Intersectional in All the Right Ways

Merriam-Webster’s Definition of intersectionality

: the complex, cumulative way in which the effects of multiple forms of discrimination (such as racism, sexism, and classism) combine, overlap, or intersect especially in the experiences of marginalized individuals or groups.

I am intersectionality challenged. I am a white woman who was born into a lower middle-class family. I have not chosen a gay lifestyle. I haven’t experienced racism; I may have experienced sexism but I wasn’t looking for it. I don’t think I qualify, as a white who was only given a Christian heritage and a work ethic and who has worked all her life to be successful, to be a victim of classism. Maybe next year it will all come together for me and then I can claim to be marginalized and dip into the slush fund of rights. I am already being marginalized for not being gay affirming. And hated by some presidential candidate wannabes for being capitalism affirming and pro-life.

Who is the most oppressed? That hotly contested matter was solved when intersectionality was given life. The Frankenstein monster was created by a mad critical race theory scientist in her ivory tower laboratory. The monster was stitched together from several kinds of oppressed bodies. “Behold! It’s alive!” The townsfolk are terrified.

The monster was created to promote social and political equity, according to its creator. Of course, the opposite effect occurs. Claiming layers of victimhood is the means to claim layers of power over others (e.g., racial, gender and diversity quotas; affirmative action; Title IX abuse). The townsfolk are terrified.

I am intersectionality challenged. But for now, I’ll do what I have to do come hell or high water or a Frankenstein SJW roaming the village streets.

Every day I encounter someone doing what they have to do. Just this morning there was a woman, a mother of six children, working the checkout at the grocery store. She mentioned to another customer that she had worked to eleven the night before and then they called her in to work at six this morning. Someone had called in sick. She took it in stride.

Doing what you have to do is not glamorous. It doesn’t put you on TV (unless you are featured on Mike Rowe’s Dirty Jobs and Somebody’s Gotta Do It). There are folks who do what is required regardless of their skin color or gender or social status. Day in and day out people do what they have to do in the context of the randomness of life. They don’t label themselves as “oppressed” or “intersectional”. They make demands on themselves and not on society. They don’t submit to the Groupthink of the victim class. Because of this, they are not featured on the main stream media. Their lives are matter of fact and routine. Their stories don’t fit the narrative talking points of talking heads.

Potato Harvest – Jean-Francois Millet

Here’s one prime example of positive intersectionality within the Kingdom of God on earth. A father and mother raising children, a family connected with each other and to God and to their church and to the community is horizontal and vertical intersectionality. The hurting and oppressed are addressed within this intersectionality. Christians are mandated to “be steadfast, immovable and always abounding in the work of the Lord, knowing that their work in the Lord is not in vain”. Christians don’t let life run roughshod over them. They actively infuse life with good.

Status, whether as victim or as privileged, is not found in the Kingdom of God. The poor were not called victims by Jesus. The poor were ennobled by his words. Jesus changed their focus. James and John, the sons of thunder, were rebuked by the Lord for wanting special status in his kingdom. Jesus changed their focus. Jesus was not about to create any Frankenstein monsters on his watch. Those who are poor in spirit have kingdom status.

As someone in the kingdom “Do what you have to do” continues to be my mantra, even when tomorrow looks like last Monday and like the Monday before that. And that makes me intersectional in all the right ways.

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Thomas Sowell is someone who could be labeled “intersectional” by definition. Yet, he is defined by and revered for his long scholarly career as an economist and as a common-sense conservative.

As for bad luck, there were years of that, too. But I learned a lot from that bad luck, so I am not sure that it was all bad luck in the long run.

-Thomas Sowell

You Don’t Need a Ph.D. to Help Your Child Get an Education

Thomas Sowell Biography

Coming Up Short

Two TV programs that I watch when I can: Bar Rescue with Jon Taffer and The Profit with Marcus Lemonis. I watch these programs from the perspective of a former business partner in a multi-million dollar enterprise and as a follower of Jesus. I watch them because they provide insight into human nature and the nature of rescue. (Blessedly, there are no Progressive Element talking points (race equality, gender equality, wage equality, etc.) in these programs. The only politics involved are the underlying business relationships of the owners, managers and employees.)

A different bar is presented during each hourly segment of Bar Rescue. If one were to watch Bar Rescue over many episodes, one would see that each new scenario has many of the same old problems. And one would hear that the owners are deep in debt. In many cases the owners have invested their life savings, their home’s equity and their retirement funds to keep the failing business afloat. Because of bad assumptions and broken processes and botched relationships the heavily-invested owners will not only lose their business in a matter of months, if not weeks, they will also lose everything invested. So, they agree “to pull back the doors, bust open the books, and make a call for help—to Bar Rescue.

Enter Bar Rescue’s Taffer. He is invited to assess the failing bar. My own assessment gathered from my many viewings of the program: the owners continue to do the same thing over and over hoping for a different result.

At the show’s opening Taffer is shown sitting in a car with two professionals, typically an experienced mixologist and a skilled chef. They view the bar via hidden cameras. They talk about what they see. Here’s a typical recounting of what they view from the car:

The bar’s name recognition is off. The signage is uninviting and confusing. The marketing is off and even off-putting. The signage is more of a liability than an asset.

The bar is chaotic. The employees have no direction and no constraints. The bartenders are drinking and over-pouring away the profits. Some of them sit at the bar. Others party with the customers. In one episode a woman, one of three equal partners, sits at the end of the bar every night smoking and drinking. She told Taffer that she thought that’s what her partners wanted.

The owners and managers appear indifferent and helpless and overwhelmed as to what is going on before their very eyes.

Relationships, at home and in the business, are dysfunctional. Denial and finger-pointing create more distance between partners. Employees and managers verbally fight in front of customers. The alcohol in their systems adds to the bar-family drama and acrimony.

Customers are given horrible beyond-expiration-dated food. The kitchen is unsanitary or unusable. The cook, often a novice, struggles to make decent food. The bar waitresses serve their customers slop.

As a “food and beverage industry consultant specializing in nightclubs, bars, and pubs”, Taffer becomes riled up as he watches. He storms into the bar and confronts the owners about what he saw. And what he saw was what has been right in front of the owner’s eyes for months.

Taffer, in a confrontational style, points out to the owners what he just witnessed via the hidden cameras. He makes “them face reality”: “nobody is being a manager!”; “It looks like the blind leading the blind!” In response, the bar’s owners usually become defensive and deny doing anything to create the situation. They deflect responsibility by acting as if they deserve better treatment from Taffer. They hold a sense of entitlement but not a sense of responsibility.

The staff confirms to Taffer what has been going on in the bar. He encounters employees who are conscientious and desire step-up management. And there are others who make excuses for their behavior after being caught on camera. The owners and managers are no different. Though the bar is obviously failing before their eyes, their pride is the resistance to accepting responsibility for the obvious failure. They balk at personal change. Taffer makes the reality of their dysfunction clear with a stress test: “If you can’t manage an empty bar, how will you manage when it’s filled?!”

After some initial training of the bartenders and the cook, Taffer invites in a crowd to see how the bar functions. By overwhelming the bar with customers, the test reveals to the staff that they cannot handle the level of business they need to succeed to meet monthly expenses, including employee paychecks, let alone be profitable.

Though the bar had opened successfully years before and brought in a stream of revenue, lack of good business practices and an “Anything Goes” mentality brought the bar to the brink of bankruptcy. Taffer opens the books. The bar’s revenue is less than half of what it was at the beginning. The heavily invested owners are about to lose their homes, their retirement and more.

Taffer talks to the owners one on one. He asks about the bar’s early years. With empathy he addresses issues both business and personal. Getting the business’s underlying relationships in order is a priority. Dysfunction has created the chaos and mounting losses. Regarding the unpaid staff, Taffer tells the owners “When you own a business you need to give the employees a better life.” Taffer seeks to light a fire under the owners/entrepreneurs. He offers a new vision and a new bar design with new tools. He offers hope for the bar’s turnaround.

“Let’s get to work!” Taffer tells the bar staff. The two experts are brought in to train the staff. The mixologist trains the bartenders in making properly poured cocktails. The chef trains the cook how to make delicious bar food. After the bar is rehabbed, Taffer presents the new look to the anxious staff. They are overwhelmed by the change. The bar’s signage is inviting and brand declarative. (Sometimes a new name is required despite the owners balking.)  Renewed and revived, they gear up for a new opening of the bar.

The opening is flooded with guests. The processes begin to work as they should. Taffer had told the staff, countering their assumptions, “The guests don’t want cocktails, they want the experience.” The experience begins to happen for the guests. The bar appears ready for success. Taffer leaves after many hugs and the owners saying “Thank you.”

 

For the sake of brevity, I’ll sum up what I see of human nature and the nature of rescue from both reality TV shows.  But first, some background on The Profit.

Marcus Lemonis is presented with applications from failing business (some 44,000 per Inc.com). When he picks a company, he considers it as a possible investment opportunity. “My ultimate goal is to make a reasonable return,” he says. “If I can average 15 to 18 percent on my money, I’m happy.

The Inc. com web article Marcus Lemonis: The Way of the Profit starts with this:

Both on screen and off, Marcus Lemonis is the king of turning around failing small businesses. But his obsession with fixing companies comes at a price.

And, later in the article we learn of Marcus’ and the viewer’s perspective:

“In most cases, the people who apply to get on the show are really in need of more than just financial help,” Lemonis says gently, and when he offers more, as he often does–by calling out a bully boss or defending an overworked and underappreciated employee–that’s when viewers might see parallels with Dr. Phil or even the Dog Whisperer. A lot can happen in those 40 unscripted minutes.

 

Where Bar Rescue presents a consultant-rescuer, The Profit presents an investor-rescuer. Both men must deal with the underlying issues that negatively affect a business. Both offer retooling and reimaging the business. Both encounter a wall of resistance to change. Pride, denial and the owner’s excuse “we’ve always done it this way” impede the business. The consultant and the investor challenge the assumptions, the habits and the lack of accountability they find. The business will not grow and, worse, it may fail completely if their advice is not taken.

Both offer a rescue from the way things are for the heavily invested and the deeply in debt. As Taffer said on one occasion, “We need to take a different path.” Both men give stern warnings about the business’s state of affairs. They each point to the wall of resistance and to the wall of reality.

For both the consultant and the investor, the business’s outcome becomes personal. People’s lives and their welfare are at stake. The business is an extension of the owner’s personal failure or his success.

Both men command respect. They speak with strong self-assured voices. And both are empathetic to the owner’s plight, especially as it concerns relationships that have soured. Their combined benevolent authority and considerate empathy bring about change in the businesses they rescue.

 

Human nature: Man is often antagonistic to personal change. Man will point to the circumstances and/or others as the problem. Man has blind spots. Man’s pride keeps him from seeing what is right before his own eyes. Man often refuses to communicate his shortcomings wanting to appear in control of himself as things he cares for spin out of control. Man resents being told he is going down the wrong path and that he has come up short. Man is often lazy and seeks the minimum of effort to correct what is wrong. Man invests heavily in himself as the captain of his fate. Yet, his Titanic ego doesn’t let him see the icebergs until it is almost too late.

 

Rescue: An authoritarian voice is required. There are those third-party consultants and investors with years of experience who can show a man the way to succeed. They are able to see things as they are without emotional attachment.

Rescue requires turning around and taking a new path. Rescue requires meekness. Rescue requires learning new habits and processes. Rescue requires facing reality and throwing away assumptions based on unreality. Rescue requires a man taking responsibility for his actions. Rescue requires a man seeing he has come up short and seeking the advice to fill up what was lacking in himself.

 

 

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One very clear dynamic I see in both programs: employees want to be part of something successful and worthy of their effort. They gain a sense of dignity when they invest themselves in things that they deem profitable to their well-being, to their self-esteem and to other’s well-being. They want to tie their wagons to owners/managers who are success bound and who are both firmly directive and also have good human relations skills such that make them able to convey direction. They desire managers and bosses who are empathetic when it is called for. Employees desire training to improve their skills, to achieve success personally.

Employees want to see themselves involved in something much higher than a bottom line. The owners/managers must evoke a vision that dignifies and elevates the work being done, especially in light of the customer. Work must be all-around humanizing.

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For those of you who know they have come up short of the glory of God and have put their trust in the One True Authoritative and Empathetic Counselor Jesus, you can rejoice in “the proper goal of your faith – namely, the rescue of your lives. 1 Peter 1:8-9

“Let’s get to work!”

Lost in Self-logos

 

Thus, in the conception of Humanity, the three essential aspects of Positivism, its subjective principle, its objective dogma, and its practical object, are united. Towards Humanity, who is for us the only true Great Being, we, the conscious elements of whom she is composed, shall henceforth direct every aspect of our life, individual or collective. Our thoughts will be devoted to the knowledge of Humanity, our affections to her love, our actions to her service. -Auguste Comte, A General View of Positivism [1848]

 

Mankind learned centuries ago, by the efforts of men like Polish astronomer Copernicus, that we do not exist in a geocentric universe. Now, according to some physicists, mankind is at the center of the cosmos. In order to avoid a Creator scenario, these scientists promote the anthropic theory:  the reason for the perfectly-tuned universe, for its fundamental physical constants, and the reason why things exist as they are on earth is that human existence required it. To support this theory, they posit a multiverse scenario with infinite trials and errors until man could exist.

Amir Aczel, PH. D., in his book Why Science Does Not Disprove God, describes some physicists’ viewpoint:

…if we are here, and the parameters need to be perfectly chosen for us to be here, then surely there must be infinitely many other places where parameters are wrong. We are here because we can only live where the parameters are right for our existence.

Now, I have no issue with the possibility of multiverses. But as Dr. Aczel writes, the proposed multiverse-as-cause theory to replace the creation narrative offers no mechanism to create the multiverses. The theory proposes an infinite number of somehow existing parameters doing something over and over infinitely many times to finally ‘create’ the perfect conditions for a habitable zone. Dr. Aczel goes on to state, “The anthropic theory is the weakest route to the multiverse.” As I see it, the theory has no mechanism for merit other than those who promote a God-less universe. The theory is basically one of effect with no Ultimate Cause. It is a theory of chance which says man is the reason for his existence.

Man-centered philosophical endorsement would come from the likes of Nietzsche. His “God is dead” rejection of Christian values was a push for mankind to move beyond good and evil and to loving necessity. One is therefore to live with uncertainty as a “superman”, above and center of it all. From the mighty-warrior Nimrod to Wagnerian heroes to the present FX-ed generated superheroes versions of Nietzsche’s “superman” have been around since the Garden. The “superman” notion is akin to Darwin’s theory natural selection and the survival of the fittest. In Nietzschean terms, What doesn’t kill you, makes you stronger.

Social scientists place man at the center of the universe. Since Adam and Eve’s forced exit from the Garden of Eden, man, it seems to me, has always struggled to reclaim the Garden. Many seek to create a Garden Utopia through a relentless and self-directed improvement of the species. Darwin’s On the Origin of the Species supplies the process: selection, struggle, favored, preservation. Engels and Marx, Lenin, Trotsky, Stalin, and MaoTse-tung used Darwin’s theory of natural selection as justification for their “class struggle” political and economic theories. Millions have been imprisoned and slaughtered under the banner of “class struggle”. Strands of this ‘societal improvement’ is behind the current humanist thinking which is now being promulgated systematically by the Progressive Element. For Progressives, the social multiverses are the identity-centered tribes they select and deem struggling and require favored status and preservation.

Man, as the principle cause and logos of the universe, creates his own values. Thus, the religion of humanity. Secular humanitarianism is the tie that binds the Progressive Element: atheists, agnostics, deists, social Darwinists and those who buy into sentimental Christianity for the sake of progress. The creation of man-as-logos values produces a querulous society of competing values, hence the culture wars. Amorphous and relativistic values are promoted under the high-sounding and ambiguous rubric of “social justice”. Individualism is turned inward toward self-centered anodyne interest to be protected by “rights”. Progressivism inverts The Second Commandment: “love me as you love yourself”.

Vying for special status, groups call themselves “marginalized” and “victims”. This self-centered push for center stage drives identity politics: self-designated victims ‘struggling’ to ‘survive’ require ‘protection’ (rights). “I’ll make you care about what I care about – me” is the right to impose myself on others and call it “social justice”. Man, as logos, defines the impetus of the “social justice warrior:  resentment disguised as compassion which drives the will to power.

Resentment? Life is not easy to begin with. The arbitrariness of life and the forces beyond our control fuel resentment when contemplated in the context of others. Resentment leads to claiming that one’s gender or sexual proclivity or income status or healthcare as being victimized by others. Such a worldview, one without meaning except for self and necessity and a belief that relationships are defined by power, breeds contempt for those having some perceived advantage. Hence, the demand for societal and economic reparations and at any cost to others. Resentment is fueled by zero-sum thinking: one does not have because someone else has.

Resentment disguised as compassion? Man, as logos, wants to be seen as a self-justified humanitarian. Virtue signaling accomplishes that while being resentful at the same time. It is no-cost faux-altruism intended to make one appear empathetic and compassionate without appearing resentful except for those who question their virtue signaling. This is underneath the self-righteous clamor for the right of universal healthcare, of potable water, of inclusion, diversity, equity and the host of arbitrary self-placating categories.

Resentment disguised as compassion which drives the will to power? In an age that is increasingly nihilistic, power has become the transcendent meaning to life. And once you believe that relationships are defined by power you exercise the will to power to subjugate others to the relationships you desire. The exercise of the will to power implements mental-conditioning of its subjects, hence the revision of language and of history, to fit the narrative. The power to create one’s own truth is what is desired.

The best way to sum this mash of words is with the clarity of two Scripture readings from today. The first relates the man-as-logos worldview. The second reading describes those who are Logos centered.

The Parable of the Prodigal Son was the gospel reading for today: Luke 15: 11-32. The would-be Prodigal Son demands his rights (inheritance) from his father. The son considers his father dead to him. The father transfers assets over to his son. His son turns his shares into cash as he sells the property his father had accumulated over time through the father’s effort. The universe of one departs with his values and his will to power. He’s off to a distant land, far from the logos he knows. He leaves behind his father and the remaining older son to pick up his portion of work.

A lifestyle of nihilistic (sever famine) and sensate pleasure (self-directed compassion) has him eating slop in a pig sty. He’s sees that he is just another animal. His humanism ran out of money. He returns to his senses and heads home. His father sees his son a long way off and runs to meet him. The prodigal repents and the father rejoices in his return from the distant land of self. There is a celebration for the son who was lost but is found … alive. They are reconciled. But the brother has a growing resentment disguised as compassion for his father (“I’ve been slaving for you all these years!”) which drives his will to power to up his rights. He feels his rights, his pride of place, is diminished by his brother’s return and the father showering him with a wealth of unintended consequences.

The second reading is from the Epistles: 2 Corinthians 5: 16- 17. Paul writes about a Logos worldview that sees humanity from a kingdom perspective. He writes what the Prodigal experiences when he returns to the Logos and what the other brother claims as his right to experience.

From this moment on, therefore, we don’t regard anybody from a merely human point of view. Even if we once regarded the Messiah that way, we don’t do so any longer. Thus, if any man is in the Messiah, there is a new creation! Old things have gone, and look – everything has become new!

 

 

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I recommend reading The Hideous Strength by C. S. Lewis for insight into humanism.

Hypercatastrophic Cardiomyopathy

 

A recurring diagnosis in Scripture, as the augmented title suggests, is the enlarged and unresponsive heart. We can read accounts when God brings into certain character’s lives situations which reveal the true condition of that character’s heart. I am reminded of Pharaoh and the Exodus account. 

Pharaoh, you will recall, wanted Israel to remain slaves. Pharaoh wanted the cheap labor for his building program. God, seeing His people’s suffering, wanted them to be set free and go to the Promised land. And, God wanted Exodus for Israel in order to fulfill His covenant promises. Now, of course, God could have just snapped His fingers and made that happen. But, as we read Scripture, we find that God hardens Pharaoh’s heart (Exodus 4:210) so as to bring about the necessary change of heart.

Signs and wonder were produced to reveal a different authority, but to no avail:

Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs. Yet Pharaoh’s heart became hard and he would not listen to them, just as the LORD had said. Exodus 7:12-13

Sending plagues on Egypt exercised Pharaoh’s will. But, the only change to his heart condition was that it became enlarged and unresponsive. After the fourth plague we read…

and the LORD did as Moses requested. He removed the swarms of flies from Pharaoh and his officials and his people; not one fly remained. But this time also Pharaoh hardened his heart and would not let the people go. Exodus 8:31-32

The last test of wills, the death of the Egyptians’ first-born children, was a Pharaoh heart-changer:

Then he called for Moses and Aaron at night and said, “Get up, get out from among my people, both you and the Israelites; and go, serve the Lord, as you said. Take both your flocks and your herds, as you have said, and go, and [ask your God to] bless me also. The Egyptians [anxiously] urged the people [to leave], to send them out of the land quickly, for they said, “We will all be dead.”  Exodus 12: 31-33

As we read on, we find Pharaoh rejecting the pain and suffering of his people and hardening his resolve once again. He pursues the Israelites. But, the Red Sea dissolves his resolve.

In book of Daniel we read of kings who are heart-tested. King Nebuchadnezzar receives a dream and a vision (signs and wonders) which clearly delineated the outcome of his life. Yet this king went on his way, without a change of heart and full of himself. He just accommodated himself to there being another god to account for. Daniel, the scribe, recounts the king’s life for king Belshazzar:

O king [Belshazzar], the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty. And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honored those he wanted to honor, and degraded those he wanted to degrade. But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him. He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals, and sets over it whomever he will.  Daniel 5: 18-21

 

Unlike king Nebuchadnezzar, King Belshazzar was not given the opportunity to have a change of heart. In the presence of thousands of his party guests, Belshazzar sees a mysterious hand writing on the wall. Belshazzar empties his bowels (Daniel 5:6). Above is the introduction to Daniel’s interpretation of the writing. The interpretation, revised for this post: “King, you have been weighed on the scales and you’ve been found to be deficient of heart-health. You are going the way of all enlarged-hearted people.”

And so it came about …

During that same night Belshazzar the [last] Chaldean king was slain [by troops of the invading army].  So Darius the Mede received the kingdom; he was about the age of sixty-two. Daniel 5:30-31

Israel’s prophets declared the hardness of Israel’s hearts.

“But they will say, ‘It’s hopeless! For we are going to follow our own plans, and each of us will act according to the stubbornness of his evil heart. Jeremiah 18:12

Jonah took a hard heart with him as he walked away from God’s calling – preach to the city of Nineveh. But his hard-heart period ended with some fish oil in the belly of a great fish.

The prophets were referred to in describing Jesus’ kingdom ministry and mankind’s heart condition:

Although Jesus had performed so many signs in their presence, they still did not believe in Him. This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?” “He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn–and I would heal them.” Isaiah said this because he saw Jesus’ glory and spoke about him. The gospel of John 12:38-41

The end condition of mankind with self-induced Hypercatastrophic Cardiomyopathy is given to us by the Apostle John:

The rest of humankind, who were not killed by these plagues, did not repent of the works of their hands or give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk.  And they did not repent of their murders or their sorceries or their fornication or their thefts. Revelation 9:20-21

The end result of mankind with self-induced Hypercatastrophic Cardiomyopathy is given to us by the Apostle Paul:

But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God. Romans 2:5

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How does one self-induce Hypercatastrophic Cardiomyopathy? Here’s a short but comprehensive list:

By dehumanizing yourself. By becoming like the idols you give yourself to.

Denying one’s human existence is an act of God.

Through practice. Deny yourself nothing. Indulge yourself and call it liberty, freedom and rights.

Practice porneia (i.e., adultery, fornication, homosexuality, lesbianism, bestiality, use of pornography).

By valuing your existence in terms of dollars or sexual encounters.

By calling yourself “gay”.

By defining truth as what your friends let you get away with saying; by saying 2 + 2 = 5

By lying.

By denigrating your senses with alcohol, drugs and Epicurean pleasures.

By deceiving your yourself. By saying sin is what people do to me or sin is what I get caught doing.

By giving ideology preeminence over truth.

By attributing the spiritual, including recorded signs and wonders, to sentimental wishful thinking.

With complacency, lethargy, lack of spiritual exercise. By sitting in front of the TV or the internet.

Never acknowledge sin you’ve committed; refuse to tolerate any sense of sin, see guilt as weakness.

Scapegoat.

Surround yourself with affirmations of your behavior

By equating things which are not equitable: equal rights with equality, i.e., male/female union as equal to a homosexual union; equating wealth with gain and poverty with loss.

When the love you sought rejects you, you seek power over others.

By not forgiving.

By grieving the Holy Spirit.

By needing a life at gunpoint every day to provoke a change in your heart: “She would have been a good woman,” The Misfit said, “if it had been somebody there to shoot her every minute of her life.” A Good Man is Hard to Find, Flannery O’Connor

 

How do you recognize those with enlarged and hard hearts? Let’s start with these characteristics:

They act like Richard III, a man who killed family successors to the throne to secure England’s throne of power for himself. Aka, a self-absorbed monster in Shakespeare’s play Richard the III: “I am determined to prove a villain/And hate the idle pleasures of these days.”

They seem to be wearing a Full Metal Jacket: Self-protected and fully inured against any outside stimulus that might affect their mindset. They are deadly to others.

They are glazed over and Gargoyle-like.

They seem to be shrinking. They are becoming the miniscule citizens of C.S. Lewis’ “grey town” in the Great Divorce.

Their thick skin is really dragon skin (see Eustace Clarence Scrubb in C. S. Lewis’ The Voyage of the Dawn Treader)

They do the exact opposite of the now well-known Five Love Languages:

They seek affirmation at all costs to others. They do not affirm others unless those others have affirmed them.

They avoid touch. Anyone touching them would know the cold, hard empty shell that they have become.

They demand gifts of power, of rights. They vote for those who give them these “gifts”. They, instead of giving gifts, seek more tokens to put in their pinball machine life. Giving gifts is intolerable to them unless it brings them more affirmation and more power over others.

Their acts of service consist of virtue signaling (which costs nothing) and voting for those who affirm their lifestyle and for socialism to pay for it.

They spend no quality time on anyone except for those who feed their narcissism.

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How does one reverse Hypercatastrophic Cardiomyopathy before your time is up? It will take some life-saving surgery. And, there is only instrument that is able to cut through an enlarged hardened heart:

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Hebrew 4:12

Post-surgery, be prepared to have your eyes wide open, your hearing passages enlarged and your unresponsive heart quickened.

For my brothers and sisters in Christ I pray with Saint Paul:

To have the eyes of your utmost self opened to God’s light. Then you know exactly what the hope is that goes with God’s call. Ephesians 1:18

 

A prayer:

Lord Jesus Christ, Maker of heaven and earth, have mercy upon me a sinner.

Though you have been faithful, I have been unfaithful. Though you have been true, I have been untrue. I have hardened my heart and have received only a portion of the results of my stubbornness and pride. Have mercy upon me and forgive me. I repent of my wickedness and my resolve to harden my heart.

I ask that you put within me a new heart, and a new spirit. Remove the heart of stone from my flesh and give me a heart of flesh. I ask this in your name. Amen.

Dreams and Dragons

 

Headlines daily declare man’s beastly behavior. Here are just a few of today’s headlines:

From the AP: “Indictment: Woman poured toilet water in roommate’s drink”

From ABC News: “Husband who had blamed cold medicine pleads guilty to killing his wife, stabbing her 123 times”

From Chicago Sun Times: “Saturday shootings kill 2-year-old boy, wound 8 other people”

And, “Man, 36, shot during argument in South Austin”

And, “2-year-old toddler dead, 18-year-old wounded in Hermosa shooting”

 

Going back in history, a Babylonian Times headline might have read:

“King Nebuchadnezzar Loses Mind, Lives with Beasts of the Field”

King lives like wild animals, eats grass like the ox

Nebuchadnezzar – William Blake

 

We read in Daniel chapter 4 of King Nebuchadnezzar’s dream and of Daniel’s God-revealed interpretation of the dream. We find out that the king, depicted as an enormous tree in the dream, has grown in pride and presumption and power over many. He will be cut down. We further learn that the king will become beast-like until he acknowledges God as sovereign. Those who walk in pride God is able to humble (Daniel 4:37).

In Daniel 7 we read of Daniel’s dream. In his vision he sees four great beasts. Daniel is able to describe them in detail. There are disturbing images of the earth’s rulers as terrifying unearthly monsters. These beasts rule over four kingdoms.

In the first year of Belshazzar king of Babylon, Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream.
Daniel said: “In my vision at night I looked, and there before me were the four winds of heaven churning up the great sea. Four great beasts, each different from the others, came up out of the sea.

Daniel goes on to describe a protruding animal-like horn: “This horn had eyes like the eyes of a human being and a mouth that spoke boastfully.” He then describes heaven’s court room where thrones are set up and books are opened and where the Ancient of Day presides. And where a human figure comes into the vision:

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. Daniel 7: 13-14 (emphasis mine)

Take note. A “son of man” designation is another way of saying a human. Ezekiel the prophet used this form of address (93 times) to remind Israel of their place: that they are not God but mere humans accountable to God.

In apocalyptic literature, Daniel is called a son of man, a human, in chapter 8 vs.15-17.

While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man.
And I heard a man’s voice from the Ulai calling, “Gabriel, tell this man the meaning of the vision.”
As he came near the place where I was standing, I was terrified and fell prostrate. “Son of man,” he said to me, “understand that the vision concerns the time of the end.”

Where am I going with all this talk of beasts and kings and kingdoms and humans? To stop the presses. This will require an explanation.

The “Son of Man” title is used by Jesus throughout the Gospels. Mark records the title 12 times in his account. What we are to understand when Jesus refers to himself as the Son of Man? That Jesus represents the human that God intended when he created the universe.

To clarify his ministry of redeeming fallen and often beastly humanity, Jesus, the Real Human, talked about servanthood and sacrifice and about his relationship with the Father. He talked about justice, and about the means to nourish the true human in each of us: “My flesh is true food, and my blood is true drink.”

 “…and just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Matthew 20:28

And He said to him [Nathanael], “Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man.” John 1:51

“For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be.” Matthew 24:27

So, Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. John 6:53

You see, only a True Human – the Son of Man and Last Adam – who has been given all authority in heaven and earth, can redeem and restore humanity from its “red in tooth and claw” ways and from its beastly rulers. And, that reminds me.

C.S. Lewis, in The Voyage of the Dawn Treader, describes the agonizing redemption process the boy Eustace Clarence Scrubb goes through after Eustace became less than human. Eustace was selfish, whiny and cruel. Such a boy had turned into a beast – a dragon.

With Eustace’s permission, the lion Aslan claws off Eustace’s think scaly dragon skin until Eustace’s humanness is uncovered. The de-scaling has left Eustace raw and in a lot of pain. Aslan provides him a cool bath to recover in.

You see, being Son of Man human is the destiny of the sons of Adam and Daughters of Eve. We will be like him when we see him as he is (1 John 3:2).

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. Revelation. 1:12

 

Roll the presses: “Dragon Skin Found Among the Ruins”

The Life of the Party

 

The office of the Director of Behavioral Management Services (BMS), Social Sciences Division, Administration Building No. 1 of 20, Government Dept. of Social Services, Godwin Ave., Washington D.C.:

A knock on the door.

A voice from inside, “Come in.”

“Life Coach Tidd reporting sir.”

“How did it go today, Tidd? Have a seat.”

“Thank you, sir.” Tidd takes a seat.

“It went well I believe. This morning I coached client Xym to continue his lifestyle. He was questioning whether his former church would accept him. I told him, ‘No matter, this government accepts you as you are. You are free to be yourself. If you are not yourself you will be unhappy. And our mission at Behavioral Management Life Coach Services is to pursue happiness with you, the client. Happy clients are the best advertisement tax dollars can buy.’ Xym seemed relieved.

My ten o’clock client, a youth pastor, I once again had to remind him of our Uniform Behavior Code which must be presented weekly to the youth. He was more than a little hesitant…”

“Remind him, Tidd, about our Universal Morals Seminars. Sounds like he needs a refresher course. We must teach our youth to be nice, pleasant, respectful. We teach them self-improvement and doing one’s best, and feeling good about oneself…and all that. We must form our youth while we can, before any thoughts of You Know Who enters the picture.

Let me remind you, Tidd, that our core mission is to generate self-happiness. We want our clients to feel good about themselves. You Know Who is not particularly interested in our daily problems. That is why we are here, Tidd. We are here for them. We are inclusive and You Know Who is not. We listen, we coach, we improve the life process for each and every one of our clients. And we do it for free!”

“Sir, this youth pastor asked me if I knew about grace. I said of course I did. I watch Will and Grace.”

“Excellent response, Tidd. Keep redirecting his thinking. We must deconstruct any inherited meaning so that we can construct what the people want constructed today, here and now. And besides, it makes no sense for this youth pastor to get all mucked up with some ancient spiritual mumbo jumbo when our Moral Code is so…so relevant and compassionate. Religion is values. But we are a values organization based on settled social science. Keep in mind that we Life Coaches are precursors to our clients in the discovery of truth. No savior from on high delivers like we do. ”

“So true, Sir. Sir, I also talked to Anna, you know the one, the feminist. I encouraged her to go ahead and write her article laying out the case for women in the work place to be promoted every two years. I told her that she is a wondrously talented person who has been sinfully suppressed by males running a patriarchal system and that the feminine had been imposed upon her by superior forces and reinforced by a culture of romance in art and literature. You should have seen her swoon.”

“Good work, Tidd. You remind me of myself when I life coached in the field.”

“Thank you, Sir.”

“Tidd, I am going to promote you. But before I do I want you to attend the “Cultivate the Imperial Self” training course. It is mandatory for all level three Life Coaches. The training will give you a chance to brush up on yourself. You will also learn how to do consciousness raising and how to cultivate indignation and righteous resentment and to have both directed at metanarratives. In other words, there will no longer be one voice. Also, as part of the training you will learn how to make your clients suspicious of any written word and how to liberate language from the shackles of dictated meaning. And, critical to our mission, you will learn how to build consensus among our clients. Consensus building insures our client’s happiness. The more “Likes” the better, and all that.

Before the end of the week, Tidd, let me know if any of your clients want individual rights. As you know they must fill out an application first and then I will talk to the Department of Rights. They usually issue guaranteed SCOTUS honored rights in a matter of five business days. It sounds like your client Anna needs a right to be promoted every two years. Let me know about that one. Janet, the head of our Rights on Demand Department -Rodd – will ram it through for you. Get my gist, Tidd?”

“Yes, sir, and quite funny at that, if I may say so. Thank you, sir.”

‘In any case, individual rights are the wellspring of our organization. Without them where would we be? Hand them out freely. But remember to tell them what equality says, “No rights without their duties.”

“Yes, sir. And, before I go, here is my list of follow-up appointments.”

“You are coming to the dinner tonight, Tidd, aren’t you?”

“Oh, yes, I wouldn’t miss it for the world.”

“Good. See you there.”

 

Later that night:

“Life Coach F.E. Tidd we are awarding you the 2017 Pat ‘Em on the Head Kick ‘Em in the Ass Achievement Medal for Life Coaching Excellence.

 

 

 

 

© Jennifer A. Johnson, 2017, All Rights Reserved

Outside the Left-Brain Safe Space: Unsettled Science, Mystery, Wonder and Mental Well-Being

 

“So the left hemisphere needs certainty and needs to be right. The right hemisphere makes it possible to hold several ambiguous possibilities in suspension together without premature closure on one outcome.” ― Iain McGilchrist, The Master and his Emissary:  The Divided Brain and the Making of the Western World

~~~

To understand light as both particle and wave, one must “hold several ambiguous possibilities in suspension together without premature closure on one outcome.”

 

light-and-particle

“Light behaves both as a particle and as a wave. Since the days of Einstein, scientists have been trying to directly observe both of these aspects of light at the same time. Now, scientists at EPFL have succeeded in capturing the first-ever snapshot of this dual behavior. “ –The first ever photograph of light as both a particle and wave

 

 

“Imagination is more important than knowledge.” – Albert Einstein

“The most beautiful thing we can experience is the mysterious. It is the source of all true art and all science.” – Albert Einstein

“The most incomprehensible thing about the world is that it is comprehensible.” – Albert Einstein

einstein-quote