Deliver Us From Evil

The Expulsion from the Garden of Eden - by Gustave DoreIn previous posts I alerted my readers to the nefarious aspects and fallout from those who embrace evil:

From reading each of these posts you will have noticed that the Evil One will use small amounts of good mixed with a large doses of evil to accomplish his purposes. His ultimate purpose is to steal you away from the “enemy” ~ the one true God.

 This enticement to do evil is sardonically portrayed in a portion of C.S. Lewis’ The Screwtape Letters. Here Screwtape lectures Wormwood (Screwtape’s disciple of evil) on how to be a competent tempter:

 “[The enemy] has filled His world full of pleasures . . . Everything has to be twisted before it is any use to us. We fight under cruel disadvantages. Nothing is naturally on our side. (Not that that excuses you…)” ―C.S. Lewis, The Screwtape Letters

The previous posts (listed below) are interspersed with quotes from C.S. Lewis’ The Screwtape Letters:  Screwtape book

 

 

A Brave New World or Evil Will Make One Lose Their Head

 In this post we learn of evil’s “fundamentally transforming” power. Wicked counsel using the contrivances of moral relativism, pride and grandiosity feeds the darkened imaginations of Macbeth and Lady Macbeth. A short review of Shakespeare’s tragedy reveals that breathing the “Fog and filthy air” is toxic.”

“Courage is not simply one of the virtues but the form of every virtue at the testing point, which means at the point of highest reality. ” ―C.S. Lewis, The Screwtape Letters

 Worker Bees, Outcome Based Education and Our Little Ones

Here, evil is disguised as a consensus building which “fundamentally transforms” our children via the public school system. We read that consensus building can be used to synthesize good with evil.

“By the very act of arguing, you awake the patient’s reason; and once it is awake, who can foresee the result? Even if a particular train of thought can be twisted so as to end in our favour, you will find that you have been strengthening in your patient the fatal habit of attending to universal issues and withdrawing his attention from the stream of immediate sense experiences. Your business is to fix his attention on the stream. Teach him to call it “real life” and don’t let him ask what he means by “real.” “―C.S. Lewis, The Screwtape Letters

 Label Me “In Christ”

  The use of labels and political correctness become roadblocks to any conversation that would reveal truth or opinions that would differ from the demanded conformity. The Progressive Left’s political intolerance is shown for what it is: “Free speech for me, but not for thee.”

“Whatever their bodies do affects their souls. It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out…” ―C.S. Lewis, The Screwtape Letters

“All is summed up in the prayer which a young female human is said to have uttered recently: “O God, make me a normal twentieth-century girl!” Thanks to our labors, this will mean increasingly: “Make me a minx, a moron, and a parasite.” ―C.S. Lewis, The Screwtape Letters

 The People of the “White Privilege” Lie

 A White Privilege Conference is held annually in Madison Wisconsin. The conference of hive minded collectivists tell the lie of being born on the wrong ‘side’ of the melanin tracks. We learn of how evil is used to re-label, redefine, classify and ‘inform’ public school teaching.

 “Suspicion often creates what it suspects.” ―C.S. Lewis, The Screwtape Letters

 “The claim to equality, outside of the strictly political field, is made only by those who feel themselves to be in some way inferior.” ―C.S. Lewis, The Screwtape Letters

 “Doubly Dead and Uprooted”

 In this post Jude (and I) write about false teachers, teachers that synthesize good with evil to create a cheap grace. This cheap ‘grace’ is embraced by many churches, churches which acquiesce to the pressure of the LGBT ‘community for the sake of vacuous “diversity”.

 “Indeed the safest road to Hell is the gradual one–the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts,…Your affectionate uncle, Screwtape.”  ―C.S. Lewis, The Screwtape Letters

 “A moderated religion is as good for us as no religion at all—and more amusing.”―C.S. Lewis, The Screwtape Letters

 Tear Down That Anthropocentricity

 We learn about evil in its many socio-political forms: humanism, Marxism, collectivism, Progressivism and murderous tyranny ~ each one centered around man’s material needs.

 “Prosperity knits a man to the world. He feels that he is finding his place in it, while really it is finding its place in him.” ―C.S. Lewis, The Screwtape Letters

 “[M]an has been accustomed, ever since he was a boy, to having a dozen incompatible philosophies dancing about together inside his head. He doesn’t think of doctrines as primarily “true” or “false,” but as “academic” or “practical,” “outworn” or “contemporary,” “conventional” or “ruthless.” Jargon, not argument, is your best ally in keeping him from the Church. Don’t waste time trying to make him think that materialism is true! Make him think it is strong or stark or courageous—that it is the philosophy of the future. That’s the sort of thing he cares about.” ―C.S. Lewis, The Screwtape Letters

 “Schemes of thought such as Creative Evolution, Scientific Humanism, or Communism, fix men’s affections on the future ─ on the very core of temporality. Hence nearly all vices are rooted in the future. Gratitude looks to the past, and love to the present; fear, avarice, and ambition look ahead.” ―C.S. Lewis, The Screwtape Letters

 “Pilate was merciful till it became risky.” ―C.S. Lewis, The Screwtape Letters

 “Whenever all men are…hastening to be slaves or tyrants we make Liberalism the prime bogey.” ―C.S. Lewis, The Screwtape Letters

 Fear and Loathing in America

 Allan Bloom, relates, “We have come back to the point where we began, where values take the place of good and evil.”

 “If we promoted justice and charity among men, we should be playing directly into the Enemy’s hands; but if we guide them to the opposite behaviour, this sooner or later produces (for He permits it to produce) a war or a revolution, and the undisguisable issue of cowardice or courage awakes thousands of men from moral stupor. This, indeed, is probably one of the Enemy’s motives for creating a dangerous world—a world in which moral issues really come to the point. He sees as well as you do that courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty, or mercy, which yields to danger will be chaste or honest or merciful only on conditions.” ―C.S. Lewis, The Screwtape Letters

 Exclusion & Embrace in the Garden of Good & Evil

“To triumph fully, evil needs two victories, not one. The first victory happens when an evil deed is perpetrated; the second victory, when evil is returned. After the first victory, evil would die if the second victory did not infuse it with new life.”

  • Miroslav Volf
    The End of Memory, Remembering Rightly In A Violent World

“We must picture hell as a state where everyone is perpetually concerned about his own dignity and advancement, where everyone has a grievance, and where everyone lives with the deadly serious passions of envy, self-importance, and resentment.” ―C.S. Lewis, The Screwtape Letters

 Check Your Motives At The Door

 In this post are quotes from M. Scott Peck, Psychiatrist & author. He defines evil and antilove.

 “All mortals tend to turn into the thing they are pretending to be. This is elementary―C.S. Lewis, The Screwtape Letters

 

Then, evil as religiously practiced by Islam’s Jihadists, by Hamas and under the demented Sharia Law is discussed in

 Truth Be Told – Chloé Simone Valdary

…or as revealed by this tweet reply:

 “…a whole race perpetually in pursuit of the rainbow’s end, never honest, nor kind, nor happy now, but always using as mere fuel wherewith to heap the altar of the future every real gift which is offered them in the Present.” ―C.S. Lewis, The Screwtape Letters

 

Lord, deliver us from evil.

 

Be encouraged; from the Gospel according to Luke 10: 17-20, the report of the seventy disciples sent out by Jesus:

 

“The seventy came back exhilarated.

“Master,” they said, “even the demons obey us in your name!”

“I saw the satan fall like lightening from heaven,” he replied. “Look: I’ve given you authority to tread on snakes and scorpions, and every power of the enemy. Nothing will ever be able to harm you. But-don’t celebrate having spirits under your authority. Celebrate this, that your names are written in heaven.”

 

“Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy’s will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.”

―C.S. Lewis, The Screwtape Letters

 

My next post will uncover more evil, as practiced by Anonymous.

the evil one at computer

 

 

 

 

 

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Picture attributions:

Above Illustration: The Expulsion from the Garden of Eden – by Gustave Dore

Wormwood picture: The Screwtape Letters Cover: Read by John Cleese

 Satan at the computer:  http://screwtapefiles.blogspot.com/2011/02/detail-is-in-devil.html

Ask Outside-The-Box-Questions and You Shall Receive

C.S. Lewis, Evolution and Intelligent design:

More outside~the~box~questions?  Look here: Biologos

The Road Less Traveled By – To The Solidification Zone

The Great Divorce

You are about to take a bus ride into another dimension.  No, not a trip to the Twilight Zone. Or, maybe it IS to the Real Twilight Zone!

 Despite the nonsense that comes from Oprah’s benign (?) pulpit, all roads are not radii that lead to God and Heaven.  Instead there will be a Fork in the road.  It is this bus ride that will take you to that juncture, albeit through fantasy.

 I learned about this bus ride from a recent series of classes I attended at a nearby church.  The topic of the class was C.S. Lewis’ book The Great Divorce.  The discussion was led by a retired Wheaton College professor, Dr. Rolland Hein, Professor Emeritus, English. Dr. Rolland also teaches a class on Saturday mornings at the Wade Center which is located near the college.

 The title page of The Great Divorce, “A Dream” has this quote from George MacDonald:

 “No, there is no escape.  There is no heaven with a little of hell in it ~ no plan to retain this or that of the devil in our hearts or our pockets. Our Satan must go, every hair and feather.”

 The Preface to The Great Divorce lets us know that Lewis will be endeavoring with his dream story to break up the marriage of Heaven and Hell (a response of sorts to William Blakes’ book The Marriage of Heaven and Hell), a marriage that many in our lifetime wish for. He writes to inform us of their necessary divorce.

 In an age of moral relativity and subjectivism many want to synthesize good with evil in hopes of redeeming evil. But as Lewis reveals, the choices we make take us down divergent pathways.  We either choose a path of good that becomes an even greater good as we continue to make good choices and stay on its narrow way or we choose a broad path that leads towards ever greater evil.

 The Great Divorce offers us a bus ride from “grey town” with its “continued hope of morning” to the “High Country,” a place of contrasts and a place where God honors the choices we make.

 You will meet many characters, many perhaps like someone you know.  There will be those who cannot fathom Heaven as any place they would want to stay and there are others who fear losing what they had on earth in “grey town”. There will be the proud, the stubborn, the willful and the angry.  There will be those who demand their rights and also the ego-unchallenged.  There will be those whose feet hurt them as they walk on solid ground for the first time and there will also be the “bright solid people” who move about the “High Country” without effort.  And finally, there will be those who reject Joy and solid Reality to return to “grey town” on the same bus. 

 The passengers are all phantoms or ghosts.  When they arrive in the High Country they are almost completely transparent – you can see right through them in every way:  there is the well-dressed (and very self-conscious woman); there is the broad-minded man, the artist, the Tousle-Headed poet, the mother who has lost a son, the golden apple stealing materialist, Sarah Smith and the Dwarf and Tragedian.  You will also meet George MacDonald: 

 Lewis, the main character in the dream and a phantom, meets up with George MacDonald, one of the solid people.  (MacDonald, forerunner of the “Inklings,” was a good friend and mentor to Lewis.).  Together they discuss what they see the phantoms choose.  At one point Lewis hears MacDonald say, “Milton was right, said my Teacher, “The choice of every lost soul can be expressed in the words, “Better to reign in Hell than to serve in Heaven…There is always something they prefer to joy— that is, to reality.”

 The bus ride ends with the choice you make.  God honors your choice:

 “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’

 Lewis’ The Great Divorce is the bus ticket; the Choice is before you.

Enter In His Gates

The other day I walked as usual during my lunch hour. Working in a downtown Chicago office affords many interesting paths for my walking and praying. That day I chose Millenium Park, thankful for some open space and towering blue sky.

 Walking and praying are complimentary actions for me. They are complimentary in that praying to advance the Kingdom of God is coupled to my physical action of going forward, of not being static or complacent. Walking increases my heart rate, my breathing also becomes faster and deeper.  As I walk every breath then becomes a prayer uttered out of the rhythm of my heart, mind, body and soul. Beyond this, walking and praying are often the only actions I can take when I am told to wait on the Lord.

 That day, walking and praying, I lifted up the needs of others and my own very pressing needs. As I did so I clearly heard these words from the Holy Spirit:

 “Enter in His gates with Thanksgiving

And into His courts with praise.”

 In that moment I understood that God was acknowledging my intercessions and supplications. I felt a child-like pleasure in His notice of me. God was calling me into his presence.

 In a sermon by C.S. Lewis written down in a book by the same name, The Weight of Glory, this moment was captured for me:

 “For glory means a good report with God, acceptance by God, response, acknowledgement, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.

Perhaps it seems rather crude to describe glory as the fact of being “noticed” by God. But this is almost the language of the New Testament.  St. Paul promises to those who love God not, as we should expect, that they will know Him, but that they will be known by Him. (1 Cor. 8:3).”

 That day, not only was God acknowledging my words but His invitation to “Enter in His courts…” revealed that He wanted the object of His love, me, to be in His presence. My giving God praise and thanksgiving would realign my objectivity so that one day I would be in position to know the pleasure of the inferior in His words to me: “Well done thou good and faithful servant.”

 “Apparently”, as C.S. Lewis also wrote in Weight, “what I had mistaken for humility had, all these years prevented me from understanding what is in fact the humblest, the most childlike, the most creaturely of pleasures-nay, the specific pleasure of the inferior: a beast before men, a child before its father, a pupil before his teacher, a creature before its Creator.”

 Lewis, again in the same book, also wrote that “Glory, as Christianity teaches me to hope for it, turns out to satisfy my original desire (the specific desire of the inferior) and indeed to reveal an element in that desire which I had not noticed. By ceasing for a moment to consider my own wants I have begun to learn better what I really wanted.”

 A New Year is upon us. I will cross the threshold of this New Year and “Enter in His gates with thanksgiving and into His courts with praise.” I do so as an adopted child anxious to drink joy from the fountains of joy.

 

The Rabbit Room’s Romantic-Rationalist

Yesterday, a beautiful first day of autumn, I seized a day off from work for a field trip with the rector and some friends from our church. Our group visited the Marion E. Wade Center Center at Wheaton College in Wheaton, IL.

The Wade Center, as the brochure states, “houses a major research collection of writings by and about seven British authors: Owen Barfield, G.K. Chesterton, C.S. Lewis, George MacDonald, Dorothy L. Sayers, J.R.R. Tolkien and Charles Williams…Together they produced more than four hundred books including novels, drama, poetry, fantasy, books for children and Christian works.”

You may be more familiar with two of these writers by the movie versions of  their works:  C.S. Lewis’ Chronicles of Narnia stories and J.R.R. Tolkein’s Lord of the Rings stories. (It is said that Peter Jackson is currently back working in New Zealand on his film production of Tolkein’s Hobbit story.)

“The Wade center has both a museum (where I saw Lewis’s desk, the handmade wardrobe built by his father (filled with fur coats, btw), Mr. Lewis’ pipe and his pewter ale tankard among many other pieces. There was also J.R.R. Tolkien’s tiny desk where he began writing the manuscript for Hobbit) and the Kilby Reading Room, an area for research and the study of the authors.”

I was very excited to be able to handle a small book offered to me by the Kilby Room archivist. The small book owned by Lewis, which title I cannot presently remember, was on the nature of the Italian civilization. The book bore Lewis’ signature and marginalia! The inscribed book and his desk are the closest I would ever come to C. S. Lewis. Touching the firm reality of those things I felt transcendent as well – a touchstone moment for me.

Information about the Rabbit Room, the Eagle and Child Pub and the Inklings can be found here: click here.

Here is a small excerpt from John Piper’s book Don’t Waste Your Life. This passage relates Piper’s first encounter with C.S. Lewis’ writings. It perfectly describes Lewis as a “romantic-rationalist”: poet-novelist & intellectual apologist, both Upper Story and the Lower Story in one person. It is no wonder I seek to emulate the life of one C.S. (Jack) Lewis!

Here’s the Piper passage about Lewis:

“Someone introduced me to Lewis my freshman year with the book, Mere Christianity. For the next five or six years I was almost never without a Lewis book near at hand. I think that without his influence I would not have lived my life with as much joy or usefulness as I have. There are reasons for this.

He has made me wary of chronological snobbery. That is, he showed me that newness is no virtue and oldness is no vice. Truth and beauty and goodness are not determined by when they exist. Nothing is inferior for being old, and nothing is valu¬able for being modern. This has freed me from the tyranny of novelty and opened for me the wisdom of the ages. To this day I get most of my soul-food from centuries ago. I thank God for Lewis’s compelling demonstration of the obvious.

He demonstrated for me and convinced me that rigorous, precise, penetrating logic is not opposed to deep, soul-stirring feeling and vivid, lively—even playful—imagination. He was a “romantic rationalist.” He combined things that almost every¬body today assumes are mutually exclusive: rationalism and poetry, cool logic and warm feeling, disciplined prose and free imagination. In shattering these old stereotypes, he freed me to think hard and to write poetry, to argue for the resurrection and compose hymns to Christ, to smash an argument and hug a friend, to demand a definition and use a metaphor.

Lewis gave me an intense sense of the “realness” of things. The preciousness of this is hard to communicate. To wake up in the morning and be aware of the firmness of the mattress, the warmth of the sun’s rays, the sound of the clock ticking, the sheer being of things (“quiddity” as he calls it). He helped me become alive to life. He helped me see what is there in the world—things that, if we didn’t have, we would pay a million dollars to have, but having them, ignore. He made me more alive to beauty. He put my soul on notice that there are daily wonders that will waken worship if I open my eyes. He shook my dozing soul and threw the cold water of reality in my face, so that life and God and heaven and hell broke into my world with glory and horror.

He exposed the sophisticated intellectual opposition to objective being and objective value for the naked folly that it was. The philosophical king of my generation had no clothes on, and the writer of children’s books from Oxford had the courage to say so.

You can’t go on “seeing through” things forever. The whole point of seeing through something is to see something through it. It is good that the window should be transparent, because the street or garden beyond it is opaque. How if you saw through the garden too? It is no use trying to “see through” first principles. If you see through everything, then everything is transparent. But a wholly transparent world is an invisible world. To “see through” all things is the same as not to see. (CSL)

Oh, how much more could be said about the world as C. S. Lewis saw it and the way he spoke. He has his flaws, some of them serious. But I will never cease to thank God for this remarkable man who came onto my path at the perfect moment.”

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Small Moves of Faith, Giant Leaps For the Soul

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 The video clip above is from the movie CONTACT.  It depicts a scientist, Dr. Eleanor “Ellie” Arroway, traveling through space and time. Leading up to this journey Ellie had been listening for many years for any space ‘noise’, ‘noise’ which would provide evidence of life (ETs) on another planet.   One day she finally hears a regular series of pulses coming from Vega the brightest star in the constellation Lyra. 

 After deciphering the signal – prime numbers – with the help of a ‘quack’ entrepreneur/scientist Ellie discovers that the aliens have offered our planet a means to visit them – blueprints for a space ship.

 In short, the US government, after debate about science and religion and some personal politics playing out provides the money and the manpower to build the gyroscope-looking launcher and the personnel capsule. I won’t give away anymore of the story.  As you will see, Ellie gets to make the uncertain voyage into space.

 Out in the universe Ellie appears to arrive on a distant planet. More likely, though, she has entered a parallel universe where everything around her, the space-time gelatin, is simulated to be a reminder of her home and her memories.  She is in a parallel home of sorts where there are recognizable connections with earth. In her conversation with the alien she is told that life is itself bearable with the contact and company of others. Though this wasn’t the point of Carl Sagan’s story these pastoral words are truly reminiscent of the words spoken in the garden of Eden:  “It is not good for man to live alone.”

 I have watched this movie several times over the course of ten years. It is not an A-list movie but it has held my interest because of its use of astronomy and astrophysics. Also, some of the visuals are stunning, as you will see in the above clip.  Beyond this I like the movie because it deals with a science vs. religion aspect.  Yet, the movie story line wanders around too much and the antagonists are Hollywood stereotypes. Hollywood’s storyline rubric seems to be to debase religion at all costs to increase secularism & atheism.

The most over the top Hollywood stereotypes are saved for the religious antagonists:  a long-haired fiery revival preacher who denounces any quest for knowledge beyond what is ‘religiously’ known, an uncaring, ineffectual Catholic priest who is dismissive of Ellie’s pain and tells her when she loses her father that, in effect, that “these things are hard to understand but they are God’s will” and a liberal “man-of-the cloth-without-the-cloth” woman baiter who is a mishmash with regard to the metaphysical but totally driven by what he feels physically for Ellie. The amalgam of ‘religious’ space ‘junk’ floating in this movie is all way too bad for a movie which could take us places, to deep and far away places not understood before.  Instead the depiction of religion is more of the Hollywood meme of discounting a belief in God for hard cold cinema science (and box-office cash).

 There are many, as I say, interesting themes and subjects broached.  Not the least of which, is making contact and a connection with another human being, someone beyond yourself – a problem for a broad spectrum of people, including scientists like Ellie.

 But there is more here. As a Christian I know that science and a belief in God are not at odds. They are completely compatible.  But, science could never prove God’s existence.  God is outside of our reality.  In fact, He is reality and we are the finely tuned creatures, if you will, which God has chosen to love. And, He made the first point of contact when He sent His Son Jesus into our world.

Science via empiricism and reason can only take you so far. One needs faith to see beyond what is revealed.  God is there and He is not silent. He is waiting to make contact with you. Small moves or any move towards God will yield a response from God. You must first believe that He exists.

BTW: I enjoy this type of science fiction: known science encountering what it doesn’t know and venturing forward.

I wish a Christian film producer would produce a quality science fiction film using the themes of science and faith, reason and risk, encounter between God and creatures. The screen play could take its lead from C.S. Lewis’ Space Trilogy : Out of the Silent Planet, Perelandra and That Hideous Strength.

Tantum Ergo

“When Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being “in Christ” or of Christ being “in them” this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them: that the whole mass of Christians are the physical organism through which Christ acts –that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts like belief, but by the bodily acts like baptism and Holy Communion…There is no good in trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.” C. S. Lewis

I will never understand why the Bible/Baptist churches teach that the communion wafer and grape juice are just symbols or tokens of Christ’s sacrifice and not the Real Presence of Jesus Christ. It is these same churches that preach that Christ dwells within the believer. Why cannot that same Christ dwell in the bread and wine?

The Holy Spirit came down as a dove. And, God moved His people with a cloud and pillar of fire. Manna. The burning bush. The Temple. These all were obviously physical manifestations that required the eyes of faith to rightly see that God was in them. The same applies to the bread and wine.

“But Jesus didn’t give an inch. “Only insofar as you eat and drink flesh and blood, the flesh and blood of the Son of Man, do you have life within you. The one who brings a hearty appetite to this eating and drinking has eternal life and will be fit and ready for the Final Day. My flesh is real food and my blood is real drink. By eating my flesh and drinking my blood you enter into me and I into you. In the same way that the fully alive Father sent me here and I live because of him, so the one who makes a meal of me lives because of me. This is the Bread from heaven. Your ancestors ate bread and later died. Whoever eats this Bread will live always.””

St John (6:32-58)

“Well, if [the Eucharist] is just a symbol, to hell with it.”–Flannery O’Connor, when discussing Catholicism with writer Mary McCarthy

(Flannery) “O’Connor was often critical of what she considered Protestant shortcomings. “A Protestant habit is to condemn the Church for being authoritarian and then blame her for not being authoritarian enough”. She had a healthy respect for fundamentalist Protestants, and she was alarmed at the liberal theology she heard coming from some Protestant camps. “One of the effects of modern liberal Protestantism has been gradually to turn religion into poetry and therapy, to make truth vaguer and vaguer and more and more relative, to banish intellectual distinctions, to depend on feeling instead of thought, and gradually to come to believe that God has no power, that he cannot communicate with us, cannot reveal himself to us, indeed has not done so and that religion is our own sweet invention”. She understood the difference between cheap grace and costly grace. “What people don’t realize,” she wrote to Louise Abbot, “is how much religion costs. They think faith is a big electric blanket, when of course it is the cross”.”From this web page.

Read more.

Myth Born as Fact

“The heart of Christianity is a myth which is also a fact. The old myth of the Dying God, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens — at a particular date, in a particular place, followed by definable historical consequences. We pass from a Balder or an Osiris, dying nobody knows when or where, to a historical Person crucified (it is all in order) under Pontius Pilate. By becoming fact it does not cease to be myth: that is the miracle.”

From:

Myth became fact, essay published in God in the Dock: Essays on Theology and Ethics, C. S. Lewis

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Art by Carol Bomer

 UNTIL SHILOH COMES (36″ X 36″ giclee on canvas)

 http://www.carolbomer.com/

A Friend Closer Than a Brother: Solitude

“We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship.”
–C.S. Lewis, The Weight of Glory