When We All Get to (New) Heaven (and New Earth)

 

Just the other day I saw this picture, a billboard remembrance of Billy Graham, posted in a Tweet.

“Gone home” brought back memories of the spurious teaching and preaching I have been under for many years regarding the end of one’s life. If we say “home is where the heart is” then yes, Billy Graham went home. If we say Heaven is our final destination, as I have heard so often in sermons and songs then no, Billy Graham did not go home.

Am I being picayune? I will tell you why I do not think so. Like with the constant preaching of “ministry, ministry, ministry”, so much of my life in attendance in a Bible church setting has been under the preaching and teaching that someday we will all be taken up and away from this ‘God-forsaken’ mess. We will either be ‘raptured’ or die. Either way, as the sermon goes, we will be taken up to our final resting place in heaven. As far as I am concerned that preaching is dead wrong for at least a couple of reasons.

First, the “rapture” is a fantasy imposed onto Scripture. We should see the Scripture in the context it was written and not add fantasy notions to it. The Apostle Paul, by the Holy Spirit, gave us the imagery of Christ returning in power. In 1 Thessalonians 4.15-16 the Apostle “Paul is casting a vision of Christ’s return wrapped in political overturns (he actually does this a lot!)”. There will be no “rapture”. “The Late Great Planet Earth” and the “Left Behind” series of ‘end times’ books are also fantasies imposed on Scripture. These books are not worth your time.

Second, when we die we do go to heaven – the place where Jesus is. And where Jesus goes, we go too. He will be returning to the worlds that are created for him.

You see, “heaven” is just a way station, an intermediate stopping place. Heaven can be thought of as a station set between principal stations on a line of travel. Think railroad. Heaven is not our final destination. Heaven is a way station along the way.

As such, heaven is not a retirement community, as has been implied by so much preaching and teaching and by popular songs and hymnody. I remember singing “This world is not my home I’m just a passing through” and wondering, “Is that all there is? If we’re just passing through what was the point of all this? Is heaven some hyper-imaginary place where I put my feet up after a life of work? There are many more escapist songs just like “This World…”.

I remember singing “When we all get to heaven…” and “I’ll fly away” and “When the roll is called up yonder, I’ll be there”.

 

Now, why would God create a new heaven and a new earth if “heaven” was your final destination?

“Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away, and there was no longer any sea. And I saw the holy city, the new Jerusalem, coming down out of heaven, from God, prepared like a bride dressed up for her husband. I heard a voice from the throne, and this is what it said: “Look! God has come to dwell with humans! He will dwell with them, and they will be his people, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. There will be no more death or mourning or weeping or pain anymore, since the fist things have passed away.

The one who sat on the throne said, “Look, I am making all things new….” Revelation 21: 1-5

Compare Genesis 1 and 2 and Revelation 21 and 22. Creation was meant to be a place where God dwells with his creation. Creation is the temple designed by God where He is to dwell among his people. Consider the Garden of Eden, Consider the tabernacle, the Temple and now the indwelling of the Holy Spirit in us, the temple of the Holy Spirit. Consider the new heavens and new earth where God dwells with his people. The work of Jesus on the cross is a work of creation’s redemption, of restoring Genesis in Revelation. The life of Jesus and his death on the cross is for the reunification of heaven and earth. You and I, after passing through the way station of heaven will return and take up roles in the new created order.

Jesus, in fact, will be returning with Billy and all those who have gone on before. Jesus is not giving up on his creation. Jesus will be returning to put things right and he will use us to do so, since when we see him we will become like him. In the context of current church life, Paul writes:

“Don’t you know that God’s people will judge the world? And if the world is to be judged by you, are you really incompetent to try smaller matters? Don’t you know that we shall be judging angels?” 1 Cor. 6:3

The reason I write this post is to get instill the reader with spiritual momentum that will push one past the grave, past the “final resting place” thinking and towards the dynamic of the Kingdom of God on earth. With your death you are not being put out to pasture. Rather, you are being resurrected repurposed to do the work of the Kingdom of God on earth where God will dwell with you. Lay up for yourselves those ‘retirement fund’ thoughts now.

Groans are Many, Hearts are Faint

 

The recent tragic events in Florida have elicited cries for action to be taken by those in government. But is government involvement the answer? And who is to blame for what happened? Are we corporately responsible for what an individual does?

Let’s start with my estimation of what our U.S. government’s interface with us should entail before immediate demands are made on it. The secular state, otherwise known as government, should be limited in size and scope of power. It should provide order, transportation infrastructure, protection from foreign enemies, border protection, and enforce contracts. Beyond that a secular state should not have duties including any onus to hand out subjective rights that benefit only certain groups and health care. The secular state, by its very impersonal nature, is not to decide who is more equal than others nor to be given charge of care for others or to become a brother’s keeper.

The people of a secular state should look to government as the enforcer of order. Yet, its powers are limited and rightfully so in our free society. In the matter before us, the FBI, a law enforcement agency, knew about Nick Cruz’s online behavior. But what could the FBI do about such knowledge except to keep an eye on Nick from a distance? Free speech allowed Nick to post what he wanted on YouTube. In fact, Nick’s freedom, our freedom, was what allowed him to do evil.

There are earnest protestors demanding more gun control laws from the government. They are sincere in their demands for a response. Some protestors, though and as we have witnessed before, are likely paid-for protestors from out of town. There are those with money (e.g., Bloomberg and Soros) who want to rile up protestors to get their way inculcated into our laws. Their way involves restricting even more freedoms but does not address the underlying problem. The real problem is evil.

Many today focus their laser sights on government since government and politics have dominated our national focus from the very start of our nation. They want government to shepherd us and use its ‘rod and staff’ to comfort us and to bonk any discomfort away. They want government to lead us beside still waters and into green pastures. But government is not a shepherd unless you are a sheep.

At the beginning of our nation it was understood by those involved that “Liberty cannot be established without morality, nor morality without faith.” (Alexis de Tocqueville) But today, we as a nation have since walked away from morality and a faith in God’s sovereignty. We have instead put our trust and faith in collective sovereignty – “We the people” government. In this milieu we expect government to be omniscient and omnipotent and controlling with respect to others but not with respect to ourselves.

Where should our focus be? Should we focus on increasing the size of government until all freedoms once taken from your neighbor are repurposed and are now taken from you? How do we address things beyond our control and outside a limited control of government?

Now, I am not suggesting that a secular government should not mandate Christianity. The state, rather, should coexist with Christianity and seek Christianity’s guidance and blessing. But the two should not become one. I am suggesting that we realign our focus off of government and onto the One who is good. I am suggesting that the answer to what is beyond our control is not to increase government control. Rather, the answer is to increase the good we have control of.

If evil in society is the absence of good in society, then good must return in full force. Christians are exhorted in Scripture (Romans 12: 21) “Don’t let evil conquer you. Rather conquer evil with good.”

Now, who is to blame for what happened? Are we corporately responsible for what an individual does? I certainly do not agree with Hillary Clinton that “It takes a village to raise a child”. We are not corporately responsible for what happened in Florida. As a gun owner I am not individually responsible for what happened in Florida. Just the other day, as I was discussing these matters on Twitter, a woman replied that I was “owned by the NRA”. She didn’t like my questioning the narrative she was positing. The NRA is not responsible for what happened.

Only Nick Cruz is responsible for what he did. And, he admitted to the guilt of his crime in court. Only Nick Cruz is responsible. Though personal rights are en vogue, personal responsibility is not. The collective thinking says society caused the problem and now government must fix my problem – “I am not the problem”.

Is what I am positing above a simplistic and pedantic answer? No, I don’t think so. Actually, throwing more gun control laws on the books is as simplistic as it gets. It is using “the rod and staff” of ‘good shepherd’ government to bash other sheep into submission. But the problem of evil lurks in the bushes ready to leap. So, how do we address evil in our land?

Prayer. Yes, prayer. I know, there are some who think prayer is not taking action. I have debated those people on Twitter, as well. There are Progressive Catholics who see social justice action as the epitome of Catholicism (along with bits of Contemplation). Prayer is not weakness, or inaction. Prayer taps into the resurrection power of God, the power that destroyed evil’s power over us forever. 

Do you want to restrain evil in this world? If so, then pray. When we pray we invoke our faith and trust in God’s sovereignty. In fact, the only way to deal with the horror and confusion of evil is to turn to God. The only way. And when we pray as Followers of the Way in the Kingdom of God on earth we stand between heaven and earth pleading and groaning with all creation. We bring to God the pain, the hurt, the sorrow, and the deepest longings of the world. The Searcher of Hearts knows the mind of God and knows our hearts. The Searcher lifts our prayers to the Father who then acts in accordance with His goodness.

 

On a related matter, I will say more in a future post about how we should love and care for our physical neighbors and not do so vicariously through government programs. It takes you to be a neighbor. Neighbors understand brokenness more so than evil. Nikolas Cruz was, by several accounts, a troubled and depressed young man before he acted. The mother who adopted Nikolas died of pneumonia Nov. 1, leaving him without parents. He stayed briefly with a family friend but wanted to move on. For now, though, I will share with you how I am praying against evil and for the good of my neighbors.

Not long ago I found out that down the street from where I live a man was robbed of his wallet at gunpoint. This occurred in the parking lot of a Section 8 apartment housing complex. I also learned that heroin deals we going down in that same government housing project. Drug use might explain the recent armed robberies of banks also down the street from me. I am praying that God would restrain the evil from taking hold in my community. I am praying that no one will be robbed or accosted by druggies. I am praying that law enforcement will be able to monitor the situation and catch evil in the act. I am praying for LE’s safety. I am praying that those involved in crime and those around crime will, by the Holy Spirit, be convicted of sin, of righteousness and judgment. The ruler of this world is judged already and I am enforcing that verdict. (see John 16: 8-11)

 

There is too much to say in this one post. There are too many threads I could pull on. But I hope I asked questions to spur your thinking as to how to relate to the problem of evil. Evil is all around us, even on days where there are no monstrous crimes committed. As Followers of Jesus we must appropriate God’s good through prayer and conquer evil as it lurks waiting to pounce. The world will turn to more and more government to please itself and to protect itself. But, regarding evil and all else, the Church must turn to God in prayer. God’s vantage point is needed, along with full body armor.

“What else is there to say? Just this: be strong in the Lord, and in the strength of his power. Put on God’s complete armor. Then you’ll be able to stand firm against the devil’s trickery. The warfare we are engaged in, you see, isn’t against flesh and blood. It’s against the leaders, against the authorities, against the powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” The Apostle Paul writing to the churches in Ephesus, 6: 10-12

~~~~

Added 2/19/2018. Here‘s a partial solution – Gun-violence restraining orders (GVROs) – to guns used for violent means. The solution supports what I said about “neighbor” involvement above and due process:

A Gun-Control Measure Conservatives Should Consider

When those put in positions of authority do nothing, added 2/23/2018:

3 Broward County Police Officers Made No Attempt to Enter the School and Stop Nikolas Cruz

Added 2/24/2018:

Caller told FBI Florida shooting suspect ‘going to explode’

The Associated Press on Friday obtained a transcript of the Jan. 5 tip to the FBI’s call center. The FBI acknowledged it failed to investigate the tip about 19-year-old Nikolas Cruz, but the transcript provides the fullest glimpse yet into the seriousness of the woman’s concerns.
“I know he’s going to explode,” she told the call-taker.
The FBI briefed congressional staff Friday about its failure to act on the alarming tip, as well as why it did not delve into a September 2017 YouTube comment posted by a “Nikolas Cruz” that said, “Im going to be a professional school shooter.”

Vocation, Vocation, Vocation

 

op·por·tu·ni·ty cost

NOUN

economics

“Opportunity cost refers to a benefit that a person could have received, but gave up, to take another course of action. Stated differently, an opportunity cost represents an alternative given up when a decision is made. This cost is, therefore, most relevant for two mutually exclusive events. In investing, it is the difference in return between a chosen investment and one that is necessarily passed up.” Opportunity Cost

 

Investors will consider opportunity costs when deciding on the best financial vehicle to place their money in. Once the money is placed in stocks, bonds, mutual funds, money market funds, CDs or saving accounts the money does not gain the returns of another opportunity. Investors will carefully weigh financial objectives on a scale of time. We must do the same with our life choices.

When we choose a path and wonder about the path we veered from, we are likely to wonder if we made the right choice. I see this as especially true when our heart wants to go in one direction and we must choose to go in another. We may feel that we have given up on a dream to pursue uninspired options. We may feel “the loss of potential gain from other alternatives when one alternative is chosen”.

Will our speculative investment bring returns that are greater than the investment that we didn’t make? If we choose a so-called “secular vocation” have we chosen a lesser return on investment instead of a greater one? These questions came to mind recently as I reviewed the opportunity cost value of my own full-time work. And that of my father before me.

Early in his career life my father was presented with life choice alternatives or “vocations” as it is called today. Around 1950 my dad and mom attended Moody Bible Institute as married students. (I was born before they graduated. I slept in a crib in their apartment which was located above a nearby Chinese Restaurant.)

My parents attended Moody so that they could go into ministry. After their graduation my dad accepted an offer to pastor a small church located in the frozen tundra of northern Minnesota. The congregation, being just a handful of low-income folks, could not support our family. So, my dad had to work another job to make ends meet. During that time mom gave birth to my brother. She kept us kids from going cabin crazy during the frigid days. She chipped the ice off of the milk bottles that the milk man had delivered to our porch that morning. And, she moved my crib around when the spring thaw delivered leaks through my bedroom ceiling.

I relate these things to show that our Lord has a way of turning us around and sending us in a new direction where unthought of opportunities lie outside of our ministry dreams. This happened to my dad and mom.

After serving in this church for a time my dad eventually brought our family back to Chicago. Economics played a roll in my dad’s vocation change. There were mouths to feed.

I wonder if some weighing of opportunity cost was on my father’s mind in those days. I don’t think it was easy for my dad to leave behind a ministry calling and choose to work full-time to support a family. My dad went on to work in what some have called a “secular vocation”. In doing so he provided for our growing family. He worked and worked hard, and sometimes at two jobs. And yet he maintained his ministry vocation.

My father was a Sunday School teacher. On Saturdays I would see him sitting at the dining room table with the Bible and concordances laid out before him. He was preparing his lesson.

My dad was our church’s chairman for many years. He oversaw the budget and the practical matters of the church. Both him and my mom were also on the mission’s board. They wanted the world to be reached with the Gospel. They invited many furloughed missionaries to our home for Sunday dinner. That is how I learned about the Congo, Ecuador, New Zealand, Japan and many other places

My dad’s opportunity “trade-off” benefitted many. What my dad “lost” in a specific ‘calling’ he gained in a much wider ‘calling’: he was able to support his family and to continue the work of the Lord he so desired to do.

Like my father I chose to go into full-time ministry at the start of my career life. And, like my father, I was influenced to do so by the church. My folks brought me to church every Sunday. I attended a Bible church most of my life. In this environment there were altar calls to “be saved”, to “rededicate your life’ and to “go into the missions” every Sunday. These impassioned appeals became so engrained in me that I attended Moody thinking that I would go into a Christian Education/Music ministry and perhaps the mission field. I ended up in a career as an electrical engineer.

During those early church days, I never gave a thought about going into “secular work”. By its absence from any message or challenge in church I never thought of such work as something to invest my time in.  And, how could anything ordinary measure up to the ‘glamor’ of ministry or the mission field? In my world, import, credence, and “value” were given to being in “ministry”. I heard, “ministry”, “ministry “, “ministry “. I feel now that I was shortchanged by the lack of talk about vocations other than “ministry”.

Looking back over sixty years of church life there is only one time when I heard a preacher say something good about a “secular vocation”. The preacher had learned that my father would run for a trustee post in our suburban village. I heard the preacher endorse my father’s running for that office, as my father and I sat in the pew.

My father won the trustee position. He would subsequently become the village’s mayor.

Where am I going with all this talk about opportunity cost and ministry and vocation?

In churches I generally see social professions blessed. Professions like teaching and missionary work are professions that deal directly with people. But what about someone like me who deals indirectly with people as an electrical engineer? I work in the power distribution industry. I help keep people’s lights on and their heat flowing. What about a geneticist who discovers a gene which triggers a disease? Or, a physicist who smashes atoms to find the beginning elements of life? What about the businessman who provides products that sustains us?

“Secular vocations” go unnoticed in the church. Why? I wonder if the lack of blessing on secular vocations has help create the Bible vs. science warfare? Or, the big business vs. the poor rhetoric? Or, the polarization of sacred and secular? Jesus came to reconcile the two forever.

Now, I do not like the term “secular vocation”. I see all work as a gift of God. In the Kingdom of God on earth, the works of our hands should be an offering to our Lord. 

The Veteran in a New Field 1865 by Winslow Homer

 

What I would like to see happen in the church:

1.       At least one Sunday where vocations are talked about, honored and then blessed. Perhaps the Sunday before Labor Day when everyone is still in town.

2.      I would like to hear STEM careers being promoted in messages and in teen gatherings as vocations that God can richly bless. (I have read the Bible through several times. I attended Moody Bible Institute. And, I am as excited by what God has revealed in nature as I am when reading the Scripture. The study of science has been an enormous blessing to me.)

3.      Perhaps a short bio of a member be put in the church bulletin every Sunday. The bio would provide info of the profession of that member, e,g., “John Doe is a CPA…”

By now I hope you can see where I am going with this. My father and I started in “ministry” vocations, then at a point considered the opportunity cost and switched to less “spiritual “vocations. And that has made all the difference, even for the church.

 

 

 

II. For Commerce and Industry

Almighty God, whose Son Jesus Christ in his earthly life
shared our toil and hallowed our labor: Be present with
thy people where they work; make those who carry on
the industries and commerce of this land responsive to thy
will; and give to us all a pride in what we do, and a just
return for our labor; through Jesus Christ our Lord, who
liveth and reigneth with thee, in the unity of the Holy Spirit,
one God, now and forever. Amen.

The Book of Common Prayer

~~~

The world celebrates vocations. Why can’t the church?

February 11th is International Day of Women and Girls in Science. Here’s someone’s recent Tweet:

The Image Locker

 

“But the Israelites were unfaithful in regard to the devoted things; Achan son of Karmi, the son of Zimri, the son of Zerah, of the tribe of Judah, took some of them. So the Lord’s anger burned against Israel. – Joshua 7: 1

(“devoted things” – The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also found in verses 11, 12, 13 and 15 of Joshua 7.)  

~~~

What do you covet? What image is stored in your mind for safe-space keeping? Does your mind turn to that image and then imagine the possibilities of its actual possession? Anyone hoarding the desired ‘thing’ in their heart and mind has already taken into their possession what isn’t theirs and what wasn’t meant for them. If that is the case for you, then maybe you already know this: the desired thing — the devoted thing –is the thing you become. Whether it be gold or porn you will become a lifeless object. You have replaced the image of Living God with the image of your inanimate “precious”.

Our days are inundated with images. Images are ubiquitous. They are downloaded onto TVs, Computer screens, and Smartphones. Images are posted on walls, on trains, buses and park benches. Images are engraved into skin. One’s use of encountered images in fantasy plays a role in inordinate desires. Dwelling on fantasy, one loses grip on reality. Achan knew reality and chose fantasy.

I have no doubt that Achan knew God’s commandment, “Thou shalt not covet.” I also have no doubt that Achan knew the Garden of Eden story. I can picture the Evil One talking to him, “Did God really say you could not have those devoted things?”

I have no doubt that most Christians today know God’s commandment, “Thou shalt not covet.” I also have no doubt that most Christians know the Garden of Eden story. They also know the Gospel and the Sacrifice of Jesus which has destroyed the devoted things that once belonged to the Enemy of our souls.

Yet, modern man continues to covet what isn’t his or what wasn’t meant for him. This is particularly true of those addicted to porn. To view his “precious” in secret, the porn addict isolates himself from God and from others. He becomes a “devoted thing” person and disengaged from those around him. If you were to look into his eyes you would see a dull and almost lifeless person, a mere representation of a human.

The porn addict becomes like the images he takes in. The images are impersonal, distant, one dimensional, unreal, emptied of good, full of vulgar suggestions. The addict’s self-degradation continues biochemically through masturbation:

“When one masturbates using the porn image, Dopamine is released into your blood stream. You then feel a flicker euphoria and relief which passes away immediately leaving feeling depleted, irritable, depressed and ashamed when you realize that you became less human by desiring an image instead of the image of God in your spouse.

 “When having sex or watching porn, dopamine is released into a region of the brain responsible for emotion and learning, giving the viewer a sense of sharp focus and a sense of craving: “I have got to have this thing; this is what I need right now.” It supplies a great sense of pleasure. The next time the viewer gets the “itch” for more sexual pleasure, small packets of dopamine are released in the brain telling the user: “Remember where you got your fix last time. Go there to get it.””

Brain Chemicals and Porn Addiction: Science Shows How Porn Harms Us

 

 

Achan buried his stash of “devoted things” under his tent. Men, not unlike Achan, will bury their images under the guise of normal.  But what happens under the “tent of normal” does not stay in the “tent of the normal”. The people around you are adversely affected, just as the people around Achan were affected by his sin. The people of Israel were defeated in battle because God was angry about the sin. From Joshua chapter 7:

10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned; they have violated my covenant, which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied, they have put them with their own possessions. 12 That is why the Israelites cannot stand against their enemies; they turn their backs and run because they have been made liable to destruction. I will not be with you anymore unless you destroy whatever among you is devoted to destruction.

 

How do we deal with our own Image Locker? Achan began with confession:

And Achan answered Joshua, “Of a truth I have sinned against the Lord God of Israel, and this is what I did: 21 when I saw among the spoil a beautiful mantle from Shinar, and two hundred shekels of silver, and a bar of gold weighing fifty shekels, then I coveted them, and took them; and behold, they are hidden in the earth inside my tent, with the silver underneath.” Joshua 7:20-21

Be sure, sin’s consequences follow sin, again from Joshua 7:

22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the Lord.

24 Then Joshua, together with all Israel, took Achan son of Zerah, the silver, the robe, the gold bar, his sons and daughters, his cattle, donkeys and sheep, his tent and all that he had, to the Valley of Achor. 25 Joshua said, “Why have you brought this trouble on us? The Lord will bring trouble on you today.”

Then all Israel stoned him, and after they had stoned the rest, they burned them. 26 Over Achan they heaped up a large pile of rocks, which remains to this day. Then the Lord turned from his fierce anger. Therefore that place has been called the Valley of Achor[f] ever since.

 

If you are looking for trouble then the Valley of Achor is the place you will end up at. “Achor” means trouble. Continue to covet those things God meant for you to destroy. Continue to view porn. Then, as happened to Achan, you and your Image Locker will be tossed out of your family and your community. You and those around you will be burned and stoned and a huge pile of rocks will cover your charred and flattened carcass.

Or, you can confess to God and to your family about your sin. And, you take the images out of your Image Locker and burn them and then stone them and then bury them under a huge pile of rocks. This may require you to take the TV, the computer and the Smartphone and burn them, stone them and bury them.  Better these things than you. I am not kidding. This is how healing of memories begins: speaking the truth about sin and then dealing with it so as to destroy its existence. Besides, you had been warned about the heat you would incur:

“For on account of a harlot one is reduced to a loaf of bread, And an adulteress hunts for the precious life. Can a man take fire in his bosom And his clothes not be burned? Or can a man walk on hot coals And his feet not be scorched?… “  –Proverbs 6: 26-28

 

I know of a man who was addicted to pornography. This man traveled about 60% of the time for his job. He was alone most of the time. In his hotel room at night, he told himself that he was under a lot pressure to perform. As such, to ‘comfort’ himself, he took in images from the computer and TV. The things he took in were things which should have been destroyed. They are the Enemies’ ‘things’.

After a time, he became depressed and sensed a growing feeling of emptiness and shame. He had put himself under the pressure excuse and now he was covered with dirt and holding onto his “devoted things”. This man finally confessed his sin. He then destroyed whatever image files he had saved to his computer. He then began to use a web browser that wouldn’t allow him to see pornography. He put his TV into a bedroom closet. He took another job where he was around the same people every day. He held himself accountable. But, his response didn’t end there. He knew he had to re-image his mind.

He “put on the new self, which is being renewed in knowledge in the image of its Creator.” He began to study art. He attended life drawing classes where he learned to see and draw the human figure. He went on to become a portrait artist. He is now seeing the image of the Creator in the eyes and faces of those he paints.

Final word:  Take your Image Locker and move somewhere where you can be in nature. One could become a bird watcher or an astronomer. In other words, begin to fill your Image Locker with “things that are above” the “earthly elements”.

~~~

Here are three quotes regarding the effects of pornography:

“I believe – and research backs it – that material that children see online affects their ideas on sex. Nonetheless this is something that teaches us that we need to react before the damage is done and we need to prevent children seeing something online that might harm them or give them delusions”, explained Dagbjört Ásbjörnsdóttir, a sexologist at the Reykjavik department of Education and Youth.

Tackling the impact of porn on Iceland’s youths

 

“He was close with his family, but as far as friends go — he maybe had those acquaintances he communicated with every once in a while, but he pretty much isolated himself,” a source tells PEOPLE of Salling —Mark Salling’s Final Days: Glee Alum ‘Isolated Himself’ Amid Child Porn Case, Source Says

  

“[Anonymous] made me a more extreme version of myself,” William said. “I used to sleep badly. Now I sleep terribly. I used to be sarcastic; now I can be an a__hole.” He didn’t just “like “tormenting people; he loved it. He didn’t just “like” porn; he looked at it every day. “None of this bothers me, he added. “I don’t care about anything.” William had said in the past that he had no moral code; everything was case by case, his decisions based on gut reaction. Earnest Hemingway had said it best: “What is moral is what you feel good after, and what is immoral is what you feel bad after.”

Jake was nodding. “I have to agree with all of that, “he said. It desensitized me.”Acting out with crowds of people on the Internet had created a detachment from reality and a sense of obliviousness to certain consequences. Anonymous did bad things, but its members were not bad people, per se.” (emphasis mine) —We Are Anonymous: Inside the World of LulzSec, Anonymous, and the Global Cyber Insurgency

Added 2-10-2018:

“Research has found a correlation between pornography use and mental and physical illnesses, difficulty forming and maintaining intimate relationships, unhealthy brain development and cognitive function, and deviant, problematic or dangerous sexual behavior,” Spano said before the House Health & Human Services Committee approved the resolution on an 18-1 vote.
Florida Legislature could declare pornography a health risk

 Added 2-22-2018:
Resources for Combating porn:

Dealing with a porn addiction: Integrity Restored
Internet filter: Covenant Eyes
A book for junior high and high school level: Plunging Pornography
A book for the very young: Good Pictures Bad Pictures

Pray it Forward

 

“I, Paul, am in prison because I am a missionary for Jesus Christ to you who are not Jews.” Ephesian 3:1 

 

 

1st Century AD. You are in a prison in Ephesus. You long to know how your young children are doing, your young children in the faith. You have been called to preach the Good News and announce the Kingdom of God to the Gentiles. Seeds have been planted but they must be watered and fed and cared for in order for there to be fruit. But, here you are locked up. So, you write letters and pray and pray and pray.

 

“For this reason, from the day we heard it, we haven’t stopped praying for you. We are asking God to fill you with the knowledge of what he wants in all wisdom and spiritual understanding. This means that you’ll be able to conduct yourselves in a manner worthy of the Lord, and so give him real delight, as you bear fruit in every good word and grow in the knowledge of God. I pray that you’ll be given all possible strength, according to the power of his glory, so that you’ll have complete patience and become truly steadfast and joyful.

And I pray that you will learn to give thanks to the father, who has made you fit to share the inheritance of God’s holy ones in the light. He has delivered us from the power of darkness, and transferred us into the kingdom of his beloved son. He is the one in whom we have redemption, the forgiveness of sins.” Colossians 9-14

 

As I read these verses I envisioned Paul sitting in a dimly lit and damp prison cell. He is agitated and fretting. He is deeply concerned for those outside the cell, those surrounded by the power of darkness. Paul is not whining. He is not demanding. He is not writing his bio.

Paul is praying and hasn’t stopped praying for those beyond his cell. Paul is praying that they may be filled with knowledge and that they may be given all strength to use that knowledge to bear fruit. He prays that they will learn to give thanks for the One who transferred them into his Kingdom out of the darkness. The irony that Paul has been transferred to a dank dark prison cell because of the Kingdom does not affect his vision of the Kingdom or his prayer life.

This is Kingdom prayer. The prayer is for others. The prayer lifts others up and reinforces others. The prayer points away from self and toward the One who is able to do more than we ask or think on behalf of others. This is dark night of the cell prayer, where one is alone with God and unable to move but a few feet. Paul’s actions are distilled down to praying verbs: “fill”, “bear”, “grow”, “learn”.

 

 

There are many who are unable to move but a few feet. The elderly, who have been active most of their lives, now sit. Some may even think of their bodies as a prison cell. But, in that “cell” the “wisdom and spiritual understanding” that was prayer directed at them some two millennia before can be applied to their Kingdom prayer now. They can pray for their children and grandchildren and great-grandchildren just a Paul prayed for his children in the faith. The fact that they, two millennia later, have faith means that Paul’s prayer was effective. Some were “filled” with knowledge. Some were “filled” with knowledge and “bore” fruit. Some were “filled” with knowledge and “bore” fruit and “gained” strength. Some were “filled” with knowledge and “bore” fruit and “gained” strength and “learned” to give thanks.

There will always be situations beyond our control. I was reminded this past two weeks of how uncontrollable are the forces that surround me. The weather in the Chicago area has been frigid. I do not remember such cold temps and I have lived in the area for over 65 years.

At 65 years you begin to think about mobility later in life. You wonder, at least I do, about how long your legs will cooperate. So, I see it is time for me to exercise Kingdom prayer with action verbs. It is long past time for me to pray it forward.

 

More Kingdom prayer from prison:

“For this reason, I bow my knees and pray to the Father. It is from Him that every family in heaven and on earth has its name. I pray that because of the riches of His shining-greatness, He will make you strong with power in your hearts through the Holy Spirit. I pray that Christ may live in your hearts by faith. I pray that you will be filled with love. I pray that you will be able to understand how wide and how long and how high and how deep His love is. I pray that you will know the love of Christ. His love goes beyond anything we can understand. I pray that you will be filled with God Himself.

God is able to do much more than we ask or think through His power working in us. May we see His shining-greatness in the church. May all people in all time honor Christ Jesus. Let it be so.”  Ephesians 3: 14-21

What Risk is This?

 

“The Lord said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you.”  Genesis 12:1

“Some time later God tested Abraham, He said to him, “Abraham!”

“Here I am,” he replied.

“Then God said, “Take your son, your only son, Isaac, whom you love and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.”” Genesis 22:1-2

~~~

An angel appears to Mary and announces Mary’s pregnancy. Mary responds: “Here am I”, said Mary; “I’m the Lord’s servant-girl. Let it happen to me as you’ve said.” Luke 1: 38

~~~

God says “Go,” and Abram, not a perfect man, goes.

Imagine being told to dig up your roots, leave your familiar surroundings and that you will be told later where you are going. Now imagine going with your first-born son, your flesh and blood and a surety of God’s promise to Abraham, to the region of Moriah and being told that your son is the sacrifice to God. Abraham is told, basically, to go outside the box he had contained God in- his hopes in his pride of place and first-born. Abraham with “Here-I-am” -outside-the-box faith obeys God and God blesses Abraham. “Abraham was now very old, and the LORD had blessed him in every way.” Genesis 24:1

God says to Mary, not a perfect woman, that she will be the one to bear the Savior. She responds with her permission. Later, at Zechariah’s house, Elizabeth sees Mary and shouts at the top of her voice: “Of all women, you’re the blessed one!” One could speculate that before the angel’s news, Mary had thought her life was, well, pretty much boxed in.

 

The boxes people put God in are not big enough for God’s blessing. So, instead of stretching the box, God stretches the person so that they come to see that no box can hold all they know about God.

 

Throughout Israel’s and Christianity’s history there are many accounts of where God has said, in effect, “Go to a new place with me” and a personal risk is taken.  Abraham, Jacob, Moses, the disciples, Peter, Paul, to name just a few. You are not alone in the history of risk-taking or in the moving out of safe-spaces.

Imagine if those who were told to go and those who were led by God to go didn’t go? How would your life be different today? Or, did you think that once you arrived on earth nothing had gone on before you arrived that would have any bearing on your life? There are many today who see themselves this way. They have their “history” and their “truth”.

If you have read the Old Testament you found that the history of Israel is the story of God moving his chosen people through space-time. The Israelites moved from country to country, to slavery, to the land of “milk and honey”, to exile and back home again. They are moved to be tested, refined and blessed. They were moved so that they would realize that God is sovereign and omnipresent – there is no place you can go that God isn’t there. They are being moved so that they will realize that God is the beginning and ending of their journey. They are being told to “Go” so that they will find that God is God and that God is good.

 

Risk taking is going, moving and forgetting what is behind.

 

The pattern of risk taking, testing and blessing occurs over and over in Scripture. God says, “Go” and when people go to a new place with God they are both tested and blessed.

Risk takes us places we never thought we’d go. Risk takes us to new places within God’s space-time and to the farthest extent of God’s promises. Risk takes us to new places within God’s character. The risk-taker decides to remove himself from the comfort of his self-storage home and from the false gods he has stored in his mini self-storage so that blessing will be gained.

 

The God who created probabilistic quantum mechanics is going to take you places where you can’t determine your position or the acceleration of your movement at the same time. Because of that you begin to take your eyes off your circumstances and look at the Cosmological Constant. You are being taught that God’s outcome will be good because He is good. There is a 100 percent probability that God is good. You just need to find this out through risk-taking.

Nature has a way of saying “Go”. The wise men, experts in early astronomy and most likely from Persia, took a major risk. They traveled 800-900 miles following “a star coming out of Jacob.” Herod was not happy at all that the wise men left without detailing the location of his greatest fear — a newborn king. So, Herod slaughtered innocent children.

 

“Get up. Go to the place I will show you. The risk is all mine and I am good with that.”

“Here I am.”

Breaking News

Breaking News

By Jennifer Ann Johnson

 

Against a backdrop—indigo and star,

Luminous angels appear before men,

Ancient Wisdom they proclaim near and far,

To shepherds and sheep, to earth and heaven.

 

Luminous angels appear before men,

On a Space-Time night with Tripartite accord,

To shepherds and sheep, to earth and heaven,

“A new and living way” with rights ignored.

 

On a Space-Time night with Tripartite accord,

Emmanuel lay swaddled, veiled in flesh,

“A new and living way” with rights ignored,

In the love of the Father, mankind refreshed.

 

Emmanuel lay swaddled, veiled in flesh,

The babe’s short gasp rouses the dry bones of men,

In the love of the Father, mankind refreshed,

“I, the Lord, will breathe my life into them.”

 

The babe’s short gasp rouses the dry bones of men,

Ancient Wisdom He proclaims near and far,

“I, the Lord, will breathe my life into them,

Like your backdrop—indigo and star.”

 

 

© Jennifer A. Johnson, 2017, All Rights Reserved

What Am I Not Forgetting?

 

“I’m not implying that I’ve already received “resurrection,” or that I’ve already become complete and mature! No: I’m hurrying on, eager to overtake it, because King Jesus has overtaken me. My dear family, I don’t reckon that I have yet over taken it. But this is my one aim: to forget everything that’s behind, and to strain every nerve to go after what’s ahead. I mean to chase on toward the finishing post, where the prize waiting for me is the upward call of God in King Jesus.” -the Apostle Paul, Philippians 3: 12-14  

~~~

“What did I forget?” I’ve asked myself this dozens of times. The question comes up in the grocery store and when I am cooking a meal for the family and when I am getting into the car ready to pull out of the driveway. I have asked this when I am finishing a project at work. “What did I forget?”

In each situation there is something in the back of my head telling me that I am forgetting something. As I mentioned, this happens often. But, thinking about what I need to forget didn’t occur until this past week. I read the above verses in my study of Paul’s letter to the Philippian church.

Oh, yes. I’ve read those verses many times before. And when I did, I glossed over the words as if it made sense at a prosaic level. This time the words nudged me and maybe because I am older now.

During this past week I worked out on the elliptical machine at the local fitness club. There is a TV screen above the machine. I typically watch the business programs which include stock futures (I’m an early bird). When the business program goes to commercial I surf the channels.

That morning there were two other programs that caught my interest. The first was a show about a select group of marines going through extensive training to become recon marines. The second show, What Not to Wear, includes us in a fashion makeover. Typically, a reluctant twenty-something is confronted with her wardrobe and her appearance. Both shows seemed to me to be reality checks before the participants moved on.

The Marine recon show depicted the guys going through intense physical training beyond anything they ever knew they could endure. During the exercise the men ‘forgot’ what they knew and pressed on for the upward call to become recon Marines. Not all of the fifty men who entered the program finished.

As typical for What Not to Wear, the hosts had their ‘client’ try on what she usually wore and then critiqued the outfit with her as all three stand in front several mirrors. During the next step in the fashion transformation, the hosts pull the client’s brought-to-the-program clothes off the rack and throw them into a garbage can before her. They want her to forget about them and move on. Without saying as much, they want her to become mature in her view of herself and how she appears to others. Many of the young women wore sloppy attire or clothes a teenager would wear. The hosts prompt their ‘client’ to take herself and her appearance seriously. They want her to dress age and life situation appropriately.

During the next step, the hosts show their TV ‘client’ a manikin dressed in clothes they consider she would look suitable in. After detailing “why” the clothes would befit her, they send her shopping for a new look. I would say, a “resurrected” look.

Forgetting what you know is not easy. Several marines stopped short of recon transformation. On What Not to Wear, many a ‘client’ grimaced and some wept as their habit-formed clothes were tossed in the can. Not wanting to forget makes going forward even harder.

 

Forgetting. Where do I start?

As I read Paul’s letter to the Philippians, I was reminded that I have done things which are not at all within God’s good graces. I have sinned in God-defying sinful ways. I’m sure I must have gotten God’s attention. And, more than once. But, as with the Pauls’ own admission of not having achieved sinless maturity, I press on. My own recognition and then confession of sin, like Paul’s, moves me forward to the goal of the upward call of God – resurrection, new life, in Him – the Alpha and Omega, the No-beginning and No-end, the Mercy that follows me all the days of my life.

The words of I john 1:9 are critically important to anyone who wants to remove sin’s dead weight and “to strain every nerve to go after what’s ahead”. What John, an eyewitness of Jesus, records is critically important to pressing on and forgetting.

“If we confess our sins, he is faithful and just, and will forgive us our sins, and cleanse us from all unrighteousness.” The First Letter of John, 1:9

 

The wonder of advent reminds us of Jesus’ first coming and of his second coming. The Kingdom of God on earth began when Jesus inaugurated it during his first coming. Yet, “sins and sorrows grow” and “thorns infest the ground”. There is much injustice, strife, and wickedness taking place. The Kingdom of God is not mature. It is a work in process. On every groaning level of creation there exists a huge amount of tension between the first coming and the second coming.

The same tension applies to the individual who confesses and renounces their sin and seeks to go on to maturity in Christ. This tension will either makes us or break us.

 

What do I need to forget? Three encumbrances come to mind: status, sentimentality and sin.

Let’s start with status. The world we live in favors world status. Paul reminds the Christian in Philippians 3: 20, “We are citizens of heaven…” Prior to that, at the opening of Philippians 3, Paul warns the church about those who trust in the flesh-the bad works people. Then Paul writes, “Mind you, I have good reason to trust in the flesh…” Paul reminds the readers of his background, a Hebrew of the Hebrews background. He writes, in effect, that his status does not bring him closer to the prize – gaining Jesus. Before stating his forgetting of his status, he reminds us of Someone who ‘forgot’ his status.

In Philippians 2 Paul records an early Christian poem, which contains the words…

Who, though in God’s form, did not

Regard his equality with God

As something to exploit

 

Instead, he emptied himself,

And received the form of a slave,

Being born in the likeness of humans.

 

Sentimentality. The desire–the toxic craving–to relive the past, to re-feel. Ugh. You can’t run a race when you are standing in a tar pit. Paul doesn’t go there, even though his memories were astounding: “…my one aim: to forget everything that’s behind, and to strain every nerve to go after what’s ahead.”

 

Sin. Let’s forget the sin which has so easily beset us. Like the Psalmist, I cry out…

“If you, LORD, kept a record of sins, Lord, who could stand?” Psalm 130.:3

“Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, LORD, are good.”  Psalm 25:7

 

Record keeping. The Evil One and those in sync with him will tell you that are unqualified to run and win any race because you failed before. They will say, “You will never be mature because you were immature before”.

Yes, there are those who keep a record of my sins, for ‘safe keeping’. They believe that by standing on a record of my sins they place themselves on higher ground. It doesn’t. Side line opinions are air and hold no weight unless you give them weight. As far as the east is from the west so far has God removed self-serving opinions from us. Don’t go back to the trash and dig them out.

 

 

“What am I not forgetting?” is a most important question.

One last word:  Consider, that often a lack of forgetting is coupled to a lack of forgiveness. A lack of forgiveness leads to unresolved anger- a root of bitterness. Perhaps a root of bitterness has a grip on both your legs and you are not able to “chase on toward the finishing post, where the prize waiting for me is the upward call of God in King Jesus” let alone stand.

 

Walk On – The Isaacs

 

In Christ Alone – Brian Litterell

The Living Bird is Let Loose

 

“And the Lord spoke to Moses and Aaron, saying: “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.  The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore.

The above quote is the opening to The Law Concerning Leprosy as recorded in Leviticus 13.

Leprosy: Chronic skin-disease characterized by ulcerous eruptions and successive desquainations of dead skin.

Jewish Encyclopedia

~~~

In Luke’s gospel account, chapter 17 vs. 11-19, we learn of ten lepers who plead for mercy (“Have pity on us!”) at a distance from the crowd. Keeping a distance from others was in keeping with the law proscribed in Leviticus 13. Any leper who was examined after several specified intervals and then declared unclean was isolated, sent to the outskirts of a city. The “unclean” would be required to yell “Unclean!” to any passersby.

Most of us know from a Sunday School lesson what happens in Luke’s gospel account: ten lepers are completely healed by Jesus. The ten are sent by Jesus, in keeping with the Law, to a priest for examination. Only one of the lepers returns to give thanks to Jesus.

The_Healing_of_Ten_Lepers_(Guérison_de_dix_lépreux)_-_James_Tissot_-_overall

The Healing of Ten Lepers by James Tissot

“Is it really the case that the only one who had the decency to give God the glory was this foreigner?”

The healing occurs as Jesus passes along the borderlands between Samaria and Galilee on his way to Jerusalem. The formerly leprous foreigner, and not the nine formerly leprous Israelites, is the one who returns to Jesus to give thanks. Like the Samaritan women who would gladly eat the crumbs under the master’s table, this foreigner knew that Israel’s God was different from all other gods. How different, this foreigner would come to find out. The difference would make his skin tingle.

Jesus made it clear to his disciples that his mission on earth, his vocation, was to his covenant people, the Jews. The Jews were the people God chose to bring light to the nations. But the Jews failed in their vocation. Rebellion, idolatry, stiff necked obstinacy, you name it. The people resisted their calling even after witnessing the extraordinary events of the Exodus – the Plagues, the Red sea dividing, the cloud by day, fire by night, manna on the ground in the morning and water flowing from a rock. The Covenant people resisted their calling even when given a tutor-personal words from God-to keep themselves from sin and sickness and to bring healing to the nations.

One leper returned to give, “God the glory.” Did those hearing Jesus words to this foreigner think about their vocation? Did God’s covenant people, Israel, presume a right to be an entitled people of God’s goodness. Were God’s people like the nine newly restored lepers with a focus on themselves? (Imagine a people focused on a right to healthcare.)

As one can see, the ten-leper account is an analog of the Israel’s history through the centuries. Leprosy is an analog for sin. Sin is that chronic soul-disease characterized by ulcerous eruptions of wickedness and successive offenses and sins of the walking dead.

Early on, Israel was told to eradicate idols from their lives. They were to be a separate and distinct people from the nations around them. When Israel became like other nations and chose to believe that God is not all that He was proclaimed to be, God sent prophets.

The prophet Isaiah, in the presence of God, declared as “the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” -Isaiah 6:5

In God’s presence, Isaiah was made aware of his and Israel’s’ condition. Isaiah would prophecy against Israel-the Northern Kingdom. Corporately, Israel was rich and prosperous under the rule of Jereboam. But individually, Israel was very corrupt. Israel would be expelled from home. By 621 B.C. Israel would be conquered and carried into captivity by the Assyrians.

In exile, Israel pleaded for mercy (“Have pity on us!”).

 

Let’s return to the ten lepers. After healing them Jesus tells them, “Go show yourselves to the priests.”

The following quote is The Ritual for Cleansing Healed Lepers as recorded in Leviticus 14:

Then the Lord spoke to Moses, saying, “This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest.  And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper, then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop.  And the priest shall command that one of the birds be killed in an earthen vessel over running water.  As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water.  And he shall sprinkle it seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field. He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days. But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean…

“Then the priest shall offer the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering. And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be clean.”

Do you see any analogs in the above passage? What is it about the two birds? One is killed and the other set free. And, what about that earthen vessel in which one bird is killed?

 

In Leviticus 13, the priests were required to check the skin of the individual who was observed to have an ulcerous skin condition. The priest did this over several prescribed intervals. Each time the priest would examine the individual to determine if…

“If, after the scales of leprosy have spread over nearly the whole body, a bleeding and scaleless ulcer (miḥyah) is observed, the subject is unclean. Similarly, if the scales, having covered almost the whole body, fall off in one place and uncover an old bleeding ulcer, the subject is unclean.”Jewish Encyclopedia

It is interesting to note that in the next verses following the account of the lepers, Luke 17 vs. 20-21, that Jesus refers to what is observed to answer the Pharisees question, a question which was on every Jew’s mind. He reminds them of what you can see with Kingdom eyes:

“The Pharisees asked Jesus when the kingdom of God was coming.

“God’s Kingdom,” replied Jesus isn’t the sort of thing you can watch for and see coming. People won’t say, ‘Look, here it is,’ or “Look, over there!” No: God’s kingdom is within your grasp.”

In giving the lepers a renewed humanity and by restoring them to their communities and Synagogues from exile Jesus was doing the work of the Kingdom on earth. He hoped the nine of Israel (and the crowd) would have grasped this. We are told that the only one to “give God the glory” was the foreigner. Do you think he kneeled and grasped Jesus’ feet in thanksgiving?

What’s Not to Wonder: All Things Reconsidered

 

He is the image of God, the invisible one,

The firstborn of creation.

For in him all things were created,

In the heavens and here on earth.

Things we can see and things we cannot—

Thrones and lordships and rulers and power—

All things were created both through him and for him.

 

 

-The first stanza of one of the earliest Christian poems as recorded in the Apostle Paul’s letter to the church at Colossae, Colossians 1:15-16

~~~

The thing of it.

I grew up around Sola Scriptura thinking. I attended Bible churches for the first half of my life. I attended Moody Bible Institute after high school. In these institutions the trinity of Scripture, right living and evangelism were constantly posited and deemed to be what mattered most. The rest of the cosmos seemed immaterial, except for the tithe. And, not once during that time did I hear anything about science and the nature of things. It was if nature was to be seen but not heard from. But gnostic thinking didn’t come from Jesus. He offered his body and blood as true food and drink (John 6: 53-57).

It wasn’t until I took a college level physics course which employed a mathematics course I was taking at the same time that I became wowed by the nature of things and the theology of science. When I saw that mechanical forces and properties could be defined in beautiful mathematical terms I knew that God was the Designer. I was wowed into worship. I knew for the first time that every…thing… would lead me back to the Creator in a way that Sola Scriptura could never do.

It was also at that time that I began a career in electrical engineering.  I saw engineering as a place where the material and the spiritual could be fused in a creative process. As an engineer I no longer used my Sola Scriptura-infused right brain to dismiss the left brain and its focus on objects—things–as unspiritual and of no eternal value.

Why study the nature of things and theology of science? Everything in the natural world is a sign, a trace, an echo, an image and a sacrament of the triune God. The goodness of God is diffused into HIs good creation. As such, everything in creation has been given a profound relationality with a space to be and a sense of particularity so that it is encountered and not just used.

RNAScience, and certainly engineering, attends to the particularity of things. Both scientists and engineers must understand a thing and how it relates to other things. Imagine if they didn’t. Imagine if geneticists, physicists, biologists, chemists and aeronautical engineers didn’t consider how things relate to each other. Imagine if an electrical engineer didn’t consider that 3000 amps through an aluminum conductor rated for 600 amps would cause heating and the ultimate melting of the conductor. God gave us Scripture so that we could understand God’s nature expressed in the Word (John’s Gospel chapter one). God gave us nature so that we could understand God’s nature as expressed in things.

 

God creates in particular and yet everything created is related. Electrons are relational to protons and neutrons. The periodic table reveals that relationality.

Exoplanet-A temperate exo-Earth around a quiet M dwarf at 3 & 4 tenths parsecs

Before the elements ever began to appear in Mendeleyev’s table they had been fused together-related-in the nuclear furnace of stars. The dying stars sent the dust off into space, into our space, where the elements are now used by engineers to design airplanes, prosthetic arms, super colliders, diodes, super conductors, …every…thing…known to man.

Why study the science of things? Because God made them to be studied. God made the unpredictability of quantum physics for us to puzzle over, to reflect on and then to uncover its mysteries, e.g., light as both point and wave. That contemplative exercise is necessary for the theology of science. And, it what’s required for our theology of the mysterious three-in-one Trinity.

Why study the science of things? Because nothing is stamped on the bottom, “made by God.” That’s for us to find out. We were created to be scientists.

~~~

The Lord and Creator of the Universe, the One for whom all things were created, the One who has taken on a stardust composite of an image-bearing human is standing on a hillside speaking to a massive crowd of people about his kingdom on earth. Just then, a creation of about 13.8 billion years in the making darts by and lands near an open spot. Jesus then talks about what he values in particular…

Collared flycatcher-Ficedula albicollis

“Don’t be afraid of people who can kill the body, but can’t kill the soul. The one you should be afraid of is the one who can destroy both body and soul in Gehenna. How much would you get for a couple of sparrows? A single copper coin if you are lucky? And not one of them falls to the ground without your father knowing about it. When it comes to you—why, every hair on you head is counted. So don’t be afraid! You’re worth much more than a great many sparrows.”

-the Gospel according to Matthew 10: 28-31

 

All things reconsidered, since Paul’s poem tells us that all things were created for Jesus, then Jesus’ words to us give us a clue as to where his treasure lies: “Show me your treasure, and I’ll show you where your heart is.”

~~~

The Pleaides and Orion by John Michael Talbot