Psalm of the Forsaken

Narrator:
“Abortion,
The fear of life
Expressed in death.”

Mother:
“God, You don’t know what You are doing.”
“I am to blame for someone else feeling my pain.”
“It’s my choice!”

Narrator:
(Sowing-reaping nexus:
My choice!” a woman expelled from the garden,
My choice!” a child expelled from the womb.
Mother and daughter, giving umbilical, severed.
Choose you this day: a lost embrace or

“Yet you brought me safely from my mother’s womb
and led me to trust you at my mother’s breast.
I was thrust into your arms at my birth.
You have been my God from the moment I was born.”


lost in embrace.)

Narrator:
“Abortion,
Flesh and blood,
Saline solution flood,
Disfigurement, mutilation,
The end of her days vacuumed away.”

“My life is poured out like water,
and all my bones are out of joint.
My heart is like wax,
melting within me.
My strength has dried up like sunbaked clay.
My tongue sticks to the roof of my mouth.
You have laid me in the dust and left me for dead.”

Narrator:

“Abortion, the audacity of hope

“Our children will also serve him.
      Future generations will hear about the wonders of the Lord.”

They will proclaim his righteousness,
   declaring to a people yet unborn:
   He has done it!”

 

Discarded with your signature.”

 

 

© Sally Paradise, 2011, All Rights Reserved

Cartesian Circle

Cartesian Circle? One man, a materialist, says that by reason, logic and objective science he can prove there is no God. This man assumes that his reasoning process and his human intellect, which he insists are products of chaos’ fine tuning, are both valid and adequate to determine such things. But, can material determine anything? If trial and error is the course corrector for materialism, how is the right outcome determined? Through survival? Can the author of The God Delusion, Richard Dawkins, a materialist, determine that there is no God by using survival techniques? Maybe he is really trying to salvage his atheism (stands to reason).

God is so Other from us that no one can reason him into existence or out of existence.

At some point in creation’s evolutionary process originated by God, God the Creator endowed man with intellect and a spiritual dimension. God then proceeded to make Himself clearly knowable through the Bible, through nature and certainly through the incarnation of His Son, Jesus.

In The Problem of Pain, C.S. Lewis, Christian apologist, speculated on evolution’s material process and on the origins of human beings:

“For long centuries God perfected the animal form which was to become the vehicle of humanity and the image of Himself. He gave it hands whose thumb could be applied to each of the fingers, and jaws and teeth and throat capable of articulation, and a brain sufficiently complex to execute all the material motions whereby rational thought is incarnated. The creature may have existed for ages in this state before it became man: it may even have been clever enough to make things which a modern archaeologist would accept as proof of its humanity. But it was only an animal because all physical and psychical processes were directed to purely material and natural ends. Then, in the fullness of time, God caused to descend upon this organism, both on its psychology and physiology, a new kind of consciousness which could say ‘I’ and ‘me,’ which could look upon itself as an object, which knew God, which could make judgments of truth, beauty, and goodness, and which was so far above time that it could perceive time flowing past. This new consciousness ruled and illuminated the whole organism, flooding every part of it with light, and was not, like ours, limited to a selection of the movements going on in one part of the organism, namely the brain. Man was then all consciousness.”

Tantum Ergo

“When Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being “in Christ” or of Christ being “in them” this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them: that the whole mass of Christians are the physical organism through which Christ acts –that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by the bodily acts like baptism and Holy Communion…There is no good in trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.” C. S. Lewis

I will never understand why the Bible/Baptist churches teach that the communion wafer and grape juice are just symbols or tokens of Christ’s sacrifice and not the Real Presence of Jesus Christ. It is these same churches that preach that Christ dwells within the believer. Why cannot that same Christ dwell in the bread and wine?

The Holy Spirit came down as a dove. And, God moved His people with a cloud and pillar of fire. Manna. The burning bush. The Temple. These all were obviously physical manifestations that required the eyes of faith to rightly see that God was in them. The same applies to the bread and wine.

“But Jesus didn’t give an inch. “Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always.””

St John (6:32-58)

“Well, if [the Eucharist] is just a symbol, to hell with it.”–Flannery O’Connor, when discussing Catholicism with writer Mary McCarthy

(Flannery) “O’Connor was often critical of what she considered Protestant shortcomings. “A Protestant habit is to condemn the Church for being authoritarian and then blame her for not being authoritarian enough”. She had a healthy respect for fundamentalist Protestants, and she was alarmed at the liberal theology she heard coming from some Protestant camps. “One of the effects of modern liberal Protestantism has been gradually to turn religion into poetry and therapy, to make truth vaguer and vaguer and more and more relative, to banish intellectual distinctions, to depend on feeling instead of thought, and gradually to come to believe that God has no power, that he cannot communicate with us, cannot reveal himself to us, indeed has not done so and that religion is our own sweet invention”. She understood the difference between cheap grace and costly grace. “What people don’t realize,” she wrote to Louise Abbot, “is how much religion costs. They think faith is a big electric blanket, when of course it is the cross”.”From this web page.

Read more.

Ping Revelation

Over the years my position on what I consider some major life issues has changed. This is one of those issues:

Born into an Evangelical/Baptist home I soon came to understand that communion, as it is called in the Bible Church, is to be celebrated about once a month. I was told that the church didn’t want to wear out its meaning by having the Lord’s Supper every week.  Later, I would understand this to mean that the Free Churches wanted to be different from Catholic churches.

As a student at the Moody Bible Institute, my Personal Evangelism teacher, Mr. Winslett, taught us that Catholicism is a cult much like Mormonism, Jehovah’s Witness, Seventh Day Adventism and even demonism. I remember the teacher telling us that Mary, iconic Mary, was an idol. So, like many of my Free Church brethren, I became rather smug when it came to Catholics. They were beneath our Free Church ways. Besides, the Catholic Church had too much going on and the Free Church, striped of any vestige of symbol and ceremony was “Free” (and sterile) of all the trappings of Roman rigamarole. There is, of course, more history to the reformation than what I am describing here. One can read Martin Luther’s Ninety-Five Theses for more information. But, indulge me, please, (and not as Johann Tetzel would) for the moment.

At the Bible Church I had attended you could come and get your spiritual fodder for the week. A sermon or two and a banquet here and there would deem to hold you over. Forget liturgy, we were free to stand up for a hymn, sit down for the announcements, listen to the organ during offering, stand up again for another pre-sermon hymn, sit down for the sermon and then walk the aisle – to the pulpit or out the door. Voilà, church. And, for me, church for fifty years. Throw in the opposing Continental and Analytic worldviews in modern thinking and I became sans joie d’vivre. My Sola fide needed not only to hear the Word of God, it needed to intuit God’s presence with me. And, this wasn’t happening for me at this church despite all of the contemporary emotive songs invoking God’s presence.

After this half-century of spiritual famine I came to realize that this poor diet – the Diet of Words – wasn’t sufficient for my life. And, the abundantly stocked shelves of Abundant Life Christian self-help books were of no help to me. I needed substance. Substance. Substance and Symbol.

At age fifty I began attending an Anglican church. Now, I regularly eat the Real Food and Drink of Life – the Eucharist. And, hearing the spoken Word of God, praying from The Book of Common Prayer, reciting the Nicene Creed, seeing the symbol of the cross and participating in the liturgy which points to the Great Feast of Thanksgiving (and not the sermon), my spirit has revived. I meet the Lord at this Well of Sychar where deep springs of Living Water come to the surface.

Phyllis Melanchthon (aka, Sally  Paradise)

http://anglicansonline.org/basics/thirty-nine_articles.html

“When Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being “in Christ” or of Christ being “in them” this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them: that the whole mass of Christians are the physical organism through which Christ acts –that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by the bodily acts like baptism and Holy Communion…There is no good in trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.” C. S. Lewis

Heaven

Beyond all my “Imagine,”
There, You Are.
The Ligature between God and man. The Crimson Thread.

The Living Word, unbound Substantive Reality,
Lifted from gilded pages to eternity’s masthead: Alpha and Omega,
Now walks among us with ruddy beard, white gown and purple sash,
Forever marked by love for me.

He is the True One, Unfiltered,
Full Colored, not developed black and white,
Heaven’s Endless Light both searching and present,
Light once diffused and then restored,
Among prisms of white calla lilies.

Heaven,
A hope not disappointed, no longer dot-to-dot discovered, And,
A harvest, garnering displaced ones into
The dancing embrace of the Triune God:
“That where I am, there you may also be.”

Holy, Holy, Holy. Trisagion.

Come, Lord Jesus.
Heaven.

© Sally Paradise, 2011, All Rights Reserved

Soon & Very Soon

Every now and then I channel surf the TV for something viewable. I am looking for something to watch that doesn’t contain guns, good/bad guys, crime scenes, sitcom-‘ick’ silliness, ER rooms, people walking and talking through scenes from one room to the next speaking to each other with ‘edgy’ dialog or Real Housewives from any geographic area in and around New Jersey, Atlanta, and LA. Sometimes, out of the surf, comes the Bill Gaither Homecoming Friends musical program.

I love this program. It is a gathering of the best gospel singers imaginable. I enjoy the close harmonies and the spirit with which they sing. The music, besides giving glory to God, takes the viewer back to those days of first love in Christ. There is a lot of toe-tapping music (“Turn Your Radio On”) and slow lush ballads (”Jesus There’s Something About That Name”). The music reminds me of a special time in my life.

Many years ago I was an education/music student at Moody Bible Institute. I played the trumpet in the early days of Moody’s newly formed concert band under the musical director Gerry Edmonds. Often during those busy school days the music director would get an ‘outside’ request for musicians. As a trumpet player I would be asked to play for weddings, church gatherings and concerts. Sometimes we were asked to play for popular musicians. On one occasion two of us lead trumpets were asked to supply some brass at a couple of local concerts. We accepted the offer to play with Bill & Gloria (& Danny) Gaither.

The first Gaither concert was held in a Merrillville, Indiana auditorium and the other, in a local Chicago area auditorium.

On stage before the concert we met with Bill, Gloria and Danny Gaither. (Danny was singing with the group in those days.) Before we prayed together, we talked about the line-up of songs. Bill wanted our horns to let loose during the playing of “The King Is Coming” and “Because he Lives.” Our clarion horns were definitely heard by all.

I was thrilled to be a part of these concerts. The finale, “The King Is Coming”, lifted the roof off of the house, as they say.

I thought I saw a white horse and a Rider descend at the sound of the trumpets.

Ash Wednesday, 2011

2011. Last night I received the external mark of penitence with the imposition of ashes: the sign of the cross placed on my forehead. I was reminded:  “Dust you are and to dust you shall return” (Genesis 3:19).

After the imposition of the ashes our congregation knelt and we confessed sin.  The rector then spoke over us forgiveness and absolution from sin. We then celebrated the Great Feast of Thanksgiving. I received the Eucharist and returned to my seat.

While others in the congregation went forward to receive the Eucharist, the choir and congregation sang hymns and choruses. It was during this time that the organ began to play “Just As I Am”.  Immediately I recalled the Greater Chicago Billy Graham Crusade I had attended in 1971.

The Crusade took place in Chicago’s huge convention center, McCormick Place.  The convention center at that time was the largest indoor arena in the United States.  Over 18,000 people gathered for the event held during May & June of 1971.

With other members of my church, I attended the crusade as a counselor.  This crusade was an event I will never forget:  massive crowds of people, thousands of voices singing, Cliff Barrows leading songs, George Beverly Shea singing solos, the Crusade Choir singing How Great Thou Art and of course, the preaching of Billy Graham. At seventeen years old, I was awe struck. I had never seen so many people come together for Christ.  It was foretaste of heaven for me.

Around that time, many of my friends and I were involved in the Jesus People movement in the Chicago area.  Our simple message during the crusade: “One Way” and “Tell Billy Graham: ‘The Jesus People love him.”

At the end of Billy’s message, an invitation was given to come forward.  The choir began to sing Just As I Am.  Hundreds of people then came forward to receive the Lord into their hearts. There were people of all races and walks of life. Billy would say to the crowd, “The ground is level at the foot of the cross.”

As one of many prayer counselors, I talked and prayed with those who came forward to receive Christ. Many decisions for Christ were made that day. Many lives were forever changed that day.  I was changed by the power of the Gospel.

The Good News of Jesus Christ, “the Jesus Revolution”, is at work in me now, just as I am – dust.

Just as I am, without one plea, 
but that thy blood was shed for me, 
and that thou bidst me come to thee, 
O Lamb of God, I come, I come. 
 
Just as I am, and waiting not 
to rid my soul of one dark blot, 
to thee whose blood can cleanse each spot, 
O Lamb of God, I come, I come. 
 
Just as I am, though tossed about 
with many a conflict, many a doubt, 
fightings and fears within, without, 
O Lamb of God, I come, I come. 
 
Just as I am, poor, wretched, blind; 
sight, riches, healing of the mind, 
yea, all I need in thee to find, 
O Lamb of God, I come, I come. 
 
Just as I am, thou wilt receive, 
wilt welcome, pardon, cleanse, relieve; 
because thy promise I believe, 
O Lamb of God, I come, I come. 

Just as I am, thy love unknown 
hath broken every barrier down; 
now, to be thine, yea thine alone, 
O Lamb of God, I come, I come. 

- Charlotte Elliott

Out of the Deep

One Day in the Life of Ivan Denisovich

Planned Stop

“Marilyn Musgrave states, “Planned Parenthood’s business model is destructive for women, unborn children and young girls and is offensive to taxpayers. This campaign is a reminder of what the mid-term election was all about — the power of the pro-life grassroots. Pouring millions of dollars into an organization that has been repeatedly exposed as a frequent and willing ally of those who sex traffic women and underage girls makes no sense, especially at a time when our country is drowning in debt. The message is clear: not with our tax dollars. We will accept nothing less than the total defunding of Planned Parenthood.”

Lila Rose states, “Congress can no longer hide behind the lie that Planned Parenthood puts women first, especially not when they’ve been shown repeatedly willing to aid in the sexual exploitation of young girls. A vote to funnel federal dollars into this corrupt organization is a vote to make taxpayers accomplices in the exploitation of women and at a time when our country is broke. We commend our Representatives who have taken the first step by voting to strip Planned Parenthood of its taxpayer funds, and implore that they hold the line in negotiations with the Senate.”

from this post:

‘Women Speak Out’ Bus Tour to Rally Pro-Life Grassroots Support

The Imprint of Prudence

During the 2010 Lenten season, I studied Josef Pieper’s book The Four Cardinal Virtues. I specifically meditated on the first two virtues: Prudence and Justice.

During the 2011 Lenten season, I will meditate on the virtues of Fortitude and Temperance.

Quotes from Josef Pieper’s The Four Cardinal Virtues:

The First of the Cardinal Virtues…

Prudence:
“No dictum in traditional Christian doctrine strikes such a note of strangeness to the ears of contemporaries, even contemporary Christians, as this one: the virtue of prudence is the mold and “mother” of all the other cardinal virtues, of justice, fortitude, and temperance. In other words, none but the prudent man can be just, brave, and temperate, and the good man is good in so far as he is prudent.”

“To the contemporary mind, then, the concept of the good rather excludes than includes prudence. Modern man cannot conceive of a good act which might not be imprudent, nor of a bad act which might not be prudent. He will often call lies and cowardice prudent, truthfulness and courageous sacrifice imprudent.”

“Prudence is the “measure” of justice, of fortitude, of temperance. This means simply the following: as in the creative cognition of God all created things are pre-imaged and pre-formed; as, therefore, the immanent essences of all reality dwell in God as ‘ideas”, as “preceding images” …; and as man’s perception of realty is a receptive transcript of the objective world of being; and as the artist’s works are transcripts of a living prototype already within his creative cognition – so the decree of prudence is the prototype and the pre-existing form of which all ethically good action is the transcript.”

“Prudence “informs” the other virtues; it confers on them the form of their inner essence…And so prudence imprints the inward seal of goodness upon all free activity of man.”

“The intrinsic goodness of man – and that is the same as saying his true humanness – consists in this, that “reason perfected in cognition of truth” shall inwardly shape and imprint his volition and action.”

“Certainly prudence is the standard of volition and action; but the standard of prudence, on the other hand, is the ipsa res, the “thing itself”, the objective reality of being. And therefore the pre-eminence of prudence signifies first of all the direction of volition and action toward truth; but finally it signifies the directing of volition and action toward objective reality. The good is prudent beforehand; but that is prudent which is in keeping with reality.”