One Nation Under Epicurus?

Previous posts have exposed the false either/or thinking of Epicurean philosophy and its now universally subverting High-Horse Mal-ware, a mal-ware that bifurcates mankind’s worldview.

At ‘ground level’ there is science, scientism, facts and secularism. In the attic are God, religion, values and meaning. Richard Dawkins and other angry atheists such as the former Christopher Hitchens, both keenly Epicurean, would opine “There’s probably is no god. Now stop worrying and enjoy life. Here is your ground game:  avoid pain, seek pleasure and BTW there is evil in the world therefore God must be AWOL.”

The "Great Divorce" bus? vide C.S. Lewis

The “Great Divorce” bus? vide C.S. Lewis

The Epicurus “High-Horse” Mal-ware landed on the shores of the New World ready to create a new saeculum- a new age. Thomas Jefferson declared himself to be Epicurean. Look at your dollar bill: ANNUIT CŒPTIS NOVUS ORDO SECLORUM=“Initiate the new world order”. The new world order of America was to become the Enlightenment’s gift to the world-Governor John Winthrop’s “city upon a hill” (1630).

Mankind in this New-Age-New-World, already exposed to “High-Horse” mal-ware, was thought by many to be made of random atoms which materially evolved without any help from above. Ergo, mankind would just as ‘freely’ determine its fate via scientism using a co-opted and modified European/Westphalian system of order (17th century) while keeping God at attic’s length. The pilgrims did inject a belief in an Epicurus defined fear-mongering God but their distant “Sinners in the Hands of an Angry God” Deist God would later only be mentioned at funerals and never mentioned on resumes. (I realize that I am summing up at lot in a short post.)

Now that you have heard about the Epicurus “High-Horse” Mal-ware you will begin to see its effects in every day life. For instance…

Recently Wisconsin Governor Scott Walker, a potential 2016 POTUS candidate, was asked if he believed in evolution.

 “Wisconsin Governor Scott Walker, a potential U.S. presidential candidate, on Wednesday declined to say whether he believed that humans evolved from other life forms, a theory widely supported by scientists but rejected by many American voters.

 “That’s a question a politician shouldn’t be involved in one way or the other,” Walker said during a question-and-answer session at Chatham House, a London think tank…

 …When asked by the moderator whether he accepted the theory of evolution, Walker also declined to answer.

 “I’m here to talk about trade, not to pontificate,” he said. “I love the evolution of trade in Wisconsin.”

 Scientists widely agree that humans have evolved from other life forms over the course of millions of years, as English naturalist Charles Darwin first proposed in 1859.

 But the theory of evolution is rejected by many evangelical Christians, who view it as conflicting with the Bible’s story that the universe was created in seven days.

 More than four in 10 Americans reject evolutionary theory and believe that God created humans in their present form, according to a Gallup opinion poll conducted last June. Creationism runs strongest among older, more religious and less educated voters, the survey found”

Wow! “less educated voters”!! Talk about pompous “High-Horse” Mal-ware social manipulating scripting!

The intent of this line of questioning reported here and by other high-horse trolls was to expose Walker as intellectually weak: “Are you a “down-to-earth rational being who believes in science and evolution or are you another one of those silly Christians who believes in Creationism created by an AWOL god?”

The interviewer was hoping Walker would click on the “High-Horse” mal-ware message, make a fool of himself with a reply and then get spammed by the media. The question (Obviously I can’t read the interviewer’s mind but the question itself in this context was meant, I believe, to divide ‘rational’ believers in Darwinian evolution and materialism from the silly ‘superficial’ believers in a Creationist God.) The intent also, as I see it, was meant to contrast those who consider themselves really really smart, proud of their belief in scientism, Epicurean in their default cynicism against those who (in the interviewer’s mind) hold ‘silly’ religious “God is not dead” views. And, this question was posed to divide Walker’s base constituency of Christians. There are those who still hold to a young earth literalist Creation and there are those who have moved on with science and accept theistic evolution. These latter Christians accept that the first two chapters of Genesis are poetic in nature and are not to be interpreted as literal. These latter Christians also accept that these two chapters most definitely give us God’s perspective on mankind’s origin and purpose–Humanities 101.

Here’s another similar post ‘taken over’ by “High-Horse” mal-ware:

 

“Scott Walker Humiliates Himself On The World Stage By Dodging A Question About Evolution”

Walker was asked if he was comfortable with, and believed in evolution. It was a simple question that made the Wisconsin governor look like a fool, “For me, I’m going to punt on that one as well. That’s question a politician shouldn’t be involved in.”

Moderator Justin Webb of BBC Radio4 took Walker to task, “That is a question any British politician right or left wing would laugh and say, “Of course, evolution’s true.”

Gov. Walker replied by digging himself in deeper, “To me, I’m here to talk about trade, not to pontificate about other issues. I love the evolution of trade in Wisconsin. It’s going really well, and I’d like to see it even bigger.”

The implication being here, if I may, that “you are way too stupid to govern you silly little man, Scott Walker, if you don’t agree that science is the court of last resort and far superior to any irrational belief in a god.” “High-Horse” mal-ware defaces truth once again.

The interviewer’s question not only echoes Epicurus but also a Garden of Eden questioner. Remember the Genesis account of a ‘serpent’ speaking to Eve in the Garden? “Did God really say that you could not eat the fruit of that tree?” This could be taken as, “Does God really get involved or care or even know about your daily life? He shows up now and then. And what about that rule “don’t eat the fruit of that tree”? Would a ‘good’ God deprive you of the pleasure of ‘that’ fruit?

Epicurus would later answer (supposedly), “No, don’t deprive yourself. In my opinion even if there was a god he wouldn’t mind if you took your pleasure in the fruit of that tree. And is there a god? Men do evil and no good god would allow it. Let go of your fears. Go on Eve “Let It Go”, eat it. Any more questions?”

Now, if I were Scott Walker in that situation, my response would be, “Yes, I accept theistic evolution-a finely tuned theistic universe, a personal cause of the universe and a theistic objective morality. Science is only one of several tools for understanding the material world we live in and it won’t supply meaning. Science does not prove or disprove whether there is a god but it most assuredly hints at there being an Omnipotent Outsider. And.…(deep breath) I also accept the historical facts of the birth of God Incarnate–Jesus Christ, His “Sermon on the Mount” life among us for thirty years, Christ’s death on a cross, and his bodily resurrection. I accept the historicity of each of these facts. And, (another deep breath) I accept that all of this was done so that God could set up his Kingdom here on earth among men in order that He could make the earth righteous as he is righteous by redeeming and reconciling His eagerly awaiting creation to Himself. There will be no more bifurcation of heaven and earth. Any more questions?”

 

As I write this the U.S. is one nation under Epicurus, but not for long. The kingdoms and rulers of this world will soon be under submission to the One True God-The Lord Jesus Christ.  This King of Kings and Lord of Lords shall reign for ever and ever.

“Worthy is the Lamb…”

 

Adoration of the lamb Jan van Eyck (circa 1390-1441) Ghent altarpiece

Adoration of the lamb
Jan van Eyck (circa 1390-1441)
Ghent altarpiece

For further theistic evolution information see the Biologos website.

The Faith Based-Materialist Myth & Baron Muchausen

Baron M pulling hair

At this point in time I do not know enough about what George Gilder believes about Intelligent Design (ID).  I don’t know his works well enough.

Who is George Gilder?  He is a Senior Fellow and Program Advisor of Technology and Democracy at the Discovery Institute.

I recently finished reading his Knowledge & Power:  The Information Theory of Capitalism and How it is Revolutionizing our World.  I am currently reading his best-selling book Wealth And Poverty (21st century edition).  I highly recommend both of these books just for the wealth of Gilder’s insights into Information Theory and its application (or not) to economics. Both books are very accessible to the reader.

Does Gilder believe that an Intelligent Designer shows up with ID blueprints in hand to tweak as ‘needed’ the evolutionary process?  Or, does he believe that ID sprang from the God’s spoken Big Bang without further manipulation required, as I do.  When I find out I will let you know.  In the mean time…

In the article below Gilder dismisses the faith-based materialist myth that all we are is material (and mind) …”that…bubbled up from a prebiotic brew.”  Intelligent design was involved from start to finish. Here, I know he and I agree.

The Materialist Superstition
George Gilder

Math and science teaching in US high schools, the richest in the world and worst performing per dollar, is a scandal, and part of the problem is biology. In all too many high schools biology classes rule the roost and dispense anti-industrial propaganda about global warming and the impact of DDT on the egg shells of eagles and tell materialist just-so stories about the eventual random emergence, after an agonizing wait of four billion years, of Britney Spears from primordial soup. But they fail to report the central testimony of twentieth century science: the paramount role of rigorous mathematical information in the universe.

About to upend the materialist evolutionary scheme in textbook biology is the same catastrophe that befell Newtonian physics at the beginning of the Twentieth Century when physicists discovered that the atom is not an “opaque massy particle” as Isaac Newton believed but a baffling domain of quantum effects. Overthrowing the Darwinian materialist paradigm is the similar discovery that the biological cell is not a “simple lump of protoplasm” as Charles Darwin believed but a complex information processing machine comprising some 50 thousand proteins in fabulously intricate algorithms of communication and synthesis. Each one of the some 60 trillion constantly changing cells in every human body stores information in DNA codes, processes and replicates it in three forms of RNA and thousands of supporting enzymes, exquisitely supplies the system with energy and seals it in conditionally permeable phospholipid membranes. As Hubert Yockey has shown in his Information Theory and Molecular Biology (Cambridge University Press, 1992) and Stephen Meyer recounts in a recent article in the Smithsonian’s peer-reviewed Proceedings, material evolution alone cannot come close to explaining this panoply of effects. Even mutations occurring in cells at the gigahertz pace of a Pentium 4 and selected at the rate of a Google search could not accumulate the intricate interwoven fabric of information, structure and function of a human being in the allotted time. Schools should continue to teach Darwinian evolution as a powerful force in intra-species adaptation. However, a successful theory of the origins of new species—new biological forms and information—still eludes biologists.

This failure is no scandal. Science still falls far short of developing satisfactory explanations of many crucial phenomena, such as human consciousness, the big bang, the superluminal quantum entanglement of photons across huge distances, even the bioenergetics of the brain of a fly in eluding the swatter. The more we learn about the universe the more widely open the horizons of mystery. The pretence that Darwinian evolution is a complete theory of life is a huge distraction from the limits and language, the rigor and grandeur, of real scientific discovery.

Everywhere we encounter it, information comes from mind. Whether in biology or in technology, it moves from the general to the specific, from the concept to the concrete, from architecture to circuitry to device physics, in top-down, hierarchical patterns. Recognizing this phenomenon, some scholars uphold a view called Intelligent Design, which attempts to pry open agnostically the issue of whether ideas and information precede or follow their material embodiment. On this central point in the philosophy of science, however, I am not an agnostic. I believethatthe notion that the intricate biological structures of the world bubbled up from a prebiotic brew and that ideas are an after-effect of a meaningless random material flux is the most sterile and stultifying notion in the history of human thought.It inspired all the reductionist futilities of the twentieth century, from the obtuse materialism of Marx to the pagan worship of a static material environment, from the Freudian view of the brain as a thermodynamic machine to the zero-sum Malthusian panic over population, treating people more as mouths than as minds.

Intellectuals should know better. In the insight of Nobel Laureate biophysicist Max Delbruck, the spectacle of scientists attempting to reduce the mind to material brain suggests nothing so much as Baron Muchausen’s effort to extract himself from a swamp by pulling on his own hair. Claude Shannon’s information theory gives biologists a powerful new mathematical tool to use in analyzing biological structures and information systems. They should use it and teach it. To focus on random chemical mutations rather than on the majestic underlying and overarching logic of the universe reduces the presentation of biology to a confectionary zoo story, replete with cute pandas and Disney dinosaurs and free of the rigors of mathematics. This approach is less 21st century science than a retrograde retreat to 19th century materialist superstitions, which delude our students that they are learning the facts of science when instead they are imbibing the consolations of a faith-driven materialist myth. In their schools and lives, they deserve some intelligent design.

(emphasis mine)

 

 

God Saw That It Was Good – All Along (Theistic Evolution)

Have you read the engaging book by scientist Francis S. Collins:  The Language of God: A Scientist Presents Evidence for Belief.?  As someone who works in the engineering field and as a Kingdom of God Venturer the book’s discussion of science and faith intersecting piqued my interest.

Before reading this book I did have the innate understanding that science and faith were compatible and that each discipline reinforced the other with their respective insights and revelations.  But prior to reading this book I hadn’t seen much credible literature discussing this premise.  Currently, there appears to be plenty of antipathy between the church and science. So I was excited to purchase the book and evaluate a scientist’s take on the nexus. I was not disappointed.

Francis S. Collins, as the back cover bio reads, headed the Human Genome Project and is one of the world’s leading scientists. “He works at the cutting edge of the study of DNA, the code of life.  Yet he is also a man of unshakable faith in God and Scripture.

Dr. Collins believes that faith in God and faith in science can coexist within a person and be harmonious. In The Language of God he makes his case for God and Science.”

Of special interest to me is the fact that Collins (as I do) accepts theistic evolution.  In Chapter Ten he writes:

“This view is entirely compatible with everything that science teaches us about the natural world.  It is also entirely compatible with the great monotheistic religions of the world.  The theistic evolution perspective cannot, of course, prove that God is real, as no logical argument can fully achieve that. Belief in God will always require a leap in faith.”

The book lays out for the reader in very accessible terms how Collins who was not raised in a Christian home came to his belief in God as a budding scientist in his twenties.  The book goes on to discuss why Collins fully accepts theistic evolution as opposed to literal Creationism and Intelligent Design.  Based on his own research Collins says the evidence is overwhelming in favor of natural evolution as God’s creative methodology.  I would agree.

He then further encourages the church to endorse scientific research as a resource for understanding God’s creation, therefore offering a better understanding of God.  In concert with his plea I believe every church leader should purchase this book and read its message.  There is, sadly, too much mis-information being preached and taught by the Christian Evangelical church regarding creation.  This information makes the church look rather foolish.  Remember Galileo’s row with the church? Being raised an Evangelical I was taught that the earth was created about 6-8000 years ago and that the seven days described in Genesis Chapter One were literal days:  Poof!  We just showed up on the scene.

Later in life I became skeptical of the Young Earth Creationist theology but I clung to it because I had heard of no other plausible evidence to the contrary.  Evolution was routinely discounted in the Evangelical church.  In fact everything I had heard in church told me that evolution was the atheist’s version of the Christian creation. Evolution was also described as a slippery slope which would carry people away from God toward unbelief.  And worse, the church seemed opposed to science and science was something I truly enjoyed being involved with.  I would later look into Intelligent Design (ID) and had wondered if ID might be the catch-all for my belief in God’s creative act. But I was to learn that ID was flawed theory that did not take into account the nature of God.

My change in thinking occurred a few years ago when I came across the writings of Christian philosopher Alvin Plantinga from the University of Notre Dame.  Spending two and a half hours on a train five days a week over the course of several years I had been able to read and research many different science and philosophy topics. And I did this precisely because I wanted to know more about God, the nature of His being and the world around me.  This excited me no end.  I don’t read romance novels.  I find my excitement by romancing the truth.

Through reading Plantinga’s papers, though sometimes written in difficult philosophical terms, the door of my understanding was opened wide and I accepted theistic evolution as a valid creation methodology.  I would encourage anyone to read Plantinga’s papers.

The basics of theistic evolution are clearly delineated in Francis Collins’ book and on the Biologos website.  Biologos is the name given to theistic evolution by scientist Collins.  Here are the Biologos premises/beliefs from that website:

We believe that God created the universe, the earth, and all life over billions of years. God continues to providentially sustain the natural world, and the cosmos continues to declare the glory of God.

  • We believe that all people have sinned against God and are in need of salvation.
  • We believe in the historical incarnation of Jesus Christ as fully God and fully man. We believe in the historical death and resurrection of Jesus Christ, by which we are saved and reconciled to God.
  • We believe that God continues to be directly involved in human history in acts of salvation, personal transformation, and answers to prayer.
  • We believe the Bible is the inspired and authoritative word of God. By the Holy Spirit it is the “living and active” means though which God speaks to the church today, bearing witness to God’s Son, Jesus, as the divine Logos, or Word of God.
  • We believe that God also reveals himself in and through the natural world he created, which displays his glory, eternal power, and divine nature. Properly interpreted, scripture and nature are complementary and faithful witnesses to their common Author.
  • We believe that the methods of science are an important and reliable means to investigate and describe the world God has made. In this, we stand with a long tradition of Christians for whom Christian faith and science are mutually hospitable.
  • We believe that the diversity and interrelation of all life on earth are best explained by the God-ordained process of evolution and common descent. Thus, evolution is not in opposition to God, but a means by which God providentially achieves his purposes.
  • We believe that God created humans in biological continuity with all life on earth, but also as spiritual beings. God established a unique relationship with humanity by endowing us with his image and calling us to an elevated position within the created order.
  • We believe that conversations among Christians about controversial issues of science and faith can and must be conducted with humility, grace, honesty, and compassion as a visible sign of the Spirit’s presence in Christ’s body, the Church.
  • We reject ideologies such as Deism that claim the universe is self-sustaining, that God is no longer active in the natural world, or that God is not active in human history.
  • We reject ideologies such as Darwinism and Evolutionism that claim that evolution is a purposeless process or that evolution replaces God.
  • We reject ideologies such as Materialism and Scientism that claim science is the sole source of knowledge and truth, that science has debunked God and religion, or that the physical world constitutes the whole of reality.

As a follower of Christ and as someone who seeks to bring people to faith in Him I see it as imperative that Evangelical church leaders (John Paul II accepted theistic evolution) come to grips with science (natural science, quantum physics, genetics, etc.) and to avail themselves of all empirical data and evidences coming out of science research.  As I see I, the church and science are completely compatible.  Therefore, the church must not seek to restrain the hand of God, an evolved hand that was once nailed to a tree, a resurrected hand that now reaches out to all of us.

For more information about theistic evolution and Christianity I especially recommend Dr. Karl Giberson’s book The Language of Science and Faith: Straight Answers to Genuine Questions, InterVarsity Press | March, 2011

More from Dr. Giberson:

The Language of Faith:  Straight Answers to Genuine Questions by Karl Giberson and Francis Collins, Intervarsity Press, 2011

The Wonder of the Universe:  Hints of God in Our Fine-Tuned World by Karl W. Giberson, Intervarsity Press, 2012

Other resources:

http://biologos.org/

Philosopher Sticks up for God

Alvin Plantinga

Dr. Francis S. Collins speaks about science and God:

God Saw That It Was Good and So Do I

This past week I read an engaging book by scientist Francis S. Collins:  The Language of God: A Scientist Presents Evidence for Belief.  As someone who works in the engineering field and as a believer in God the book’s discussion of science and faith being compatible piqued my interest.

 Before reading this book I did have the innate understanding that science and faith were compatible and that each discipline reinforced the other with their respective insights and revelations but prior to reading this book I hadn’t seen much credible literature discussing this premise.  Currently there appears to be plenty of antipathy between the church and science. So as one might imagine I was excited to purchase the book and evaluate a scientist’s take on the connection. I was not disappointed.

Francis S. Collins, as the back cover bio reads, headed the Human Genome Project and is one of the world’s leading scientists. “He works at the cutting edge of the study of DNA, the code of life.  Yet he is also a man of unshakable faith in God and Scripture.

Dr. Collins believes that faith in God and faith in science can coexist within a person and be harmonious. In The Language of God he makes his case for God and Science.”

 Of special interest to me is the fact that Collins (as I do) accepts theistic evolution.  In Chapter Ten he writes: 

 “This view is entirely compatible with everything that science teaches us about the natural world.  It is also entirely compatible with the great monotheistic religions of the world.  The theistic evolution perspective cannot, of course, prove that God is real, as no logical argument can fully achieve that. Belief in God will always require a leap in faith.”

 The book lays out for the reader in very accessible terms how Collins who was not raised in a Christian home came to his belief in God as a budding scientist in his twenties.  The book goes on to discuss why Collins fully accepts theistic evolution as opposed to literal Creationism and Intelligent Design.  Based on his own research Collins says the evidence is overwhelming in favor of natural evolution as God’s creative methodology.  I would agree. 

 He then further encourages the church to endorse scientific research as a resource for understanding God’s creation, therefore offering a better understanding of God.  In concert with his plea I believe every church leader should purchase this book and read its message.  There is, sadly, too much bad information being preached and taught by the Christian Evangelical church regarding creation.  This bad information makes the church look rather foolish.  Remember Galileo’s row with the church? Being raised an Evangelical I was taught that the earth was created about 6-8000 years ago and that the seven days described in Genesis Chapter One were literal days:  Poof, we just showed up on the scene.

 As an adult, though, I became skeptical of the Creationist theology but I clung to it because I had heard of no other plausible evidence to the contrary.  Evolution was routinely discounted in the Evangelical church.  In fact everything I had heard in church told me that evolution was the atheist’s version of the Christian creation. Evolution was also described as a slippery slope which would carry people away from God toward unbelief.  And worse, the church seemed opposed to science and science was something I truly enjoyed being involved with.  I would later look into Intelligent Design (ID) and had wondered if ID might be the catch-all for my belief in God’s creative act. But I was to learn that ID was flawed theory that did not take into account the nature of God.

 My change in thinking occurred a few years ago when I came across the writings of Christian philosopher Alvin Plantinga from the University of Notre Dame.  Spending two and a half hours on a train five days a week over the course of several years I had been able to read and research many different science and philosophy topics. And I did this precisely because I wanted to know more about God, the nature of His being and the world around me.  This excited me no end.  I don’t read romance novels.  I find my excitement by romancing the truth.

  Through reading Plantinga’s papers, though sometimes written in difficult philosophical terms, the door of my understanding was opened wide and I accepted theistic evolution as a valid creation methodology.  I would encourage anyone to read Plantinga’s papers.

 The basics of theistic evolution are clearly delineated in Francis Collins’ book and on the Biologos website.  Biologos is the name given to theistic evolution by scientist Collins.  Here are the Biologos premises/beliefs from that website:

 We believe that God created the universe, the earth, and all life over billions of years. God continues to providentially sustain the natural world, and the cosmos continues to declare the glory of God.

  • We believe that all people have sinned against God and are in need of salvation.
  • We believe in the historical incarnation of Jesus Christ as fully God and fully man. We believe in the historical death and resurrection of Jesus Christ, by which we are saved and reconciled to God.
  • We believe that God continues to be directly involved in human history in acts of salvation, personal transformation, and answers to prayer.
  • We believe the Bible is the inspired and authoritative word of God. By the Holy Spirit it is the “living and active” means though which God speaks to the church today, bearing witness to God’s Son, Jesus, as the divine Logos, or Word of God.
  • We believe that God also reveals himself in and through the natural world he created, which displays his glory, eternal power, and divine nature. Properly interpreted, scripture and nature are complementary and faithful witnesses to their common Author.
  • We believe that the methods of science are an important and reliable means to investigate and describe the world God has made. In this, we stand with a long tradition of Christians for whom Christian faith and science are mutually hospitable.
  • We believe that the diversity and interrelation of all life on earth are best explained by the God-ordained process of evolution and common descent. Thus, evolution is not in opposition to God, but a means by which God providentially achieves his purposes.
  • We believe that God created humans in biological continuity with all life on earth, but also as spiritual beings. God established a unique relationship with humanity by endowing us with his image and calling us to an elevated position within the created order.
  • We believe that conversations among Christians about controversial issues of science and faith can and must be conducted with humility, grace, honesty, and compassion as a visible sign of the Spirit’s presence in Christ’s body, the Church.
  • We reject ideologies such as Deism that claim the universe is self-sustaining, that God is no longer active in the natural world, or that God is not active in human history.
  • We reject ideologies such as Darwinism and Evolutionism that claim that evolution is a purposeless process or that evolution replaces God.
  • We reject ideologies such as Materialism and Scientism that claim science is the sole source of knowledge and truth, that science has debunked God and religion, or that the physical world constitutes the whole of reality.

 As a follower of Christ and as someone who seeks to bring people to faith in Him I see it as imperative that Evangelical church leaders (John Paul II accepted theistic evolution) come to grips with science (natural science, quantum physics, genetics, etc.) and to avail themselves of all empirical data and evidences coming out of science research.  As I see it the church and science are completely compatible.  Therefore, the church must not seek to restrain the hand of God, an evolved-incarnated hand that was once nailed to a tree, a resurrected hand that now reaches out to all of us.

 For more information about theism and theistic evolution:

 http://biologos.org/

Philosopher Sticks up for God

Alvin Plantinga

*****

Recommended Books about science and faith:

The Language of Faith:  Straight Answers to Genuine Questions by Karl Giberson and Francis Collins, Intervarsity Press, 2011

The Wonder of the Universe:  Hints of God in Our Fine-Tuned World by Karl W. Giberson, Intervarsity Press, 2012