Good Friday and the Problem of Self-Pity

 

Definition of self-pity

: pity for oneself especially: a self-indulgent dwelling on one’s own sorrows or misfortunes

Evening Melancholy I 1896 – by Edvard Munch

The philosophy of Epicureanism posited by the Greek philosopher Epicurus (341-270 BC) a few centuries before the birth of Christ offered mankind self-pity with license. Per Epicurus, there was no God or the gods were uninvolved with men and there was no life after death. So, mankind had to make the best of the atoms he was dealt. Man was to do so by avoiding pain and seeking pleasure in the company of like-minded friends. Self-pity could be dealt with in intimate and safe surroundings.

Prior to Epicurus, the pre-Socratic Greek philosopher and sophist[i] Protagoras (490 BC – c. 420 BC) postulated “Man is the measure of all things.” There were no Universal truths for Protagoras. As Epicurus would later teach, everything to be believed was to come through the senses. Protagoras’ atheism adopted moral relativism as a way to give meaning to a life of self-pity: “What’s true for me may not be true for you…”; “Anything goes…If it feels good, do it” until you die.

“Concerning the gods, I have no means of knowing whether they exist or not, nor of what sort they may be, because of the obscurity of the subject, and the brevity of human life.” – Protagoras

The Stoics[ii], around the same time as Epicurus, posited a grim fatalist outlook. Considering themselves cogs in life’s machinery their response was to lead a virtuous life in spite of “it all”. Materialism and passions were of no interest to them. “No Fear” and apathy towards life’s randomness were the attitudes they wore on their shoulder to appear non-self-pitying. They also advocated for suicide, the ultimate self-pity.

I cite these two Greek philosophers and the Stoic philosophy, because, as it seems to me, the ideals posited by them summarize all of the ensuing humanist philosophies: man is the measure of all things; there is nothing transcendent only naturalistic causes; man operates as a product of animal organism within different cultures; man must create his own meaning; man is logos.

Evident today in modern man’s worldview are philosophies espoused centuries ago. Strains or genealogies of man-as-logos thought has been passed down from the Garden through generations. I recognize the dehumanizing philosophies, those that elevate man to be the center of the universe and also entice him to live in servility to his bodily functions. There is no doubt in my mind that modern man is influenced by these self-pitying based philosophies. Our current politics, especially the politics of the Progressive Element, highlight their invasiveness into modern thought. Below, a recent campaign appeal to self-pity for votes (and a humanist version of Jesus’ “Come to me, all you who are weary and burdened, and I will give you rest.”):

To anyone who has ever felt different or unloved or not good enough-this is a moment to show you that you matter to all of us. Keep believing in yourself, we love you. Change is coming.

@PeteButtigieg

Around the first century Epicureanism and Stoicism were evident in Greek, Roman and Pagan life. These philosophies gave words to what was inherent in man from his days in the Garden. During the first century these philosophies were already fused with pantheism and the zeal to worship pagan deities. Pagan sacrifices were offered to placate the angry gods posited by philosophers and the temple priests. Such offerings to the angry gods were meant to ensure that the self-pity-self-logos applecart was not overturned. Into that self-reflecting age came a Reflection of Heaven.

During the first century the Apostle Paul wrote “when the fulness of time arrived, God sent his son, born of a woman” to redeem those kept in “slavery” under the “elements of the world” Gal (4:3-4). The self-pitying responses to life were given notice.

Paul wrote to the Corinthian church, a church embedded with Epicurean thought, about the Israelite’s desert plight. The Israelites displeased God with their self-pitying Epicurean ways:

The people sat down to eat and drink, and got up to play. – 1 Cor. 10:7

The self-pity (“God doesn’t care.”; ‘We’re all going to die.”) the Israelites had in Egypt they brought with them into the desert. Their self-pity became a pattern of living: idolatry, immorality, testing God and grumbling.

Epicurus taught of a shared life with friends. Paul wrote to the believers in Philippi about a shared life in the King. He taught a different way of thinking, one not of self-pity, but one centered on the Logos and other-centered. Paul taught about a partnership in the spirit, about fixing your mind on the Messiah, about never acting out of selfish ambition and, about looking “after each other’s best interests, not your own”.

Stoics taught a grim fatalist apathy towards life’s hardships, that one must muddle through bravely without hope. Jesus taught “Blessed are the poor in spirit. For theirs is the kingdom of heaven.” There was no after life for a stoic. Jesus said, “There is plenty of room to live in my father’s house. And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.

Paul’s epistles explain more: Jesus knew what he had to do to rescue men from self-pity and its consequent self-destruction. He would deny himself and empty himself of all pleasure -glory in the company of his father-and take on the incomprehensible pain of the world. He didn’t blame fate or others for his coming crucifixion. There was no posturing stoicism against unknown odds or self-indulgent dwelling on one’s own sorrows or misfortunes when Jesus asked “My father, if it’s possible –please, please let this cup go away from me! But… not what I want, but what you want.” Love for the father and for his creation was his motivation and his life’s meaning and, his means to bring humankind into the same intimacy he enjoyed with the father.

I have given them the glory which you have given to me, so that they may be one, just as we are one. – John 17: 22

Protagoras taught “Man is the measure of all things.” Paul wrote that King Jesus was the measure of all things.

This is how you should think among yourselves – with the mind that you have because of you belong to the Messiah, Jesus:

Who, though in God’s form, did not

Regard his equality with God

As something to exploit

 

Instead, he emptied himself,

And received the form of a slave,

Being born in the likeness of humans.

And then, having human appearance,

He humbled himself, and became

Obedient even to death,

 

Yes, even the death of the cross.

And so God has greatly exalted him,

And to him in his favor has given

The name which is over all names:

That now at the name of Jesus

That every knee within heaven shall bow—

On earth, too, and under the earth;

And every tongue shall confess

That Jesus, Messiah, is Lord,

To the glory of God, the father.

-Early Christian hymn recorded in Philippians 2

 

 

Both Protagoras and Epicurus taught that death was the end. For them and for many since, there would be no thought of resurrection, only the dust bin of history containing once self-pitying lives lived seeking pleasure and avoiding pain.

Even though first century Judaism (and freaked-out King Herod) was abuzz with talk about the resurrection of the dead, Mary and Martha, (in bouts of self-pity?) appear to have thought that their brother’s death was the end of life as they knew it.

“Master,” said Martha to Jesus, “if only you’d been here! Then my brother wouldn’t have died!

“Master!” Mary said. If only you’d been here, my brother wouldn’t have died!”

The Resurrection and the Life would have none of this talk. And, he would deal with self-pity.

 

 

~~~~

On my dining room table there is a fragrant pot of lilies. The fragrance….is not the smell of death but of resurrection…

 

__________________________________________________________________________________________________________________________________________________

 

[i] The philosophical school of Sophists did not deal in truth, logic, beauty or the transcendent. As Pluralists their teaching was a mix of philosophy, politics, opportunism and entrepreneurship. They were pragmatists who offered their life-counseling services for fee. They were self-help gurus.

 

[ii] Stoics taught that there is no universal truth, that what could be learned was through the senses and experience. The Divinity they believed in was the Logos, or mind. According to the pantheistic Stoics, we all breathed in pneuma, the air of the soul of the universe, the Oversoul. They avoided passion and worldly pleasures and thought the ascetic life ideal. Pleasure was not considered good and pain was not considered evil. Virtue is good and vice evil. Life deals cards, deal with it. Their philosophy can be summed as follows: “Everything happens for the best, and you can usually expect the worst.”; “c’est la vie!”

 

Genealogies of Straw?

 

…If the dead are not raised,

“Let us eat and drink,

for tomorrow we die.”

1 Cor. 15:32

 

People delight in looking into their genealogy to tell them where they came from and their ancestral background. But, what about the genealogy of our thoughts and our beliefs that are passed down? Continuing with the theme of my previous post, man as logos and centerpiece of the universe, man considers himself left to his own devices and to fend for himself. The “dead are not raised” has been passed down to us. Also passed down, la dolce vita, the Epicurean worldview prevalent today.

The originator of Epicureanism, the Greek philosopher Epicurus, and many others since, decided that God was not good at being God so man must take his place. In terms of the evil man encounters, this thinking is restated in the Epicurean paradox.

Per the Oxford Dictionary, Epicurus (341-270 B.C) was a “Greek philosopher, founder of Epicureanism. His physics is based on Democritus’ theory of a materialist universe composed of indestructible atoms moving in a void, unregulated by divine providence”.

According to several accounts, Epicurus lived and taught a philosophy of the unnoticed good life. He posited that man, a collection of particles he called atoms, would return to the earth when he died. From atoms to atoms you shall return, he postulated. When you are dead you are dead and while you are alive, as Epicurus advocated, seek pleasure and avoid pain.

Epicurus was not a political nor a spiritual man. He was more of a homebody given to a small circle of friends. Per Epicurus, everything to be trusted and believed came through the senses. And so, he deemed that God was remote if at all. And friends were real and to be trusted.

Epicurus also taught that nothing should be believed, except for that which was tested through direct observation and logical deduction – believed via the sensate and reason. Hence, the beginning of the fact/value split so prevalent in man’s thinking today. It is likely that Epicurus formed this worldview when he decided that God was uninvolved and impersonal at best and that he had to fend for himself.

Epicurean thought was embraced by some and passed down through the centuries. The Roman poet Lucretius, a disciple of Epicurus’s teachings and someone who lived about 70 years before Jesus, promoted the “god is angry” meme along with the theory of atomism formulated by Demetrius (460-370 B.C.), who died 29 years before the birth of Epicurus.

The atomic theory of the cosmos in brief: random, unguided ‘atoms’ smash into each other, thereby create the world and life as we know it. Such a hypothesis turned philosophy by Epicurus offered the ‘means’ to do away with a personally involved god and remove human accountability to God. Lucretius went on to tweak Demetrius’ theory.

Demetrius said that atoms do not always go in straight lives but can “swerve”. As such, his philosophy was then able to avoid atomism’s inherent determinism and to allow for man’s free will.

“What was most important in Epicurus’ philosophy of nature was the overall conviction that our life on this earth comes with no strings attached; that there is no Maker whose puppets we are; that there is no script for us to follow and be constrained by; that it is up to us to discover the real constraints which our own nature imposes on us.” ― Epicurus, The Epicurus Reader

Unlike the innocuous passing-on-sex Epicurus, the Romans took Epicureanism to new lows. The name of the Roman Emperor Caligula is associated today with unbridled decadence. Licentiousness continues today as the justification for the avoid-pain-seek-pleasure self.

The Enlightenment furthered Epicurean acceptance. As many began to claim science as the explainer for things being as they are and man as the interpreter of things as they are, the Enlightenment augmented the fact/value split. With science being claimed as the only arbiter of truth and reality, the transcendent was eschewed, as being unreasonable to ponder. Materialism and utilitarian atomism replaced the transcendent and facilitated the self-made man as the imago homo. An honest look around today would reveal that the worldview from the days of Epicurus down through the Enlightenment has been passed down to us.

“It is folly for a man to pray to the gods for that which he has the power to obtain by himself.” –Epicurus

As I see it, underlying cultural Marxism, secular humanism, Progressivism and the American Dream is the philosophy of Epicurus: extreme preoccupation with and indulgence of one’s feelings, desires, etc.; egoistic self-absorption, aka, solipsism. It is the worldview of safe spaces. It is the philosophy behind the Progressive’s push for acceptance of multiculturalism whereby all cultures are deemed equal including the dehumanizing ones so that individual culture has a larger safe space to operate in. The philosophy promotes universal healthcare as another safe space in the form of insurance against financial suffering as paid for by others so one can live an Epicurean lifestyle without pain. It is the worldview of the virtue-signaling relativist social justice warriors – I want a safe space for me to live my life as I see fit so I will serve up my self-justifying, self-righteous viewpoint of high-sounding humanitarianism. Epicureanism is the doctrine of the Religion of Humanity and the paean to mind and matter as savior.

Epicureanism underlies identity politics and individual rights. It promotes a circling of the wagons around your ersatz ‘friends’, your tribe, to protect your values and your territory for further self-satisfaction. It promotes dehumanization with its message that life has no meaning other than what you give it; life is only material and sensate. So, grab yours while you are alive. Out of this dehumanizing process comes the art, music, literature, media and architecture which degrade human existence and the imago dei in humans. But. Modern man, left to his own Epicurean devices, comes up short.

The narrator in C.S. Lewis’ Space Trilogy novel That Hideous Strength tells us about one of the central characters Mark Studdock. He is a young academic, a sociologist, and a member of the Progressive Element at Bracton College. He is an ambitious, self-centered and shallow intellectual who has come into the service of the National Institute of Coordinated Sciences (NICE). He believes NICE will serve the best interest of humanity through progress at any cost. Once he stopped hemming and hawing about joining the organization he is welcomed into the inner circle. But he soon finds that he has committed himself to a hellish organization which plans to re-do humanity by force so that only the best humans (in NICE’s view) remain. He is made aware that the tentacles of the organization are growing.

Studdock is told in no uncertain terms that the organization wants his wife Jane to join him. He is ordered to bring her in. With no moral depth and no moral base outside himself to guide him, Mark is perplexed and now in great fear for his life. Pain and death are the only things that are real for him.

It must be remembered that in Mark’s mind hardly one rag of noble thought, either Christian or Pagan, had a secure lodging. His education had been neither scientific or classical – merely “Modern”. The seventies both of abstraction and of high human tradition had passed him by: and he had neither peasant shrewdness nor aristocratic honor to help him. He was a man of straw, a glib examinee in subjects that require no exact knowledge (he had always done well on Essays and General Papers) and the first hint of a real threat to his bodily life knocked him sprawling. And his head ached so terribly and he felt sick. Luckily he now kept a bottle of whisky in his room. A stiff one enabled him to shave and dress.

What is your genealogy of thought and belief? Is it a genealogy of strawmen?

~~~~~~~~~

The opening quote is from the Apostle Paul’s letter to the Corinthian church. He is countering the embedded Epicureanism active in the church in Corinth. He does so with the resurrection.

To be continued.

Lost in Self-logos

 

Thus, in the conception of Humanity, the three essential aspects of Positivism, its subjective principle, its objective dogma, and its practical object, are united. Towards Humanity, who is for us the only true Great Being, we, the conscious elements of whom she is composed, shall henceforth direct every aspect of our life, individual or collective. Our thoughts will be devoted to the knowledge of Humanity, our affections to her love, our actions to her service. -Auguste Comte, A General View of Positivism [1848]

 

Mankind learned centuries ago, by the efforts of men like Polish astronomer Copernicus, that we do not exist in a geocentric universe. Now, according to some physicists, mankind is at the center of the cosmos. In order to avoid a Creator scenario, these scientists promote the anthropic theory:  the reason for the perfectly-tuned universe, for its fundamental physical constants, and the reason why things exist as they are on earth is that human existence required it. To support this theory, they posit a multiverse scenario with infinite trials and errors until man could exist.

Amir Aczel, PH. D., in his book Why Science Does Not Disprove God, describes some physicists’ viewpoint:

…if we are here, and the parameters need to be perfectly chosen for us to be here, then surely there must be infinitely many other places where parameters are wrong. We are here because we can only live where the parameters are right for our existence.

Now, I have no issue with the possibility of multiverses. But as Dr. Aczel writes, the proposed multiverse-as-cause theory to replace the creation narrative offers no mechanism to create the multiverses. The theory proposes an infinite number of somehow existing parameters doing something over and over infinitely many times to finally ‘create’ the perfect conditions for a habitable zone. Dr. Aczel goes on to state, “The anthropic theory is the weakest route to the multiverse.” As I see it, the theory has no mechanism for merit other than those who promote a God-less universe. The theory is basically one of effect with no Ultimate Cause. It is a theory of chance which says man is the reason for his existence.

Man-centered philosophical endorsement would come from the likes of Nietzsche. His “God is dead” rejection of Christian values was a push for mankind to move beyond good and evil and to loving necessity. One is therefore to live with uncertainty as a “superman”, above and center of it all. From the mighty-warrior Nimrod to Wagnerian heroes to the present FX-ed generated superheroes versions of Nietzsche’s “superman” have been around since the Garden. The “superman” notion is akin to Darwin’s theory natural selection and the survival of the fittest. In Nietzschean terms, What doesn’t kill you, makes you stronger.

Social scientists place man at the center of the universe. Since Adam and Eve’s forced exit from the Garden of Eden, man, it seems to me, has always struggled to reclaim the Garden. Many seek to create a Garden Utopia through a relentless and self-directed improvement of the species. Darwin’s On the Origin of the Species supplies the process: selection, struggle, favored, preservation. Engels and Marx, Lenin, Trotsky, Stalin, and MaoTse-tung used Darwin’s theory of natural selection as justification for their “class struggle” political and economic theories. Millions have been imprisoned and slaughtered under the banner of “class struggle”. Strands of this ‘societal improvement’ is behind the current humanist thinking which is now being promulgated systematically by the Progressive Element. For Progressives, the social multiverses are the identity-centered tribes they select and deem struggling and require favored status and preservation.

Man, as the principle cause and logos of the universe, creates his own values. Thus, the religion of humanity. Secular humanitarianism is the tie that binds the Progressive Element: atheists, agnostics, deists, social Darwinists and those who buy into sentimental Christianity for the sake of progress. The creation of man-as-logos values produces a querulous society of competing values, hence the culture wars. Amorphous and relativistic values are promoted under the high-sounding and ambiguous rubric of “social justice”. Individualism is turned inward toward self-centered anodyne interest to be protected by “rights”. Progressivism inverts The Second Commandment: “love me as you love yourself”.

Vying for special status, groups call themselves “marginalized” and “victims”. This self-centered push for center stage drives identity politics: self-designated victims ‘struggling’ to ‘survive’ require ‘protection’ (rights). “I’ll make you care about what I care about – me” is the right to impose myself on others and call it “social justice”. Man, as logos, defines the impetus of the “social justice warrior:  resentment disguised as compassion which drives the will to power.

Resentment? Life is not easy to begin with. The arbitrariness of life and the forces beyond our control fuel resentment when contemplated in the context of others. Resentment leads to claiming that one’s gender or sexual proclivity or income status or healthcare as being victimized by others. Such a worldview, one without meaning except for self and necessity and a belief that relationships are defined by power, breeds contempt for those having some perceived advantage. Hence, the demand for societal and economic reparations and at any cost to others. Resentment is fueled by zero-sum thinking: one does not have because someone else has.

Resentment disguised as compassion? Man, as logos, wants to be seen as a self-justified humanitarian. Virtue signaling accomplishes that while being resentful at the same time. It is no-cost faux-altruism intended to make one appear empathetic and compassionate without appearing resentful except for those who question their virtue signaling. This is underneath the self-righteous clamor for the right of universal healthcare, of potable water, of inclusion, diversity, equity and the host of arbitrary self-placating categories.

Resentment disguised as compassion which drives the will to power? In an age that is increasingly nihilistic, power has become the transcendent meaning to life. And once you believe that relationships are defined by power you exercise the will to power to subjugate others to the relationships you desire. The exercise of the will to power implements mental-conditioning of its subjects, hence the revision of language and of history, to fit the narrative. The power to create one’s own truth is what is desired.

The best way to sum this mash of words is with the clarity of two Scripture readings from today. The first relates the man-as-logos worldview. The second reading describes those who are Logos centered.

The Parable of the Prodigal Son was the gospel reading for today: Luke 15: 11-32. The would-be Prodigal Son demands his rights (inheritance) from his father. The son considers his father dead to him. The father transfers assets over to his son. His son turns his shares into cash as he sells the property his father had accumulated over time through the father’s effort. The universe of one departs with his values and his will to power. He’s off to a distant land, far from the logos he knows. He leaves behind his father and the remaining older son to pick up his portion of work.

A lifestyle of nihilistic (sever famine) and sensate pleasure (self-directed compassion) has him eating slop in a pig sty. He’s sees that he is just another animal. His humanism ran out of money. He returns to his senses and heads home. His father sees his son a long way off and runs to meet him. The prodigal repents and the father rejoices in his return from the distant land of self. There is a celebration for the son who was lost but is found … alive. They are reconciled. But the brother has a growing resentment disguised as compassion for his father (“I’ve been slaving for you all these years!”) which drives his will to power to up his rights. He feels his rights, his pride of place, is diminished by his brother’s return and the father showering him with a wealth of unintended consequences.

The second reading is from the Epistles: 2 Corinthians 5: 16- 17. Paul writes about a Logos worldview that sees humanity from a kingdom perspective. He writes what the Prodigal experiences when he returns to the Logos and what the other brother claims as his right to experience.

From this moment on, therefore, we don’t regard anybody from a merely human point of view. Even if we once regarded the Messiah that way, we don’t do so any longer. Thus, if any man is in the Messiah, there is a new creation! Old things have gone, and look – everything has become new!

 

 

~~~

I recommend reading The Hideous Strength by C. S. Lewis for insight into humanism.

The Bill of Rumored Rights

 

Retired prison psychiatrist Anthony Daniels (Theodore Dalrymple) speaks and writes with keen insight gathered from his experience of the human condition and of its surrounding culture. Here is a short introduction of Daniels from the website Goodreads:

Anthony Malcolm Daniels, who generally uses the pen name Theodore Dalrymple, is an English writer and retired prison doctor and psychiatrist. He worked in a number of Sub-Saharan African countries as well as in the east end of London. Before his retirement in 2005, he worked in City Hospital, Birmingham and Winson Green Prison in inner-city Birmingham, England.

Daniels is a contributing editor to City Journal, published by the Manhattan Institute, where he is the Dietrich Weismann Fellow. In addition to City Journal, his work has appeared in The British Medical Journal, The Times, The Observer, The Daily Telegraph, The Spectator, The Salisbury Review, National Review, and Axess magasin.

In 2011, Dalrymple received the 2011 Freedom Prize from the Flemish think tank Libera!.

Not only is Anthony Daniels a prolific writer and well-read, as you’ll discover, he is also well-traveled. His accounts of staying in five countries (North Korea, Albania, Romania, Vietnam and Cuba), all five of which operate under leftist-ideology based regimes, is recorded in The Wilder Shores of Marx: Journeys in a Vanishing World. Would-be fellow travelers in the long march of cultural Marxism, both young and old, would do well to read about life in the totalitarian state under centralized government. Daniel’s accounts would be especially revelatory for the would-be fellow travelers promoting ‘democratic’ socialism, the ‘gateway drug’ to full-blown addiction to life under top down government. Democratic socialism is currently being promoted as the means to secure peace of mind (aka happiness) by coercively and exhaustively taxing the wealthy and then having unelected central planners redistribute the take. The uninformed traveler could also read about the state of Venezuela.

I first encountered Anthony Daniels via his essays in The New Criterion, a monthly literary magazine I subscribe to. His extensive bibliography is listed in the Wikipedia entry Theodore Dalrymple.

Having read several of his books, I recommend, for starters, the book noted above and the two books shown below.

Life at the Bottom: The Worldview That Makes the Underclass (start with this book)

Admirable Evasions: How Psychology Undermines Morality

Numerous articles written by Anthony Daniels appear in the Law and Liberty blog.

Below is a video of Anthony Daniels speaking at the Property and Freedom Society Annual Meeting last year (2018). His talk on multiculturalism begins with the subject of rights as misunderstood and misapplied today. My take: rights-gatherers employ victim status leveraged with inalienability to secure advantages in society. With their Bill of Rumored Rights they seek to bypass “the pursuit of happiness” and go directly to happiness.

 

How did our culture get turned on its head? “German Marxists”…”Marx and Freud”…”the Frankfurt school… left-wing academics… Columbia University”…

[Italian communist Antonio] Gramsci also looked to culture. If the Left truly wanted to win, it needed to first seize the “cultural means of production”: the culture-forming institutions such as the media and universities and even churches. He saw societal transformation coming about by a “march through the institutions.”…

Gramsci insisted that leftist intellectuals needed to question everything, including moral absolutes and the Judeo-Christian basis of Western civilization. They needed to frame seemingly benign conventions as systematic injustices that must be exposed. This is where we got professors fulminating against everything from “the patriarchy” to “white imperialism” to “transphobia.”

Marx at 200: Cultural Marxism’s Long Happy March Through the Institutions

 

How is the Cultural Revolution brought to bear on others? Enforceable Subjectivity (article by Theodore Dalrymple):

According to the Metropolitan Police, “evidence of the hate element is not a requirement. You do not need to personally perceive the incident to be hate related. It would be enough if another person, a witness or even a police officer thought that the incident was hate related.”

Example given:

Had a message from Guildford police tonight about my tweets following an appearance on @GMB with Susie Green and Piers Morgan. Susie Green has reported me for misgendering her daughter.

https://twitter.com/CF_Farrow/status/1107779340723515392

“A British police force is investigating @CF_Farrow, a journalist, because of words that she published,” writes @jameskirkup

https://twitter.com/SpectatorUSA/status/1108144367716302848

The Enduring Context

 

It was about this time of the year back in 2000 when I took my two oldest to Chicago’s Field Museum of Natural History (the Field Museum today). What did we go to see?

CHICAGO — For the first time in 50 years, the Dead Sea Scrolls will visit Chicago in a special exhibition at The Field Museum March 10 through June 11.

Written on parchment and papyrus more than 2,000 years ago, the scrolls contain what are believed to be the oldest surviving copies of the books of the Old Testament…

Portions of 15 difference scrolls will be on display in The Field Museum’s exhibition, including five that have never traveled outside of Israel. One of those five is a segment from the book Deuteronomy, which includes the Ten Commandments; the other four contain language and concepts similar to those in the Gospels of the New Testament — written more than 100 years later.

The exhibition will also feature 80 artifacts from Qumran, the archeological site near which the scrolls were discovered;

Dead Sea Scrolls to be displayed in Chicago

 

I was enthralled by the exhibit. Parchment that is over 2000 years old containing Jewish manuscripts gave witness to the community of the “sons of light”. These “men of the covenant” cursed Belial and his unclean spirits, worshiped with angels and preserved the understanding of those who set themselves apart from the Second Temple they believed to be corrupted by sinful leadership.

The almost nine-hundred manuscripts found in eleven caves at Qumran provide us with the context for the time of Jesus. They record the Qumran community’s messianic hopes for salvation in the very near future. They speak of the resurrection, of angels and demons, of the Law and Prophets and of secular matters at the time.

The gap between the Protestant Testaments, with the exception of the book of Daniel, is about four-hundred years. The Old Testament doesn’t provide context for the time of Jesus other than in large broad strokes of God’s dealing with beastly kingdoms and the hope of God intervening to save His people. The Old Testament established the narrative that leads us to the fullness of time when Jesus was born and his kingdom on earth announced. The scrolls continue the narrative and connect the Old and New Testament times. And, more importantly, they help us understand the thinking of the first century Jew. They explain the words and phrases Jesus uses in conjunction with contemporary Jewish thought and theology. They explain Jesus as a Jew.

Though I was fascinated by the scrolls, my two boys would show more interest in another exhibit a few months later. In a sense the two exhibits ran parallel – discoveries reveling context.

 

SUE finally made a dramatic debut in Stanley Field Hall on May 17, 2000

 

In 2000 Sue the T. rex, a 67-million-year-old fossilized skeleton, was put on display. It is said to be the most complete specimen of its kind.  This display became the starting point to my accepting evolutionary creation.

I met up with more dinosaurs a few years ago. The company I work for held its one-hundred-and-twenty-fiftieth anniversary celebration in the great hall of the Field Museum. (Job-keeping disclaimer: the dinosaurs are not the people I work with!) The anniversary celebration was another reminder of the Enduring Context. Men and women have been working together for 125 years within an engineering company providing solutions that help mankind.

Just a few weeks ago I visited my mother. She is almost ninety and in hospice care. Once again, I was reminded of the Enduring Context. Mom’s and dad’s steadfast faith in God, which they received from their parents, has been passed down to their children, to their grandchildren and to a multitude of great-grandchildren.

We will do well to remember the past, its fragments and as it is fragmented before us, for we are not without its context. Whether it be dinosaur bones attesting to God’s evolutionary creation or scroll fragments attesting to a community that wanted to keep God’s narrative alive over 2000 years ago the presence of testimony from the past shouldn’t be discounted. The Enduring Context which began in God before the Big Bang is God’s desire for the universe He created. The Enduring Context can be summed up in the words of the Lord’s prayer: “Thy will be done on earth as it is in heaven.”

jacopo-tintoretto-crucifixion-1500s

There is art, music, literature, and architecture created with the Enduring Context in mind. And, there is art, music, literature, and architecture which knows knowing of the Enduring Context. The Progressive Element, eschewing the past, deems itself the only context that matters every time it rewrites history. Unless you are God or a Progressive demi-god, there is no present without the past for the likes of us. And if, as the English metaphysical poet John Donne wrote, “No man is an island entire of itself” then certainly no man is a context entirely to himself. A modern philosopher had this to say about context:

 

“We must strive to be worthy of an inheritance that we did not create, and to amend it only when we have first understood it” Roger Scruton Rousseau and the Origins of Liberalism

 

And though it seems to us in our daily struggles that sickness, death, injustice and evil are the Enduring Context, these are temporary. The resurrection of Jesus made sure of that. Our resurrection will continue the Enduring Context.

As followers of Jesus we imitate the One and the ones who are the Enduring Context. Our Lord’s context becomes our context as we walk in the Enduring Context of our citizenship:

So, my dear family, I want you, all together, to watch what I do and copy me. You’ve got us as a pattern of behavior; pay careful attention to people who follow it.

You see, there are several people who behave as enemies of the cross of the Messiah. I told you about them often enough, and now I am weeping as I say it again. They are on the road to destruction; their stomach is their god, and they find glory in their own shame. All they ever think about is what’s on the earth.

We are citizens of heaven, you see, and we’re eagerly waiting for the savior, the Lord Jesus, who is going to come from there.

‘Tis the Season to Rethink Equal Outcomes

 

The Progressive’s notion of equal outcomes: “income equality” realized through redistribution; test results based on tests revised so that certain people could pass the test; participation-trophy type merit; laws that ‘fix’ opportunity for certain people; verdicts and sentencing of activist judges who rule based on a defendant’s social circumstances rather than by the crime committed upon another; homosexual ‘marriage’ as marriage equality; “equal pay for equal work” which dismisses the resultant quality of what each worker produces; a state in which people have approximately the same material wealth and achieve equal levels of income; equating equal opportunities with equal results…

Economist Thomas Sowell gives us some insight into Progressive thinking:

Equal opportunity does not mean equal results, despite how many laws and policies proceed as if it does, or how much fashionable rhetoric equates the two.

An example of that rhetoric was the title of a recent New York Times column: “A Ticket to Bias.” That column recalled bitterly the experience of a woman in a wheelchair who bought a $300 ticket to a rock concert but was unable to see when other people around her stood up. This was equated with “bias” on the part of those who ran the arena.

The woman in the wheel chair declared, “true equality remains a dream out of reach.” Apparently only equality of results is “true’ equality….

…Confusion between equal opportunity and equal results is a dangerous confusion behind many kinds of spoiled brat politics. -Thomas Sowell from Spoiled Brat Politics, The Thomas Sowell Reader

To put us in the proper reflective mood for the Season to Rethink Equal Outcomes, below are three accounts from Scripture which reveal to us God’s concept of equal outcomes.

But the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the LORD my God burnt offerings that cost me nothing.” So David bought the threshing floor and the oxen and paid fifty shekels of silver for them. 2 Samuel 24:24

The first thing I notice about the above account is that forms of capitalism have been around for a long time. That is, capitalism, simply defined, as an economic and social system in which property, business, and industry are privately owned and directed towards making the greatest possible profits for successful organizations and people, especially as contrasted to cooperatively or state-owned means of wealth.

In the above account there was a cooperative exchange of private property between two individuals. Both were satisfied with the outcome. And, apparently God was satisfied with the outcome. David’s desire was to not give God the impression that he was doing something good for God, a.k.a. virtue signal or tokenism, but to pay proper respect and attribute worth to God through his offering.

David built an altar to the LORD there and sacrificed burnt offerings and fellowship offerings. Then the LORD answered his prayer in behalf of the land, and the plague on Israel was stopped. 2 Samuel 24:25

The second thing I notice is restraint. Though Araunah offered his property freely to king David (2 Sam. 24:23) the king did not accept it without paying Araunah its worth to Araunah  and perhaps more. That cost David. The king could have just taken the property to begin with. Beastly kings and rulers throughout history have seized property for themselves and for “the masses”. David was not about to disrespect his neighbor Araunuh or his God by stiffing either. The king did not exploit Araunuh for righteous ends.

Worth had to be accounted for with regard to Araunah’s property and with regard to a show of respect to God. “I will not sacrifice to the LORD my God burnt offerings that cost me nothing.” That is what David said and that is what the widow thought.

Then Jesus sat down opposite the offering box, and watched the crowd putting coins into it. Many rich people were throwing in large amounts. And a poor widow came and put in two small copper coins, worth less than a penny. He called his disciples and said to them, “I tell you the truth, this poor widow has put more into the offering box than all the others. For they all gave out of their wealth. But she, out of her poverty, put in what she had to live on, everything she had.”  Mark 12:41-44

The first thing we notice in this account is the virtue signaling and tokenism of cha-ching-ers who want to appear to profit God while incurring little or no cost to themselves. In kingdom contrast, the unassuming widow, like king David, gave an offering that cost her appreciably and was God’s Temple worthy. The widow gave her financial security. The Lord was pleased to acknowledge her gift acknowledging the God Who is Faithful (Psalm 146: 8). She loved God more than life itself. Now, did you notice in these two stories that taking into account the worth of each party and their property creates equal outcomes – both parties being satisfied and even pleased with what is exchanged? This method of accounting, making sure the ‘other’ is considered and is valued as at least equal with ourselves, can be applied to all interactions.

In a previous post I wrote:

We are told by Jesus to “love your neighbors as yourself”. To do this we must consider our own self-interest and then apply the same measure of self-interest toward our neighbors. This parity of accounting is not unlike the Lord’s accounting of forgiveness: “forgive us our trespasses as we forgive others their trespasses.” […,] the resentment worldview has a perverted accounting system: the self is to be credited and others must be debited for there to be parity in their world. If the word “fairness” is ever to be applied socially and economically to our culture then these two commands of our Lord define its limited and personal application.

As shown from Scripture, God endorsed equal outcomes are marriages of opportunities with offerings. The outcomes are not forced or determined by a higher power or the state. The individuals involved come to an agreement about the outcome. A marriage of a man and woman is the archetype of this union of opportunity and offering.

The man and woman exchange vows and rings and, over time, their lives. The opportunity: they met and each determined that an exchange of their life for the other would make both happy. The offering: they give themselves which costs everything. They do so freely. The exchange is not coerced as in a shot-gun wedding or when those in power decide to take your property by force. When things are forced and a person is acted upon without it being offered it is called rape. It is called stealing when a person’s property is forcibly taken.

The equal outcome of marriage is that the two become one. The transaction creates a greater good (including little ones) and both parties equally, with God’s help, continue to be satisfied with the outcome.

One more illustration from Scripture regarding the marriage of opportunity and offering. Remember this woman?

While Jesus was at Bethany, in the house of Simon (known as “the Leper’), a woman came to him who had an alabaster vase of extremely valuable ointment. She poured it on his head as he was reclining at the table.

When the disciples saw it, they were furious.

“What’s the point of all this waste?” they said. “This could have been sold for a fortune, and the money could have been given to the poor!”

Jesus knew what they were thinking.

“Why make life difficult for the woman?” he said. “It’s a lovely thing, what she’s done for me. You always have the poor with you, don’t you? But you won’t always have me. When she poured this ointment on my body, you see, she did it to prepare me for burial. “I’m telling you the truth: where this gospel is announced in all the world, what she has done will be told, and people will remember her.”

Matthew 26: 6-13

 

 

What do we learn about opportunity and offering from this account of a woman pouring a very expensive offering onto Jesus’ head? We learn that the Progressives around Jesus were highly offended when they couldn’t control the outcome of the “alabaster vase of extremely valuable ointment”. We also learn from Jesus about the opportunity that brought them together: “… you won’t always have me”. The woman’s offering was what she could have lavished on herself. Maybe she applied David’s words to her head: “I will not sacrifice to the LORD my God burnt offerings that cost me nothing.”

The extravagant and expensive offering given freely was freely accepted by Jesus in preparation for his burial. In fact, he tells us that the equally shared outcome of what she had done was worth proclaiming: the marriage of opportunity and sacrificial offering as an act of love.

Tis the Season to Be Partisan

 

Despite the fact that Macy’s has their enormous Christmas tree lit up right now, signifying the coming season of glad tidings and of peace and of unbridled consumerism, the TV reminds us that it is knock-down-drag-out Partisan Season as candidates throw punches at their labeled-as-a-Grinch opponents. Democracy gives one the impression that with your vote, and with other’s who vote like you, that you can create a government in your image. Therein lies the boxing match. Campaign ads require a different metaphor.

As witnessed firsthand, the almost endless torrent of unbridled derogatory and prejudiced campaign ads spews like raw sewage from the digital spout. Based on the ads, hatred for the opposing candidate appears to be the biggest lure to pull voting fish out of the drainage.

I’ve come across those on Twitter who will vote for a Democrat because the other candidate is a Republican and therefore, based on the media narrative, is a tainted Trumpist. The Twitterer’s animosity towards Trump is stoked by a fight manager – the Leftist media. The combined one-two punch of hate and vote is meant to KO anyone on the Right.

“I do not know if the people of the United States would vote for superior men if they ran for office, but there can be no doubt that such men do not run.”
― Alexis de Tocqueville, Democracy in America

Neediness for government to make their lives better (basically, government taking responsibility for their lives) feeds many folk’s compulsion to vote for the unctuous Democrat who is often Trumpian unctuous but vies for the anti-Trump vote amongst the media-fed lions as the “right thing to do” pol. Their candidate freely offers healthcare and untethered no-cost sanctimony regarding giving illegal aliens a pass on our laws. A free lunch is offered to all at no cost to the candidate.

One such candidate is a local Democrat. She is running against an incumbent Republican for a U.S. representative seat. She is an Africa-American female so she is definitely an unTrump figure. But like Trump her presence is ubiquitous. Her yard signs are everywhere. Her campaign volunteers wave her sign as they stand along the bridge I cross on my way home from work.

She is a healthcare candidate. This means she wants to give everyone government run healthcare. But like Obama’s ACA con game and Ocasio-Cortez’s socialism con game in New York, she has not provided the details of how to pay for the enormous bureaucracy to run your life and your healthcare. She does not talk about unintended consequences such as the lack of competition in the medical industry creating higher costs or the loss of incentive for doctors to practice because they become wards of the state or for the lack of desire for new doctors to enter the medical field. The consumer loses out when government chooses your options for you. Unlike the toothy candidate with the hope and change grin, government is impersonal. It is not altruistic.bureaucrat

Her campaign, her partisanship, is that she is not like the cold-hearted other guy who is hands-off in his approach to government and our lives. Her campaign, her partisanship, is that she wants your vote for government to be the cold-hearted hands-on entity to care for you.

 

 

So, in the spirit of the Season of Partisanship, I offer my own partisan views.

I am a conservative libertarian. That combination may sound like two terms which negate each other but I assure you it doesn’t. As a follower of the Way who walks on resurrection ground, I seek heaven on earth just as Jesus taught us to pray. That kingdom of God venture is not something I want to impose on my fellow citizens. Rather, I want them to have freedom to do as they please within the law and to receive the reward of their behavior. This, in essence, means that I do not want government to be a lifestyle safety net nor the means to bail you out if you decide to live your life with drugs or in sexual encounters or as parachute jumper. I want gravity and not government to be the force in our lives.

I am conservative with regard to social issues. And, again, I do not want to impose my kingdom view on others. I can impose that on myself and be the salt and light that the rest of the world will need when trouble comes knocking.

I am a small government fiscal conservative. Government has no business running my life or healthcare or bailing me or any industry or bank out. Taxpayer money could instead be used by the taxpayer to help his own neighbors and to pay for their medical care. The thinking that government has deep pockets if everyone was made to pay in denies the reality of escalating costs based on that assumption and the monopoly of government control you’ve created when vote that assumption.

“The American Republic will endure until the day Congress discovers that it can bribe the public with the public’s money.”
― Alexis de Tocqueville

 

Our government, as I define it, is a secular entity that provides protection from enemies foreign and domestic (including illegal aliens), provides transportation infrastructure and which enforces the Constitution and the laws of the land. Government is also to enforce contracts. The government is not to be a church dispensing Good Sarmatianism.

 The Constitution is the cornerstone of our republic. It aligns the foundation our nation is built on it. It should not be chiseled away by “living Constitution” jurists who put their finger in the wind for their opinions and judgments.

Having said all this, I want to further post my partisanship: I am by no means a Progressive. And you should know that there is no such thing as a Progressive Christian. Progressivism is a belief, not in God and His well-documented narrative, but in an ideology which requires that God’s well-documented narrative be changed for the Progressive to live his narrative. Progressivism negates Christianity.

I am follower of Jesus first and foremost. I vote libertarian-conservative. This means that I want to preserve what is good. I seek a small boring government and allowance for people’s freedom to do as they please within the law. I want people to take responsibility for the outcome of their choices. I also do not want to be forced to have to affirm their choices (the Progressive definition of “rights”).

I voted early. And, I did not vote for the statist or for her healthcare unicorn or for her “do the right thing” campaign. I have never voted for a Democrat. The fact that Democrats promote abortion is beyond the pale and is ironic for a party platform that promotes itself as “for the people” and wants you to “do the right thing” with your vote. Isn’t it telling that a Democrat woman can presuppose and visualize a problem for her future existence if she has a child and so aborts the child. But the same woman can’t presuppose and visualize her unborn child as a human.

Identity politics, created by Democrats, pits male against female and humans against those who choose to dehumanize themselves. There is also class warfare fueled by Democrats Obama, Sanders, Warren and Ocasio-Cortez. But Democrats want you to perceive something else. Democrat candidates would love to have you think they are the saviors from hate and discord (they have stoked) if you just give them control.

Democrats promise all kinds of bennies at the expense of others. So, let it be known that there is a major cost to the U.S. and to its people when illegal aliens enter the country with values that are not shared with Americans. Remember these aliens left countries they trashed with their values and votes. Many are victims of their votes.

 

In the spirit of the Season of Partisanship I leave you with a well-informed conservative economist – Thomas Sowell – and his three very important questions:

 

Tis the season to Be a Responsible Voter.

~~~

Circumstantial Evidence

You don’t feel right. You feel unsettled and unable to sleep at night. You feel achy, restless and depressed. You wonder if there is something in the air. You feel that there is something going on but you can’t put your finger on it.

One day, on the way to work, you stop for a “Caramel Macchiato, Venti, Skim, Extra Shot, Extra-Hot, Extra-Whip, Sugar-Free” at Starbucks. Getting out of your Subaru, you see a sign across the street: “GOT CARE?” The sign is out front of the Hope and Change Clinic. Another yard sign says that the clinic accepts all patients and rejects none. You say to yourself, “Maybe this is what I need.” You call and make your first appointment.

On the day of your appointment you find the waiting room full of scrutinizing looks. You meet with Dr. Betterman. He doesn’t examine you. He tells you right off the bat what ails you. He says, “I see this all the time in my practice. My patients sense that something isn’t right and they become anxious. They often feel stigmatized by their choices. I counsel them not to worry. The problem, I tell them, is not behavioral. It is not anything you ate or did. It is not you. The problem is who and what is going on around you. A fundamental transformation is required. You will need to see me at least once a week to work through this. For payment, we accept cash, credit cards and all kinds of insurance and reject none. A copy of my best-selling book “Think Through You: 17 Steps Toward Transcendental Reasoned Being” is available for purchase at the front desk.”

Already feeling chipper, you reschedule and then stop at Starbucks, book under your arm, before going home.

Our Common Problem

 

Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

But the Lord came down to see… Genesis 11

To counter the threat of disintegration and to triumph over insignificance, they build a city and a tower “with its top to the heavens. A single “place”, a single “tongue”, and a single “tower” will provide the pillars for a centralized political, economic, and religious system with universal pretensions. Humanity will be securely unified and great. -Miroslav Volf, Exclusion and Embrace

 

On the plain of Shinar the whole world acted out of fear. The whole world feared loss of group identity through scattering. They feared the differences that would evolve once “scattering” began. Out of fear the whole world decided that they needed to build a towering edifice as a symbol of their identity and intransience. Out of fear, the whole world acted like the woman who believed that having a child would solidify her identity and her relationship with a guy.

For their One World Project it could be assumed that the people living on the plain of Shinar used clay and straw for their bricks. The plain had stones but they were likely smooth river stones. Shinar translated literally is “country of two rivers”, the two rivers being the Tigris and Euphrates. River stones were not going to work for a towering monument to themselves and for their socialized labor effort. Besides, to achieve structural integrity for both the tower and a One World society, the bricks and the people had to be uniform or be tossed onto the rubbish pile.

We learn from Genesis 10:8-10 that the Land of Shinar was the site of the kingdoms founded by Nimrod. We also learn that the name-making business had already started with Nimrod:

 Cush became the father of Nimrod, who was the first on earth to become a powerful man.  He was a powerful animal-killer in the eyes of the Lord. So, it is said, “Like Nimrod, a powerful animal-killer in the eyes of the Lord.”  The beginning of his nation was Babel, Erech, Accad, and Calneh, in the land of Shinar.

The tower was meant to create a unifying One World name for the people. We never hear of a name later on. Maybe the tower would have been named Nimrod Tower to honor a mighty hunter and self-made man.

The narrator, with tongue-in-cheek, relates “But the Lord came down to see” the finger in His face. In that same narration (Genesis 11:5-9) we learn of a God who is “us”.

Come, let Us go down and mix up their language so they will not understand what each other says.”  So the Lord sent them everywhere over the whole earth.

Why would God mix up their language and then scatter the Shinar plain’s people? Well, God earlier had commanded their forefathers (and remnants of the flood judgment) differently:

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.  The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands.  Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything. – Genesis 9:1-3

In response to a centralized obstinate hunkering down in disobedience tower building people, God confounds their language. The people are scattered, fear and all.

 

Scattering (and moving people out of their comfort zones) happens throughout Scripture. In the next chapter of Genesis (12), we read of the beginning of God’s people:

The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

Like the remnant theme, the scattering theme is repeated throughout Scripture. The people of God are scattered into exile when they choose other gods and the ways of the world.

When men or a nation hunkers down as an immovable force and starts going vertical with pride and not horizontal in obedience, God scatters. Read Daniel 2. Daniel reveals the king’s dream. The dream portrays the knocking down of the towering kingdoms man has built up and affixed their name to. God scatters the remains.

To be sure, God doesn’t scatter for the sake of scattering. God is good. Listen to the what the prophet Jeremiah wrote (Jeremiah 29) to God’s exiled (scattered) people:

This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.

 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:…

 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.  For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”

 

“I will be found by you.” Consider how God, by sending his Spirit, communicates (without towers) the gospel at Pentecost to those who had been scattered. From Acts 2:

There were devout Jews from every nation under heaven staying in Jerusalem at that time. When they heard the noise, they came together in a crowd. They were deeply puzzled, because every single one of them could hear them speaking in his or her own native tongue. They were astonished and amazed

“These men who are doing the speaking are all Galileans, aren’t they? they said. “So how is it that each of us can hear them in our own mother tongues? There are Parthians here, and Medians, Elamites, people from Mesopotamia (the land of Shinar!), Judea, Cappadocia, Pontus, Asia, Phrygia and Pamphylia, Egypt, and parts of Libya that belong to Cyrene; there are people from Rome, proselytes as well as Jews; there are Cretans and Arabs. We can hear them telling us about the powerful things God has done—in our own languages!”

 

Scattered people come together in Jerusalem for the festival of Pentecost. They hear the Apostles speak in their own native tongue. They hear about “the powerful things God has done” (and not about the powerful hunting of Nimrod). They return home to announce the Gospel – “Jesus is Lord” – in their own tongue. They were filling the earth with the knowledge of God.

 

Notice in Genesis 9 (above) that the fear of going without has been lifted off of mankind. Mankind has to choose to live in fear. Yet, when we live in fear and act out of fear we make terrible decisions. We become codependent in relationships. We become sexually involved. We overeat. We make monetary demands of others for socialized this and that. We shun others who are not the same as us. We lie. We steal. We kill. We take revenge. We isolate. We hoard. We surround ourselves with the like-minded. We build mega-churches to make a name for ourselves. We become territorial. We become ultra-nationalistic. We spend our days making bricks of straw and clay for a tower that will symbolize our efforts to secure our brick and straw identity.

By scattering and filling the earth with the knowledge of God, God desires to drive out fear from the whole world as each embrace his perfect love for us. And, God makes an endearing name for the scattered – adopted sons and daughters.

By scattering and filling the earth with the knowledge of God, God desires to prosper us as we seek first His Kingdom and not the kingdom of the clay tower. Man’s vertical projects are always redirected into God’s horizontal filling the earth with the knowledge of God.

God knows that our being scattered, redirected and moved out of our comfort zones involves risks of the unknown. But, God is there. Like Abraham, I want to go into the unknown and follow God to where God is working and communicating. Don’t you? That is the only way for us to experience God’s character and His presence. You won’t gain that experience with your head in the clouds at the top of Nimrod Tower.

 

As people are “fruitful and increase in number and fill the earth” they will find the earth full of God’s love. As the Psalmist wrote (Ps. 33:4-5):

For the word of the Lord is right and true;
he is faithful in all he does.
 The Lord loves righteousness and justice;
the earth is full of his unfailing love.

 

~~~~~

Remember:

“We are to regard existence as a raid or great adventure; it is to be judged, therefore, not by what calamities it encounters, but by what flag it follows and what high town it assaults. The most dangerous thing in the world is to be alive; one is always in danger of one’s life. But anyone who shrinks from that is a traitor to the great scheme and experiment of being.” G.K. Chesterton

~~~~

Scattering appears to be consistent with God’s character. Consider the creation of the universe. The Big Bang unleashed atomic particles which later formed into mass. The universe continued to expand and so did the evolution of species. Pentecost reminded me of another Big Bang, a Kingdom Big Bang.

Consistent with man’s character: tower building with the accumulating and hoarding of mass.

Because the human heart remains the same throughout millennia there is a current political ideology of “a centralized political, economic, and religious system with universal pretensions.” Progressivism is its name and it is based on fear. It is also based on the fear of scattering.

God’s command mankind to “fill the earth” is certainly not a directive for a One World centralized tower top down collectivism.

For Progressivism to be about “Hope and Change” it must first invoke fear: fear of going hungry, fear of medical bills, fear of going bankrupt, fear of having to pay for one’s college tuition, fear of not being accepted, fear of having to care for an unborn child, the fear of being insecure, and fear of an unapproved of group, to mention just a few of the promoted social insecurities. Progressivism’s answer to fear is to centralize, homogenize and to be given totalitarian authority.

For Progressivism to be about hope and change it must reach the heavens. So, it uses the words of a well-being gospel Jesus (aka, a prosperity gospel). When it invokes Jesus, Progressivism can then justify its means to an end. The means can be socialized medicine, socialized income, and socialized well-being all done under totalitarian control.

The ends are to remove differences in income, differences in thought, and differences in morality. Progressivism suppresses differences that do not fit their narrative. Progressivism seeks to homogenize, repress and to pull suckers into its social tar, the mortar holding the clay bricks together. To build their tower of hope the bricks are to be handmade – formed by all the same to be all the same. The bricks are to laid, one on top of another, until they reach the pinnacle of Tower Utopia.

“With this pledge taken, I assume unhesitatingly the leadership of this great army of our people dedicated to a disciplined attack upon our common problems.” – from FDR’s First Inaugural Address

~~~~

The Tower of Babel…

…reminds me of top down centralized government.

…reminds of the high places mentioned in the OT. They were places where false gods were worshipped.

…reminds me of the Eye of Sauron.

Added 8/21/2018, fixating on a problem:

The belief that everything is getting worse paints a distorted picture of what we can do, and makes us more fearful. But while getting the facts wrong – or willfully misrepresenting them – often results in misguided policies, fact-based recognition of what humanity has achieved encourages policies that can achieve the most good. –  Bjørn Lomborg “A Better World is Here

Slippery Slopes are Not Defensible Positions

The following Tweet appeared in my Twitter feed. As one can see, the Tweet is not a response to a particular person. Rather it is a scourging of the topics discussed in a Tennessee Sunday School, as noted in the article posted. It is also obvious that the Tweet was meant for Janet Mefferd’s followers. My response was to the content of the Tweet and its implications for those who call Jesus “Lord”.

There were several responses to my reply, including, “Total capitulation. So sad professing Christians think they need to do this.” It was if I had succumbed to the world and had become a carnal Christian in accepting a scientific understanding of creation.

One woman had a most vehement disagreement with me regarding my use of science. She has since blocked me.

Her arguments against my positing evolutionary creation were not arguments at all. Rather, she quoted Scripture verses denouncing me as promoting false doctrine and 1 Cor. 1:27:

But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

And in keeping with Mefferd, she also posted slippery slope warning diatribes denouncing evolutionary creation as the road to outer Darwinism.

This woman’s responses implied that since I held to a science-explained creation that I did not know Scripture and that I was not a Rock-solid Fundamentalist and therefore already on a slippery slope. She would only accept a literal 6-day (24 hour/day) creation reading of Genesis. Here is one of my responses to her:

To allay misunderstanding, I was not trying to win an argument when I posted my replies. I did state my position in my initial response. I did try to further discussion of the science versus Scripture and Faith issue that seems so prevalent in Christian circles. I did try to jump start a conversation about evolutionary creation. And, in so doing I implied that it is appropriate to discuss science in church. I also felt that I had to stand up for scientific study, as nature is God’s revelation to us along with Scripture.

But, the minds of those who replied were in lock-down mode. They would not hear of such a thing. They became defensive. And, that is the implication and force of Tweets like the above: to shut down any thinking that comes from outside the narrative and to reinforce the closely held narrative. I am reminded of Plato’s cave allegory (see below). The mind-shackled use the shadows – illusions- on a cave wall as their shared narrative.

As anyone can observe today, groups on both Right and Left have their hard-drive narratives and fire-walls set up against any knowledge that would corrupt their narrative. Offensively, ultraconservative Fundamentalists use dictatorial piety with a formatted Sola Scriptura narrative to counter-spam the ultraliberal dictatorial piety of Progressives and their formatted Sola Pretium Affectionis (Values) narratives. And, vice versa.

Both groups use virtue signaling in social media to reinforce their narrative to their followers and to ward off criticism of and debate about their narrative. Both groups use slippery slope scenarios to buttress their narratives against challenges. Both group’s narrative reinforcements are those whose personal version of God is one created in their own image. As such, both group’s absolutist narratives allow one to presume to know all there is about an issue. Both group’s narratives are for the simple-minded: the narratives make no demands of you; the narratives require no effort or thought; the narrative only requires that you repeat its words over and over. But, as someone also observed, “Nothing ventured, nothing gained” (Chaucer, 1374).

 

You can go to a church week after week and have your narrative reinforced. Or, you can go to church and have your narrative brought out into the open and challenged. Jesus challenged hard-wired fire-wall protected absolutist dictatorial narratives. Disciples followed to hear more. Others walked away and back to their safe space narrative cave.

In the world where a Christian’s replies instantly equate my inquiry and debate to heresy and to precipitous slippery slope scenarios or to Fundamentalism, nothing is ventured and nothing is gained. Fear of the unknown is what is being defended against with such rebuffing Tweets directed at me from the narrative cave. The Gospel was NOT being defended or upheld for all to see with such dismissive Tweets directed at me from the narrative cave. And that’s because the Gospel is not cave-ridden. Those who embrace the Gospel walk in the light. But for some, tweeting from the safe space narrative cave about slippery slopes outside somewhere is all that matters.

 

The heart of the discerning acquires knowledge,

for the ears of the wise seek it out.

Proverbs 18:15

 

 As iron sharpens iron,
so one person sharpens another.

Proverbs 27:17

 

~~~

Some things to ponder:

Allegory of the Cave

 

“Despite the efforts of a few evangelical intellectuals like B. B. Warfield and James Orr, to work patiently through the mid-level science literature of the day, evangelicalism as a whole relied more on popular argumentation aimed at democratic audiences, rather than on discriminating advanced learning, to counter the anti -Christian uses of modern science.  Powerful social forces fueled this populist approach.”

-Mark Noll, Evangelicals, Creation, and Scripture: An Overview

“The fact that the human and chimpanzee genomes exhibit striking synteny with only subtle differences in genomic organization has been known for some time, based on chromosome staining and molecular hybridization techniques.The main differences between human and chimpanzee chromosome sets are nine intrachromosomal inversions and one chromosome fusion. These observations have now been confirmed at the molecular level by whole-genome sequencing of humans and chimpanzees.”

-Dennis R. Venema, Genesis and the Genome: Genomics Evidence for Human-Ape Common Ancestry and Ancestral Hominid Population Sizes

“Now we Reformed Christians are wholly in earnest about the Bible. We are people of the Word; Sola Scriptura is our cry; we take Scripture to be a special revelation from God himself, demanding our absolute trust and allegiance. But we are equally enthusiastic about reason, a God-given power by virtue of which we have knowledge of ourselves, our world, our past, logic and mathematics, right and wrong, and God himself; reason is one of the chief features of the image of God in us. And if we are enthusiastic about reason, we must also be enthusiastic about contemporary natural science, which is a powerful and vastly impressive manifestation of reason. So this is my question: given our Reformed proclivities and this apparent conflict, what are we to do? How shall we think about this matter?”

-Alvin Plantinga, When Faith and Reason Clash: Evolution and the Bible

“Usually, even a non-Christian knows something about the earth, the heavens, and the other elements of this world, about the motion and orbit of the stars and even their size and relative positions, about the predictable eclipses of the sun and moon, the cycles of the years and the seasons, about the kinds of animals, shrubs, stones, and so forth, and this knowledge he hold to as being certain from reason and experience. Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. The shame is not so much that an ignorant individual is derided, but that people outside the household of faith think our sacred writers held such opinions, and, to the great loss of those for whose salvation we toil, the writers of our Scripture are criticized and rejected as unlearned men. If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason? Reckless and incompetent expounders of Holy Scripture bring untold trouble and sorrow on their wiser brethren when they are caught in one of their mischievous false opinions and are taken to task by those who are not bound by the authority of our sacred books. For then, to defend their utterly foolish and obviously untrue statements, they will try to call upon Holy Scripture for proof and even recite from memory many passages which they think support their position, although they understand neither what they say nor the things about which they make assertion.” [1 Timothy 1.7]

-Saint Augustine (A.D. 354-430) in his work The Literal Meaning of Genesis (De Genesi ad litteram libri duodecim) (emphasis mine)