The Life of the Party

Mary wrapped her blue cotton shawl over her shoulders. She knew the night air would later become chilly. She called to her son hammering on something in the workshop and set out for the synagogue, nestled down at the end of the ox cart-burrowed street. Jesus, hearing the invitation from his mother, quickly brushed off the sawdust from his tunic, grabbed his mantle and threw it over his head. He cinched a leather belt in place, quickly washed his face and hands and ran off to catch up to his mother who was halfway to the synagogue and the wedding celebration.

“Jesus, would you bring the fish that I bought from Peter?”

“Yes mother. Is there anything else?

“No, son.”

“I will return to the house and bring the fish. Go ahead with out me.”

“I’ll wait. With such a son, I will walk with you to greet our neighbors on this festive day.”

“Yes, mother, I’ll hurry.”

Jesus returned minutes later, running down the slope with three fish in his hand, the translucent fish tails flapping.

When he had caught up to Mary he said, “Father loved to go to weddings and to listen to the music.  He loved to be with his friends. Father was a quiet man until he came to a wedding. Then he would smile from ear to ear and sing all of the wedding songs. I remember his unstoppable smile. I could see that weddings had a special place in his heart.”

“Yes, I wish he were here.” Mary answered. “At the weddings he would look into my eyes and tell me that the twinkle in my eyes had reminded him of the stars on the night when you were born. Come let’s go in before I start crying and the stars begin flowing.”

Jesus and his mother entered the large thatched-roofed synagogue after removing their shoes. Inside they greeted their neighbors.  Dusty feet were washed and dried by the bride’s father, the host. Blessings were bestowed on the household and then Mary asked to see the newly weds.

The bride and groom sat outside in the middle of an expansive garden. They were seated at the center of a low cypress wood table near a Sycamore fig tree.  A large canopy shielded them from the hot afternoon sun. Jesus recognized the table as one of his workshop creations. Many of the guests had seated themselves around the table for the start of the wedding feast. Children scurried around the tables, giggling their pleasure at finding so many of their friends. The whole town had come to celebrate.

Their town, Khirbet Kana, was located nine miles northeast of Nazareth and about nine miles east of the Sea of Galilee. It was nestled against the southern hills of Upper Galilee. The Bet Netofa Valley, which lay between Cana and Nazareth, was situated about half way between the Mediterranean Sea and the Sea of Galilee.

As Mary began talking with the exuberant couple, Jesus walked over and sat down with the men discussing Cana’s political landscape within the Roman Empire. From their heated discussion he could hear that they were unwilling subjects of Rome. The local authority was King Herod and King Herod reported to the Roman Emperor Tiberius. They decried the fact that Roman rule limited the power of the Sanhedrin, the Jewish court with its own legislative and judicial authority. They earnestly looked for the deliverer of their own people.  Jesus listened while stoking the fire with a branch.

The men sat around the glowing coals of a fire pit used for cooking. The three fish that Jesus had brought were placed on the fire pit’s heated stones. In the middle of the pit, a large pot held boiling lamb stew seasoned with salt, onions, garlic, cumin coriander, mint, dill and mustard. Dates and grapes, cheese, wine, vegetables, fruit and eggs were in plentiful supply. Common serving bowls were set on the feast table along with wild honey to sweeten the meal.

A little boy came over and stood next to Jesus. He watched his father talking from across from the fire pit.  His father, face snarled and shoulders slumped, talked angrily about the Roman taxes being placed on their town. The boy knew that his father became especially enraged when talking about King Herod. It was Herod who had placed Roman idols in the Holy Temple of Jehovah.  Today his father spoke in a hushed voice to those seated around the fire. He did not want to spoil the celebration.

Off to the side, several little girls, unaware of such important discussions whirled in their tunics to the rhythm of a tambourine, pretending that they, too, had just been married.  The sound of lyres, lutes, castanets, and cymbals permeated the multitude of voices.  The garden was lush with a wonderful sense of joy.

Wine poured freely. The bride’s mother made sure of it. But it wasn’t long before Mary noticed a worried look on Anna’s face. Mary pulled Anna into corner of the garden. She quietly spoke with Anna.

“Anna, my friend, what’s the matter?”

“Oh Mary, the wine is gone! I didn’t think that this would happen.  Unexpected guests have come from nearby towns. Your son’s followers have come too. What shall I do? We haven’t even toasted my daughter and her husband!”

Mary turned and looked for Jesus. Her eyes found his.  He was seated among the men where her husband Joseph usually sat when he was alive. She quickly came over to him and quietly put her hand on his shoulder. Jesus got up and followed her to the front of the synagogue.

“Son, there is no more wine.  What is left is old and almost undrinkable.”

“Good woman, what does that have to do with me? My time hasn’t come yet.”

Now, Mary knew in her heart that Jesus was sent from God. She felt that He had to do something in this family crisis. Mary invoked her pregnant hope. She looked over at the servants and said, “Do whatever he tells you.”

The servants gathered up six large clay jars, the kind used by the Jews for ceremonial washing, and took them to the cistern in the town’s courtyard. They filled the jars, each holding 30 gallons, with cistern water and then carted them back to the party.  Jesus had ordered the servants to fill the empty clay jars with water. When they had done so, Jesus told them to draw out some of it and take it to the head waiter. After tasting the wine from the jar,  not knowing what Jesus had done (though the servants who drew the water knew), the head waiter took the bridegroom aside and told the bridegroom that he had departed from the usual custom of serving the best wine first by serving it last. The bridegroom responded with open-mouthed amazement. He then proclaimed loudly, “Thanks be to Jehovah for this wonderful gift.”

When everyone had a cup of new wine before them, Jesus raised his cup in the direction of the bride and groom. Everyone quickly raised their cups as well. Seven blessings were recited before the bride and groom.  The final blessing:  Blessed art Thou LORD our God, king of the universe, Creator of the fruit of the vine.  The joyful couple was toasted.  New wine again filled the cups and music returned to the garden. 

As the evening wore on Mary got up from her place at the table.   With the fire dying away the cool night air now chilled her. She pulled the cotton shawl snug over her shoulders and went to look for Jesus.  She found him at the edge of the garden looking towards the night sky.  The scene reminded her of God’s vision given to Abram:  “Look up at the heavens and count the stars-if indeed you can count them. So shall your offspring be.”  Without saying a word, Mary stood looking at Jesus from across the garden.  In the expanse of the indigo-black night infinite points of starlight blazed creating a sparkling diadem for her son.

(And so it was that Jesus’ first sign, recorded by me, was the changing of water into wine at a wedding feast in Cana of Galilee. I was with his mother and several of his disciples who saw this miracle. We began, that day, to believe in a Deliverer.)

-John, the beloved disciple of Jesus

***

© Sally Paradise, 2010, All Rights Reserved

Which of Us?

Which of us can wrest from the tomb

A life, a loved one?

**

Which of us can enter the womb

And the Savior of the world become?

**

And, which of us can speak the words

Of Truth and Eternal Love?

**

Only Jesus, born of Mary, begotten of Light!

****

© Sally Paradise, 2010, All Rights Reserved

Valentine Vicissitude?

If I love thee

And, thou lovest me

Is not our love child . . . Fidelity?

*****

© Sally Paradise, 2010, All Rights Reserved

A Valentine’s Poem (with Nod to Henry Gibson)

  

Two different Jelly Bellys are we
And two different modes of melody;
Two different windows open to share,
Two different whirligigs a-swirl in the air,
Two different Ones are We.  

© Sally Paradise, 2010, All Rights Reserved  

 

  

 

 

Remain in Me

“Remain in me, and I will remain in you.”  Jesus

As a student attending Moody Bible Institute back in 1971, I had heard things that I carried with me up until just a few years ago:  A Personal Evangelism teacher, Mr. W., taught us that among the cults stood the Catholic Church.  The’70s was a time when Biblical inerrancy claims and cult exposure was at a height.  The Jesus People movement had forced the gospel out into the open, onto the street level where it mingled with drug addicts, hippies and street people.  I was there in the sixties to witness this and to later hear Mr. W’s rants about Catholicism.

 At Moody, for one hour each Tuesday and Thursday, Mr. W. would ‘expose’ the cults and brandish Catholicism as far from the truth.  Among fellow students, teachers and parents, the message often became “We Bible backers are on the right track.  We have the truth.  We do not have the relics of Catholicism; we are modern, progressive and Protestant.  We are free ‘churchers’.  We know better.” Contempt for the Catholic Church and it teachings about Mary, transubstantiation, the saints, etc. was common among my among many Free Church people at the time.  I heard many sermons elevating the Free Church and the Bible Church above the Catholic Church. 

 The following year at Moody Mr. W. was gone.  It may have been that the school’s board decided the Mr. W went too far in his denunciation of the Catholic Church.  But, sadly, the damage had been done to many students who had heard him teach. They walked away with an ‘enlightened attitude’ towards the Catholic Church.  The Catholics would need the Truth as they knew it ‘should’ be.

 This ingrained belligerent attitude was heard the other day, December 28 th, 2009, on the train from Chicago to Wheaton. I was sitting with a woman friend talking about Christmas.  She was showing me her family Christmas pictures on her laptop. While we were talking, a young man that my friend knew sat in front of us.  Half turned, he sat speaking with us through out the hour long ride.  At one point he related a story about his neighbor two houses over.  With a snarl he called them the “Evangelical Christian neighbors.”  He met these neighbors on the sidewalk in front of an elderly couple’s house, the couple’s house situated between their houses  The young man said that these ‘Christian’ neighbors had done nothing to help the older couple.  In fact, the older couple called on him instead of asking for their help.  It was what the young man said next that sickened me:  “The Evangelical neighbors told me that they could help this elderly Catholic couple by getting them on the right track and making them Bible believing Christians.”  I was shocked and deeply saddened.  What I had heard at Moody some forty years earlier was replaying right in front of me:  the sad, sickening superiority of Baptist and Bible church believers towards others.  This type of contempt in these churches isn’t always so blatant but it exists in the everyday language of evangelicalism, so much so that many people are defensive against the Gospel as promulgated by these ‘better-than-thou” Christians.

 I started attending an Anglican church a few years ago.  Throughout my life I have desired the Eucharist on a regular basis.  The Bible/Baptist Churches have sanctioned communion to a once-a-month gathering instead of as often as believers are together in one place. These same churches have also stated that communion is only a remembrance of the Lord’s death and nothing more.  The understanding is that this communion is the exact opposite of the communion offered by the Catholic Church or transubstantiation.  This, among other things, means you are Protestant.  The implication being that the Baptists/ Biblers are in a better, more knowledgeable place than the Catholics. You have left behind the archaic and apostate teachings of the Catholic Church.  You are smarter, more modern than …

 I made decision to abide in Christ a few years ago when I started attending the Anglican Church.  I wanted to go deeper with my life in Christ.  And, I didn’t want another romantic relationship to further confuse and block my efforts.  I wanted to know Christ and to be known by Him.  My understanding of the Eucharist brings me to that place.  The Eucharist, the Thanksgiving, the bread and wine, are the REAL food and drink of life, (not the actual physical body of the Lord but the REAL Presence of the Lord).  I meet the Lord each time I partake of the bread and wine.  That is why I am so eager to go to my church and partake in the Eucharist. This REAL Food and Drink has changed my life more than any education, more than the miles of aisle walking, more than any worship or praise song. I have become more REAL and at the same time less like the world.  I know now that Christ carries a sword and carries the lamb.  He is divisive and unifying.  The longer I walk with him and meet him at the Eucharist the more I become like Him.  The more I am able to speak to others in His voice.

 Lastly, you may remain in Christ or you may not.  You have that choice.

 “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.  For my flesh is real food and my blood is real drink.  Whoever eats my flesh and drinks my blood remains in me, and I in him.  Just as the living Father sent me, and I live because of the Father, so the one who feeds on me will live because of me.”  Jesus

© Sally Paradise, 2010, All Rights Reserved

CHRISTOS ANESTI!

 

Not in a cradle,

No longer nailed to a tree:

Tomb-less Existence.

 ***

© Sally Paradise, 2010, All Rights Reserved

 

 

Thanksgiving Haiku

Come to the table

He’s prepared a feast for you

Become Thanksgiving

***

© Sally Paradise, 2010, All Rights Reserved

There once was couple…

  There once was a couple, who lived on a Rock,

In a town they called Steadfast, in the middle of the block.

Their home was built firmly, out of truth and with love,

For bricks and for mortar, they inquired above.

**

Now to this family, four children were born,

Then grandchildren and great-grandchildren like fields of corn.

Each life was planted firmly, in truth and with love,

For patience and for peace, they inquired above.

**

Sixty years of cherished memories, one frame at a time,

Help to bring into sharp focus matrimony sublime,

And capture the image of God’s great gift of love.

For the grace to endure, they inquired above.

**

“All things work together”, ‘tis easy to say,

But the couple on the Rock proved it true in just this way:

They lived sixty years in the vow of true love;

They put the Lord first and they inquired above.

**

The point of this story, I think you’ll agree,

Is a marriage made in heaven, a marriage meant to be,

It has weathered the storms and cared for a flock –

There once was a couple, who lived on a Rock…

***

© Sally Paradise, 2010, All Rights Reserved

Over Easy, Please

eggs over easy

Father Henry and his wife Margaret were already seated in the restaurant when Daniel arrived. Daniel had been futzing about at home looking for his reading glasses. He had wanted to read a newspaper article about claustrophobia when he realized that he was late for his weekly lunch with the rector and his wife.

As Daniel came in the restaurant door, Father Henry looked up at him from the table and caught Daniel glancing at the newspaper. Father Henry was reading the same article that he was trying to read at home: Claustrophobia, Uncovering Your Fears. The title of the article had caught Daniel’s eye and apparently Father Henry’s. Margaret moved across the table to sit with her husband and Daniel sat across facing them both.

“Hi, how are you Father Henry and Margaret?”

“We’re fine Daniel. How are things?” Father Henry spoke, looking at his wife Margaret.

“Except for some claustrophobia, I guess I am doing alright.” Daniel smiled with a nod to the newspaper lying open on the table.

“Hah, I see. Well, good. How about some coffee? Here comes the waitress.”

Daniel ordered some eggs over easy and some coffee. Father Henry ordered some French toast, two plates and two orange juices.

“The last time we had gotten together, Daniel, you had mentioned that you had a close friend at your previous church.” Father Henry spoke from behind a raised coffee cup.

“Yeah, Allan and I were close friends. I spent time with him and two other guys in a prayer cell group. This was before the divorce. We met at least once a month to talk and pray. Later, after the divorce, I would also bring my two kids over to his house and spend time with him and his wife. I often ate dinner with them. We both had kids the same age. The kids got along really well.”

“What was the prayer cell group like? Did you enjoy that?”

“It was alright, I guess. The prayer cells groups were started in order to bring together the people who ministered in the church. The cell group was to be a place of accountability and fellowship. Before that group ever met, I often met with Allan for breakfast to talk about work and to pray before going to work.

“Were you ministering in that church then?”

“Yes, I was a Sunday School teacher for grade school kids and I played in the worship band. I play the trumpet.”

“I didn’t know that.”

“Music and my trumpet have been in life since I was a kid. Music has often helped me cope with a lot of life’s madness. I enjoy playing the horn in the worship service. It’s very Biblical you know?” Daniel smiled.

“Were the other guys in the ministry at that church?”

“Ah, yeah, two of them were in the music ministry, as well. My close friend, Allan, was a working priest. He wasn’t a full time priest at the church. He had a full time job.

“How did it go with those guys?”

“I met with them as often as I could for the prayer cell meetings. I had a full time job. I was a partner in a company which I helped to start. I was the VP of Engineering. This meant that any equipment issues – we were a manufacturing company – this meant that if a customer called up with a problem the call was always forwarded to me. I worked a ton of hours and was out of town a lot. When I was at home I wanted to stay at home. The job took a lot out of me.”

“Yeah, something like that would. I am called on at all hours of the night in my position.” Father Henry looked at Margaret.

“I would go to church on Sunday and then I would want to come home and stay at home for the balance of the day. My ex, who was at home all week, wanted to go out and be with our church friends all day Sunday. I would tell her that I was exhausted and that I just needed some rest. I often worked 60-70 hours a week besides taking care of the house, the kids and the rest. When she heard me say that I wanted to be at home on Sunday afternoon she would tell our friends that I wasn’t coming. She told our children, I later found out, that I was being unsociable. My own kids would later say this back to me. I was upset by such a characterization by my wife.”

Did the guys in your cell group talk about their jobs and their marriages?”

“Yeah, my friend Allan and I usually talked the most intimately about our lives and marriages. The other two guys would talk about somebody being sick at their office. That’s what they would pray about, too.”

The waitress brought the meals and poured some coffee in Daniel’s cup. Father Henry gave thanks for the meal.

“So you shared your life with these guys?” Margaret asked.

“I shared with them about my job and about my two business partners. I talked about the work I did and the frustrations of my job. I also talked about my marriage and about how my wife always wanted me to go to counseling. She constantly pushed for a separation. She would say that I was the cause of our marriage’s problems.  She, in turn, wouldn’t accept responsibility for her part in the marriage’s problems. I would go to counseling by myself and nothing would change because the issues she had with me were inside of her and she wasn’t willing to go there. Her past was present in our marriage but she couldn’t see it. My issues were being talked about constantly. I talked about my own unresolved anger and my projection onto her. I learned to stop doing this and to look at the source of my own anger, which usually came from out of my past. I learned that I must face my own anger and my past and to speak out about my real needs. I felt that I couldn’t share with her my needs or who I was and this made me angry. I often felt alone in the marriage, too. I did learn that I should know who I am, that I should know why I am angry, that I should speak about my needs to my spouse and then don’t expect her to meet those needs. If my needs were met by her then, of course, that would be great but I couldn’t demand such a thing from her. I learned to live in the tension of not having my needs met and of not becoming angry and not being escapist with pornography. I put that out of my life. I wanted to be real and be in a real relationship with someone for the first time in my life. But, it was actually at this point when I started to become ‘real’ and honest within that I started to say “No, its not true.” to her angry projections put onto me.  It was then that she became more determined to divorce. We were in two different places and she wouldn’t let me get near her, even though I had tried many times. I understood it later that her perfectionism, born out of her troubled past, kept her from responding to me. She wanted things to be perfect, for our marriage to lived out perfectly with no remembrance of her past troubles.  She denied having any issues at all.  And,  she wanted something that even she could not put her finger on and of course I couldn’t meet that undetermined need.  This was an impossible situation, so things remained unresolved.”

“That must have been frustrating.” Father Henry spoke looking into his coffee.

“It was extremely frustrating. And, I found out via the guys in the prayer group that my wife was saying negative things to their wives about me. They wanted me to share my “stuff” with them in our get-togethers. I felt betrayed by everyone involved. I later decided to stop going to the prayer cell group. I wasn’t going to become the focus of the prayer cell because of my wife’s projection onto me and because two of the guys in the group didn’t share anything of substance at all. I was also working so much that I needed as many breaks as I could get.”

“What happened then, with your wife?” Margaret asked.

“We separated and eventually divorced. We had gone to marriage counseling for a while but never once were her “issues” with me ever discussed, examined or understood. Never. The counselor and I, neither of us, knew what issue she had with me other than her saying, “I don’t think he loves me.” We did know that she wanted to end the marriage and it appeared that I was going to be the scapegoat for her decision. Again, as I found out later, she had talked to our close friends at the church, the rector and her family and she had made me look bad before them. I was being set up for the divorce.”

“What about your close friend, Allan? Did he see what was going on?” Father Henry queried.

“Yeah, I think so. He said he wouldn’t take sides. I was the one in the group who talked openly about things in my marriage so it would seem to the guys in the group, I think, that I was the one who was the problem in the marriage. I did not want the marriage to end and I had made that clear. I wanted to reconcile with her and she couldn’t bring herself to that place. Her own troubled past was too much in the present and I became the object of her unresolved anger. She couldn’t see that this was happening.”

“Did you and Allan get together after you and your wife were separated?”

“Yeah, we still hung out but it was more awkward because I was now single. I brought my kids over to his house, as I mentioned earlier. He and his wife, Joan, had seven kids. Two of their kids were my kid’s age, so they got along great. I enjoyed that friendship but I was hurting a lot from the destruction of our marriage. I didn’t know how I could even share it with anyone. Allan would talk even handedly like all the other counselors and say both people are to responsible in a marriage breakup and I knew this not to be true. I knew these words were just a gobbledygook response of impartiality on the part of the people saying this. If one person in a marriage wants a divorce than what can you do? Vows no longer matter to people like that. They are going to divorce and then relive their unresolved anger out with someone new.”

“I would agree with you, on this.” Father Henry again looked at Margaret.

Margaret asked, “Did Allan’s wife say anything to you about your marriage situation?”

“I felt a cold shoulder from her, like I was the problem in the marriage, like I was too stupid to know better or to change. This may not be true and it may only be my projection onto her but that is how I felt around her.”

Margaret spoke, “Maybe she felt in an odd place and she wasn’t sure of the whole truth.”

“I think you are right.” Daniel responded. “I was very sensitive at this time to any criticism. I knew that I was talking honestly to several people about myself and about my marriage during this time and I felt very vulnerable in doing so. I felt completely alone and isolated. My ex was making me out to be a pariah to my kids and to my friends at church and everyone, it seemed, was going along for the ride. Elise seemed so honest and sincere – this sweet girl from Iowa. I knew her differently, though, but I didn’t talk about her to my friends or to my kids. I just said that we were having problems at home and we were trying to find answers.”

“What happened with the kids? Who got custody?” Margaret asked.

“My ex finally got custody of our two children. I, of course, had to hire an attorney for the divorce and pay thousands of dollars defending myself. Elise knew that I had paid 28% of my income to a previous wife for my two older children for sixteen years. Elise hated the fact that I gave money to another woman for my two older sons. She wanted the money for her own purposes. She gave me grief over it every day. In fact, it became her new battle cry during the last two years of our marriage: “I can take your kids, I can take 28% of your income and I can make you pay!” “I wasn’t sure what I was going to pay for but she made it clear with her threats that I should toe her line. This situation was untenable for any marriage.”

“Wow, that became an impossible situation for you.”

“Imagine trying to run a business as a VP of Engineering and having to go out of town to represent your company. Imagine the weight placed on me trying to hold everything to together at work and at home and then being blamed for not doing enough by my wife to make her happy. Imagine.” Daniel looked down. “The real hard thing is that now I only see my own kids every other weekend. They are no longer the same happy kids. They are decidedly different. They are easily angered. They are no longer respectful to me or to each other or of anyone, for that matter. They have learned from their mother that they can choose who they want to obey. They no longer follow the Lord because Elise no longer follows the Lord. She abandoned her church and her church friends and they abandoned her. Elise tells the kids what to think about me. I get their attitude all the time when I see them. This is sad for me. Elise now lives with some guy she met at a bar. I love my kids and they have been hurt tremendously by Elise and the divorce industry. I have been almost destroyed by all of this, as well. My parents tell me that some day my kids will know better about all of this. I don’t know. I think they will be forever scarred. God help them.”

“Daniel, we will keep you in our prayers. The Lord knows your heart for your kids and towards Elise. He will make all things right for them and for you.” Father Henry ended our meal with a prayer:

“Father, let Your love surround these children, Elise and Daniel. Restore to them the joy of their salvation. Protect these children from the Evil One who desires to use this situation for His own purposes. Keep them in Your love. Give Daniel what he needs right now. We thank you for the courage he has shown in facing these issues. Grant him Your peace. I ask these things in the name of Jesus, Amen.”

© Sally Paradise, 2010, All Rights Reserved

Life’s Compilations

baptism

Today I purchased a compilation of George Harrison music. The disc has all of his classic songs that I favor. There hasn’t been an album like this is in the past so I went ahead and paid $13.99 less 10% for a treasure trove of good music. Playing Harrison’s My Sweet Lord brought back memories of my senior year in high school. I will always cherish this time in my life for its spiritual richness.

 The song My Sweet Lord was released in November of 1970. The next spring of 1971 I was in my final semester of high school. At this time the Jesus People movement was in full tilt. About the same time the Evangelical Christian church was embroiled in the liberal theology debate including the challenge to the doctrine of the Bible’s inerrancy. I believe the Lord got things moving with the Jesus People Movement. He moved His Spirit among the young people in order to bypass the talking heads of doctrine, heads often stuck in the sand about life as a Spirit-filled human being. (More about this another time.) Nobody won the theology debates. Each side took their theology and returned home to their churches claiming their own inerrancy. Of course, at the time, the release of the song My Sweet Lord was just another abomination to the theologically ‘correct’ group of people. George Harrison sang about Hare Krishna while the Christian “Hallelujah” was sung by the background singers. This Gnostic synthesis inflamed the torches held up in search of heretics and heretical teaching. Many Christian teenagers though, singing this song, wanted to see the Spirit of God move among the stodgy churches. These teens were soon brandished as rebellious teenagers ready for stoning. At least that was how their elder’s words came across. I know. I was one of the teenagers.

 When we as teenagers sang the words to George Harrison’s song My Sweet Lord we exchanged Hare Krishna for “Jesus, Jesus” and “Lord Jesus”. We understood that Jesus and Krishna were not at all equal, they were not the same. We knew that Jesus was God and that Krishna was basically man’s attempt at finding a god they could use to sanction their lifestyle.

 I along with many other local teens followed the Jesus People Movement which started in California (another heretical state of mind!). We joined other local groups of teens in the Chicago area. We went to Jesus Freak concerts, 2nd Chapter of Acts concerts, Andrae Crouch concerts, Jesus People Rallies, Bible studies and prayer meetings. I went to a Larry Norman concert in Wheaton, Illinois at the Dupage County Fairgrounds. Along the way we listened to Sammy Tippet, Hal Lindsey (author of The Late, Great Planet Earth) and many, many others speak. There were many teens who became followers of the Way. We baptized them in pools, ponds and lakes. The Spirit of God was moving in a tremendous way among the youth. Sadly, the elders thought it was another fad like Sonny and Cher or just a childish departure from the solid Biblical truth they had their foot down on. These elders often sought to quench the fire. But the fire lived on. It lives on in me.

 Jesus is the Way, the Truth and the Life. No one can come to the Father, except through Jesus.

 One Way.