The Living Bird is Let Loose
November 23, 2017 Leave a comment
“And the Lord spoke to Moses and Aaron, saying: “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests. The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore.
The above quote is the opening to The Law Concerning Leprosy as recorded in Leviticus 13.
Leprosy: Chronic skin-disease characterized by ulcerous eruptions and successive desquainations of dead skin.
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In Luke’s gospel account, chapter 17 vs. 11-19, we learn of ten lepers who plead for mercy (“Have pity on us!”) at a distance from the crowd. Keeping a distance from others was in keeping with the law proscribed in Leviticus 13. Any leper who was examined after several specified intervals and then declared unclean was isolated, sent to the outskirts of a city. The “unclean” would be required to yell “Unclean!” to any passersby.
Most of us know from a Sunday School lesson what happens in Luke’s gospel account: ten lepers are completely healed by Jesus. The ten are sent by Jesus, in keeping with the Law, to a priest for examination. Only one of the lepers returns to give thanks to Jesus.

The Healing of Ten Lepers by James Tissot
“Is it really the case that the only one who had the decency to give God the glory was this foreigner?”
The healing occurs as Jesus passes along the borderlands between Samaria and Galilee on his way to Jerusalem. The formerly leprous foreigner, and not the nine formerly leprous Israelites, is the one who returns to Jesus to give thanks. Like the Samaritan women who would gladly eat the crumbs under the master’s table, this foreigner knew that Israel’s God was different from all other gods. How different, this foreigner would come to find out. The difference would make his skin tingle.
Jesus made it clear to his disciples that his mission on earth, his vocation, was to his covenant people, the Jews. The Jews were the people God chose to bring light to the nations. But the Jews failed in their vocation. Rebellion, idolatry, stiff necked obstinacy, you name it. The people resisted their calling even after witnessing the extraordinary events of the Exodus – the Plagues, the Red sea dividing, the cloud by day, fire by night, manna on the ground in the morning and water flowing from a rock. The Covenant people resisted their calling even when given a tutor-personal words from God-to keep themselves from sin and sickness and to bring healing to the nations.
One leper returned to give, “God the glory.” Did those hearing Jesus words to this foreigner think about their vocation? Did God’s covenant people, Israel, presume a right to be an entitled people of God’s goodness. Were God’s people like the nine newly restored lepers with a focus on themselves? (Imagine a people focused on a right to healthcare.)
As one can see, the ten-leper account is an analog of the Israel’s history through the centuries. Leprosy is an analog for sin. Sin is that chronic soul-disease characterized by ulcerous eruptions of wickedness and successive offenses and sins of the walking dead.
Early on, Israel was told to eradicate idols from their lives. They were to be a separate and distinct people from the nations around them. When Israel became like other nations and chose to believe that God is not all that He was proclaimed to be, God sent prophets.
The prophet Isaiah, in the presence of God, declared as “the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” -Isaiah 6:5
In God’s presence, Isaiah was made aware of his and Israel’s’ condition. Isaiah would prophecy against Israel-the Northern Kingdom. Corporately, Israel was rich and prosperous under the rule of Jereboam. But individually, Israel was very corrupt. Israel would be expelled from home. By 621 B.C. Israel would be conquered and carried into captivity by the Assyrians.
In exile, Israel pleaded for mercy (“Have pity on us!”).
Let’s return to the ten lepers. After healing them Jesus tells them, “Go show yourselves to the priests.”
The following quote is The Ritual for Cleansing Healed Lepers as recorded in Leviticus 14:
“Then the Lord spoke to Moses, saying, “This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest. And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper, then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop. And the priest shall command that one of the birds be killed in an earthen vessel over running water. As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water. And he shall sprinkle it seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field. He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days. But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean…
“Then the priest shall offer the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering. And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be clean.”
Do you see any analogs in the above passage? What is it about the two birds? One is killed and the other set free. And, what about that earthen vessel in which one bird is killed?
In Leviticus 13, the priests were required to check the skin of the individual who was observed to have an ulcerous skin condition. The priest did this over several prescribed intervals. Each time the priest would examine the individual to determine if…
“If, after the scales of leprosy have spread over nearly the whole body, a bleeding and scaleless ulcer (miḥyah) is observed, the subject is unclean. Similarly, if the scales, having covered almost the whole body, fall off in one place and uncover an old bleeding ulcer, the subject is unclean.” – Jewish Encyclopedia
It is interesting to note that in the next verses following the account of the lepers, Luke 17 vs. 20-21, that Jesus refers to what is observed to answer the Pharisees question, a question which was on every Jew’s mind. He reminds them of what you can see with Kingdom eyes:
“The Pharisees asked Jesus when the kingdom of God was coming.
“God’s Kingdom,” replied Jesus isn’t the sort of thing you can watch for and see coming. People won’t say, ‘Look, here it is,’ or “Look, over there!” No: God’s kingdom is within your grasp.”
In giving the lepers a renewed humanity and by restoring them to their communities and Synagogues from exile Jesus was doing the work of the Kingdom on earth. He hoped the nine of Israel (and the crowd) would have grasped this. We are told that the only one to “give God the glory” was the foreigner. Do you think he kneeled and grasped Jesus’ feet in thanksgiving?























By Dawn’s Early Light…
July 4, 2016 Leave a comment
Our Banner by Frederich Edwin Church
O say, can you see, by the dawn’s early light…
The seismic change in constitutional order taking place in the world…
That the U.S. (and Britain) is changing from an industrial nation-state to a market state…
That the growth of the informational market state is due to
-a global system of communications,
-international trade and finance,
-international human rights laws,
-Borderless threats like AIDS and SARS and now Zika, of Islamic terrorism and even the intimidation of the non-existential threat of climate change by flat earth “settled science” Inquisitors,
-Existential threats posed by weapons of mass destruction easily obtained in the world market (see Obama’s Iran Policy)
That the decentralized market state appeals to individualism and local governance as opposed to centralized representative government and at the same time requires an allegiance to multiculturalism, UNism and One World ism to establish trade…
A growing disdain and rejection of the Ruling Class – the “Experts” – governance (see Brexit) …
That the current presumed nominees for POTUS are both unworthy of a vote…
That nation-states, whether the U.S. or in Europe cannot return to the past when exiting the present…
That the American Dream, fostered by hard work, thrift and hope for a prosperous future, will be now redefined by the Information Economy of the market state, requiring individuals to adapt or wither away…
That continuing income inequality in the world is due to one’s geography, to one’s resistance to the market state, to overbearing government regulations (see the EU) and, primarily, the nation-state’s mismanagement of its currency…
That middle class Americans cannot save because the FED has kept interest rates near zero, thereby blessing investors and the stock market with growing income gains, creating further income inequality.
That the human capacity to invent and innovate and thrive will never be diminished but will only be rechanneled from out under odious nation-state regulations into market state space.
That though Keynesian economists see aggregate demand as the motivator of the economy and therefore in need of stimulation (even though their premise is an unacknowledged tribute to envy and its propensity for the inflation of greed), human flourishing is, by nature, enterprising innovation coupled with drive and determination and, finally, consumption to stay alive and fight another day.
That Keynesian economists strong-arm with their economic policies when they bind human hands with government debt and the taxation they require to overcome their mistakes (a minimum wage is a form of sales tax meant to fix an unyielding Keynesian economy).
That a nation-state’s monetary policy has the ability to determine incentives and growth – human flourishing…
That social justice means coercive, as opposed to voluntary and Christ-like, redistribution of your personal property (including your identity) to create an “equal” ability to consume relevant to a populist index of envy…
That the jack boots from Long March of Cultural Marxism have crushed values underfoot…
That college professors raise the banners of Marxism, of communitarianism, of moral relativism in their class room and in their cocktail table books…
That anthropocentricity is all the rage; God is sidelined by the need for “diversity” …
That the perennial Epicurean desire for sensate pleasure and security from judgement and from a knowing conscience is the basis of currently renamed hedonism: “Progressivism.” Progressivism gives license only to unbridled sexual desire and to nothing else. Oh, and to this…
That the “right” to abort a human being (who is not “human” until anthropocentricism deems him or her so) is now held as inalienable while the right to protect yourself is assailed with every new gun law…
…
That the Kingdom of God is very much in place…
That the number of Christians in Communist China is growing so steadily that by 2030 it could have more churchgoers than America…
That the numbers of persecutions and martyrdoms of Christ followers will grow exponentially…
That a Christian’s allegiance is to the Kingdom of God no matter what state, nation or market, free or slave, he or she find themselves in? (I am fixed to the Rock of my Salvation.)
O say, can you see, by the dawn’s early light…
That Rider on a white horse? Marantha.
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Filed under Fourth of July, Holiday, Political Commentary, Politics Tagged with America, Fourth of July, nation-states, politics, progressivism