Cross Purposes
May 2, 2021 Leave a comment
You and I are inundated by narratives day and night. We are implored to spend our time, money, and allegiance in response to them. Their goads come at us through the mail, and via emails, radio, TV, and social media. Here are only a few of their associated rallying cries:
“Today Only!” “Act Now!” “Call Now!” “Last day to act!” “Crisis into opportunity!” “Doing nothing is not an option!” “Let’s get it done this year.” “We must move beyond climate talk to climate action.” . . . And there is, of course, The Great Reset’s pervasive “Build Back Better!” (bidding us to become the bricks and mortar of the Globalist’s Tower of Babel.)
The pressure to surrender and conform to narratives can be as manipulative as it is intense. The pressure is especially persuasive when a long-standing narrative fuels pressure to have a defining moment enacted. To wit, Palm Sunday and the so-called “triumphal entry”.
In terms of the gospel according to Mark, Jesus’ entry into Jerusalem, though taking on a “triumphal” and precursive tone, was anti-climactic. There was no takeover, no ousting of Roman rule, and no fire coming down upon the unrighteous.
Jesus entered Jerusalem, went into the temple, and looked all around. It was already getting late, and he returned to Bethany with the twelve. (Mk. 11: 11)
Those who had lined the road up to Jerusalem and had shouted “Hosanna in the Highest” did so out of the highest hopes. Along with the palm branches, they held expectations of a “Messianic Apocalypse”:
. . . for the heavens and the earth will listen to His [God’s] messiah . . . [and all w]hich is in them shall not turn away from the commandments of the Holy Ones. Strengthen yourselves, O you who seek the Lord, in his service! Will you not find the Lord in this, all those who hope in their heart? . . .
These words, from the Qumran text 4Q521 dubbed “Messianic Apocalypse”, were written some 100 years before Jesus. I wonder. Did the people go home that night and ask each other “What’s up with that guy? Why doesn’t he get with the program?” They would have had their reasons for asking.
Second Temple period Jews were experiencing a cultural crisis. Under the rule of a Seleucid (Greek-Syrian) king named Antiochus IV Epiphanes (“god manifest”), that began in 175 BC, the Jews had been under tremendous pressure to conform to Hellenistic culture.
(Note: the apocalyptic visions recorded in the latter chapters of Daniel (7-12) were written in response to the ongoing Jewish persecutions (167-164 BCE) by Mr. “god manifest”. The chapters can be dated toward the end of the Maccabean revolt (see below).
Antiochus did all he could to push his cultural narrative onto the Jews. He plundered the temple, erected an altar for Zeus Olympus in the Jerusalem temple and sacrificed to Greek gods. Traditional practices of Judaism were outlawed.
Many Jews at that time were greatly concerned about the growing assimilation to Hellenism and its gods. While some Jews went along with the cultural change, others revolted against it.
The Maccabean revolt was the armed resistance. Mattathias, a priest, and his sons Judas Maccabeus, Jonathon, Simon, John, and Eleazar led the resistance. Under Simon, Judea and Jerusalem achieved political independence for a time – the yoke of the Gentiles was removed from Israel (1 Maccabees 13:41-42)
After purifying the temple of foreign elements, Simon led a procession of those playing musical instruments and hymn singers waving palm branches into the temple. This much abbreviated version of second temple times sets the stage for Palm Sunday. You get a feel for what the people were thinking about Jesus.
Jesus entered a Jerusalem under Roman rule. The accounts of the Maccabean revolt, Simon’s “triumphal entry”, and the Messianic Apocalypse stoked imaginations that day. The crowd wanted Jesus to be the fulfillment of their Messianic hopes.
Jesus had encountered similar pressure to conform to the long-standing narrative – the advent of the Messiah – several times before.
When Jesus began to teach his disciples something new – there’s big trouble in store for the son of man – Peter did not hear Jesus conforming to the ‘popular’ messiah narrative. Sure, there had been trouble before. But this? . . .
There’s big trouble in store for the son of man. The elders, the chief priests, and the scribes are going to reject him. He will be killed – and after three days he’ll be raised. He said this all quite explicitly. (Mk. 8: 31-32)
Moments before Jesus said this, Peter had boldly declared Jesus to be the Messiah (Mk. 8:29). Clinging to a notion of the messiah as a formidable political and spiritual power and projecting onto Jesus that notion, Peter rebuked Jesus for saying things that took the wind out of the narrative he and others had been floating.
Jesus forcefully replied to Peter’s cross purposes:
Get behind me, Accuser! You’re thinking human thoughts, not God’s thoughts.
The renunciation of man’s narrative brings to mind Mark 1: 13. There, we read that Jesus went into the desert for forty days and was tested by Satan’s narrative.
Satan wanted Jesus to be the Messiah – a compromised, self-promoting, and self-advancing Messiah. He wanted the Jesus to be the Messiah the people wanted and not the Messiah the people needed.
Jesus had a growing number of people following him. Why not take advantage of the populist surge and clean house and become a hero? As before, there would be processions honoring a conquering hero. “‘C’mon, fulfill your destiny!” “The time is ripe.” “Act now!” “Build back better!”
Good Friday and Easter. We find out Jesus’ Cross Purpose. We find out why, though dealing with enormous opposition, he did not surrender to the pressure or conform to narratives and to cross-purposes. We are admonished to carry on the same way by considering his example:
We must look ahead, to Jesus. He is the one who carved out the path for faith, and he’s the one who brought it to completion.
He knew that there was joy spread out and waiting for him. That’s why he endured the cross, making light of its shame, and now has taken his seat at the right hand of God’s throne. He put up with enormous opposition from sinners. Weigh up in your minds just how severe it was; then you won’t find yourselves getting weary and worn out. -Hebrews 12: 2-3
Next, we’ll look at the gospel record of Jesus countering narratives and settling debates using “God’s thoughts”. We’ll also take a look at conformity.
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Mother’s Day Interlude
May 9, 2021 Leave a comment
The regular Sunday afternoon phone calls to my mother ended just over a year ago. Mom passed last March.
Years before, my parents retired and moved a thousand miles away from Chicago. I called on Father’s Day and Mother’s Day. These phone conversations and the many others had an endearing sameness to them
When I called, Dad would pick up. He would ask “How’s things going? How’s work?” and then “Here’s mum”. Mom was the conversational one. She would ask “What’s up? Are you seeing anyone right now?” After I gave her the details – “Nothing new” – we talked about the weather. This went on until dad passed.
After dad’s passing, seven years before last March, my phone calls to mom began.
Mom, waiting anxiously, questioned me during the weekly “Mother’s Day” afternoon phone calls. “What are you doing with yourself? Are you behaving yourself? Are you following the Lord?” She had concerns about me since my earliest days. As the oldest, mom had to endure the unorthodox me the longest. She did so with steadfast love and unwavering prayer.
As mom neared the age of 91, our phone conversations lasted only a minute or two. I would ask her, as I did many times before, “How are you?” She’d reply, “Hanging in there.” On the Sunday afternoon of the day she passed, I called and asked again “How are you?” Mom, barely audible, answered “Hanging in there.” She then dropped the phone in her weakness. She would go to the Lord that evening.
With the passing of dad and then mom, I told my sister that I felt I had lost a fixed reference point in the universe – true north.
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Each day, as the sun begins its daily round over the Chicago area, I take my long walk. The mix of Chicago weather keeps me guessing as to what to wear. The mix of exercise and endorphin release helps me deal with the stress created by the over 400 days of Illinois’ unconscionable mandates, restrictions and EOs.
I greet the people walking their dogs or jogging by. I say “Good morning” to the lady crossing guard who stops traffic to allow me to cross. But kids crossing the street or getting onto a school bus and going to school is rare these days. The tree-lined suburban neighborhoods I walk through are uncommonly quiet.
I walk primarily to think and pray. I never take a phone with me. I’d rather listen for the Lord. It was during a recent walk that I understood the Lord directing me to memorize Scripture once again.
During 5th and 6th grade I had memorized lots of Scripture. The Sunday School I was attending had a Scripture memory contest once a year. Students were given two pages of Scripture verses to memorize. On the day of the contest, we were to recite the text along with chapter and verse.
I don’t remember what I won but I do remember the scripture I memorized. Portions of it float to the top when I wade into praying and writing.
In the past two weeks I memorized Psalm 103. I printed the psalm and carried it with me on my walks. I rehearse the words two or three times during my walks.
Psalm 103 gives us Gods’ perspective:
For he knows how we were made;
he remembers that we are dust.
Psalm 103 tells us how God deals with us:
As a father has compassion for his children,
so the Lord has compassion for those who fear him
Psalm 103 adjures us . . .
do not forget all his benefits—
who forgives all your iniquity,
who heals all your diseases,
who redeems your life from the Pit,
who crowns you with steadfast love and mercy,
who satisfies you with good as long as you live
so that your youth is renewed like the eagle’s
Did you know that God’s “steadfast love” is mentioned four times in Psalm 103?
If you want to detoxify your mind of Progressivism’s profanations (e.g., “birthing parent”), then I recommend that you begin to take the word of God into the core of your being.
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This Mother’s Day . . .
Let’s admit it. COVID is not a “public health” crisis. Over 99% of people recover from the COVID virus and do so with or without proven prophylactics/protocols such as Hydroxychloroquine and Ivermectin. An unproven “emergency use” vaccine is certainly not to be taken. It should never be given to our children, as Dr. Fauci, the man behind the Wuhan virus, and Big Pharma want to have happen.
The “public health” issue is the fascist governance that makes us lab rats in a controlled social engineering experiment. See links below for more information.
COVID Court:
Healthy 17 year-old Utah high school athlete develops 3 blood clots in his brain immediately after Covid Vaccine… – CITIZEN FREE PRESS
Healthy 17 year-old Utah high school athlete develops 3 blood clots in his brain immediately after Covid Vaccine… – CITIZEN FREE PRESS
Immediate Use of Ivermectin Medicine Globally Can End COVID-19 Pandemic: Scientists | The Weather Channel – Articles from The Weather Channel | weather.com
No Jab For Me
Dr. Zelenko — I have many patients suffering from ‘Vaccine Regret’… – CITIZEN FREE PRESS
Moderna reports $1.7 billion in COVID-19 vaccine sales, posts first profit ever – MarketWatch
Tennessee Woman Left Paralyzed And Unable To Walk After Taking Pfizer Vaccine – National File
19,916 ‘eye disorders’ including blindness following COVID vaccine reported in Europe | News | LifeSite (lifesitenews.com)
Professor Didier Raoult: “There are 70% side effects with the Pfizer vaccine . . .
Vaccine Shedding Causing Miscarriages and Blood Clots in Unvaccinated Females (banned.video)
Evidence mounts that Covid Vaccine causes spontaneous mental illness… – CITIZEN FREE PRESS
35-year-old woman dies of brain hemorrhage 11 days after receiving J&J vaccine | News | LifeSite (lifesitenews.com)
Tucker Asks How Many Died From Covid Vaccine and Exposes the Cover-Up (Banned From YouTube?) (rumble.com)
Home Depot goes full mask Nazi… – CITIZEN FREE PRESS
Cult Of The Mask: List Of Documented Mask Side Effects; Vexed; More! — Coronavirus Update LXIX
From the attached Mask PDF:
Here’s the list of negative effects, documented across many papers (from their Figure 2, which I wish was a Table): lowered O2, uppered CO2, increased humidity and temp, increased breathing resistance, increased respiratory rate, increased blood pressure, cerebral vasodilation, increased heart rate, respiratory impairment, exhaustion and fatigue, drowsiness, dizziness, headache, psycho-vegetative effect (my favorite), decrease in empathy (brother!), itch, skin irritation, acne, rhinitis, voice disorder, false sense of security (ahem), bacterial contamination, fungal contamination, and, the best for last, viral contamination.
May 1st Anti-Lockdown Protests in Ireland | Dave Cullen (gab.com)
Sharyl Attkisson digs into Covid origins… Fauci looks guilty… – CITIZEN FREE PRESS
‘The Walls Will Close In’: Kassam Says Great Reckoning Coming for Fauci (rumble.com)
Atomic Scientist Mag: Left Media Failed to Ask Questions Over Wuhan Lab… Trump Derangement Syndrome Let China Off The Hook. (thenationalpulse.com)
The Nazis are coming for you based on COVID hysteria (aka “public health concerns”):
Calgary Church hero Artur Pawlowski arrested by Canadian SWAT Team in the middle of busy highway… – CITIZEN FREE PRESS
POLICE STATE: Watch the moment a SWAT team arrests a Canadian pastor – Rebel News
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Filed under 2021 current events, Christianity, Mother's day, pandemic, Political Commentary, Public Health, social commentary, social engineering Tagged with Christianity, COVID, Mother’s Day, Psalm 103, Public Health Crisis, vaccine