The Way They’ll Do Your Life

 

May 1 – the Day of Solidarity of workers around the world

 

 

The Left’s dalliance with Socialism, redolent with wooing – “Money is in the wrong hands”, “You show me a capitalist, and I’ll show you a bloodsucker”, Workers of the world unite! A future to believe in!” – is not a relationship with socialism’s destructive life-wrecking persona as history accords. Rather, the Left speaks in highly charged (and romanticized) words of a life-saving relationship with socialism using the likes of the moral sounding “From each according to his ability; To each according to his needs”. The match-makers of the Left hype the ‘good-side’ of socialism to their ‘clients’ as one of REVOLUTION! CHANGE! EQUALITY! These beguiling words and many more are enticements for a marriage to politicized envy. They are words of an appeal to dance with the devil (and his details). Millennials who court socialism don’t realize the monster they are dating.

The reality: “From each to the State. Your needs are subject to the State.” Democratic socialism: Pull a lever and vote for socialism; Pull the lever and vote your will; Pull the lever and your needs and your will are submitted to the State.

Personal histories, as in the podcast below, expose “for the people” ideologies and economic systems. As you will learn, socialism dehumanizes the people… “for the people”. Here’s the intro to the podcast from the post She Survived China’s Forced Labor Camp. Now She’s Urging Americans to Reject Socialism.

Jennifer Zeng grew up admiring the Communist Party of China and adhering to its stringent rules. But her life changed forever when she embraced religion and was swept up in a government crackdown on Falun Gong. Arrested four times as a young adult and held in as a prisoner in a labor camp, she quickly woke up to the horrors of living in a socialist state. After being subject to brutal torture, Zeng managed to escape China and now tells about the evils of socialism and communism.

At a time when more Americans are embracing Karl Marx’s teachings, Chris Wright has helped Zeng share her story as part of a network called the Anticommunism Action Team. They recently spoke to The Daily Signal along with Darian Diachok, who escaped from Soviet-era Ukraine as an infant and has helped former Soviet satellite states democratize and overcome their failed communist systems.

 

 

The goal of socialism is communism. Vladimir Lenin 

The legacy of socialism is one of devastation “for the people”.  Beside the accounts in the podcast, personal stories via literature recount the actual eye-witness history. They have the greatest impact on the reader and certainly over myriads of facts. (I will write about the Left’s selective memory in a future post The Mau-Mauing of History.)

The sole substitute for an experience which we have not ourselves lived through is art and literature.

-Aleksander Solzhenitsyn

Required reading w/quotes. These are first-hand personal accounts of life under the heavy fist of socialism:

“Apart from the massacres, deaths and famines for which communism was responsible, the worst thing about the system was the official lying: that is to say the lying in which everyone was forced to take part, by repetition, assent or failure to contradict. I came to the conclusion that the purpose of propaganda in communist countries was not to persuade, much less to inform, but to humiliate and emasculate.”

Anthony Daniels, The Wilder Shores Of Marx: Journeys In A Vanishing World

Three books by Alexzander Solzhenitsyn reveal the grizzly details of Life under Communism via his experience. (I read the complete volumes of Gulag and the The Life…  in the 80’s. I just finished reading the stories of Apricot Jam:

The Gulag Archipelago 1918–1956 (Abridged version)

“My life is over, a little early to be sure; but there’s nothing to be done about it. I shall never return to freedom. I am condemned to die – now or a little later. But later on, in truth, it will be even harder, an so the sooner the better. I no longer have any property whatsoever. For me those I love have died, and for them I have died. From today on, my body is useless and alien to me. Only my spirit and my conscience remain precious and important to me.”

~~~~~

“The separation of church and state was so construed by the [Soviet] state that the churches themselves and everything that hung in them, was installed in them and painted in them, belonged to the state, and the only church remaining was that which … lay within the heart.”

One Day in the Life of Ivan Denisovich

“A tub was brought in to melt snow for mortar. They heard somebody saying it was twelve o’clock already.
“It’s sure to be twelve,” Shukhov announced. “The sun’s over the top already.”
“If it is,” the captain retorted, “it’s one o’clock, not twelve.”
“How do you make that out?” Shukhov asked in surprise. “The old folk say the sun is highest at dinnertime.”
“Maybe it was in their day!” the captain snapped back. “Since then it’s been decreed that the sun is highest at one o’clock.”
“Who decreed that?”
“The Soviet government.”
The captain took off with the handbarrow, but Shukhov wasn’t going to argue anyway. As if the sun would obey their decrees!”

~~~~~

“He ate his supper without bread. A double helping and bread–that was going too far. The bread would do for tomorrow. The belly is a demon. It doesn’t remember how well you treated it yesterday; it’ll cry out for more tomorrow.”

Apricot Jam: And Other Stories

 

Added 7/15/2019:
Here’s Democratic Socialism in action – mandatory action on your part. You must submit your will:
Venezuela calls for mandatory labor in farm sector

“Trying to tackle Venezuela’s severe food shortages by forcing people to work the fields is like trying to fix a broken leg with a band aid,” said Erika Guevara Rosas, Americas director at Amnesty International, in a statement.

 

Lost in Self-logos

 

Thus, in the conception of Humanity, the three essential aspects of Positivism, its subjective principle, its objective dogma, and its practical object, are united. Towards Humanity, who is for us the only true Great Being, we, the conscious elements of whom she is composed, shall henceforth direct every aspect of our life, individual or collective. Our thoughts will be devoted to the knowledge of Humanity, our affections to her love, our actions to her service. -Auguste Comte, A General View of Positivism [1848]

 

Mankind learned centuries ago, by the efforts of men like Polish astronomer Copernicus, that we do not exist in a geocentric universe. Now, according to some physicists, mankind is at the center of the cosmos. In order to avoid a Creator scenario, these scientists promote the anthropic theory:  the reason for the perfectly-tuned universe, for its fundamental physical constants, and the reason why things exist as they are on earth is that human existence required it. To support this theory, they posit a multiverse scenario with infinite trials and errors until man could exist.

Amir Aczel, PH. D., in his book Why Science Does Not Disprove God, describes some physicists’ viewpoint:

…if we are here, and the parameters need to be perfectly chosen for us to be here, then surely there must be infinitely many other places where parameters are wrong. We are here because we can only live where the parameters are right for our existence.

Now, I have no issue with the possibility of multiverses. But as Dr. Aczel writes, the proposed multiverse-as-cause theory to replace the creation narrative offers no mechanism to create the multiverses. The theory proposes an infinite number of somehow existing parameters doing something over and over infinitely many times to finally ‘create’ the perfect conditions for a habitable zone. Dr. Aczel goes on to state, “The anthropic theory is the weakest route to the multiverse.” As I see it, the theory has no mechanism for merit other than those who promote a God-less universe. The theory is basically one of effect with no Ultimate Cause. It is a theory of chance which says man is the reason for his existence.

Man-centered philosophical endorsement would come from the likes of Nietzsche. His “God is dead” rejection of Christian values was a push for mankind to move beyond good and evil and to loving necessity. One is therefore to live with uncertainty as a “superman”, above and center of it all. From the mighty-warrior Nimrod to Wagnerian heroes to the present FX-ed generated superheroes versions of Nietzsche’s “superman” have been around since the Garden. The “superman” notion is akin to Darwin’s theory natural selection and the survival of the fittest. In Nietzschean terms, What doesn’t kill you, makes you stronger.

Social scientists place man at the center of the universe. Since Adam and Eve’s forced exit from the Garden of Eden, man, it seems to me, has always struggled to reclaim the Garden. Many seek to create a Garden Utopia through a relentless and self-directed improvement of the species. Darwin’s On the Origin of the Species supplies the process: selection, struggle, favored, preservation. Engels and Marx, Lenin, Trotsky, Stalin, and MaoTse-tung used Darwin’s theory of natural selection as justification for their “class struggle” political and economic theories. Millions have been imprisoned and slaughtered under the banner of “class struggle”. Strands of this ‘societal improvement’ is behind the current humanist thinking which is now being promulgated systematically by the Progressive Element. For Progressives, the social multiverses are the identity-centered tribes they select and deem struggling and require favored status and preservation.

Man, as the principle cause and logos of the universe, creates his own values. Thus, the religion of humanity. Secular humanitarianism is the tie that binds the Progressive Element: atheists, agnostics, deists, social Darwinists and those who buy into sentimental Christianity for the sake of progress. The creation of man-as-logos values produces a querulous society of competing values, hence the culture wars. Amorphous and relativistic values are promoted under the high-sounding and ambiguous rubric of “social justice”. Individualism is turned inward toward self-centered anodyne interest to be protected by “rights”. Progressivism inverts The Second Commandment: “love me as you love yourself”.

Vying for special status, groups call themselves “marginalized” and “victims”. This self-centered push for center stage drives identity politics: self-designated victims ‘struggling’ to ‘survive’ require ‘protection’ (rights). “I’ll make you care about what I care about – me” is the right to impose myself on others and call it “social justice”. Man, as logos, defines the impetus of the “social justice warrior:  resentment disguised as compassion which drives the will to power.

Resentment? Life is not easy to begin with. The arbitrariness of life and the forces beyond our control fuel resentment when contemplated in the context of others. Resentment leads to claiming that one’s gender or sexual proclivity or income status or healthcare as being victimized by others. Such a worldview, one without meaning except for self and necessity and a belief that relationships are defined by power, breeds contempt for those having some perceived advantage. Hence, the demand for societal and economic reparations and at any cost to others. Resentment is fueled by zero-sum thinking: one does not have because someone else has.

Resentment disguised as compassion? Man, as logos, wants to be seen as a self-justified humanitarian. Virtue signaling accomplishes that while being resentful at the same time. It is no-cost faux-altruism intended to make one appear empathetic and compassionate without appearing resentful except for those who question their virtue signaling. This is underneath the self-righteous clamor for the right of universal healthcare, of potable water, of inclusion, diversity, equity and the host of arbitrary self-placating categories.

Resentment disguised as compassion which drives the will to power? In an age that is increasingly nihilistic, power has become the transcendent meaning to life. And once you believe that relationships are defined by power you exercise the will to power to subjugate others to the relationships you desire. The exercise of the will to power implements mental-conditioning of its subjects, hence the revision of language and of history, to fit the narrative. The power to create one’s own truth is what is desired.

The best way to sum this mash of words is with the clarity of two Scripture readings from today. The first relates the man-as-logos worldview. The second reading describes those who are Logos centered.

The Parable of the Prodigal Son was the gospel reading for today: Luke 15: 11-32. The would-be Prodigal Son demands his rights (inheritance) from his father. The son considers his father dead to him. The father transfers assets over to his son. His son turns his shares into cash as he sells the property his father had accumulated over time through the father’s effort. The universe of one departs with his values and his will to power. He’s off to a distant land, far from the logos he knows. He leaves behind his father and the remaining older son to pick up his portion of work.

A lifestyle of nihilistic (sever famine) and sensate pleasure (self-directed compassion) has him eating slop in a pig sty. He’s sees that he is just another animal. His humanism ran out of money. He returns to his senses and heads home. His father sees his son a long way off and runs to meet him. The prodigal repents and the father rejoices in his return from the distant land of self. There is a celebration for the son who was lost but is found … alive. They are reconciled. But the brother has a growing resentment disguised as compassion for his father (“I’ve been slaving for you all these years!”) which drives his will to power to up his rights. He feels his rights, his pride of place, is diminished by his brother’s return and the father showering him with a wealth of unintended consequences.

The second reading is from the Epistles: 2 Corinthians 5: 16- 17. Paul writes about a Logos worldview that sees humanity from a kingdom perspective. He writes what the Prodigal experiences when he returns to the Logos and what the other brother claims as his right to experience.

From this moment on, therefore, we don’t regard anybody from a merely human point of view. Even if we once regarded the Messiah that way, we don’t do so any longer. Thus, if any man is in the Messiah, there is a new creation! Old things have gone, and look – everything has become new!

 

 

~~~

I recommend reading The Hideous Strength by C. S. Lewis for insight into humanism.

The Bill of Rumored Rights

 

Retired prison psychiatrist Anthony Daniels (Theodore Dalrymple) speaks and writes with keen insight gathered from his experience of the human condition and of its surrounding culture. Here is a short introduction of Daniels from the website Goodreads:

Anthony Malcolm Daniels, who generally uses the pen name Theodore Dalrymple, is an English writer and retired prison doctor and psychiatrist. He worked in a number of Sub-Saharan African countries as well as in the east end of London. Before his retirement in 2005, he worked in City Hospital, Birmingham and Winson Green Prison in inner-city Birmingham, England.

Daniels is a contributing editor to City Journal, published by the Manhattan Institute, where he is the Dietrich Weismann Fellow. In addition to City Journal, his work has appeared in The British Medical Journal, The Times, The Observer, The Daily Telegraph, The Spectator, The Salisbury Review, National Review, and Axess magasin.

In 2011, Dalrymple received the 2011 Freedom Prize from the Flemish think tank Libera!.

Not only is Anthony Daniels a prolific writer and well-read, as you’ll discover, he is also well-traveled. His accounts of staying in five countries (North Korea, Albania, Romania, Vietnam and Cuba), all five of which operate under leftist-ideology based regimes, is recorded in The Wilder Shores of Marx: Journeys in a Vanishing World. Would-be fellow travelers in the long march of cultural Marxism, both young and old, would do well to read about life in the totalitarian state under centralized government. Daniel’s accounts would be especially revelatory for the would-be fellow travelers promoting ‘democratic’ socialism, the ‘gateway drug’ to full-blown addiction to life under top down government. Democratic socialism is currently being promoted as the means to secure peace of mind (aka happiness) by coercively and exhaustively taxing the wealthy and then having unelected central planners redistribute the take. The uninformed traveler could also read about the state of Venezuela.

I first encountered Anthony Daniels via his essays in The New Criterion, a monthly literary magazine I subscribe to. His extensive bibliography is listed in the Wikipedia entry Theodore Dalrymple.

Having read several of his books, I recommend, for starters, the book noted above and the two books shown below.

Life at the Bottom: The Worldview That Makes the Underclass (start with this book)

Admirable Evasions: How Psychology Undermines Morality

Numerous articles written by Anthony Daniels appear in the Law and Liberty blog.

Below is a video of Anthony Daniels speaking at the Property and Freedom Society Annual Meeting last year (2018). His talk on multiculturalism begins with the subject of rights as misunderstood and misapplied today. My take: rights-gatherers employ victim status leveraged with inalienability to secure advantages in society. With their Bill of Rumored Rights they seek to bypass “the pursuit of happiness” and go directly to happiness.

 

How did our culture get turned on its head? “German Marxists”…”Marx and Freud”…”the Frankfurt school… left-wing academics… Columbia University”…

[Italian communist Antonio] Gramsci also looked to culture. If the Left truly wanted to win, it needed to first seize the “cultural means of production”: the culture-forming institutions such as the media and universities and even churches. He saw societal transformation coming about by a “march through the institutions.”…

Gramsci insisted that leftist intellectuals needed to question everything, including moral absolutes and the Judeo-Christian basis of Western civilization. They needed to frame seemingly benign conventions as systematic injustices that must be exposed. This is where we got professors fulminating against everything from “the patriarchy” to “white imperialism” to “transphobia.”

Marx at 200: Cultural Marxism’s Long Happy March Through the Institutions

 

How is the Cultural Revolution brought to bear on others? Enforceable Subjectivity (article by Theodore Dalrymple):

According to the Metropolitan Police, “evidence of the hate element is not a requirement. You do not need to personally perceive the incident to be hate related. It would be enough if another person, a witness or even a police officer thought that the incident was hate related.”

Example given:

Had a message from Guildford police tonight about my tweets following an appearance on @GMB with Susie Green and Piers Morgan. Susie Green has reported me for misgendering her daughter.

https://twitter.com/CF_Farrow/status/1107779340723515392

“A British police force is investigating @CF_Farrow, a journalist, because of words that she published,” writes @jameskirkup

https://twitter.com/SpectatorUSA/status/1108144367716302848

Circumstantial Evidence

You don’t feel right. You feel unsettled and unable to sleep at night. You feel achy, restless and depressed. You wonder if there is something in the air. You feel that there is something going on but you can’t put your finger on it.

One day, on the way to work, you stop for a “Caramel Macchiato, Venti, Skim, Extra Shot, Extra-Hot, Extra-Whip, Sugar-Free” at Starbucks. Getting out of your Subaru, you see a sign across the street: “GOT CARE?” The sign is out front of the Hope and Change Clinic. Another yard sign says that the clinic accepts all patients and rejects none. You say to yourself, “Maybe this is what I need.” You call and make your first appointment.

On the day of your appointment you find the waiting room full of scrutinizing looks. You meet with Dr. Betterman. He doesn’t examine you. He tells you right off the bat what ails you. He says, “I see this all the time in my practice. My patients sense that something isn’t right and they become anxious. They often feel stigmatized by their choices. I counsel them not to worry. The problem, I tell them, is not behavioral. It is not anything you ate or did. It is not you. The problem is who and what is going on around you. A fundamental transformation is required. You will need to see me at least once a week to work through this. For payment, we accept cash, credit cards and all kinds of insurance and reject none. A copy of my best-selling book “Think Through You: 17 Steps Toward Transcendental Reasoned Being” is available for purchase at the front desk.”

Already feeling chipper, you reschedule and then stop at Starbucks, book under your arm, before going home.

The West: Moral Courage or Moral Chaos?

“…Obama and modern liberal world view of moral equivalence:” * are key words to understanding America’s weakness in the face of Evil.

I believe that the philosophy of Epicureanism, a philosophy inculcated into mankind’s worldview hundreds of years prior to the Renaissance and The Enlightenment periods of history, is found in the DNA of American thinking. America’s make-shift democracy was shaped by that philosophy. America’s democracy now suffers moral ambiguity from that same sensory pleasure, godless philosophy.

Also shaping the foundation of America, the Puritans brought with them an ethos of Judeo-Christian understanding; an ethos that negated Epicureanism and that would become the cornerstone of our Bill of Rights, the Declaration of Independence and the rule of law. But over time with sensory pleasure and materialism being pushed as elementary rights and with God being pushed into the attic America’s moral stance is afloat in the ether. Democracy is helpless to bring man back to his senses. It has, in fact, become the aggregate of a growing amoral demos.

Epicureanism, embraced by the likes of Thomas Jefferson and other early American founders is inherent to that driving force that summons the “American Dream” from the depths of sheer pleasure. It has created an America that is prone to moral equivalency (basically, lacking in judgment and discernment; synthesizing good with evil) and to a lack of moral courage, the latter Alexander Solzhenitsyn addresses in his speech below.

Solzhenitsyn’s speech also provides for us an accurate description of our current leadership from his then vantage point of 1978 and his years spent in gulags for writing truth to power.

Excerpts from Alexander Solzhenitsyn’s speech at Harvard, June of 1978, “A World Split Apart” (emphasis mine):  Alexander Solzhenitsyn

“A decline in courage may be the most striking feature which an outside observer notices in the West in our days. The Western world has lost its civil courage, both as a whole and separately, in each country, each government, each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite, causing an impression of loss of courage by the entire society. Of course, there are many courageous individuals, but they have no determining influence on public life.

Political and intellectual bureaucrats show depression, passivity, and perplexity in their actions and in their statements, and even more so in theoretical reflections to explain how realistic, reasonable, as well as intellectually and even morally worn it is to base state policies on weakness and cowardice. And decline in courage is ironically emphasized by occasional explosions of anger and inflexibility on the part of the same bureaucrats when dealing with weak governments and with countries not supported by anyone, or with currents which cannot offer any resistance. But they get tongue-tied and paralyzed when they deal with powerful governments and threatening forces, with aggressors and international terrorists.

Should one point out that from ancient times declining courage has been considered the beginning of the end?

When the modern Western states were created, the principle was proclaimed that governments are meant to serve man and man lives to be free and to pursue happiness. See, for example, the American Declaration of Independence. Now, at last, during past decades technical and social progress has permitted the realization of such aspirations: the welfare state.

Every citizen has been granted the desired freedom and material goods in such quantity and of such quality as to guarantee in theory the achievement of happiness — in the morally inferior sense of the word which has come into being during those same decades. In the process, however, one psychological detail has been overlooked: the constant desire to have still more things and a still better life and the struggle to attain them imprint many Western faces with worry and even depression, though it is customary to conceal such feelings. Active and tense competition fills all human thoughts without opening a way to free spiritual development.

The individual’s independence from many types of state pressure has been guaranteed. The majority of people have been granted well-being to an extent their fathers and grandfathers could not even dream about. It has become possible to raise young people according to these ideals, leaving them to physical splendor, happiness, possession of material goods, money, and leisure, to an almost unlimited freedom of enjoyment. So who should now renounce all this? Why? And for what should one risk one’s precious life in defense of common values and particularly in such nebulous cases when the security of one’s nation must be defended in a distant country? Even biology knows that habitual, extreme safety and well-being are not advantageous for a living organism. Today, well-being in the life of Western society has begun to reveal its pernicious mask.

I have spent all my life under a Communist regime and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale than the legal one is not quite worthy of man either. A society which is based on the letter of the law and never reaches any higher is taking very scarce advantage of the high level of human possibilities. The letter of the law is too cold and formal to have a beneficial influence on society. Whenever the tissue of life is woven of legalistic relations, there is an atmosphere of moral mediocrity, paralyzing man’s noblest impulses. And it will be simply impossible to stand through the trials of this threatening century with only the support of a legalistic structure.

….

Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, misuse of liberty for moral violence against young people, such as motion pictures full of pornography, crime, and horror. It is considered to be part of freedom and theoretically counterbalanced by the young people’s right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil.

And what shall we say criminality as such? Legal frames, especially in the United States, are broad enough to encourage not only individual freedom but also certain individual crimes. The culprit can go unpunished or obtain undeserved leniency with the support of thousands of public defenders. When a government starts an earnest fight against terrorism, public opinion immediately accuses it of violating the terrorist’s civil rights. There are many such cases.

Such a tilt of freedom in the direction of evil has come about gradually, but it was evidently born primarily out of a humanistic and benevolent concept according to which there is no evil inherent to human nature. The world belongs to mankind and all the defects of life are caused by wrong social systems, which must be corrected. Strangely enough, though the best social conditions have been achieved in the West, there still is criminality and there even is considerably more of it than in the pauper and lawless Soviet society.

The press too, of course, enjoys the widest freedom. (I shall be using the word press to include all media.) But what sort of use does it make of this freedom?

And yet — no weapons, no matter how powerful, can help the West until it overcomes its loss of willpower. In a state of psychological weakness, weapons become a burden for the capitulating side. To defend oneself, one must also be ready to die; there is little such readiness in a society raised in the cult of material well-being. Nothing is left, then, but concessions, attempts to gain time, and betrayal. Thus at the shameful Belgrade conference free Western diplomats in their weakness surrendered the line where enslaved members of Helsinki Watchgroups are sacrificing their lives.

Western thinking has become conservative: the world situation should stay as it is at any cost; there should be no changes. This debilitating dream of a status quo is the symptom of a society which has come to the end of its development. But one must be blind in order not to see that oceans no longer belong to the West, while land under its domination keeps shrinking. The two so-called world wars (they were by far not on a world scale, not yet) have meant internal self-destruction of the small, progressive West which has thus prepared its own end. The next war (which does not have to be an atomic one and I do not believe it will) may well bury Western civilization forever.

Facing such a danger, with such splendid historical values in your past, at such a high level of realization of freedom and of devotion to freedom, how is it possible to lose to such an extent the will to defend oneself?

How has this unfavorable relation of forces come about? How did the West decline from its triumphal march to its present sickness? Have there been fatal turns and losses of direction in its development? It does not seem so. The West kept advancing socially in accordance with its proclaimed intentions, with the help of brilliant technological progress. And all of a sudden it found itself in its present state of weakness.

This means that the mistake must be at the root, at the very basis of human thinking in the past centuries. I refer to the prevailing Western view of the world which was first born during the Renaissance and found its political expression from the period of the Enlightenment. It became the basis for government and social science and could be defined as rationalistic humanism or humanistic autonomy: the proclaimed and enforced autonomy of man from any higher force above him. It could also be called anthropocentricity, with man seen as the center of everything that exists.”

There too many nuggets of truth to post. Here is the link to the speech: http://www.americanrhetoric.com/speeches/alexandersolzhenitsynharvard.htm

*The above quote and this post, a revised version of a comment I made, are from this post: “Sharansky: The U.S. has “lost the courage of its convictions”

****

BTW: from the Wikipedia link above, the section “On Russia and the Jews” regarding Solzhenitsyn’s supposed anti-Semitism: “Holocaust survivor Elie Wiesel denied this claim and insisted that Solzhenitsyn was not an anti-Semite: “He is too intelligent, too honest, too courageous, too great a writer.” He added he wished Solzhenitsyn were more sensitive to Jewish suffering, but believed his insensitivity to be unconscious.”

Think Progress?

Obama:

Fast and Furious cover up

Benghazi cover up

Solyndra bankruptcy

GM

Bail outs

Big Banks

Wall Street

Cronies

Golf Buddies

Cover Up

Chicago Politics

Drones

Higher Taxes

Less time with family

Division

Rancor

Class warfare

Racism

Obama

Obama:

Fast and Furious cover up

Benghazi cover up

Solyndra bankruptcy

GM

Bail outs

Big Banks

Wall Street

Cronies

Golf Buddies

Cover Up

Chicago Politics

Drones

Higher Taxes

Less time with family

Division

Rancor

Class warfare

Racism

Obama

Obama:

Fast and Furious cover up

Benghazi cover up

Solyndra bankruptcy

GM

Bail outs

Big Banks

Wall Street

Cronies

Golf Buddies

Cover Up

Chicago Politics

Drones

Higher Taxes

Less time with family

Division

Rancor

Class warfare

Racism

Obama

Obama:

Fast and Furious cover up

Benghazi cover up

Solyndra bankruptcy

GM

Bail outs

Big Banks

Wall Street

Cronies

Golf Buddies

Cover Up

Chicago Politics

Drones

Higher Taxes

Less time with family

Division

Rancor

Class warfare

Racism

Obama

So God Made A Liberal…

ObamaNation to “Lean Forward” into Dependency, Poverty

Zerohedge has the article:  Subsidy Addiction:   Job vs. Foodstampsfoodstamps%20vs%20payrolls

The Lord of Ism’s Prayer

Our Obama which art in the White House

Wallowed be thy fame.

Thy -ism come,

Thy will be done nationally

As it is in North Korea.

Give us this day our daily ration.

And forgive us our liberty,

As we forgive those who use their liberty to pay their own way.

And lead us not into the debt-free living,

But deliver us from clarity

For thine is the government, the IRS and the media

For as long as we vote.

Ahem.

© Sally Paradise, 2012, All Rights Reserved

 

Here is an interesting statement from Chairman Mao, April 30, 1971: 

“China should learn from the way America developed, by decentralizing and spreading responsibility and wealth among 50 states.  A central government could not do everything.  China must depend upon regional and local initiative.  It would not do [spreading his hands] to leave everything up to him [Mao].

 https://www.marxists.org/history/etol/writers/harris/1973/02/sincelin.htm

Just, Fair and Equal: the Stooges of Progressivism

“Creating a world that is just, fair and equal.”  This Progressive mantra was recited again yesterday. I heard it during a television interview of two historians at a history writer’s convention in Milwaukee, Wisconsin. The black historian’s words sounded so right, so full of righteous human endeavor but in reality his words were the sounds of empty utopian piety deficit of any moral context.

 A world that is just is a world where every man gives the other his due.  Yet government’s redistribution of wealth does the opposite. It takes away from the taxpayer what is due him, his earnings and property and gives to someone else that which is not due him. This confiscation and redistribution of personal property is for no other reason than to turn unequal incomes into equal outcomes.  This highway robbery is currently termed “social justice” by progressives today who were yesterday’s socialists. 

Here is Josef Stalin, a murderous dictator, talking about his desire to see socialism dominate the world (meaning you and me):

“…Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone. After expropriating the capitalists and organising their own socialist production, the victorious proletariat of that country will arise against the rest of the world …”

St.Thomas Aquinas in his On the Book of Job (8,1) said:

 “Justice is destroyed in twofold fashion:  by false prudence of the sage and by the violent act of the man who possess power.” 

 As we see our nation become increasingly secular we see its structure being pulled away from its Judeo-Christian cornerstone.  And in so doing we the ‘homeowners’ are becoming displaced and disordered much like furniture during a house relocation.  Without realizing it we are becoming objects devoid of human nature, becoming the un-created or the walking dead.  Removed from life’s foundation man is devoid of God-given inalienable rights as well. And with out individual inalienable rights there is only left to mankind the justification of totalitarian power, a totalitarian power that promises a “just, fair and equal world.” This secular utopian promise is not new to mankind:  Hitler and Stalin among others promoted such ‘worlds’.

 Justice can rightly be discussed only within a complete moral context that includes prudence, temperance, fortitude, charity and a host of other God-derived virtues.  To replace that moral context with a secular humanism is to presume that God did not create humans.  It presumes that God did not create man as a person, as a whole unto himself as a spiritual being that exists for itself and of itself and that wills its own proper perfection.  On these grounds secular humanism denies individual God-given inalienable rights in favor of the general ‘good.’ This denial is imposed on us today in our democracy by majority rule – voters enthralled by the secular humanism advocated by the main stream media, by our president and by Democrats in particular are voting to empty man of his individual nature through law and fiat.  They are doing so in the name of communal “social justice.” No one seems to notice except a few on the right.

 Because of human nature there will always be those in a small camp who think to themselves “every man for himself” and “screw the other guy so I can get ahead.”  And likewise, on the other hand, there will always be those who believe that each of us should give up our person, our property and our individualism for the good of the whole. Neither of these political philosophies should ever be put in power.  And yet with high-sounding, pious jingoism pumped out by the main stream media propaganda machine the left is now succeeding into promoting the latter.  We already know who the willing recepient is:   “a sucker is born every day.”

 As individuals each of us should act with justice toward our neighbor giving him his due.  What is his due?  My neighbor is due his inalienable God-given right to life, liberty and the pursuit of happiness.  I owe him truth.  I owe him the same love I give myself.  I owe him freedom from coercion. Beyond that the mantras of “social justice,” fairness and egalitarianism become the Godless mind control pumping the ever marching jackboots of rank and file humanism.  Once a sufficient numbers of useful idiots and stooges have succumbed to humanism’s opiate effect a sure and complete enslavement of our nation under a totalitarian regime will occur. Welcome to the world of the godless if Obama’s regime is re-elected in 2012.

 For a world to be “fair” someone in power has to determine what is fair.  Do you really want to use your vote for that kind of self-subjugation?  Certainly there is no Biblical a priori for demanding that life must be fair. Where does this understanding of the need for fairness come from?  Is there a philosophical argument for fairness?  A moral one?

My guess would be that much of the “fairness” allure comes from popular psychology and socialist rhetoric both which absolve people of personal responsibility and seeks to rectify a person’s losses and hardships by pointing blame at others.  Class warfare rhetoric is a prime example, as it defines others as being the reason for your lack.  More devastating to our culture and its preoccupation with fairness is our nation’s increasingly secular nature, a secular nature of envy and jealousy actively promoted by president Obama in his many “fair share” speeches.  Obama is a secularist wolf in Soros’ bought sheep’s clothing.

  A world that is “equal” is a world that removes difference for the sake of bringing every one down to the same low common denominator and nothing more.  Imagine our government choosing your husband or wife, your doctor, your food, your home and your words based on what is thought to be equal for everyone. Equal-outcome based thinking destroys incentive, destroys each man’s uniqueness, his God-given differences, his inalienable rights and eats away at civic life-like a flesh-eating disease feeding on its host. 

According to Allan Bloom in his book The Closing of the American Mind: How Higher education Has Failed Democracy and Impoverished the Soul’s of Today’s Students in the chapter entitled Values “Egalitarianism is conformism…Egalitarianism is founded on reason, which denies creativity”

 Imagine a world where there is no creativity and no aspirations only sameness.  Imagine being a citizen of North Korea.

Without moral-based justice as an inoculation against greed and envy people would constantly be looking at others to compare themselves with their neighbor. Forget contentment in a world that is egalitarian.

 Finally both fairness and egalitarianism, as laws enacted via secular humanist congressmen and presidents voted for, remove individual moral choice (justice) along with charity, fortitude and temperance from life. If the government does your thinking and makes your choices for you then you as an individual are absolved from any moral duty whatsoever.  What than is the purpose of the individual?  Without you the state becomes the all-powerful meat grinder and you along with everyone else become the human sausage extruded into the casings of humanism. Digest that if you will.

“A government big enough to give you everything you need, is a government big enough to take away everything that you have….” President Gerald Ford