The Living Bird is Let Loose

 

“And the Lord spoke to Moses and Aaron, saying: “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.  The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore.

The above quote is the opening to The Law Concerning Leprosy as recorded in Leviticus 13.

Leprosy: Chronic skin-disease characterized by ulcerous eruptions and successive desquainations of dead skin.

Jewish Encyclopedia

~~~

In Luke’s gospel account, chapter 17 vs. 11-19, we learn of ten lepers who plead for mercy (“Have pity on us!”) at a distance from the crowd. Keeping a distance from others was in keeping with the law proscribed in Leviticus 13. Any leper who was examined after several specified intervals and then declared unclean was isolated, sent to the outskirts of a city. The “unclean” would be required to yell “Unclean!” to any passersby.

Most of us know from a Sunday School lesson what happens in Luke’s gospel account: ten lepers are completely healed by Jesus. The ten are sent by Jesus, in keeping with the Law, to a priest for examination. Only one of the lepers returns to give thanks to Jesus.

The_Healing_of_Ten_Lepers_(Guérison_de_dix_lépreux)_-_James_Tissot_-_overall

The Healing of Ten Lepers by James Tissot

“Is it really the case that the only one who had the decency to give God the glory was this foreigner?”

The healing occurs as Jesus passes along the borderlands between Samaria and Galilee on his way to Jerusalem. The formerly leprous foreigner, and not the nine formerly leprous Israelites, is the one who returns to Jesus to give thanks. Like the Samaritan women who would gladly eat the crumbs under the master’s table, this foreigner knew that Israel’s God was different from all other gods. How different, this foreigner would come to find out. The difference would make his skin tingle.

Jesus made it clear to his disciples that his mission on earth, his vocation, was to his covenant people, the Jews. The Jews were the people God chose to bring light to the nations. But the Jews failed in their vocation. Rebellion, idolatry, stiff necked obstinacy, you name it. The people resisted their calling even after witnessing the extraordinary events of the Exodus – the Plagues, the Red sea dividing, the cloud by day, fire by night, manna on the ground in the morning and water flowing from a rock. The Covenant people resisted their calling even when given a tutor-personal words from God-to keep themselves from sin and sickness and to bring healing to the nations.

One leper returned to give, “God the glory.” Did those hearing Jesus words to this foreigner think about their vocation? Did God’s covenant people, Israel, presume a right to be an entitled people of God’s goodness. Were God’s people like the nine newly restored lepers with a focus on themselves? (Imagine a people focused on a right to healthcare.)

As one can see, the ten-leper account is an analog of the Israel’s history through the centuries. Leprosy is an analog for sin. Sin is that chronic soul-disease characterized by ulcerous eruptions of wickedness and successive offenses and sins of the walking dead.

Early on, Israel was told to eradicate idols from their lives. They were to be a separate and distinct people from the nations around them. When Israel became like other nations and chose to believe that God is not all that He was proclaimed to be, God sent prophets.

The prophet Isaiah, in the presence of God, declared as “the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” -Isaiah 6:5

In God’s presence, Isaiah was made aware of his and Israel’s’ condition. Isaiah would prophecy against Israel-the Northern Kingdom. Corporately, Israel was rich and prosperous under the rule of Jereboam. But individually, Israel was very corrupt. Israel would be expelled from home. By 621 B.C. Israel would be conquered and carried into captivity by the Assyrians.

In exile, Israel pleaded for mercy (“Have pity on us!”).

 

Let’s return to the ten lepers. After healing them Jesus tells them, “Go show yourselves to the priests.”

The following quote is The Ritual for Cleansing Healed Lepers as recorded in Leviticus 14:

Then the Lord spoke to Moses, saying, “This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest.  And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper, then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop.  And the priest shall command that one of the birds be killed in an earthen vessel over running water.  As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water.  And he shall sprinkle it seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field. He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days. But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows—all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean…

“Then the priest shall offer the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering. And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be clean.”

Do you see any analogs in the above passage? What is it about the two birds? One is killed and the other set free. And, what about that earthen vessel in which one bird is killed?

 

In Leviticus 13, the priests were required to check the skin of the individual who was observed to have an ulcerous skin condition. The priest did this over several prescribed intervals. Each time the priest would examine the individual to determine if…

“If, after the scales of leprosy have spread over nearly the whole body, a bleeding and scaleless ulcer (miḥyah) is observed, the subject is unclean. Similarly, if the scales, having covered almost the whole body, fall off in one place and uncover an old bleeding ulcer, the subject is unclean.”Jewish Encyclopedia

It is interesting to note that in the next verses following the account of the lepers, Luke 17 vs. 20-21, that Jesus refers to what is observed to answer the Pharisees question, a question which was on every Jew’s mind. He reminds them of what you can see with Kingdom eyes:

“The Pharisees asked Jesus when the kingdom of God was coming.

“God’s Kingdom,” replied Jesus isn’t the sort of thing you can watch for and see coming. People won’t say, ‘Look, here it is,’ or “Look, over there!” No: God’s kingdom is within your grasp.”

In giving the lepers a renewed humanity and by restoring them to their communities and Synagogues from exile Jesus was doing the work of the Kingdom on earth. He hoped the nine of Israel (and the crowd) would have grasped this. We are told that the only one to “give God the glory” was the foreigner. Do you think he kneeled and grasped Jesus’ feet in thanksgiving?

Father’s Way

I would estimate that, over the years, my father took thousands of photos with film cameras.

My father wasn’t in most of these photos.

Most of what a father is and does is not captured in an image…

Mother’s Day Limerick – Post Modern Partum

 

 

There once was an XX who named itself YY,

(Being gender fluid made her mother cry),

Then YY had a baby,

And was no longer gender hazy,

Mother’s Day and Joy made her cry.

 

 

 

 

 

 

© Jennifer A. Johnson, 2017, All Rights Reserved

Mary Cassatt, Young Mother Sewing (1902)

Added 5-16-2017:

 

You won’t find this in a Hallmark card:

Feminist icon Gloria Steinem says lack of abortions caused climate change

“Listen, what causes climate deprivation is population,” she said. “If we had not been systematically forcing women to have children they don’t want or can’t care for over the 500 years of patriarchy, we wouldn’t have the climate problems that we have. That’s the fundamental cause of climate change. Even if the Vatican doesn’t tell us that. In addition to that, because women are the major agricultural workers in the world, and also the carriers of water and the feeders of families and so on, it’s a disproportionate burden.” Steinem (emphasis added)

OK, then. Feminism – Malthusian, barbarous and ungodly – is not for me . God said be fruitful and multiply. Steinem says be abortive to serve Gaia.

Added 5-17-2017:

Palm Sunday and the “Epicurean Paradox” is Solved

 

“The gods can either take away evil from the world and will not, or, being willing to do so cannot; or they neither can nor will, or lastly, they are able and willing. If they have the will to remove evil and cannot, then they are not omnipotent. If they can but will not, then they are not benevolent. If they are neither able nor willing, they are neither omnipotent nor benevolent. Lastly, if they are both able and willing to annihilate evil, why does it exist?” ― Epicurus

 

Just a few centuries before the first Palm Sunday, Greek philosopher Epicurus (341-270 B.C.) promoted to his followers the notions of another ancient Greek philosopher, Demetrius (c. 460 – c. 370 B.C.). Demetrius’ had proposed the theory of Atomism to account for the change he saw around him.

The theory in brief: random, unguided ‘atoms’ (as he called them) smash into each other, thereby creating the world and life as we know it. Such a hypothesis turned philosophy by Epicurus gave Epicurus the ‘means’ to do away with a personally involved god and remove human accountability. He went on to tweak Demetrius’ theory. He said that atoms do not always go in straight lives but can “swerve”. As such, his philosophy was then able to avoid atomism’s inherent determinism and to allow for man’s free will.

“What was most important in Epicurus’ philosophy of nature was the overall conviction that our life on this earth comes with no strings attached; that there is no Maker whose puppets we are; that there is no script for us to follow and be constrained by; that it is up to us to discover the real constraints which our own nature imposes on us.” ― Epicurus, The Epicurus Reader

Epicurus also taught that nothing should be believed, except for that which was tested through direct observation and logical deduction – believed via the sensate and reason. Hence, the beginning of the fact/value split so prevalent in man’s thinking today. Epicurus formed this dichotomy when he decided that he had to fend for himself.

He taught that the ‘gods’ were off angry somewhere upstairs. The Roman and Greek ‘gods’ were distant and uninvolved and therefore unrelated to ‘thinking’ and ‘sensing’ man’s life. Man had to make do with the atoms he had. So, too, Deism, began to take root.

“It is folly for a man to pray to the gods for that which he has the power to obtain by himself.” –Epicurus

 

Palm Sunday. Enter Jesus. Divine glory is riding on a donkey weeping over Jerusalem and the people who rejected their vocation. He is riding on a donkey to meet evil head on and to put the world right. The “Epicurean Paradox” had been addressed and solved. On Palm Sunday, every theory about God had been proven false. Jesus would be everything you need to know about God.

Epicurus didn’t see this “swerve” coming, but the prophet Zechariah did.

 

 Rejoice greatly, Daughter Zion!

   Shout, Daughter Jerusalem!

See, your king comes to you,

   righteous and victorious,

lowly and riding on a donkey,

    on a colt, the foal of a donkey.

I will take away the chariots from Ephraim

    and the warhorses from Jerusalem,

    and the battle bow will be broken.

He will proclaim peace to the nations.

  His rule will extend from sea to sea

   and from the River to the ends of the earth.

As for you, because of the blood of my covenant with you,

   I will free your prisoners from the waterless pit.

Return to your fortress, you prisoners of hope;

   even now I announce that I will restore twice as much to you.

Zechariah 9: 9-12

 

Coincidental fact:

“Epicurus’ school, which was based in the garden of his house and thus called “The Garden”, had a small but devoted following in his lifetime.”

 

 

More about Epicurus:  Aren’t You a Bit Epicurious?

Never My Love

 

The first day of Junior High School Darren left his house and found the end of the “stand quietly” line waiting for him. That is where he put the French horn case down. On the walk to school the bell of the case had banged his left leg. The pain in his shin reminded him that his band director, who liked to tap out tempo on his head, had decided that Darren would play French horn and not his trumpet. “We need French horn players,” said Mr. Palmer, the Jr. High band director. And, when Darren sat second chair behind first chair Diane in the horn section he became aware of his loss.

As Darren walked from class to class that first day he looked around and began to wonder: “What am I supposed to be? What am I supposed to wear or even say? What are troll dolls?” Juan, who was in most of the same classes as Darren, would fill him.

“Look, if you are a greaser you wear all black.” Juan fell back into his chair so that Darren could see. Sure enough. Juan wore black pants, a black shirt, a black leather jacket that never came off, black pointed shoes and the telltale sign of all greaserhood – black socks.

“Look.” Juan pointed to Bill across the room. “That is a climber. He wears white socks and does sports. Sometimes climbers wear paisley shirts. They are freakin’ flowery.”

Darren now knew the social code but wasn’t sure what he was. With Juan being in most of the same classes he decided that day that he should be a greaser. So, that night he told his mom he needed lots of black socks and plain “No flowers” shirts. He wanted Juan and one teacher to like him.

Darren’s seventh-grade Spanish teacher was a larger than life blonde who, Darren thought, must have noticed that Darren was in her class. After all, someone with shocking red-orange hair stood out. Newly purchased hair goop would put in check his cowlick.

Darren learned his Spanish verbs and infinitives. He learned Spanish adjectives as fast as he could. He needed no incentive. To speak the Romance language in class invoked a passion he had never felt before. “Señorita, eres hermosa!” Darren would daydream his devotion to her.

Geography class offered a different topology. Mrs. Foley contained significant geography on her person. Unmercifully, the kids would snicker, “Fatty Foley,” under their breaths. Then uncontrollable giggling would ensue until the yard stick smacked the bulletin board.

In the halls, between periods, notes were passed and looks connected. If you received a note from a third party that meant that someone wanted to go steady with you. That is what Juan told Darren. So, when Darren received his first note he was at once terrified and curious. He did not know what “going steady” meant. He wasn’t going to ask Juan and look stupid. The black socks kept Darren from doing any such thing.

It wasn’t till lunch period that day that Darren unraveled the note and read it. Therein, he found out that Mary K liked him and wanted to go steady. Mary K played first chair flute in the band. Darren became filled with dread as he thought about going to band rehearsal after lunch. He had no response or “going steady” in him. When the bell rang he went to rehearsal pretending that he hadn’t gotten the note. But the pretense didn’t last long.

Mary stared at Darren from her chair. The girls around her were giggling. Darren felt his face become lobster red. He could do nothing about it except hide behind the music stand and empty the spit out of his horn tubes.

After practice Mary waited for Darren at the bottom of the risers. As she waited Darren took every single tube off his French horn and blew through each one slowly. Then he began to polish the horn never looking up. When the next period bell rang he looked up over the stand and there was Mary.

“Will you walk me home after school? Mary asked.

“Sure, I guess, sure.” Darren then rushed off to shop class leaving Mary and her gaggle of friends.

Later, not sure of what was coming next, Darren gathered up his homework, shut his locker and picked up his horn. He waited at the main entrance not knowing when Mary was done with her classes. She appeared twenty minutes later.

“Hey, I’m ready.” Mary looked at Darren and the two left the building.

Darren had no idea where Mary lived. He had no idea if this walk meant that he was “going steady.” He didn’t say anything in case her liking him would change. The walk took them across town.

“If you have a ring I will wear it,” Mary said as they neared her house. Darren had no ring. He had black socks.

“Yeah, OK, right,” Darren replied and said, “See you tomorrow.”

By now Darren’s arm shoulders and arms were aching. Carrying the horn across town had worn them out. He took his time getting home. At home, he reassured himself, no one was to know about this. He couldn’t explain it anyway. And, there was his hunger to take care of.

The next day, Darren found his way to his first period English class and to his seat. Juan was already there in the seat behind him.

“Hey, are you going steady with a climber girl?”

“What?”

“Mary is a cheerleader, man.”

“How would I know that?” With that Darren turned to the front of the class and hoped he never had to go steady again. But then again, he did like it, in a greaser kind of way.

 

Between second and third period class Darren received another note. This time it was a direct note from another Mary – Mary E.  Mary E was also in the band. She played clarinet.

Band rehearsal loomed on the horizon, 12:30 that day. There was no escaping this “going steady” business. And now there was a decision to be made – Mary or Mary or feign strep throat coming on.

At 12:30 Darren walked into the band room and over to his chair. There was another note. It was right on his stand. “Now what?”, he quietly muttered. When he did, Diane looked over at him. The note was from Diane. She wanted to go steady.

The “going steady” madness continued for Darren throughout seventh and eighth grade. His arms never stopped aching. It was no relief to learn that girls in Junior High School were fickle and flighty, especially if you didn’t give them a ring. No matter. The black socks remained a social staple for Darren.

During the summer after eighth grade graduation, Darren tried out for the High School Concert Band. He played all the major and minor scales so flawlessly on his new B Bach trumpet that Mr. Gies awarded him first chair. The trumpet had been a graduation gift from Darren’s father who must have known what “going steady” meant.

 

 

 

 

 

© Jennifer A. Johnson, 2017, All Rights Reserved

I’ve Been Happy in 2016. Happy New Year 2017

 

You make me happy! ©Ann Johnson Kingdom Venturers

You make me happy!
©Ann Johnson Kingdom Venturers

He’s Been Faithful – That is Why I Give Thanks Today

 

God’s faithfulness to me and his past, present and future covenantal faithfulness to all of his creation…this song says it all…

 

By Dawn’s Early Light…

Our Banner by Frederich Edwin Church

Our Banner by Frederich Edwin Church

 

 

O say, can you see, by the dawn’s early light…

The seismic change in constitutional order taking place in the world…

That the U.S. (and Britain) is changing from an industrial nation-state to a market state…

That the growth of the informational market state is due to

-a global system of communications,

-international trade and finance,

-international human rights laws,

-Borderless threats like AIDS and SARS and now Zika, of Islamic terrorism and even the intimidation of the non-existential threat of climate change by flat earth “settled science” Inquisitors,

-Existential threats posed by weapons of mass destruction easily obtained in the world market (see Obama’s Iran Policy)

That the decentralized market state appeals to individualism and local governance as opposed to centralized representative government and at the same time requires an allegiance to multiculturalism, UNism and One World ism to establish trade…

A growing disdain and rejection of the Ruling Class – the “Experts” – governance (see Brexit) …

That the current presumed nominees for POTUS are both unworthy of a vote…

That nation-states, whether the U.S. or in Europe cannot return to the past when exiting the present…

That the American Dream, fostered by hard work, thrift and hope for a prosperous future, will be now redefined by the Information Economy of the market state, requiring individuals to adapt or wither away…

That continuing income inequality in the world is due to one’s geography, to one’s resistance to the market state, to overbearing government regulations (see the EU) and, primarily, the nation-state’s mismanagement of its currency…

That middle class Americans cannot save because the FED has kept interest rates near zero, thereby blessing investors and the stock market with growing income gains, creating further income inequality.

That the human capacity to invent and innovate and thrive will never be diminished but will only be rechanneled from out under odious nation-state regulations into market state space.

That though Keynesian economists see aggregate demand as the motivator of the economy and therefore in need of stimulation (even though their premise is an unacknowledged tribute to envy and its propensity for the inflation of greed), human flourishing is, by nature, enterprising innovation coupled with drive and determination and, finally, consumption to stay alive and fight another day.

That Keynesian economists strong-arm with their economic policies when they bind human hands with government debt and the taxation they require to overcome their mistakes (a minimum wage is a form of sales tax meant to fix an unyielding Keynesian economy).

That a nation-state’s monetary policy has the ability to determine incentives and growth – human flourishing…

That social justice means coercive, as opposed to voluntary and Christ-like, redistribution of your personal property (including your identity) to create an “equal” ability to consume relevant to a populist index of envy…

That the jack boots from Long March of Cultural Marxism have crushed values underfoot…

That college professors raise the banners of Marxism, of communitarianism, of moral relativism in their class room and in their cocktail table books…

That anthropocentricity is all the rage; God is sidelined by the need for “diversity” …

That the perennial Epicurean desire for sensate pleasure and security from judgement and from a knowing conscience is the basis of currently renamed hedonism: “Progressivism.”  Progressivism gives license only to unbridled sexual desire and to nothing else. Oh, and to this…

That the “right” to abort a human being (who is not “human” until anthropocentricism deems him or her so) is now held as inalienable while the right to protect yourself is assailed with every new gun law…

That the Kingdom of God is very much in place…

That the number of Christians in Communist China is growing so steadily that by 2030 it could have more churchgoers than America…

That the numbers of persecutions and martyrdoms of Christ followers will grow exponentially…

That a Christian’s allegiance is to the Kingdom of God no matter what state, nation or market, free or slave, he or she find themselves in? (I am fixed to the Rock of my Salvation.)

 

O say, can you see, by the dawn’s early light…

That Rider on a white horse?  Marantha.

 

 

 

The Patriots

Father and son, Cantigny Park, Fourth of July

Father and son, Cantigny Park, Fourth of July

Turn, Come Round Right America

 

…Simple Gifts