elites look good and feel good about themselves. It is about virtue signaling, votes and power.

The welfare state promotes infantilism, as people transfer responsibility onto the ‘guardian’ state to solve problems, social and personal. A reliance on the state is created. The state is expected to nurse the dependent to a happy and satisfied state. Adjunct to such dependence is the dissatisfaction with the state, as the state cannot solve social and personal problems or create happiness. So comes the whining, protests, riots and, destruction – reactions of unhappy children.

Welfare, as depicted, destroys human dignity. When people are penned in, fed from the welfare trough and, receive more money for giving birth to out-of-wedlock children – what does that do to a person’s dignity? What does a reinforced dehumanized existence do to one’s soul?

Individuals chose, by their own human agency, to submit themselves to the projects. They chose to bring up children, generations, within the projects and welfare. If they are victims, they were victims of their own choices.

You can see for yourself. Public housing does not foster dignity, initiative and stewardship as does private ownership. Stewardship is mankind’s vocation as stated in Genesis Chapter 1:

The Lord God took the man and put him in the Garden of Eden to work it and take care of it.

 

How much of the rioting, looting and destruction going on today is the result of the welfare system which created “social misfits”? How much of what is now called “social justice” was born out of the “The Projects” where lawless gangs, drug dealers and, thugs practiced street-justice?

The last Robert Taylor building was demolished in October 2006. How much of that bad place is still housed in the one-time contained and marginalized 27,000 residents of “The Projects” and their descendants?

Sam Castan, “Modern Design for a City Ghetto,” Look, 21 Sept. 1965

Intersectional in All the Right Ways

Merriam-Webster’s Definition of intersectionality

: the complex, cumulative way in which the effects of multiple forms of discrimination (such as racism, sexism, and classism) combine, overlap, or intersect especially in the experiences of marginalized individuals or groups.

I am intersectionality challenged. I am a white woman who was born into a lower middle-class family. I have not chosen a gay lifestyle. I haven’t experienced racism; I may have experienced sexism but I wasn’t looking for it. I don’t think I qualify, as a white who was only given a Christian heritage and a work ethic and who has worked all her life to be successful, to be a victim of classism. Maybe next year it will all come together for me and then I can claim to be marginalized and dip into the slush fund of rights. I am already being marginalized for not being gay affirming. And hated by some presidential candidate wannabes for being capitalism affirming and pro-life.

Who is the most oppressed? That hotly contested matter was solved when intersectionality was given life. The Frankenstein monster was created by a mad critical race theory scientist in her ivory tower laboratory. The monster was stitched together from several kinds of oppressed bodies. “Behold! It’s alive!” The townsfolk are terrified.

The monster was created to promote social and political equity, according to its creator. Of course, the opposite effect occurs. Claiming layers of victimhood is the means to claim layers of power over others (e.g., racial, gender and diversity quotas; affirmative action; Title IX abuse). The townsfolk are terrified.

I am intersectionality challenged. But for now, I’ll do what I have to do come hell or high water or a Frankenstein SJW roaming the village streets.

Every day I encounter someone doing what they have to do. Just this morning there was a woman, a mother of six children, working the checkout at the grocery store. She mentioned to another customer that she had worked to eleven the night before and then they called her in to work at six this morning. Someone had called in sick. She took it in stride.

Doing what you have to do is not glamorous. It doesn’t put you on TV (unless you are featured on Mike Rowe’s Dirty Jobs and Somebody’s Gotta Do It). There are folks who do what is required regardless of their skin color or gender or social status. Day in and day out people do what they have to do in the context of the randomness of life. They don’t label themselves as “oppressed” or “intersectional”. They make demands on themselves and not on society. They don’t submit to the Groupthink of the victim class. Because of this, they are not featured on the main stream media. Their lives are matter of fact and routine. Their stories don’t fit the narrative talking points of talking heads.

Potato Harvest – Jean-Francois Millet

Here’s one prime example of positive intersectionality within the Kingdom of God on earth. A father and mother raising children, a family connected with each other and to God and to their church and to the community is horizontal and vertical intersectionality. The hurting and oppressed are addressed within this intersectionality. Christians are mandated to “be steadfast, immovable and always abounding in the work of the Lord, knowing that their work in the Lord is not in vain”. Christians don’t let life run roughshod over them. They actively infuse life with good.

Status, whether as victim or as privileged, is not found in the Kingdom of God. The poor were not called victims by Jesus. The poor were ennobled by his words. Jesus changed their focus. James and John, the sons of thunder, were rebuked by the Lord for wanting special status in his kingdom. Jesus changed their focus. Jesus was not about to create any Frankenstein monsters on his watch. Those who are poor in spirit have kingdom status.

As someone in the kingdom “Do what you have to do” continues to be my mantra, even when tomorrow looks like last Monday and like the Monday before that. And that makes me intersectional in all the right ways.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Thomas Sowell is someone who could be labeled “intersectional” by definition. Yet, he is defined by and revered for his long scholarly career as an economist and as a common-sense conservative.

As for bad luck, there were years of that, too. But I learned a lot from that bad luck, so I am not sure that it was all bad luck in the long run.

-Thomas Sowell

You Don’t Need a Ph.D. to Help Your Child Get an Education

Thomas Sowell Biography

Lost in Self-logos

 

Thus, in the conception of Humanity, the three essential aspects of Positivism, its subjective principle, its objective dogma, and its practical object, are united. Towards Humanity, who is for us the only true Great Being, we, the conscious elements of whom she is composed, shall henceforth direct every aspect of our life, individual or collective. Our thoughts will be devoted to the knowledge of Humanity, our affections to her love, our actions to her service. -Auguste Comte, A General View of Positivism [1848]

 

Mankind learned centuries ago, by the efforts of men like Polish astronomer Copernicus, that we do not exist in a geocentric universe. Now, according to some physicists, mankind is at the center of the cosmos. In order to avoid a Creator scenario, these scientists promote the anthropic theory:  the reason for the perfectly-tuned universe, for its fundamental physical constants, and the reason why things exist as they are on earth is that human existence required it. To support this theory, they posit a multiverse scenario with infinite trials and errors until man could exist.

Amir Aczel, PH. D., in his book Why Science Does Not Disprove God, describes some physicists’ viewpoint:

…if we are here, and the parameters need to be perfectly chosen for us to be here, then surely there must be infinitely many other places where parameters are wrong. We are here because we can only live where the parameters are right for our existence.

Now, I have no issue with the possibility of multiverses. But as Dr. Aczel writes, the proposed multiverse-as-cause theory to replace the creation narrative offers no mechanism to create the multiverses. The theory proposes an infinite number of somehow existing parameters doing something over and over infinitely many times to finally ‘create’ the perfect conditions for a habitable zone. Dr. Aczel goes on to state, “The anthropic theory is the weakest route to the multiverse.” As I see it, the theory has no mechanism for merit other than those who promote a God-less universe. The theory is basically one of effect with no Ultimate Cause. It is a theory of chance which says man is the reason for his existence.

Man-centered philosophical endorsement would come from the likes of Nietzsche. His “God is dead” rejection of Christian values was a push for mankind to move beyond good and evil and to loving necessity. One is therefore to live with uncertainty as a “superman”, above and center of it all. From the mighty-warrior Nimrod to Wagnerian heroes to the present FX-ed generated superheroes versions of Nietzsche’s “superman” have been around since the Garden. The “superman” notion is akin to Darwin’s theory natural selection and the survival of the fittest. In Nietzschean terms, What doesn’t kill you, makes you stronger.

Social scientists place man at the center of the universe. Since Adam and Eve’s forced exit from the Garden of Eden, man, it seems to me, has always struggled to reclaim the Garden. Many seek to create a Garden Utopia through a relentless and self-directed improvement of the species. Darwin’s On the Origin of the Species supplies the process: selection, struggle, favored, preservation. Engels and Marx, Lenin, Trotsky, Stalin, and MaoTse-tung used Darwin’s theory of natural selection as justification for their “class struggle” political and economic theories. Millions have been imprisoned and slaughtered under the banner of “class struggle”. Strands of this ‘societal improvement’ is behind the current humanist thinking which is now being promulgated systematically by the Progressive Element. For Progressives, the social multiverses are the identity-centered tribes they select and deem struggling and require favored status and preservation.

Man, as the principle cause and logos of the universe, creates his own values. Thus, the religion of humanity. Secular humanitarianism is the tie that binds the Progressive Element: atheists, agnostics, deists, social Darwinists and those who buy into sentimental Christianity for the sake of progress. The creation of man-as-logos values produces a querulous society of competing values, hence the culture wars. Amorphous and relativistic values are promoted under the high-sounding and ambiguous rubric of “social justice”. Individualism is turned inward toward self-centered anodyne interest to be protected by “rights”. Progressivism inverts The Second Commandment: “love me as you love yourself”.

Vying for special status, groups call themselves “marginalized” and “victims”. This self-centered push for center stage drives identity politics: self-designated victims ‘struggling’ to ‘survive’ require ‘protection’ (rights). “I’ll make you care about what I care about – me” is the right to impose myself on others and call it “social justice”. Man, as logos, defines the impetus of the “social justice warrior:  resentment disguised as compassion which drives the will to power.

Resentment? Life is not easy to begin with. The arbitrariness of life and the forces beyond our control fuel resentment when contemplated in the context of others. Resentment leads to claiming that one’s gender or sexual proclivity or income status or healthcare as being victimized by others. Such a worldview, one without meaning except for self and necessity and a belief that relationships are defined by power, breeds contempt for those having some perceived advantage. Hence, the demand for societal and economic reparations and at any cost to others. Resentment is fueled by zero-sum thinking: one does not have because someone else has.

Resentment disguised as compassion? Man, as logos, wants to be seen as a self-justified humanitarian. Virtue signaling accomplishes that while being resentful at the same time. It is no-cost faux-altruism intended to make one appear empathetic and compassionate without appearing resentful except for those who question their virtue signaling. This is underneath the self-righteous clamor for the right of universal healthcare, of potable water, of inclusion, diversity, equity and the host of arbitrary self-placating categories.

Resentment disguised as compassion which drives the will to power? In an age that is increasingly nihilistic, power has become the transcendent meaning to life. And once you believe that relationships are defined by power you exercise the will to power to subjugate others to the relationships you desire. The exercise of the will to power implements mental-conditioning of its subjects, hence the revision of language and of history, to fit the narrative. The power to create one’s own truth is what is desired.

The best way to sum this mash of words is with the clarity of two Scripture readings from today. The first relates the man-as-logos worldview. The second reading describes those who are Logos centered.

The Parable of the Prodigal Son was the gospel reading for today: Luke 15: 11-32. The would-be Prodigal Son demands his rights (inheritance) from his father. The son considers his father dead to him. The father transfers assets over to his son. His son turns his shares into cash as he sells the property his father had accumulated over time through the father’s effort. The universe of one departs with his values and his will to power. He’s off to a distant land, far from the logos he knows. He leaves behind his father and the remaining older son to pick up his portion of work.

A lifestyle of nihilistic (sever famine) and sensate pleasure (self-directed compassion) has him eating slop in a pig sty. He’s sees that he is just another animal. His humanism ran out of money. He returns to his senses and heads home. His father sees his son a long way off and runs to meet him. The prodigal repents and the father rejoices in his return from the distant land of self. There is a celebration for the son who was lost but is found … alive. They are reconciled. But the brother has a growing resentment disguised as compassion for his father (“I’ve been slaving for you all these years!”) which drives his will to power to up his rights. He feels his rights, his pride of place, is diminished by his brother’s return and the father showering him with a wealth of unintended consequences.

The second reading is from the Epistles: 2 Corinthians 5: 16- 17. Paul writes about a Logos worldview that sees humanity from a kingdom perspective. He writes what the Prodigal experiences when he returns to the Logos and what the other brother claims as his right to experience.

From this moment on, therefore, we don’t regard anybody from a merely human point of view. Even if we once regarded the Messiah that way, we don’t do so any longer. Thus, if any man is in the Messiah, there is a new creation! Old things have gone, and look – everything has become new!

 

 

~~~

I recommend reading The Hideous Strength by C. S. Lewis for insight into humanism.

Who Can Stand Upright?

 

The unjust cry out for revenge justice: “No Justice, No Peace!

The envious shout for equal outcome justice: “Fair Share!”

Feminists rally for Pro-choice justice: “Abortion is a Civil Right!”

The LGBT coalition demands lifestyle justification justice: “We demand equality and not your approval!”

Social justice advocates crave an inclusive world: “Check Your Privilege!”

Environmental advocates seek justice “against the onslaught of oppressive toxins and toxic oppressions that threaten to submerge out homes!”

Parents call for education justice: “No Child Left Behind!”

Those who have lost loved ones to inhuman acts petition for criminal justice

…the scales of justice are constantly tugged on by the just and unjust. Yet, in the end, God determines who stands to lose everything and who stands to gain everything.

 

It would appear, looking at just a sampling of recent events, that we have been created by God with a need for justice. There seems to be within us a deep-rooted desire for things to be put right. And because things are not right in our eyes, there is a constant clamor for resolution. Humanity longs to be restored and reassured among the inhuman events occurring every day. Yet justice, in a world of people dehumanized by sin, is often abstracted and ad hoc, and even beastly. And for many today, human rights have morphed into individual rights to justify inhuman behavior.

When man’s justice bypasses deliberative and evidence-producing due process it has deteriorated into kangaroo courts, lynch mobs, mob rule, vigilantism, Cain-killing-Abel retribution and whatever feeds the beast within with power. Diametrically opposite of man’s degraded justice, God’s justice is not a knee-jerk reaction. Rather, it is consistent with God’s character which God has made know to us. Mercifully and within the surety of God’s name, God’s justice is also restorative and humanizing. It is universal and fair – it applies to everyone for all time. And, it includes due process and evidence.

Therefore judge nothing before the appointed time; wait until the LORD comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. -the Apostle Paul, 1 Cor. 4:5

And,

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. – the letter to the Hebrews 4:12

Not only does God’s word go to the heart of the matter, Scripture gives us the means to learn of God’s character and the nature of His justice. Scripture reveals God’s justice in history and God’s justice to come.

With dreams and vision, the books of Daniel and The Revelation of Jesus Christ graphically depict the beastly empires and their beastly rulers. The empires and their rulers do not acknowledge God as sovereign. When they do they oppose God. Both books describe in vivid detail God’s justice in dealing with the de-humanized beasts in the world.

In 587 BCE king Nebuchadnezzar and the ruthless Babylonians conquered and pillaged civilizations. The king’s army captured Jerusalem and plundered the temple. Israelites were taken into exile in Babylon, a city which historically and metaphorically represents a center of man’s opposition to God.

Daniel’s account describes the exiled Israelites being commanded by the king to pay homage to that which isn’t God. Implied in the account, the four Israelites had been taught early on about the One True God and that idolatry was forbidden. They understood from reading the Psalms (115:8) that those who worship idols become like the idols – inhuman.

Those who make them will be like them, and so will all who trust in them.

And, from Psalm 135:15-17 the futility of seeking justice from idols:

The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths.

Daniel and his three friends are told they must worship a towering gold statue of king Nebuchadnezzar. They resist, making it clear that that they “walk in the name of the Lord our God”. God saves them and vindicates their stance. From this episode we learn that God vindicates those who wait for his justice. Again, the Psalms provided their pleadings:

Vindicate me, O LORD, for I have walked in my integrity, And I have trusted in the LORD without wavering.  Psalm 26:1

Vindicate me, O God, and plead my case against an ungodly nation; O deliver me from the deceitful and unjust man! Psalm 43:1

Save me, O God, by Your name, And vindicate me by Your power. Psalm 54:1

God’s sovereign justice is revealed to king Nebuchadnezzar in a vivid and perplexing dream about a statue. Daniel’s God-given interpretation describes the king as the statue’s head of gold. The statue’s body is made up of different material elements each representing different kingdoms. In the dream the kingdoms come and go. Daniel goes on to say that an everlasting kingdom – the Kingdom of God – will not be crushed but “it will crush all these kingdoms” and “will endure forever” (Daniel 2).

In Daniel 3 we learn that the king hasn’t learned a thing from the dream or about the One True God other than Daniel’s God is just another god to be respected. The king goes on to create an enormous image of gold. He demands for it to be worshipped like a god.

Daniel 4 records the king’s vision. Another interpretation follows with Daniel describing a tree being cut down and the king being humbled “until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes”. We learn that the king’s mind becomes the end result of his self-worship – inhuman and like a wild beast of the field.  The book of Daniel gives us insight into God’s vindicating justice. We see God seeking to spread knowledge of himself within a beastly empire.

 

The Revelation of Jesus the Messiah is a long letter relaying what Jesus was told by his Father about future events. Jesus communicates what he has been told to an angel. The angel then reports the revelation to the Lord’s servant John. And John, we learn in Rev 1:2, is someone in God’s court room who “bore witness to the word of God and to the testimony of Jesus the Messiah”.

John also bears witness to the judgments that will rain down, like stars falling from the heavens, on the “…kings of the earth, the leading courtiers, the generals, the rich, the power brokers, and everyone, slave and free” as they run to hide themselves “among the caves and the rocks of the mountains” screaming.

“Fall upon us!” they were saying to the mountains and rocks. “Hide us from the face of the One who sits on the throne, and from the anger of the lamb! The great day of their anger has come, and who can stand upright?” – Rev. 6: 12-17

The letter is from “He Who Is and Who Was and Who is to Come”. The Son of Man – the True Human and Lord of Creation– is introduced in Revelation chapter 1. He is the one who can rightly judge the beastly rulers and their empires and the Beast itself and those who allowed themselves to be marked by the Beast.

The letter records God’s accounting of those entrusted with the Gospel at one time. Seven letters are read to seven churches. These written assessments remind me of the writing on the wall in Daniel’s day (Daniel 5: 24-26), condemning a ruler who held authority over others and acted against God and man. Ultimately, beastly rulers will not stand before God. They will be removed from power.

“Then the hand was sent from Him and this inscription was written out.

      “Now this is the inscription that was written out: ‘MENE, MENE, TEKEL, UPHARSIN.’ “This is the interpretation of the message: ‘MENE’—God has numbered your kingdom and put an end to it. ‘TEKEL’—you have been weighed on the scales and found deficient. ‘PERES’—your kingdom has been divided and given over to the Medes and Persians.”

And, like the seven symbolic days of creation, there are seven seals which are opened and seven trumpets are blown and seven bowls of God’s wrath are poured out onto creation. In the day of the Lord the world will be purged of its patterns of perverted tyrannical power and of those who have rebelled against God and took on an inhuman existence, even to the extent of murdering those loyal to God:

When the lamb opened the fifth seal, I saw under the altar the souls of those who had been killed because the of the word of God and because of the witness they had borne.

 They shouted at the tops of the voices. “Holy and true Master!” they called. How much longer are you going to put off giving judgment, and avenging our blood on the earth-dwellers?” -Revelation 6:9-10

 

Revelation, as it describes the beast that comes out of the sea, parallels Daniel’s vision description of beasts (Rev. 13). Both the beast from the sea and the beast of the earth are defeated in battle.

Before we “see a new heaven and new earth” (Rev. 21) the enemy of man and the Son of Man, the Deceiver, the Great Beast, the Satan, will be dealt with once and for all:

… the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.

 

Unlike many of the world’s attempts at justice, God’s justice names evil for what it is and deals with it. Evil’s power was dealt with on the cross. Jesus took all evil upon himself and defeated it. Evil no longer has power over us, unless you decide it to be so. For the loyal, God is Just and Justifier:

God put Jesus forth as the place of mercy, through faithfulness, by means of his blood. He did this to demonstrate his covenant justice, because of the passing over (in divine forbearance) of sins committed beforehand. This was to demonstrate his covenant justice in the present time: that is, that he himself is in the right, and that he declares to be right everyone who trusts in the faithfulness of Jesus. – Romans 3: 25-26

 

Will God’s final justice have you crying out about acts of justice on your terms: “Hide us from the face of the One who sits on the throne, and from the anger of the lamb! Who can stand upright!?” Or, will God’s justice vindicate your loyalty to His faithfulness?

Will God’s justice be the sum of all your fears or the sum of all your fealty?

The Rise of Resentment

 

Ressentiment is the French translation of the English word resentment. In philosophy and psychology it is a concept that was of particular interest to the existentialist philosophers. According to the existentialists, ressentiment is a sense of hostility directed at that which one identifies as the cause of one’s frustration, that is, an assignment of blame for one’s frustration. The sense of weakness or inferiority and perhaps jealousy in the face of the “cause” generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one’s frustration. This value system is then used as a means of justifying one’s own weaknesses by identifying the source of envy as objectively inferior, serving as a defense mechanism that prevents the resentful individual from addressing and overcoming their insecurities and flaws. The ego creates an enemy in order to insulate itself from culpability. – Wikipedia

 

The resentment worldview has a perverted self-interest value system:

The resentment worldview has a perverted accounting system:

“Most economic fallacies derive from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.” – Milton Friedman

 

We are told by Jesus to “love your neighbors as yourself”. To do this we must consider our own self-interest and then apply the same measure of self-interest toward our neighbors. This parity of accounting is not unlike the Lord’s accounting of forgiveness: “forgive us our trespasses as we forgive others their trespasses.” As mentioned above, the resentment worldview has a perverted accounting system: the self is to be credited and others must be debited for there to be parity in their world. If the word “fairness” is ever to be applied socially and economically to our culture then these two commands of our Lord define its limited and personal application.

Apart from the resentment worldview of “fellow travelers” and socialist sympathizers, I believe that many of us know that self-interest is not selfishness. We take care of our bodies. We wash and feed and exercise them. We think and dwell on good things and not on twaddle. We work and seek to pay our bills on time. We take our responsibilities to our family and to those around us seriously. In all of our transactions, social and economic, we strive to maintain a good name.

Going beyond a universal self-interest, a Jesus follower’s self-interest takes into her accounting what appears to be the opposite of self-interest – losses (see Mark 9: 43-47) or dying to self. Her losses (and subsequent gains) go right to the bottom line of her P & L statement: “What shall it profit a woman if she gains the whole world and loses her own soul?” The bottom line is what she gives out of in parity and fairness to her neighbor.

Scripture gives us God’s world view. And, early in Scripture, we read of contrasting worldviews: the worldview of resentment and its perverse self-fulfillment accounting and the worldview of God and His “on earth as it is in heaven” accounting.

In the familiar Genesis narrative (Genesis 37) of Joseph and his brothers, the brothers took account of how they thought they were treated and compared that to how they thought Joseph was treated. From their recorded behavior we find out that jealousy in the face of the “cause” generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one’s frustration.

Joseph became the source of their envy. Born in Jacob’s old age, Joseph had the gift of his father’s love. Joseph also had the gift of dreams – presumptuous dreams the brothers thought (Gen 37:8). And Joseph was given an ornate robe from his father Jacob. They also considered Joseph a tattle tale (Gen 37:2).

Resentment rose in the brother’s hearts. Heated arguments followed and then boiled over. Joseph became the stated enemy of their egos. The brothers acted on their resentment. Joseph was sold into slavery after almost being done away with under a Democratic death sentence (Gen 37:18).

Years later in Egypt, when tables are turned, Joseph did not hold resentment in his heart. He did not reciprocate (Gen. 45). He dealt with his brothers, not by returning upon their heads the evil done to him, but with God’s accounting worldview: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.’

 

Resentment worldview onlookers that day would have testified that something bad happened years ago and now someone had to pay. And that brings us to today.

The Life of the Party

 

The office of the Director of Behavioral Management Services (BMS), Social Sciences Division, Administration Building No. 1 of 20, Government Dept. of Social Services, Godwin Ave., Washington D.C.:

A knock on the door.

A voice from inside, “Come in.”

“Life Coach Tidd reporting sir.”

“How did it go today, Tidd? Have a seat.”

“Thank you, sir.” Tidd takes a seat.

“It went well I believe. This morning I coached client Xym to continue his lifestyle. He was questioning whether his former church would accept him. I told him, ‘No matter, this government accepts you as you are. You are free to be yourself. If you are not yourself you will be unhappy. And our mission at Behavioral Management Life Coach Services is to pursue happiness with you, the client. Happy clients are the best advertisement tax dollars can buy.’ Xym seemed relieved.

My ten o’clock client, a youth pastor, I once again had to remind him of our Uniform Behavior Code which must be presented weekly to the youth. He was more than a little hesitant…”

“Remind him, Tidd, about our Universal Morals Seminars. Sounds like he needs a refresher course. We must teach our youth to be nice, pleasant, respectful. We teach them self-improvement and doing one’s best, and feeling good about oneself…and all that. We must form our youth while we can, before any thoughts of You Know Who enters the picture.

Let me remind you, Tidd, that our core mission is to generate self-happiness. We want our clients to feel good about themselves. You Know Who is not particularly interested in our daily problems. That is why we are here, Tidd. We are here for them. We are inclusive and You Know Who is not. We listen, we coach, we improve the life process for each and every one of our clients. And we do it for free!”

“Sir, this youth pastor asked me if I knew about grace. I said of course I did. I watch Will and Grace.”

“Excellent response, Tidd. Keep redirecting his thinking. We must deconstruct any inherited meaning so that we can construct what the people want constructed today, here and now. And besides, it makes no sense for this youth pastor to get all mucked up with some ancient spiritual mumbo jumbo when our Moral Code is so…so relevant and compassionate. Religion is values. But we are a values organization based on settled social science. Keep in mind that we Life Coaches are precursors to our clients in the discovery of truth. No savior from on high delivers like we do. ”

“So true, Sir. Sir, I also talked to Anna, you know the one, the feminist. I encouraged her to go ahead and write her article laying out the case for women in the work place to be promoted every two years. I told her that she is a wondrously talented person who has been sinfully suppressed by males running a patriarchal system and that the feminine had been imposed upon her by superior forces and reinforced by a culture of romance in art and literature. You should have seen her swoon.”

“Good work, Tidd. You remind me of myself when I life coached in the field.”

“Thank you, Sir.”

“Tidd, I am going to promote you. But before I do I want you to attend the “Cultivate the Imperial Self” training course. It is mandatory for all level three Life Coaches. The training will give you a chance to brush up on yourself. You will also learn how to do consciousness raising and how to cultivate indignation and righteous resentment and to have both directed at metanarratives. In other words, there will no longer be one voice. Also, as part of the training you will learn how to make your clients suspicious of any written word and how to liberate language from the shackles of dictated meaning. And, critical to our mission, you will learn how to build consensus among our clients. Consensus building insures our client’s happiness. The more “Likes” the better, and all that.

Before the end of the week, Tidd, let me know if any of your clients want individual rights. As you know they must fill out an application first and then I will talk to the Department of Rights. They usually issue guaranteed SCOTUS honored rights in a matter of five business days. It sounds like your client Anna needs a right to be promoted every two years. Let me know about that one. Janet, the head of our Rights on Demand Department -Rodd – will ram it through for you. Get my gist, Tidd?”

“Yes, sir, and quite funny at that, if I may say so. Thank you, sir.”

‘In any case, individual rights are the wellspring of our organization. Without them where would we be? Hand them out freely. But remember to tell them what equality says, “No rights without their duties.”

“Yes, sir. And, before I go, here is my list of follow-up appointments.”

“You are coming to the dinner tonight, Tidd, aren’t you?”

“Oh, yes, I wouldn’t miss it for the world.”

“Good. See you there.”

 

Later that night:

“Life Coach F.E. Tidd we are awarding you the 2017 Pat ‘Em on the Head Kick ‘Em in the Ass Achievement Medal for Life Coaching Excellence.

 

 

 

 

© Jennifer A. Johnson, 2017, All Rights Reserved