There is no way back but there is a way through.
The day that brothers Bryce and Blake returned to campus after a fencing tournament they were immediately escorted to the IU auditorium where the first session of the Ex Novo Institute in Basic Life Process had already started. It seemed to them that the whole student body was in attendance. They stood at the back of the balcony with the others who came in late.
Up front, a large screen projected a woman’s face. Her owlish eyes darted back and forth behind the circular frames of her glasses. The small, and yet imposing woman, had cropped black hair and was dressed in something like a military uniform. She was speaking from a podium off to the left of the screen.
“There will no longer be any recognition of the past. Clear your mind of all that came before. You are students of today. Your mindset is today. Your thoughts are today’s thoughts. When you complete the Basic Life Process course, you will become stewards of the New Way Forward and not of the dug-up past.”
Bryce and Blake gave each other a puzzled look.
“You will no longer be weighed down with the obligations of tradition and faith. Tradition and faith brought you guilt and prejudice and racism and greed and violence. You are to rid yourself of such baggage. Your motivations and direction will come from Central Screen. Central Screen will be your personal Event Horizon.”
A logo appeared on the large screen. Beneath the words “Central Screen” was what looked like graph paper curved into a cone pointing down. At the edge of the taper was “Event Horizon”. The cone’s tip was labeled “Singularity.”
“You will be given a new set of values from Central Screen. All that is good will come from Central Screen. There is no such thing as a morality that stands outside human society. Morality is subordinated to the General Will as shown on Central Screen.
“You will no longer have to worry about what is good and the right thing to. You won’t need religion. The Central Screen software will make particular ethical perceptions clearer by demonstrating how they exemplify more general rules based in scientific certainty. The software will provide a systematic accounting of reality that our intuitive moral perceptions and judgements can only hint at.”
When the first session had concluded, a student approached the speaker, Director Argans. She scanned the student’s face with her CenSoid App. “Yes, Alistair?”
“Director Argans, I am currently in the humanities doctoral program here at IU. My doctoral thesis is on Dante, Botticelli, and the Florentine Renaissance. I rushed back from Italy for this required course. Am I to understand, what you’re saying is, that the independent study of the humanities, the study of all languages and literatures, the arts, history, and philosophy is no more? Everything is to be found on Central Screen?
“Alistair, as you will learn on Day Three, anything that holds a bellicose inspiration from the past is a danger to the organization of peace. You will learn what unites us as world citizens. You want to live free from oppressive and pugnacious attachments to the past, don’t you Alistair? To see what can be, unburdened by what has been.
“It was pope Francis, Alistair, who said “a conservative is one who clings to something and does not want to see beyond that.” He also said that it was a “suicidal attitude because one thing is to take tradition into account, to consider situations from the past, but quite another is to be closed up inside a dogmatic box.
“And, wasn’t it Rousseau who said that people in their natural state are basically good. But this natural innocence, however, is corrupted by the evils of society? We are in the process of creating a new society using simple rational principles provided through Central Screen.”
“Well, Miss Argans, I never thought of art as bellicose or of being in a dogmatic box.”
“Alistair, you will after session three. Humanities stirs the emotions and emotions cloud reason. You will be given a new set of “realistic” or “rational” values to work with. In our workshops you will learn a new way forward with Central Screen AI. What will it profit you, Alistair, if you gained that doctorate and lose yourself with a suicidal attitude in the process?”
Another student broke in and Alistair wasn’t able to ask another question. He walked away stunned by what he had heard.
~~~~
“That was ten years ago this month.”
Comet got up from his chair and looked out the attic window of the Victorian house on Jefferson St. in Martinsville, Indiana. Seeing no threat, he sat back down and faced Scribe who was typing.
“That Ex Novo session was ten years ago this month. Make sure to note the dates in this chronicle. And listen, sis,” Comet emphasized, “no real names go into this eyewitness account. If these chronicles get into the wrong hands we’d be done for and so would mother and father and Grace downstairs. We are recording the diabolical acts of the Save Democracy party as Comet and Scribe. Let’s call this next chronicle Surface.”
“Surface?” asked Scribe.
“The Save Democracy party wants nothing to do with the past. Many in our world read and study history to know how to proceed. Practical wisdom is case based. But the Party studies the future, rewrites the past and proceeds with abstract theoretical reasoning or surface knowledge.
The party leadership operates like a ship’s captain heading out to sea and who ignores the traditional knowledge passed down through generations used by navigators to read the stars, winds, and currents.
“The Save Democracy party leadership ignores the guidance of the vast ocean underneath and the vast night sky above, the enduring connection to the space and time we all travel in. It ignores charts and says “I know my way around. I know where I want to go. I know the way forward just by looking at the surface” and “I know how to use a rudder.”
“The ship will move and be tossed about because the ocean surface is never still. Wind-driven waves and currents will steer the boat this way and that. It may take on water and go all Titanic. If not, it will end up lost at sea without a way back to port. Scribe, we have escaped. But most have been forced into steerage aboard the Surface ship of fools!”
“Got it, said Scribe. “I think.” She inserted another sheet of paper into the typewriter. “Did you finish what happened during that first Ex Novo Institute?”
“Ah, no. After the first session I came up and questioned Miss Argans about my law classes and finishing them up. She told me the same thing she said to the guy in front of me. When I left her, I noticed that I was being followed. I went to the second session – we all had to. It was the same lecture as the day before: tear it all down and start over. That time many of the students were clapping. Maybe out of fear or maybe because the words resonated with what they had been taught over the years.
“During the third session I saw the same people who had been following me. They were removing people from the auditorium. I snuck out. I went into hiding. We’ve been hiding ever since.”
Comet got up and took another look out the attic window. He remembered the day he saw the Rooms for Rent sign in the front yard. The widow Grace was happy to have them around to help keep things up and to keep her company. She also needed the money. The socialist economy had created hyperinflation. She let them rent two rooms.
Comet and Scribe arrived together. Their parents, who didn’t want either of them to grow up in the Save Democracy system, thought it best if they stayed out of sight together.
The house was a good location for Comet, a former astronomy student at IU. He spent many nights at IU’s Goethe Link Observatory just eleven miles north of Martinsville. He felt safe there in the middle of the night.
~~~~~
The street was quiet. What Comet thought unsettling was the Save Democracy party headquarters in the Morgan County Courthouse a few blocks away and the massive 5G tower standing next to it monitoring all digital communications and transactions.
“So, you were going to tell me what happened before all this Ex Novo business.” Scribe put another sheet of paper in the portable Smith-Corona typewriter.
Seeing no threat on the street Comet began pacing to give his account. “Let’s call this next chronicle The Surface Comes to Power.” Scribe began typing.
“Four years before the first Ex Novo days, a November election was held. But the man elected was not allowed into the White House. The Save Democracy party and a few others in the House of Representatives passed a resolution saying that the man was an “insurrectionist” and therefore disqualified under Section 3 of 14th Amendment “insurrection” clause. With Secret Service agents counting the electoral votes, together they refused to certify the election on January 6, 2025.
“The Counting and Certification of Electoral Votes in Washington, DC, had been designated a National Special Security Event by the Secretary of Homeland Security. The military received an amended directive allowing for their direct involvement in civilian law enforcement operations under emergency conditions, including situations where there is an imminent threat. The military was used by the Save Democracy to facilitate a coup, a coup set in motion four years before on January sixth. An “insurrection” setup scenario had been initiated by the Save Democracy party in concert with the FBI, “deep state” actors, and later with a show trial.
“Right after the election, the twenty-fifth amendment was used to depose the current feeble-minded president. He was replaced by a puppet, the feeble-minded Vice president. The elected Vice President was given an office but no access to the White House or policy.
“The Save Democracy party, over time, having taken control of both the house and senate with the votes of non-citizens, absentee votes counted after the election, and massive voter fraud, then removed the conservative members of the Supreme court with expulsions based on made-up ethics violations.
“The court was then reconstituted to hold fifteen members of the Save Democracy party. All challenges to the constitutionality of such sweeping changes failed because the plaintiffs were told they had no standing. No subsequent challenges were brought before the court after the Save Democracy party Speaker of the House tore up the U.S. Constitution during a State of the Union speech.
“It was then declared that the electoral college would be abolished and all future elections would have the oversight of the new Elections Council.
“Using the military “under emergency conditions” to keep the peace, Save Democracy members were quickly installed throughout state and local governments and the courts where there hadn’t been support for the Save Democracy party. The newly installed were given a mandate to defend One People, One Equality, One Equity, the motto of the Save Democracy party. The ensuing reign of terror went well beyond the atrocities of the French Revolution.”
Scribe stopped typing. “French Revolution? I don’t know what that is. Will the readers know?”
Comet sat down and faced her. “You were only six years old when the Save Democracy party took over the country. The party didn’t want anyone to learn history as it would expose them and their ways. You weren’t given a chance to learn history. I’ll explain the French Revolution later. You are an autodidact. You’ve learned a lot on your own already. I better go on. Have you got everything so far?”
“Yeah, go a little slower. I’m not used to typing on this thing” Scribe added another sheet of paper to the typewriter.
“OK. The Save Democracy party members immediately enacted permanent martial law. The Party media said that martial law had been imposed because of the civil unrest due to “perverse and macabre” political foes – those who didn’t accept what had happened to their country. Martial law allowed the Save Democracy party members to keep in check “extremist elements”, to control the drug trade for profit, and to exploit terrorism for its own ends.
“The operation of new penal codes was entrusted, not to legal authorities, but to local oversight committees. They hunted down those thought to be a threat to the community. Anyone could be accused of being disloyal to the Save Democracy party even based on hearsay. Anyone – father, mother, grandmother, grandfather, and child – could be imprisoned, tortured or executed for allegedly being critical of the Save Democracy party. Many were arrested on fabricated charges just to keep people living in fear of the local Save Democracy party.
“A favorite form of torture in many towns was the “Underneath pit.” An arrestee was thrown into a ten-foot-deep hole in the ground. The hole was exposed to the elements. The width of the pit was barely bigger than the person thrown in. He or she would not be able to bend or change their position. The hole was the prisoner’s latrine. After many days the person would become a sliver of flesh with only the feeling of anger keeping them alive. These tortures are still going on today.
“With the new power they had been given, local Save Democracy party members kept up the perpetual and brutal oppression of citizens. They loved to dehumanize. For them it was a game. They found new ways of doing so and posted them on Central Screen. Limitless coercion and terror were essential to the Save Democracy party’s New Way Forward.
“Random terror was meant to convey the constant and unyielding force of the Party’s control over humanity. It emphasized a future devoid of freedom and individuality. The end product was to create mindless and unfeeling oxen for the party.
“Out of fear of being sent home and losing benefits – a threat made on Party media – fifteen million illegal migrants voted for Party candidates every election.
“Once the Save Democracy party had full control, it was decided that vast numbers of the population had to be culled, as the welfare system, hospitals, schools, and prisons were overwhelmed. Some in the party just wanted to lower the population numbers out of climate concerns. So, a gain-of-function virus was released from a bioweapons lab in California. Millions of people suffered and died from the higher levels of spike protein in the One Health self-amplifying mRNA vaccine.
“The Committee of Public Singularity was established out of fear of a viral outbreak of past knowledge. The Committee created the Ex Novo-Institute in Basic Life Process to deal with the Underneath, a mindset that had been banned as extremist.
“The idea behind the institute was to make a clean sweep of human nature. At the compulsory meetings people were told that the Save Democracy party was building from scratch a new ideal society on the concepts of humanitarianism, social science, and collectivism using Central Screen programming. The analog past was to be replaced with a digital future controlled by Central Screen AI.
“What I learned during the Ex Novo sessions was that voiding the past and human attachments were required by the New Way Forward. Old thoughts, old habits, old culture, and old customs had to be destroyed. No one was to experience any connection with family, friends, children or about anything, past or present. They were to die to all that. All of life was to come from the Party’s Central Screen. All of life was to come from the Surface.”
~~~~
“You staying with me, Scribe?”
“Yeah. This stuff you’re telling me is nasty. I don’t like thinking about it.” Scribe shivered.
“Yeah, it is. That’s why we are making a record of it. People need to know what happened. Right now, the Save Democracy party is erasing anything connected to the past. Let’s keep going.”
Once again, Comet got up and looked out the window. The neighborhood was quiet.
During the first days at the house, Grace talked about Martinsville. The first settlers, she said, arrived in Morgan County in 1822. Large numbers of Quakers migrated here from the south because of their opposition to slavery.
She also said Martinsville was nicknamed the City of Mineral Water. Oil workers discovered the foul-smelling mineral water while drilling. Mineral water was thought to have healing properties. It was used in the Martinsville Sanitarium which operated as a health resort until about 1957. But now, she said, the Sanitarium was being used by the Party for optogenetic experiments on citizens.
That’s what her last renters, neuroscience students, told her. The Party is controlling subjects with the presence of light to alter cell behavior with regard to reward, motivation, fear, and sensory processing.
Seeing nothing on the street that concerned him, Comet continued dictating while pacing.
“In tandem with the Ex Novo-Institute, there was an even more invasive program: ReCognify Conditioning. The Save Democracy party, along with the social programmers of the World Economic Forum, claimed that human nature is no different to that of a programmable machine.
“Transhumanist scientists began implanting vast numbers of the population with synthetic memories using brain chips to create a new ideal human. The ReCognify program had been initially tested on criminals. According to one unauthorized release of Party documents, customized AI-generated content converted visual information into codes delivered directly to the brain and stored in DNA and RNA, forever altering the subject.
“Prisoners were implanted with synthetic memories of their crimes – but from the perspective of their victim or victims. The embedded artificial memories prompted reactions like remorse, empathy, and understanding.
“The ReCognify program then began to be used on the general population to wipe away past memories and to make people docile and pliable to the Party’s party authority. The Ex Novo Institute was the means to bring in those subjects the Party thought would be troublemakers. But not everyone would submit to ReCognify and the “forced forgetting” process.”
“Hold it,” said Scribe. “The ink is beginning to wear thin. I need another ribbon. I wonder if . . .”
“We’ll ask Grace if she has more,” Comet said. “C’mon. We need a break.”
~~~~
“We know that the son of God has come and given us understanding so that we know the truth. And we are in the truth, in his son Jesus the Messiah. This is the true God; this is the life of the age to come.”
Father Denny stopped reciting 1 John from memory when the barn door creaked opened. Everyone drew quiet. Bryce and Blake and their wives appeared at the door. Father Denny waved them in. The couples greeted him and six others of the Underneath community.
The group met to support each other in a barn on a southern Indiana farm. They had been living on the farm, hiding from the Save Democracy for the past ten years. The refuge was Father Denny’s idea.
Anglican priest Father Mason Denny, a gaunt bewhiskered marathoner, left his Indy parish and moved to the sweeping 80-acre working farm to help his friend Tom and his wife Sally. The Binghams were in their seventies and working the farm had become too much for them. They had no idea what happened to their children. They hoped the Save Democracy party hadn’t taken them.
Seeing the possibilities and after much prayer, Father Denny knew that he had to create a refuge to help those of the Underneath escape the “fowler’s snare,” as he called the Save Democracy party’s operations. A portion of the farm land was already being used as a short-term RV campsite. Using all of his retirement funds, he converted the campsite into a mobile home park and began rescuing students.
When the Ex Novo Institute staff began pulling students out of the audience for the ReCognify program, Father Denny brought several students to the farm. The students knew Father Denny and trusted him. He had been a chaplain on campus, providing spiritual services in the Beck chapel on the IU campus. This was before the Save Democracy party banned all such meetings as subversive.
The rescued students lived in the mobile homes and worked the farm. From their organic garden they harvested green onions, Italian greens, tomatoes, asparagus, spinach, strawberries, green beans, heirloom tomatoes, summer squash, blackberries, melons, and herbs. From the field, they gathered sweet corn.
They grew an array of flowers – zinnias, gladiolus, dahlias, and sunflowers – and tended goats, rabbits, and chickens.
Every Saturday they held a farmer’s market to sell produce, goat cheese, pastured eggs, and pies and to barter with locals for butter, flour, meat, and diesel fuel.
Father Denny found a way to sustain the Underneath, a mindset that had been banned. But it had come at a personal cost.
~~~~
Comet and Scribe sat at the farmhouse kitchen table with Tom, Sally, Father Denny, and Skippy, Tom and Sally’s three-legged Airedale.
Comet and Scribe had recently found their way to the refuge. Grace, the woman they were staying with, gave them directions to the farm after local Party authorities came around one day looking for them. One of her neighbors, who had received a ReCognify implant, had given them away.
Comet asked Scribe to read the transcript of what Grace related about her husband.
“Bill was a mechanic in a manufacturing company. He told me that every day in the lunch room there were news reports on the TV saying that inflation was transitory and that the economy was doing great and that wages rose again for the fourteenth quarter in the row. Bill began posting his pay stubs on his tool box to show that it wasn’t true. His foreman came along and told him to take it down or face dismissal. Bill didn’t take it down and he was dismissed. The Party wouldn’t allow him to work again.”
Comet described how he and Scribe were recording what took place the last fifteen years. He explained his use of “Surface” to describe the operation of the Save Democracy party.” Father Denny agreed with his analogy.
Comet and Scribe were eager to hear Father Denny’s story. They said they would record the story and use false names and places.
“Scribe, you don’t have to keep lugging that portable typewriter around.” Tom offered. “We can hide it under a floorboard in the other room. No one will find it there.”
Scribe nodded and smiled in relief.
“Are we ready Scribe?” Father Denny asked.
“Ready, sir,” Scribe replied. Father Denny began.
“During my twentieth year as rector of an Indy church, I lost my wife Ellen to the effects of the mandated vaccine. Despite my protestations and my own refusal to take the mRNA vaccine, she thought it a Christian thing to do to obey the authorities, especially as the Party had mandated “No vaccine. No church gathering.”
“After Ellen’s passing, I came to realize that the authorities had more in mind than a vaccine mandate. I was faced with a choice.
“You see. Churches not obeying Save Democracy party directives were closed. The churches with what I call “cultural Christians” – those that obeyed mandates and focused on . . .” he paused and looked over at Comet, “. . . Surface issues pushed by Central Screen Apps, issues such as social justice, equity, race, gender, sexuality, and creation care – remained open.
The Party knew that the fate of its project of atheistic secularization was tied to the religious feelings people had. The Party saw that it couldn’t convert the religious with ideology. But it could use religion to further its ideology and fill the void of absence of spirituality.
“I saw that the spiritual way of life was to be replaced with the Surface way of life. Religious symbols were to be replaced with secular symbols. The church and the gospel were being replaced with Assemblies of the General Will and the “well done” of social credit scores. The Party worked to fill the ideological and spiritual absence of religion.
“As a way to reorient churches, ministers were forced to sign a social contract acknowledging that Man is born free, and everywhere he is in chains and that all people should unite with the General Will of the people to bring about the common good of the New Way Forward.
“The General Will, as dictated by the Central Screen app, meant the total subordination of citizens. All rights, all property and all religion would be subject to the General Will. Freedom would be associated with obedience. As such, the General Will directive provided Party members a defense for oppressing and destroying those who did not obey including those of the Underneath.
“The deeper-than-surface Christianity that I call the “Underneath” was an ideological, political and spiritual problem for the Save Democracy party. The “error correction” of “the science” didn’t work on the Underneath. Its underlying history, tradition, and transcendent gospel had to be rooted out and destroyed.
“The Save Democracy party understood that those like myself and those here on the farm and elsewhere – disciples of Jesus – are not directed by Central Screen. We are directed by the Lord of heaven and earth. We don’t compromise and hold back a reserve of ourselves to maintain the status quo and avoid trouble. We speak to the fiction and lies around us and that has brought suffering.
“The cultural Christians of Central Screen desire the good feelings of social justice activism but none of the adversity attached to proclaiming the gospel message. They portray themselves as being and doing right with social justice standards. Jesus quoted Isaiah to the Pharisees and legal experts when a dispute arose about a manmade imperative:
‘These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they are worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God’s command
and taking up the latest fads.’
“Compromised, they live within the lie. They perpetuate and legitimize the ideological fiction of the Party. They become oppressed and the oppressor, persecuting critics of Central Screen activism.
“The party also knew that it couldn’t convert those of the Underneath with what they called the “Reformation” – the ideological work of scientific atheism through the Ex Novo Institute. They saw those of the Underneath as tenacious holdouts.
“Ex Novo programming was meant to show that The General Will is the purpose of life. Faith in The General Will was to become an inner conviction. Then, they assumed, all illusions about heaven and the afterlife and the kingdom of God fade away and disappear. The Surface was to be one’s spiritual refuge.
“When the vestry came to me one day and said “we need to show pronoun hospitality” I told them that I would retire. I could see that many in the congregation did not believe the lies of Central Screen, but they felt, as Vaclav Havel wrote in his essay The Power of the Powerless, that they must behave as though they did, or they must at least tolerate them in silence, or get along well with those who did.
“Havel went on to say that “They need not accept the lie. It is enough for them to have accepted their life with it and in it. For by this very fact, individuals confirm the system, fulfill the system, make the system, are the system.”
“Seeing this mindset in the congregation, I told the vestry I would leave and go on the road and see the country. I ended up here on Tom and Sally’s farm in southern Indiana. I expected my son to join me here at the farm when he returned from his doctoral research trip to Italy. But that didn’t happen.
“I lost contact with him son after he returned to the states. I was frantic and looked for him all over campus. Those I asked said that the last time they saw Alistair was at the end of the first session of the Ex Novo Institute. They said he was asking questions.”
“I was there. I was behind him in line,” Comet jumped in.
Father Denny felt a sinking sensation in his stomach. “I know Alistair. I knew that he would question things and exercise his point of view. But I also knew that the Save Democracy party accepted no challengers. So, I imagine the worst and pray for his safe return.”
Father Denny sighed heavily. “That was ten years ago and I haven’t heard a word about my son since.”
~~~~
The rescue from the third Ex Novo Institute session that December day happened quickly. The students were not able to inform their families. Telling them their whereabouts would put their families at serious risk. When the students didn’t sign in for the next Ex Novo Institute session, their families would be contacted and would be forced to take Truth Test Serum to tell the Party’s enforcement squad where they were. Having no knowledge of where the students were, they would be released. Father Denny later found a way to tell them that “they were safe and not to worry.”
Refugees Erin and Joseph were fourth-year neuroscience students. Jeremy studied computer science. Quinn had been a biotechnology major and worked part time at the Ray Bradbury Center at the IU Indy campus. Steven and Melanie were pre-med students.
Bryce was working on a Masters in epidemiology when he met Bryn, who was studying Environmental Health. Blake was working on his master’s degree in Business Analytics when he met Alice who was studying Business Admin Medicine. Father Mason Denny married the two couples in a ceremony held on the farm.
Mobile homes housed the former students. Each couple had a mobile home. Erin, Quinn, and Melanie shared a mobile home, as did Joseph, Jeremy and Steven. Father Mason Denny had a room in the farmhouse. Comet and Scribe had rooms in the farmhouse.
The members of the Underneath brought with them as many books as they could when they escaped Ex Novo and ReCognify. Father Denny brought his library to the farm. No other books would be available.
The Save Democracy party had dictated that books and education created inequality and unhappiness and were therefore banned. Libraries no longer contained books. Libraries were converted into ReCognify centers. The outside world had been cut off from knowledge that wasn’t Central Screen provided.
There were no electronics – phones, computers, TVs, radios, GPS devices – and no Central Screen app on the farm grounds. This was done to secure the location. Father Denny told the group that “The farm isn’t off the grid. We are hiding in the open and keep a low profile.”
Isolated from their families, members of the Underneath farm refuge supported each other. Weekdays were filled with farm work. At night the group ate together and then gathered in the barn or at the fire pit behind a thicket. They read texts out loud and recited memorized scripture. Each had committed entire Scripture texts to memory.
Father Denny had told them that “memorization is a means to internalize information of sacred nature, a transmutation of the metaphysical into flesh and blood and marrow.” It was also, he said, a means to create a memory palace – a mental sanctuary of information tied to farm scenes so that they can recall what was memorized. This, he said, would sustain them if captured by the Party.
On Sundays, the farm’s Underneath community came together for a liturgical service. They sang, prayed, and recited scripture. Father Denny administered to the group and administered the Eucharist.
Comet and Scribe set all this down under the heading “Rescue, Refuge, and New Reality.”
~~~~
The nights of the Underneath community were filled with readings and recitations, music and drama.
One night, Alice read Wise Blood by Flannery O’Connor. Over several nights, Father Denny read Vaclav Havel’s essay The Power of the Powerless. Other nights he read Father Brown stories. Over several nights, Jeremy read Robinson Caruso and Comet read Treasure Island. Quinn recited the poem ‘Dover Beach’ by Matthew Arnold.
Alister talked about his trip to Italy, and about the Italian Renaissance, Dante, and Botticelli.
Sally played the piano, Melanie played the flute, Jeremy the guitar, and Father Denny played some of his Big Band LPs for dancing.
One night they acted out Hamlet. Bryce and Blake played Hamlet and Laertes and fenced during the last Act. The brothers had, at one time, been in the U.S. Olympic fencing team.
One fire-pit night Alice quipped that women make the best archeologists because they are good at digging up the past. And Bryn said the smarted person in the Bible was Abraham: “He knew a Lot.”
One night they came together to listen to Quinn read Fahrenheit 451.
When Quinn finished reading the first chapter, Jeremy said “Read the part again, the part where fire chief Captain Beatty explains to Montag about how books had lost their value.”
Quinn turned back a few pages and read.
“Surely you remember the boy in your own school class who was exceptionally ’bright’, did most of the reciting and answering while others sat like so many leaden idols, hating him. And wasn’t it this bright boy you selected for beatings and torture after hours? Of course it was. We must all be alike. Not everyone born free and equal, as the constitution says, but everyone made equal. Each man the image of every other; then all are happy, for there are no mountains to make them cower, to judge themselves against. So! A book is a loaded gun in the house next door. Burn it. Take the shot from the weapon. Breach man’s mind. Who knows who might be the target of the well-read man?’
“Wow!” Said Jeremy. “That’s what the Party was pushing during Ex Novo. Exactly that!”
Father Denny added, “Polish poet Czesław Miłosz once said that “In a room where people unanimously maintain a conspiracy of silence, one word of truth sounds like a pistol shot.””
Comet and Scribe took notes.
~~~~
Comet brought his refractor telescope with him to the farm. One late night the group headed outside to explore the night sky. The area around the farm had little light pollution, so the evening sky sparkled with illumination.
The moon was full that night and the entire earth-facing surface was clear to see. Comet pointed the telescope at the lunar surface. Everyone took a turn viewing.
Scribe, waiting her turn, caught sight of something coming from the road. The moonlight-etched figure walked and weaved toward them like one of the disoriented ReCognits. The figure stumbled down, got up and tried to wave but fell down again and stayed down.
The group moved closer. Bryce turned the man over and lifted the soiled hair from his face.
“It’s Alister! he shouted. “Help me get him up.”
~~~~
Alister opened one eye and saw his father sitting in a chair. He was asleep.
“Dad,” Alister whispered.
Father Denny jolted up from the chair. “I just had a dream that you came home.”
“I had the same dream,” Alister replied. “I guess we’re on the same wavelength.”
Father Denny felt Alister’s head. “You have a fever. Here, drink this water.” He propped up Alister and helped him drink. “How do you feel?”
“I feel weak. I have a headache and a stiff neck. I ache all over.”
“Can you talk about what happened?’
“Maybe later today.” With that Alister closed his eyes and fell asleep.
That evening Sally came downstairs and told father Denny that Alister was awake and his fever was down. Father Denny, Tom, Comet and Scribe went up to see Alister. He was sitting up in bed with Skippy on his lap. He smiled when they entered the room
Father Denny, seeing that Alister’s face was no longer pale, put the back of his hand on his forehead. “You’ve cooled down, thank God.”
“I’m ready to tell you what happened.” Alister took a long drink of water. The four took their place around the bed.
“After that first Ex Novo Institute session, I went up to Director Argans to ask about continuing my doctoral program. I won’t go into all she said right now, but I left with the understanding that the Party had put the kibosh on everything pertaining to cultural memory and intellectual diversity. Everything was to be the General Will of the people.
“When I left the auditorium, I went to my room and packed. I was going to come here. But then two Save Democracy party goons came in and took me to their headquarters on campus. There, over many days I was subjected to constant Central Screen videos. I was deprived of food and sleep. People I knew came in and tried to coax me into signing my allegiance to the Party. I wouldn’t.
“They must have seen that they needed to break me even more so I was placed in solitary confinement. They put a sign above the cell. It read “The Divine Comedy.”
“I don’t know how long I was in there. What sustained me was my faith in God and what I had learned.
“Sometime, after a lifetime in that cell, I was brought outside. The fresh air in my lungs revived me. But then they dropped me into a deep hole in the ground. They said that if I wanted to be part of the Underneath that I would be put underneath.
“The hole was so tight that I could not move side to side or up and down. And it was so deep that I could not climb out. I was left there, day and night, in all kinds of weather and with bugs. I was in there maybe twenty days. Then one night I felt a rope on my face. I looked up and saw no one.
“I pulled on the rope and it was secure. I tried to climb it but I was too weak. But then a voice said “Hold on.” So, I did.
“I was pulled out to the surface and onto the ground. When I looked, there was no one around. No one.”
The group looked at each other.
“I found my way here.”
~~~~
When Alister had fully regained his strength, the Underneath community held a Eucharistic service in thanksgiving for his rescue and homecoming.
The first reading, Jeremiah 51:45-48, was read by Bryce:
“Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!”
Alister read from Psalm 124: 6-8:
“Oh, blessed be God!
He didn’t go off and leave us.
He didn’t abandon us defenseless,
helpless as a rabbit in a pack of snarling dogs.
We’ve flown free from their fangs,
free of their traps, free as a bird.
Their grip is broken;
we’re free as a bird in flight.
God’s strong name is our help,
the same God who made heaven and earth.”
Blake read the epistle, 2 Corinthians 6:16-18:
“Don’t become partners with those who reject God. How can you make a partnership out of right and wrong? That’s not partnership; that’s war. Is light best friends with dark? Does Christ go strolling with the Devil? Do trust and mistrust hold hands? Who would think of setting up pagan idols in God’s holy Temple? But that is exactly what we are, each of us a temple in whom God lives. God himself put it this way:
“I’ll live in them, move into them;
I’ll be their God and they’ll be my people.
So leave the corruption and compromise;
leave it for good,” says God.
“Don’t link up with those who will pollute you.
I want you all for myself.
I’ll be a Father to you;
you’ll be sons and daughters to me.”
The Word of the Master, God.
Father Denny read the gospel, Luke 21:11-19:
“Jesus went on, “Nation will fight nation and ruler fight ruler, over and over. Huge earthquakes will occur in various places. There will be famines. You’ll think at times that the very sky is falling.
“But before any of this happens, they’ll arrest you, hunt you down, and drag you to court and jail. It will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’ll end up on the witness stand, called to testify. Make up your mind right now not to worry about it. I’ll give you the words and wisdom that will reduce all your accusers to stammers and stutters.
“You’ll even be turned in by parents, brothers, relatives, and friends. Some of you will be killed. There’s no telling who will hate you because of me. Even so, every detail of your body and soul—even the hairs of your head!—is in my care; nothing of you will be lost. Staying with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.””
Using the Jeremiah text, Father Denny spoke on “Come out of her, my people! The world, Babylon, would have you come out as its own creation but we have come out as sons and daughters of the Father.”
He then read Revelation 18:4-5:
“Get out, my people, as fast as you can,
so you don’t get mixed up in her sins,
so you don’t get caught in her doom.
Her sins stink to high Heaven;
God has remembered every evil she’s done.
Give her back what she’s given,
double what she’s doubled in her works,
double the recipe in the cup she mixed;
Bring her flaunting and wild ways
to torment and tears.
Because she gloated, “I’m queen over all,
and no widow, never a tear on my face,”
In one day, disasters will crush her—
death, heartbreak, and famine—
Then she’ll be burned by fire, because God,
the Strong God who judges her,
has had enough.
The Eucharistic Feast followed.
~~~~
On the following Saturday, at 9 AM, two tables were set up along the roadside. They were covered with fresh produce, flowers, eggs, goat cheese, and a cooler with rabbit and chicken meat. Local people began to come along and exchange goods.
Bryce thought that everything was going well that beautiful August morning. But then he noticed something and whispered to Blake, “Don’t look. I think that’s Director Argans getting out of that car on the right. She has white pointy hair now.”
Blake, conversing with customers, saw her approach the table. When the farm stand customers saw a uniform, they got in their cars and drove off.
“Where is your sign?” It was Director Argans.
“I’m sorry ma’am. What sign?” Blake looked puzzled.
“The “People of The General Will Unite” sign!” She crossed her arms and waited for an answer.
“Ma’am, here is our sign.” Blake grabbed the grease board from the table, erased “THANK YOU FOR COMING OUT,” and wrote something on it. He read it out loud: “We are compliant and obedient and there is no need to worry about us.”
Director Argans looked it over, huffed, and then her black eye brows shot up above the frames of her round glasses and her jaw dropped. She was looking between Bryce and Blake. Alister had come up to the table. Director Argens grabbed an apple from the basket on the table and headed back to her car.
Bryce breathed a sigh of relief. He looked over at Blake and said “Good one! She doesn’t know who we are compliant and obedient to.” And together, they said “There is no need to worry about us!”
~~~~
Comet and Scribe created a circular letter to send to other Underneath communities in hiding.
It began . . . “These chronicles have been written with eyewitness accounts so that you may know the history and extent of evil in the land. There are many other evil acts of the “Save Democracy” party which are not recorded here.
“These Fowler’s Snare chronicles have been written so that you may share in our faithful witness:
We have escaped like a bird
from the snare of the fowlers;
the snare is broken,
and we have escaped.
Our help is in the name of the Lord,
who made heaven and earth.”
©Lena Johnson, Kingdom Venturers, 2024, All Rights Reserved
Left to Our Own Devices?
May 25, 2026 Leave a comment
“You will own nothing and you will be happy.”
This published World Economic Forum slogan, derived from a reposted blog essay by a Danish politician titled “Welcome to 2030. I own nothing, have no privacy, and life has never been better,” embodies a vision of doing away with the ownership of private property and autonomy in favor of a shared and planned economy overseen by the “providence” of WEF elites.
The proposed systems or platforms would provide technological access to needed resources, thereby providing gratification – so says the Dane. What is not said: in order to produce a hyper-egalitarian world, such comprehensive oversight of humans would require the beating down, leveling, debasing, and tyrannizing of the humans into thinking and accepting what is doled out in terms of what is valued per the elites.
The overlords of the modern bureaucratic state (presumptuously) use rational control to solve all problems with (smug) amoral certainty. Rational control?
R.J. Snell writing for Acton Institute regarding Harvey C. Mansfield’s recent book The Rise and Fall of Rational Control: The History of Modern Political Philosophy:
According to Mansfield, modernity is intrinsically linked to Machiavelli. . .
Rational control depended on ending irrational control, meaning custom, which includes social mores, institutions, and “God or the gods.” Rational control requires our liberation from the divine; humanity itself serves as a principle of order, asserting “human rights as against divine rights.” Moral custom can survive the taming of the gods, however, so morality must also be placed on a rational basis. For Machiavelli, princes must learn “how to be not good.” Ancient philosophers constructed utopian principles, but moderns take guidance from the “effectual truth” of action. The ruthless doing of “the necessary” establishes and preserves the city.
Who is Niccolo Machiavelli (1469 -1527)? See below.
The WEF’s Brave New World kind of slogan, with its enchantment of fulfillment via a Soma-like numbing- homogenizing process that divests the individual of all worldly (and otherworldly) concerns, I read as “rational control” ending “irrational control.” The ownership of inherited values and identity from the older cosmic order that included the transcendent Overworld is to be exchanged for the management of affairs by the realpolitik of “princes.” Their new modes and orders will displace what came before, replace the “ought” with the “is,” and effect the ruthless doing of “the necessary” via devices with avatars, apps and AI.
(Our world has many glory seeking manipulative “princes.” They rule their principalities in the WEF, the EU, and the UN. They rule in city, state, and federal government. They are the tech bros pushing AI and data centers down our throats.)
“You will own nothing and you will be happy”represents the presumed gratifying effects of rational control giving materialism and science unquestioned authority over our lives to produce “effectual truth” outcomes. Subjects of the slogan are to sell their souls to the “princes” of this world to make way for “man’s freedom … to answer his own needs with his own arms.”
Those enchanted by a managed existence absent of meaning and free will, such as the Danish politician, are apparently OK with a world that is increasingly disconnected from “the past, people, place, and prayer” and increasingly connected to “science, self, sex, and screens” (Paul Kingsnorth, Against the Machine).
Chuck Chalberg, writing for the Imaginative Conservative:
Kingsnorth might not have needed to define each of his S’s, but he does: Science gives us a “non-mythic” story of our origins; “the highest good is to serve the self”; sex is an “affirmation of individual identity”; and the screen is “both our main source of distraction from reality and the interface by which we are directed into the coming post-human reality of the machine.”
I view such world as cold and indifferent, in a calculating, utilitarian, mechanistic, ad-addled, app-addled, drug-addled, increasingly violent, and wretched way.
Those enchanted by a dystopian existence are apparently OK with living in a pathological environment, one that has “almost no qualities of a sane, wise, productive, creative environment that we would wish for ourselves” (Iain McGilchrist).
“You will own nothing and you will be happy” is scientific reductionism’s disenchantment of the world.
Henri Bortoft writes at The Nature Institute about the 18th to 19th century German polymath Johann Wolfgang von Goethe’s way of perceiving:
Goethe [sought a method that, in his words] “did not treat of nature as divided and in pieces, but presented her as working and alive, striving out of the whole into the parts.” The first thing we notice here is the reversal of perception: not from the part to the whole, but from the whole into the parts. Goethe was someone who could see the wholeness in nature directly, and, furthermore, had specific practices that could lead to the ability to do so.
C. S. Lewis, in English Literature in the Sixteenth Century (1954), wrote that no longer is the universe thought of as an orchestra “tingling with anthropomorphic life, dancing, ceremonial, a festival.” Now it is thought of in terms of a machine. In terms of language, Lewis’ understood that
“Pre-modern metaphors were animated; the cosmos seemed saturated with presence, soul, and being. In contrast, modern man prefers inorganic metaphors borrowed from the steady, unwavering movement of machines.” (Jason Baxter, “Evil Enchantment” versus Platonic Vision: Dante, Lewis, and the Weight of Glory) (The After Dinner Scholar podcast).
Many have witnessed and written about the ongoing deconstruction of our inherited perception of the cosmos.
Below, two poets, a professor of Medieval and Renaissance Literature, a modern playwright and a psychiatrist/neuroscientist account the withdrawing from the ages-old animating symphonic signal (objective values of truth, beauty, and goodness) toward modern machine noise (amoral realpolitik’s ruthless doing of “the necessary”):
“Its melancholy, long, withdrawing roar”
In 1867, Matthew Arnold wrote a poem about the decline of religious belief in mid-nineteenth-century Britain. Dover Beach speaks of a sea change during the Victorian era: the rising tide of scientific discovery and the withdrawing “sea of faith.” He saw Christian faith increasingly challenged by the influences of materialism and scientific discoveries.
Dover Beach portrays the effect with words describing loss and alienation from what had been so encompassing:
The Sea of Faith
Was once, too, at the full, and round earth’s shore
Lay like the folds of a bright girdle furled.
But now I only hear
Its melancholy, long, withdrawing roar,
Retreating, to the breath
Of the night-wind, down the vast edges drear
And naked shingles of the world.
“A heap of broken images”
T. S. Eliot’s 1922 poem The Waste Land, written in the wake of WWI, describes the barrenness and alienation of modern life. With a collage of cultural allusions, Eliot portrays modern society as shallow, the rich spiritual and cultural landscape of the past reduced to rubble. Society, he writes, is dealing with “A heap of broken images.”
What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man,
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water.
“a bad spell, an evil enchantment”
Jason M. Baxter, in his essay “Evil Enchantment” versus Platonic Vision: Dante, Lewis, and the Weight of Glory,” writes of professor C.S. Lewis’ take on the negation of goodness referencing a compilation of Lewis’ sermons tiled Transposition (1944) and his book The Abolition of Man (1943):
“The oxford don consistently used the metaphor of a bad spell, arguing that modernity had cast an “evil enchantment of worldliness” that makes the weight of goodness fell less substantial. In fact, Lewis argued that there was a kind of historical chasm or gaping cultural canyon that separated modernity from anything that came before: what he called the “Great Divide.” . . . This is, in part, because our image of the cosmos and our understanding of its operations are radically different from that of the pre-modern world. Our metaphors have changed: “The fundamental concept of modern science is, or was until very recently, that of natural ‘laws.’. . . In medieval science the fundamental concept was that of certain sympathies, antipathies, and strivings inherent in matter itself.” Modern man speaks about how a falling rock obeys a law of nature; medieval man spoke of the rock as desiring or longing to return to its natural place, like a pigeon returning to its nest by a homing instinct. Pre-modern metaphors were animated; the cosmos seemed saturated with presence, soul, and being. In contrast, modern man prefers inorganic metaphors borrowed from the steady, unwavering movement of machines. (My emphasis.)
. . .
“When the animate picture of the cosmos and the organic metaphors used to describe it passed away, two other changes followed. The first is that we began to imagine the sources of deep meaning were located within, not without. As Charles Taylor has put it, we “conceive of ourselves as having inner depths. We might even say that the depths which were previously located in the cosmos, the enchanted world, are now more readily placed within.” Lewis wrote about this displacement of meaning in his impassioned critique of modern education, The Abolition of Man.”
(You can read Baxter’s complete essay w/footnotes in my post “Self-Central Casting.” The article is brought to you for free and open access by Digital Commons @ George Fox University)
The Abolition of Man was published in 1943. Three lectures by C.S. Lewis form the book: Men Without Chests, The Way, and The Abolition of Man.
In identifying the pathologies of the age, Lewis warned about the consequences of doing away with ideas of objective value and natural law. Moral relativism, he claimed, would-result in the Abolition of Man and Men Without Chests. He defended the existence of a moral consensus among mankind that transcends cultures, polities, and historical epochs.
Lewis sought to reenchant the world with his fiction: The Space trilogy, Till We have Faces, The Chronicles of Narnia and other works.
In a 1946 essay “Talking about Bicycles” Lewis wrote about how understanding changes in terms of “four ages about nearly everything.” He gave them names: the unenchanted age, the enchanted age, the disenchanted age, and the reenchanted age.
We are in a disenchanted age.
Where do values come from?
British playwright and screenwriter Tom Stoppard (1937-2025) was known for plays that are both comedic and philosophical.
This is true of one of his most famous plays, the 1966 absurdist tragicomedy Rosencrantz and Guildenstern Are Dead. Two minor characters from Shakespeare’s Hamlet become main figures in a play ‘outside’ the narrative of Shakespeare’s Hamlet (which has a play within a play).
From the play’s synopsis at Stage Agent:
Part Shakespearean tragedy, part Laurel and Hardy comedy routine, part Waiting for Godot absurdity, Tom Stoppard’s masterful debut play calls fate, free will, art, reality, communication, and the very constructs of theatre into question, all the while leading two most honorable, adventurous, brilliant, and inept characters on their path to their unfortunate, unavoidable, infamous fate.
His 1972 play Jumpers “intertwines high-minded discussion with broad comic absurdity.” Stoppard “explores and satirizes the field of academic philosophy by likening it to a less-than-skillful competitive gymnastics display.” It is set in a university “where philosophy has become a battleground rather than a search for truth.” It is a bewildering world of pragmatists and relativists where logic has confounded belief in moral absolutes. The play raises questions of “What do we know?” and “Where do values come from?”
Stoppard’s 2015 play The Hard Problem again deals the ultimate source of objective goodness and value.
Lauren Halvorsen, at Studio Theater:
In constructing Hilary, Stoppard explains, “I wanted to write a character who is good—not goody-goody—and believes that goodness has an objective reality which is not captured by, explained by, or defined by evolutionary science, by evolutionary psychology, by evolutionary biology, by neo-Darwinism.” Hilary’s faith is ridiculed by her colleagues—but they can’t fully refute her stances. Stoppard investigates the interplay of faith and fact, irrationality with would-be rational behavior. How would neuroscientists definitively prove that every instinct is chemical, explicable, and geared for survival? And what happens to our beliefs when science can’t hold all the answers? Can some ideas only be understood through an unquantifiable intuition?
…
In a world driven by empirical data, Hilary is a controversial figure—she argues passionately in favor of free will, defends altruism as more than self-interest, and believes in God, much to the consternation of her materialist fellow scientist and occasional lover Spike. And it gradually emerges that Hilary’s stances are informed, in part, by personal reasons: at age 15, she had a baby and made an adoption plan, and now prays for her daughter as she wonders what became of her.
We are living in a pathological environment
Iain McGilchrist – psychiatrist, philosopher and neuroscientist:
“There is no question. We are living in a pathological environment. It has almost no qualities of a sane, wise, productive, creative environment that we would wish for ourselves. It has very few of those qualities that characteristically lead to those qualities. It maximizes conflict. It incubates extreme points of view. It robs us of embodied and embedded wisdom that comes from the culture and proximity to the natural world.
All these things that used to be taken for granted are now robbed of us and it’s no surprise that responses are massive existential anxiety, depression, suicidal thinking, a sense of hopelessness, complete loss of meaning. . . it is a complete tragedy because it doesn’t have to be like that. We need to break out of the prison we have made for ourselves.”
The above excerpt from the May 2026 video & podcast – Civilization’s Imbalance and Restoring the Humanities: The Divided Brain
https://www.unsiloedpodcast.com/episodes/iain-mcgilchrist
Iain McGilchrist discusses how the brain works, how left and right hemispheres attend to things – thereby making a difference on how we respond to the world.
Ultimate Meaning with objective standards for goodness and value is being explained away by neuroscience reductionist claims that meaning comes down to brain chemistry and atoms. If there is meaning, it is described in terms of an inexorable evolutionary process at work to pass on our genes in the best way possible. (See Is God the answer to our Meaning Crisis? Video below.)
Are we to view life through scientific reductionism’s microscope?
Are we to be viewed life through scientific reductionism’s microscope?
Should we be logical positivists and base all knowledge on perceptual experience and consider metaphysical and subjective arguments not based on observable data as meaningless?
Should we live accepting that there is nothing but matter and disregard intuition or revelation for “the science?”
Is life to be understood using only the science text book of humans (which scientism perverts for “effectual truth” outcomes) and not the gestalt of human consciousness as found in poetry (that provides meaning)?
Admittedly, there is a lot to ponder here.
As I have written before, I am an autodidact. I have no degree. I read and study that which interests and concerns me. Then, I put it down in words. The above is not some term paper to be graded. The above is what I have come to understand: what I was looking for since my earliest days, since The Day the Music Died.
It wasn’t until I reached my 70s that I understood the loss of connection to true mythos and the orchestra “tingling with anthropomorphic life, dancing, ceremonial, a festival.”
~~~
Who is Niccolo Machiavelli (1469 -1527)?
Here’s a brief Yale lecture (video, podcast & transcript) about the Florentine, the founder of the modern state, and his book, “The Prince”: Lecture 10 – New Modes and Orders: Machiavelli, The Prince (chaps. 1-12)
“Machiavelli announces his break, indeed his repudiation of all those who have come before, all those who have come before. He both replaces and yet reconfigures according to his own lights, elements from both the Christian empire and the Roman republic, to create a new form of political organization distinctly his own.” (This description of Machiavelli could be describing today’s Progressive politicians and many church organizations!)
(This being Memorial Day weekend, I doubt that the “princes” of this world will honor the fallen. They’ll be busy barbecuing and planning their next doing of “the necessary.”
~~~
The modern state increasingly treats culture not as an independent civilizational inheritance deserving protection but as raw material to be supervised, corrected, and ideologically aligned. The old pastoral ideal of the fulfilled and self-reliant individual citizen gradually gives way to the therapeutic subject: managed, supervised, controlled, yet perpetually assured of her freedom in “our democracy.”
A civilization survives only when there remain spheres of life politics cannot wholly absorb. Once politics becomes everything, civilization itself begins to disappear.
The Politicization Of Everything | ZeroHedge
Authored by David Solway via The Epoch Times,
Don’t become a Green grocer.
~~~
Elizabeth Oldfield & James Marriott: Is God the answer to our Meaning Crisis? | Uncommon Ground
Elizabeth Oldfield, host of the Sacred Podcast, and James Marriott, literary critic and Times columnist, join Justin on Uncommon Ground to discuss whether we can find meaning in life without God.
Elizabeth tells of her own search for meaning in Christian faith, while James explains why, as an atheist nihilist, he still loves art and literature. They discuss the search for purpose, and signs of a new interest in faith among young people.
Elizabeth Oldfield & James Marriott: Is God the answer to our Meaning Crisis? | Uncommon Ground
For Elizabeth Oldfield: https://www.elizabetholdfield.com/
For James Marriott: https://www.thetimes.com/comment/columnists/article/full-fat-faith-the-young-christian-converts-filling-our-churches-x69pd289k?
~~~
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Filed under 2026 Current Events, Culture, Philosophy, Political Commentary, social commentary, social engineering, Technocracy, technology Tagged with C.S. Lewis, Christianity, culture, Iain McGilchrist, literature, Machiavelli, Modernity, philosophy, Poetry, The Prince, WEF, worldview