These Things Happen

The Victorian style houses on Rosy Hill Street, adorned earlier in the year with roses, hydrangeas, and ornamental grasses, were now festooned with glowing Christmas light bulbs. Passers-by would also behold Santas, reindeer, snowmen, candy canes, nutcrackers, candles, and festive garlands and wreaths. Looking inside, they could catch a glimpse of the stir of Christmas morning. Except at the Arts and Crafts Victorian house near the top of Rosy Hill Street. The Healey family – Tom, Cheri and their two young children, Alan and Angeline – was five hundred miles away at the bedside of Donna, Tom’s sister.

Two days before Christmas Tom received a call from Haven Hospice Care in Brent telling him that his sister was near death. This was a shock to Tom. He didn’t know that his sister had been ill. He knew her to be an independent sort. She lived alone and said little about herself when asked.

The day before Christmas, the Healey family arrived at the hospice. Tom’s sister was unresponsive to his voice and the presence of anyone in the room. Tom asked the attending nurse about his sister and was told that her condition had been decreasing rapidly. The doctor had ordered tests. He would be there in the morning and would have the details.

That night, at the motel, Tom called Roger to ask about Foster. Before making the trip, Tom asked his neighbor Roger Graybill if he would take their dog Foster out for walk and feed him while they were away. Roger agreed. Tom said he didn’t know how long he would be gone. He would call.

“Hi neighbor. How did it go today with Foster?” Roger said he and Foster went for a couple of walks and Foster was fed. Roger asked about Donna.

“It looks like she has rapidly progressive dementia. They’re telling me she doesn’t have much time left. I’ll talk to the doctor tomorrow.”

Christmas morning Tom drove over to Haven Hospice. Cheri stayed at the motel with the kids. They wanted to go swimming and have hot chocolate in their room and some vending machine candy.

Tom met with the doctor who told him how it happened that Donna was brought to the hospice.

“A neighbor had seen Donna walking down the sidewalk in her nightgown and cursing. The neighbor walked Donna back to her house, found her robe and purse, and then brought her to the hospital. Donna’s ID bracelet had your phone number. That’s how we knew to call you.”

“When I met her, her muscles were twitching and she was having trouble with coordination. Her health and her nervous system were swiftly deteriorating. We had no medical history on her but we did run seDonnal tests. EEG, MRI, a spinal tap to check the level of proteins in the spinal fluid, and a new test that detects abnormal proteins, known as prions, that damage the brain, that cause CJD.”

“CJD?” Tom asked.

“Donna has a rare neurodegenerative disorder called Creutzfeldt-Jakob disease or CJD. That’s why we brought her to hospice care.” The doctor then asked Tom if he had noticed any memory loss, confusion, personality shifts and coordination issues with Donna.

“I live five-hundred miles away. She never mentioned anything in her occasional emails. I didn’t receive a reply to my last email.”

“It is likely,” the doctor replied, “that she wasn’t able to respond.”

Tom was stunned by the report. Donna lay before him as if asleep. She occasionally moaned and when she opened her eyes for a few moments she stared at the ceiling and didn’t notice Tom in the room.

He stayed seDonnal hours at his sister’s bedside holding her hand and hoping for a response. He later returned to motel and told Cheri all that he had learned as they sat on the edge of bed together.

“The hospice will call if anything changes.”

“What do we do?” Cheri asked. “Do we wait there?”

“We wait for now. Tomorrow, I’ll go over to her house and see what’s what.”

~~~

The next day Tom went over to Donna’s house. A neighbor woman came out and called to Tom when she saw him at the door. After Tom explained who he was, she explained that she was the one who found Allsion walking down the street.

“I walked Donna back home, grabbed her purse and the house keys and a robe, locked the door and took her to the hospital.” She handed Tom the house keys.

“These things happen you know,” Janice began. “My father has the same thing going on. He’s at a memory care center with dementia.”

Tom said that he had no idea that his sister was living like this. “She never said anything and I live so far away from her. How could I know?”

“I checked on her a couple of times,” Janice said. “I could see mail piling up. I’d knock and she’d come to the door and I’d ask how she was and if she needed help and she’d look at me as if I was from another planet like my father does. She never said anything when I handed her the mail and that was that until a couple of days ago.”

Tom thanked Janice for helping Donna. He gave her a hug and she returned home.

Before going in, Tom grabbed all of the mail in the box and on the step. Many were past due notices.

Inside, he found disorder and a need to clean but nothing terrible. Books were the only that thing Donna hoarded.

He threw out old food, cleaned, did laundry and put the house in order. He went to work sorting out all of the financials his sister hadn’t been able to handle. He called the mortgage company and all her creditors, told them situation, and said that he will settle what she owes. He asked each for more time. That night he returned to the motel to be with his family.

After spending three nights at the motel – staying there so the kids could go swimming as a Christmas gift – Tom moved the family to Donna’s house. From there he would go see Donna during the day.

The first night in the new place, Alan and Angeline were tucked into their new sleeping bags. Tom read from Hans Christian Andersen’s Fairy Tales. He found the book on the over stacked bookshelf.

After reading The Steadfast Tin Soldier, Tom thought the kids were asleep. But four-year-old Alan sat up in his sleeping bag, rubbed his eyes, looked all around and asked his father if they were in a story like the Tin Soldier. His father thought for a moment and said “We are in a story, alright. In a story where curious things can happen. We must be like the Steadfast Tin Soldier no matter what.”

Tom continued to sit with Donna each day. He would take her hand and squeeze it. She would gasp and then return to her dormant state. The nurse continued to monitor her vitals. There was no sign of what was next, of what to do.

Tom called Roger. Roger said that all was well with Foster. “He’ll stay with us until you return.” And, “to not worry about things here. I’ll collect the mail and give it to you when you return.” Tom thanked Roger. He had forgotten about the mail. And he told him that Donna’s condition hadn’t changed.

~~~

New Years Eve, Roger and his wife went out for brunch with some friends. Jack, their sixteen-year-old son, was asked to feed and walk Foster while they were gone.

After his parents left, Jack finagled the lock on the liquor cabinet and was able to get in. He poured some Vodka into a plastic cup, grabbed a pack of cigarettes from the carton and a lighter, and closed the cabinet. He wanted to sneak a smoke before walking the dog. So, he grabbed the key to Healy’s garage.

Outside, the wind was stiff and icy cold. He turned up his jacket collar and walked over to the one car garage holding the cup of Vodka. He unlocked the door and stood inside, out of the wind, to smoke a cigarette. He didn’t want anyone, especially his parents, to see him.

He downed the Vodka and it burned his throat. He tossed the cup into a can by the garage door, lit the cigarette, and grumbled to himself about having to deal with the little beast. After one last long drag on the cigarette, he flicked the butt into the can, locked the garage door, and headed back to his house. He leashed Foster and went out for a long walk down the block looking at Christmas lights.

Twenty minutes into his walk, Jack came up to a man with his dog. Jack said hello and the man pointed behind Jack and said “Look! There’s a smoke over there. I don’t think it’s fireplace smoke. It is black.” Jack turned around and saw smoke billowing above the Healy garage. He hurried back up the street and froze when he saw flames shooting up around the garage door.

He didn’t know what to do and he knew what he had to do. He didn’t want anyone to find out that he was the one that caused the fire and he didn’t want the Healy’s garage and house to burn down. He knew about the wooden trellis connecting the detached garage with the house. He passed through it earlier.

Neighbors were gathering on the sidewalk and cars began to stop. A man was knocking on the Healy front door. Someone must have called 911. He heard sirens off in the distance. He wouldn’t dare go near the house now.

He wondered what the neighbors were thinking when they saw him with Foster. Would it look like he wasn’t around when the fire started. He wondered what his father would think. Would he believe that the fire could have started on its own? Don’t things just happen to catch fire because of some spark? These things happen, don’t they? Standing in his driveway, he rehearsed his cover story.

The fire was now engulfing half of the old garage and half of the trellis. And he had a terrible thought. What if the fire came was blown over to his house. Fire trucks pulled up.

He ran behind his house, took the cigarettes and lighter out of his pocket, and buried them in the trash can by the back door.

~~~

Roger and his wife came home and saw fire trucks in front of their neighbor’s house. Roger parked down the street and he and his wife rushed up as close as they could to see. They saw that the garage, Tom’s reupholster and furniture repair workshop, was burning to the ground. Firemen were shooting water across what was left of it and spraying the side of the house. The wind had swept the fire across to the house.

The painted facade of sage green and reddish-brown, the decorative gables, the wide, welcoming front porch on the east side of the house was being eaten away by the fire. In the front yard, the small nativity scene that Tom set out before Christmas – the manger, the straw, baby Jesus, Mary, Joseph, the shepherds and angels – had been knocked over. Hosed down, the figures began to ice over.

People were wondering if anyone was at home. Roger told a fireman that the family was out of town dealing with something else that happened. He was going to find out about the dog.

He went inside. Foster was waiting for him at the door. “Jack! Nicolas, are you here!”

Jack came out of the kitchen. “Isn’t horrible what happened next door. Something must have set off that fire. Maybe some Christmas lights. Things like that happen all the time.”

“Jack, tell me you didn’t start that fire.”

“How could I dad?”

“You were over there, weren’t you?”

“I walked Foster. Down the street.”

“You didn’t start the fire somehow?”

Jack looked away and shook his head.

“You are lying. I can tell.”

“You don’t know me.”

“I know you are lying, so fess up.”

“Something in the garage must’ve sparked.”

Roger called Tom and told him the awful news. Tom received the call as he was sitting at Donna’s bedside.

Hearing that his garage workshop and half the house was burning down, Tom tried to gather his thoughts for a response. But they raced everywhere. After a minute of looking out the window, he said that he would fly back home. He didn’t know when he would be there. He then asked about Foster. Roger assured Tom that Foster was with them and OK.

When the call ended Tom looked over at Donna and wished for her numb state of mind. He clutched her hand, squeezed it, kissed her forehead, and then got up and began pacing the hospice hallway. He called his wife and told her the bad news. She was crushed.

They talked about what to do next. Tom said that he would fly home to assess the damage and speak to the fire marshal and the insurance adjuster. He would pick up Foster. The family would stay at Donna’s house for now. The kids were home schooled so they didn’t need to register at a new school. But all their school materials were likely lost in the fire. Tom would talk to his boss and tell him what had happened.

The next morning Tom flew home and drove to Rosy Hill Street. He parked in front of his house and gasped when he saw the charred remains. Roger saw him and came out. Jack came out behind him with Foster.

Roger didn’t know what to do and he knew what he had to do. But before he said anything, he waited for Tom to say something.

When Tom got out of the car, Foster ran up to him wagging his tail wildly. Tom bent down, picked up Foster and gave him some loving. Tom’s expression of joy changed to one of reluctant acceptance. He took in a long deep breath and sighed “Apparently, these things happen. . .” Jack began nodding “Yes.”

Tom looked over at Jack. “These things happen. . . somehow.” Jack bit his lip and turned to look down the block as if the cause of the fire was somewhere out there.

“Let me know, Tom,” Roger looked over at Jack, “what the fire inspector and the insurance adjuster say. We need to know for certain what caused the fire . . . especially with all the old Victorian houses on this street.”

The fire marshal pulled up in front of the Healy house. As Tom walked over to meet him, he whispered to Foster “One thing is certain, Foster. It’s not easy being steadfast in the curious story we’ve been cast into.”

~~

©J.A. Johnson, Kingdom Venturers, 2025, All Rights Reserved

~~~

“The Steadfast Tin Soldier” by Hans Christian Andersen was published in 1838 and is in the public domain, meaning it is no longer under copyright protection.

https://andersen.sdu.dk/vaerk/hersholt/TheSteadfastTinSoldier_e.html

As the World Turns

The made-for-TV melodrama General Fauci has aired for a year and a half. Its storyline of a global pandemic, mimicking the fantasy narratives of the “We’re-all-gonna-die-unless-somebody-from-science-saves us” pandemic movies of recent years, has a twist. Instead of the pandemic creating zombies, the pandemic mitigation methods – masks and vaccines – creates zombies.

The main character of General Fauci is scripted as the main character of pandemic policy for the nation. His background in funding gain-of-function research and of telling people what to do is the basis for his moral high ground authority. Entire episodes are viewed through the eyes of the main character.

The doctor believes that he can bring about a Great Reset of humanity if only people would do what he says. The supporting cast, media and other hand-wringing types, is an approving Greek chorus. But the audience is kept guessing as to what the doctor is saying, as noble lies come out of both sides of his mouth.

Each daily soap episode presents the same cast of grim-Woke actors and the same set and props. Each daily soap episode is designed to play on emotions to gain viewership. Each episode is a storyline to be continued to gain repeat viewers.

A subplot of the General Fauci soap was added last November: insurrectionists install a feeble-minded puppet dictator in the White House. The Great Reset of humanity is placed in his hands.

Before General Fauci aired, a Washington-based Dark Shadows style soap production aired for over a year. All My Collusions depicted the creepy, campy, and cultish world of psychotic Democrats.

Now, after a year and a half airing of the tedious General Fauci, viewer’s questions arise: “When does it end?” and “Is there more to life than meets the media eye?”

In answer to viewer’s first question, the word on the street is that a new soap opera is in the offing. As the General Fauci series winds down, another melodrama will replace it: a climate justice series called “The Days of Our Earth”

The new soap will present the daily ordeals and hardships of Mother Earth as she deals with the effects of climate change. Fearing the immediate end of the earth, Dark Green religionists join the Build Back Better Brotherhood to save Mother Earth by ridding her of excess carbon-based humans. Script writers have been working on the soap for several years.

*****

Fluff. Ubiquitous fluff. Cheerios for breakfast. Disneyland for vacation and TV productions for 24 hour-a-day viewing. Fabrications of fluff abound in art, architecture, and cinema. Because of fluff’s pervasive immediacy, you may not have noticed that it is a replacement of what is real. Fantasy objects are the substitute. These offer a quick detachment from reality and immediate gratification as real emotions become involved.

As people subject their healthy truth-seeking imaginations to today’s pandemic of fantasy, more and more fluff is required to be injected into their minds. This past year we’ve seen that political correctness and scientism abhor a vacuum. Both have gone wherever people let it in. And, so has Marxism.

Now under the cover of the “Build Back Better” (BBB) promotion, Marxism proposes, using historical materialism as its determinant, salvation via a collective will.  We are to believe that through BBB, man will have the ability to perfect himself. And, that BBB will overcome the world’s ills: pain, suffering, poverty, conflict and sadness. And that the earth will be saved from mankind. And through BBB, technology will produce a transhuman man who will be immortal – basically, a nihilist who’s all fluff for all time.

Despite its almost universal marketing by college and university professors and by the “Build Back Better” political harpies, Marxism is a dangerous fantasy drug. Those who take Marxism into their lives will feel a sense of security and power at first. But they will soon come to feel great loss and emptiness. For, the Marxism addicted are injecting the fluff of nihilism into their system.

Polish philosopher and historian Leszek Kolakowski, called a “thinker for our time” by philosopher Roger Scruton, was exiled from Poland in 1968 for his criticism of Marxism and Communism. He had firsthand knowledge of the fantastical machinations of Marxist ideology. Consider the following passage from his 1976 essay On the So-Called Crisis of Christianity:

Christianity is thus the awareness of our weakness and misery, and it useless to argue that there exists or could exist a “Promethean Christianity,” that is, that Christian faith could be reconciled with hope for self-salvation. Two great ideas of the nineteenth century which, despite all that separates them, perfectly embodied this Promethean expectation –those of Marx and of Nietzsche – were anti-Christian in their roots, and not as a result of accidental historical circumstances.  Nietzsche’s’ hatred of Christianity and of Jesus was a natural consequence of his belief in the unlimited possibility of mankind’s self-creation. Nietzsche knew that Christianity is the awareness of our weakness., and he was right. Marx knew this too, and from the young Hegelians, he took over and transformed the philosophy (more Fichtean than Hegelian) of self-creation and futuristic orientation. He came to believe that the collective Prometheus of the future would reach a state in which his thought and action would be indistinguishable and in which even “atheism” would lose its reason for existence, since people’s self-affirmation would be entirely “positive”, not negatively dependent on the negation of God.

*****

To answer the soap viewer’s second question “Is there more to life than meets the media eye?” we must look elsewhere. . .

Have a good look at the birds in the sky. They don’t plant seeds, they don’t bring in the harvest, they don’t store things in barns – and your father in heaven feeds them! Think how different you are from them! Can any of you add fifteen inches to your height just by worrying about it?

And why worry about what to wear? Take a tip from the lilies in the countryside. They don’t work; they don’t weave; but let me tell you, not even Solomon in all his finery was dressed as well as one of these. So if God gives that sort of clothing even to the grass in the field, which is here today and on the bonfire tomorrow, isn’t he more likely to clothe you too, you little-faith lot?

So don’t worry away with your ‘What’ll we eat?’ and ‘What’ll we drink?’ and ‘What’ll we wear?’ Those are all the things the Gentiles fuss about, and your heavenly father knows you need them all. Instead, make your top priority God’s kingdom and his way of life, and all these things will be given to you as well.

So don’t worry about tomorrow. Tomorrow can worry about itself. One days’ trouble at a time is quite enough. (Matt. 6:26-34)

Long before the melodrama of General Fauci, long before “emergency use” vaccines, and long before historical materialism’s death toll of millions, the Son of Man walked 30-some years in an unsanitary disease-filled world. All manner of health threats – smallpox, parasitic infections, malaria, anthrax, pneumonia, tuberculosis, polio, skin diseases including leprosy, head lice, scabies and more – existed in the first century.

Jesus was fully aware of the pain, suffering and groaning of his creation. He was fully aware of the reality that people were dealing with. He knew that many people of that time had only the bare necessities. Many lived hand-to-mouth. What did Jesus offer when he saw the growing crowds and went up the hillside, sat down, took a deep breath and began to teach them? (Matt. 5:1-2)

Jesus did not offer vain words and soap operas to play on emotions. He didn’t paint people as victims. He didn’t peddle ideology. He didn’t offer the Power of Positive Thinking. He didn’t offer critical theory. He didn’t offer diversity, equity and inclusion training. He didn’t pander for their attention with talk about skin color or gender or sexual preference. He didn’t offer collective Promethean self-salvation.

Jesus didn’t tell the crowds to rise up as one collective will to revolt and destroy what is and build a socio-economic system to produce the outcomes they desired. No.

What did Jesus offer? Jesus offered the kingdom of God – a physical-spiritual reality that Marxism denies. He offered a new Torah that fulfilled the old Torah. He offered a change of focus. Outsiders are now insiders. The first will be last. Washing feet, and not stepping on feet to get ahead, is the kingdom way.

Jesus spoke in terms of individual human agency. He said that his followers would be blessed if they acted in the ways he described. They would know the happiness and joy of life in the kingdom of God (not available under Marxism (cf. Psalm 4: 7)).

He offered awareness of reality from the perspective of a shepherd caring for his sheep. Jesus’ hillside discourse is found in the gospel according to Matthew (Matt. 5, 6 & 7). The first verse of Matthew’s gospel records that Jesus is a descendent of David, a shepherd who became king.

As we read in the Matthew passage above, Jesus offered the world as it turns – a cosmology of Creator love and care. He pointed to aesthetic flora and forage-to-mouth fauna as empirical evidence of his Father’s love and care for the evolutionary creation he put in motion some 13.8 billion years before.

“When does the melodrama end?” It’s up to you. People believe what they want to the believe. Psalm 1 tells us that there are two paths that one could follow.

“Is there more to life than meets the media eye?” It’s depends on where you look. Psalm 103 relates a worldview of good – blessing and benefit, compassion and concern, and righteousness and redemption – as man relates to God.

As the world turns you may feel like you are in a dryer drum on an Air Fluff cycle. In such a state you easily become discombobulated and distressed. You will want to take to heart Psalm 4 – David’s plea for deliverance from fluff – vain words and lies – that disturbs his sleep.

Turn off the Air Fluff cycle and remove the lint from your life. Have a good look at the birds in the sky. Take a tip from the lilies in the countryside. The unchanging One who put the universe in motion, feeds the birds, and dresses lilies in lavish beauty will look after you as the world turns.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. James 1:17

*****

*****

“Episode_983 Lock Step of Tyrants … Dr. Naomi Wolf on Vaccine Passports and Nigel Farage”. Released: 2021.
“Episode_986 The American Generals Speak Part III”. Released: 2021.

*****

The following is not a soap opera. Pastor Artur Pawlowski was recently arrested by the Canadian Stasi for his staunch defiance of the pandemic lockdowns. Pastor Pawlowski conveys the reality of the self-salvation ideology of Marx, Nietzsche, and the collective Prometheus. He speaks of God’s salvation.

FROM COMMUNISM TO GOD

Pastor Art Pawlowski Tells His Life Story: From Communism to Man of God – Rebel News

*****

Keep these people and their needles away from your kids:

Day 110: The Same People Who Lied to You Over the Wuhan Lab Now Want You to Vaccinate Your Kids. (thenationalpulse.com)

Number of COVID Cases in Delhi Crashes After Mass Distribution of Ivermectin (humansarefree.com)

Keep these people and their pornography away from your kids:

Earth to Loudoun County — We have a problem… – CITIZEN FREE PRESS

*****

Call to action:

Actress Samaire Armstrong: “What’s coming down the road is so much bigger than this moment.”

Actress Armstrong Gives Powerful Call for Moms to Fight Back Against Filthy Disgusting Masks on Kids (rumble.com)

America’s Frontline Doctors Sue the Federal Government to Prevent Forcing Experimental COVID Vaccines on US Children (thegatewaypundit.com)

“Understand, you are agreeing to be in a medical study when you take any of the COVID-19 vaccines.”

PDF >>TEN MEDICAL FACTS REGARDING THE COVID-19 EXPERIMENTAL VACCINES

“{The AFLDS is] seeking temporary injunctive relief against any existing or further authorization for use in children under the age of 16, of any of the COVID-19 “vaccines”1 that have been approved under the Emergency Use Authorization (“EUA”) . . .”

*****

COVID Court:

Dr. Peter McCullough is an internist, cardiologist, epidemiologist, and Professor of Medicine at Texas A&M College of Medicine and he is warning against the Vaccine.

Facebook exposed in global effort to silence dangers about Vaccine.

Facebook Whistleblowers LEAK DOCS Detailing Effort to Secretly Censor Vax Concerns on Global Scale – YouTube

Mask Psychosis: NYT Confirms The Liberal Mask Cult Is Here to Stay – Revolver

commie lee jones on Twitter: “MIT researchers ‘infiltrated’ a Covid skeptics community a few months ago and found that skeptics place a high premium on data analysis and empiricism. “Most fundamentally, the groups we studied believe that science is a process, and not an institution.” https://t.co/jsoAG8G2VT https://t.co/CpEvCKz2HK” / Twitter

Model Stephanie Dubois Suffers Blood Clot, Dies Days After Getting COVID Shot (newsweek.com)

[Michigan] is working through a process to make permanent its workplace COVID-19 rules, enforced through the Michigan Occupational Safety and Health Administration.

Michigan’s push for permanent COVID-19 rules sparks battle with business leaders – mlive.com

Will the legal dept. save us from some COVID totalitarianism?

“The federal Occupational Safety and Health Administration (OSHA) has put employers on notice that should they attempt to require employees to receive injections of experimental COVID-19 gene-therapy vaccine a resulting adverse reaction will be considered “work-related” for which the employer may be held liable.”

Employers may be liable for ‘any adverse reaction’ from mandated coronavirus shots: OSHA | News | LifeSite (lifesitenews.com)

40 Million Fake Masks, 200,000 Counterfeit COVID Tests Seized. – The National Pulse

*****

A Story of Survival

Like humans, flowers inherit their appearance from genes. Pigments are “born” into these plants, producing a range of colors across the spectrum. The same chemical, carotenoid, that produces pigment in tomatoes and carrots, also produces yellow, red, or orange color in certain flowers. Another chemical, anthocyanin, is responsible for producing red, pink, blue, and purple-colored flower petals. While many people see these plants as purely decorative, flowers aren’t colorful just to be pretty – they need their color for survival.

Why Flowers Have Color (konicaminolta.us)

*****

The Manufacturing of a Mass Psychosis

*****

U.S. Army’s 1st Infantry Division Museum, Cantigny, Wheaton, IL

Image © Jennifer A. Johnson, 2021

Looking at Life in All the Wrong Ways

 

“It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.”

-Screwtape, a senior demon, writing to his nephew Wormwood, also his apprentice. From C.S. Lewis’ “The Screwtape Letters”

 

~~~

Foods for thought?

The package of corn chips found in the health foods aisle noted how not un-good the contents were to eat: “No Artificial Ingredients” “No Artificial Flavors” “No Preservatives” “Certified Gluten Free” “NON GMO Verified”.

The package of drama found on the cable channel noted how not inhuman the program was: “For Mature Audience” “Adult themes” “Adult Language” ….

~~~

“Fantasy covets the gross, the explicit, the no-holds barred display of the unobtainable; and in crisis of the display the unobtainable is vicariously obtained.

Hard-core pornography provides another instance. Indeed, modern society abounds in fantasy objects, since the realistic image, in photograph, cinema and the TV screen, offers surrogate fulfillment to all our forbidden desires, thereby permitting them…The ideal fantasy is perfectly realized, and perfectly unreal – an imaginary object which leaves nothing to the imagination.” – from Fantasy, Imagination and the Salesman, Roger Scruton’s “Intelligent Person’s Guide to Modern Culture”

~~~

The fantasy objects removing the sacred from our view? A short list:

Movies and cable TV programs showing ‘snuff films’, violence, mutilation, slaughter, wanton sex, promiscuous sex, misogyny, the profane.

Video games engaging you in violence, mutilation, slaughter, wanton sex, promiscuous sex, misogyny, the profane.

Movies which employ special effects to convey a larger than life experience titillation while offering nothing of value for real life.

Social media – each media element readily offered and responded to, and obtained remotely, removing one from true community towards self-isolation

Animation – the shadowland of phantom cels

Marriage as a secular convention to secure benefit from another up to and including the commodification of the partner’s wealth, insurance, emotional dependency and sexual organs.

Socialism as Utopia

The Social Justice Narrative of “Diversity” and it cognates, wrought by the iron fist of “equality”

Homosexuality, the phallic and misogynistic, and its associated bacchanalia (e.g., Gay pride parades)

~~~

Imagination gathers up the hard-won gold of reality, submits it to the refiner’s fire, allows it to be molded and then offers the higher karatage gold as sincere praise to God.

Fantasy gathers up the hard-won gold of reality for smelting and casting into the golden calf of ephemerality, of likeness, of certainty…

~~~

“The contrast here is between the active work of the imagination, which points to a God beyond the sensory world, and the passive force of fantasy, which creates its own god out of sensory desires…”

– from Fantasy, Imagination and the Salesman, Roger Scruton’s “Intelligent Person’s Guide to Modern Culture”

~~~

nicolas-poussin-the-adoration-of-the-golden-calf

The Adoration of the Golden Calf 1633-4, Nicolas Poussin

~~~

One wonders:   does the left brain seek certainty and see fantasy as that certainty while the right brain is dismissed as flaccid and unreliable?

 

Ray Bradbury (August 22, 1920 – June 5, 2012): Igniting Our Imaginations

Ray Bradbury (August 22, 1920 – June 5, 2012) 

 As a high school student in the 1960s I was required to read several of Ray Bradbury’s works. Included were his novels Fahrenheit 451 and Something Wicked This Way Comes and a short story The Wonderful Ice Cream Suit

 Bradbury’s writings were my introduction to the world of science fiction and fantasy.  Written at the right psychic temperature, his writings set the kindling of my imagination aflame, burning holes in my scripted life prior to graduation. 

 It was during this time in high school that my off and on desire to write became an imperative. And with it came the urgency to feed those necessary flames with countless books. Logocentric, I was enthralled with the written and spoken word and their power to create, inform and inspire. Since those days I continue to fan those flames as I am ever fireside.

  In honor of Ray Bradbury, below are plentiful excerpts from a June 8th, 2012 article by Bruce Walker of the American Thinker website titled “The Conservative Legacy of Ray Bradbury.”

 Ray Bradbury is dead.  His literary career spanned an incredible 73 years, and his influence was felt across the broad spectrum of American thought.  Bradbury was very conscious of the fact that he grew up in almost a pre-technological society; “[w]hen I was born in 1920,” he told The New York Times Magazine in 2000, “the auto was only 20 years old. Radio didn’t exist. TV didn’t exist. I was born at just the right time to write about all of these things.

Although he eschewed squabbling over the political issues of the day, Bradbury embraced the idea that there are grand and common themes to the human condition — and nowhere more piercingly than in his Fahrenheit 451.

 Fahrenheit 451 focuses on a single, salient aspect of human life: the written word.  Bradbury’s dystopia is fantastically simple.  Firemen exist to burn books: the final immolation of all the collected writings of men will liberate us from our past and from the long heritage of civilization.  Mass communication and particularly mass amusement have replaced the solitary acts of reading and of writing.  What Bradbury saw, of course, is the world we live in today, and what he was defending was, in the purest sense of the word, conservatism. (emphasis mine)

It is a fact of modern history that conservatism is inextricably connected with the written word.  The Torah and the Christian Bible, preserved so deliberately by believers over many centuries, are touchstones to conservatism.  Documents like our Declaration of Independence and the Constitution prescribe the purposes and limits of government and void the ambitions of power-hungry leftists.

The solemn beauty of Chambers’ Witness or Koestler’s Darkness at Noon or Solzhenitsyn’s Gulag Archipelago lay open the ghastliness of souls sold to Marx’s nightmare.  The flawless spiritual rhetoric of C.S. Lewis’ Mere Christianity, the brilliant theories in Hayek’s Road to Serfdom and Thomas Sowell’s Vision of the Anointed, and the passionate indictment of collectivism in Ayn Rand’s Atlas Shrugged use simple words to make truth clear. 


The left lives on emotions and images.  There is no leftist counterpart to Thomas Sowell or C.S. Lewis or Ayn Rand or Alexander Solzhenitsyn.  Bradbury grasped the unique vitality of the written word.  Bradbury once said, “Libraries raised me.  I don’t believe in colleges and universities.
(emphasis mine)

Ray Bradbury:

Libraries raised me. I don’t believe in colleges and universities. I believe in libraries because most students don’t have any money. When I graduated from high school, it was during the Depression and we had no money. I couldn’t go to college, so I went to the library three days a week for 10 years. (emphasis mine)

Bradbury on Bradbury:

 In writing the short novel Fahrenheit 451 I thought I was describing a world that might evolve in four or five decades. But only a few weeks ago, in Beverly Hills one night, a husband and wife passed me, walking their dog. I stood staring after them, absolutely stunned. The woman held in one hand a small cigarette-package-sized radio, its antenna quivering. From this sprang tiny copper wires which ended in a dainty cone plugged into her right ear. There she was, oblivious to man and dog, listening to far winds and whispers and soap opera cries, sleep walking, helped up and down curbs by a husband who might just as well not have been there. This was not fiction.

From Wikipedia:

Bradbury was a strong supporter of public library systems, and helped to raise money to prevent the closure of several in California due to budgetary cuts. He iterated from his past that “libraries raised me”, and shunned colleges and universities, comparing his own lack of funds during the Depression with poor contemporary students. He exhibited skepticism with regard to modern technology by resisting the conversion of his work into e-books and stating that “We have too many cellphones. We’ve got too many internets. We have got to get rid of those machines. We have too many machines now.” (emphasis mine)

 Ray, I agree. And thanks for igniting our imaginations.

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Bradbury quotes sourced from Wikipedia.

Ray Bradbury website