Write the Other Way
March 11, 2017 Leave a comment
“Dover Beach”, Matthew Arnold’s lyric poem, describes the shore at the narrowest part of the English Channel. Dover, on the southeast coast of England in the county of Kent, is famous for its white cliffs and its popular ferry port. The ferry crosses the Strait of Dover to Calais, France. Dover Beach is where Arnold honeymooned. His poem reveals that he also thought about life in the mid 1800’s. 
“Dover Beach”, with imagery of the restless sea and allusions to Ancient Greek Figures, is a metaphor for the ebbing of Christian faith and the surge of the industrial age sensed by Arnold. Mankind is moving away from the community and the collective experience which fosters faith and finds itself left behind “as on a darkling plain” without solace. The poem was written around 1850.
Further Context: T.S. Eliot’s The Waste Land, also filled with allusions to the collective past, was published in 1922. Eliot is considered the first true modernist in English literature. Eliot’s spiritual quest ended when he embraced the Anglican Church.
(On the right-hand side bar is the sound file where you can listen to Thomas Hampson, world-renowned baritone, sing Dover Beach.)
Dover Beach
The sea is calm to-night.
The tide is full, the moon lies fair
Upon the straits; – on the French coast the light
Gleams and is gone; the cliffs of England stand,
Glimmering and vast, out in the tranquil bay.
Come to the window, sweet is the night-air!
Only, from the long line of spray
Where the sea meets the moon-blanch’d land,
Listen! you hear the grating roar
Of pebbles which the waves draw back,and fling,
At their return, up the high strand,
Begin, and cease, and then again begin,
With tremulous cadence slow, and bring
The eternal note of sadness in.
Sophocles long ago
Heard it on the Aegean, and it brought
Into his mind the turbid ebb and flow
Of human misery; we
Find also in the sound a thought,
Hearing it by this distant northern sea.
The Sea of Faith
Was once, too, at the full, and round earth’s shore
Lay like the folds of a bright girdle furl’d
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.
Ah, love, let us be true
To one another! for the world, which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.
~~~
A world of “neither joy, nor love, nor light” …
The character Montag, in the novel Fahrenheit 451, reads the last two stanzas of Arnold’s poem to Mildred, his wife, and her female friends. He attempts to expose their shallow nature. Mildred cautions him not to do so:
Mildred: “Montag, hold on, don’t …”
Montag: “Did you hear them, did you hear these monsters talking about monsters? Oh God, the way they jabber about people and their own children and themselves and the way they talk about their husbands and the way they talk about war, dammit, I stand here and I can’t believe it!”
After much resistance, Montag goes on to read the last two stanzas, finishing with
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.
Mrs. Phelps was crying.
~~~
To those who have ears to hear…
Fahrenheit 451 (1966), at 58 minutes, Montag quotes another book’s passage out loud to the unwilling (and yes, the acting is atrocious):







Your Personal Populism
March 3, 2017 Leave a comment
I will deliver
You know I’m a forgiver
Reach out and touch faith
Reach out and touch faith
Your own personal Jesus
Someone to hear your prayers
Someone who cares
Your own personal Jesus
Someone to hear your prayers
Someone who’s there…
-Personal Jesus, Depeche Mode
~~~
When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him (Exodus 32:1).
~~~
Does any of this ring a cow bell?
Malignant populism…
…is impatient, short-tempered. “You shall know them by their outrage.”
…is self-referring.
…demands tokens of assurance, of victory, of winning.
…uses fear mongering to gain and remain in power.
…avoids all risk to obtain security and protectionism.
…believes that draining the swamp removes lethargy and guilt.
…is a left-brain big government solution and a right-brain protest of big government.
…seeks to replace the timeless with the temporal; throws the baby out with the swamp water.
…obtains identity from sympatico sources and by denigrating and mocking all others
…is self-centered and narcissistic in its demand for self-preservation.
…makes everything personal, including its self-protected version (SPV) of Jesus.
…has no problem inflicting pain on others; “You’ll get yours now because we won”.
…shuts down discussion and debate with, “Grow up.”
…makes graven images (“Come, make us gods who will go before us”) to obtain instant gratification and to mollify their anger at not being “represented”.
…is “here and now or else”.
…as social justice: “We won. Accept it. Get over it”. (Other than using the remote, they have changed nothing.)
…uses words like “smashed”, “owned” “destroyed” and “crushed” to describe another “win” for the team.
…lives and dies by its icons: a flag, a cap, a brand, a golden representative.
…becomes what it worships: hollow, static, lifeless.
…says, “I’m the bully, now. I’m the elite. I’m the ruling class, now. The last is first, now, you’ll see.”
…has acolyte exculpatory messaging: “we are not represented…” (“As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”) …so give us what we want here and now. Make us feel great about ourselves again.”
And last, for this post…such populism defines itself as a direct rebellion against the powers that be – powers they say have not represented them and their concerns. So, they will repeal and replace with whatever is handy. Enter the Replacement.
Feeling unknown
And you’re all alone
Flesh and bone
By the telephone
Lift up the receiver
I’ll make you a believer…
-Personal Jesus, Depeche Mode
~~~
The idea behind our republic (we are not a democracy) was for the public to be well-informed and for the well-informed public to inform the directions and decisions of our representatives. But, information gathering today is decidedly myopic in scope and typically occurs via a highly partisan media, a media whose main concern is to be profitable (to “win”) at any cost. As such, anger and outrage is coaxed on by a very ‘sympathetic’ media’ who want you to come back for more. Hence, the seemingly ‘righteous’ anger directed toward the powers that be the many unabashedly express: “I’m as mad as hell, and I’m not going to take this anymore!”
There is also, it seems to me, a rejection of the printed word, including Scripture and our Constitution. In its place: an obstinate presumption of black and white rightness. Well, one does not have to become a malignant populist screaming out of his Twitter window at passersby.
Not all populism is bad. The Convention of States (C.O.S.), as one example, represents a more thoughtful and orderly populism. Issues are debated to create informed and orderly change.
Regarding national issues, there should be a Convention of Churches so that Spirit-informed-“on earth as it is in heaven” Kingdom of God matters are discussed, debated and then direct our national polities…as we wait for God’s Representative to return.
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Filed under Political Commentary, Politics Tagged with Obama, politics, populism, Trump