Wayward Christian Empathy

Want to see what Christian empathy tends to look like?

No. This pop-project isn’t satire. The Church of England, so obsessed with its moral performance, really did cover the interior of the oldest cathedral in England in graffiti in order to represent themselves to the world.

As reported by The Independent,

The installation created by poet Alex Vellis is designed to contrast with the ancient, traditional architecture in the church to offer new interpretations of faith and worship. 

Per the partnered gay priest and dean of Canterbury, David Monteith, “There is a rawness which is magnified by the graffiti style, which is disruptive. There is also an authenticity in what is said because it is unfiltered and not tidied up or sanitised. Above all, this graffiti makes me wonder why I am not always able to be as candid, not least in my prayers.

“This exhibition intentionally builds bridges between cultures, styles and genres and, in particular, allows us to receive the gifts of younger people who have much to say and from whom we need to hear much.”

“Mr Vellis said the language of the graffiti was “of the unheard”.

He added: “By temporarily graffitiing the inside of Canterbury Cathedral, we join a chorus of the forgotten, the lost, and the wondrous. People who wanted to make their mark, to say ‘I was here’, and to have their etchings carry their voice through the centuries.”

Reading the motivation behind the Church of England’s self-vandalizing approach to empathy, one has to wonder, as with many decisions made in our times, – where are the adults? And what is next on the empathy checklist? Will the CoE leaders, in order build “bridges between cultures, styles and genres” and to “welcome the stranger,” get tattoos and piercings? Hand out drugs and needles? Perform a satanic mass?

The understanding, resonating, and self-differentiating human voices of previous centuries are becoming the “chorus of the forgotten, the lost, and the wondrous,” the voices “of the unheard” in the Church of England, throughout Europe, and the U.S. Those voices are deemed non-empathetic and must be shouted over with graffiti.

Those who, with ancient wisdom, made their mark of truth, beauty, and goodness, must now be overwritten with graffiti.

The desire to look like the world, like walking in another’s shoes, as inclusive and pluralistic, is beneficial for the state and its open borders immigration policies which deface homelands and cultures with graffiti.

Per Olivia Murray at American Thinker,

“Canterbury Cathedral, a sixth-century English church—making it more than 1,400 years old—has gotten a paint job…in graffiti. And as it turns out, this act of vandalism wasn’t an act of street delinquency, it was actually commissioned by the church’s stewards. . ..”

“Call me crazy, but this seems counterproductive. Real Englanders, Brits by blood and spirit, with an undying love for their culture and home, are beyond fed up with what the Dean of Canterbury calls “marginalized communities.” These “marginalized communities” are parasitic, they’re destroying the cohesion of England and the nation’s society, and they’re given preferential treatment by the government, that’s ostensibly, representing the English people.”

Murray continues:

“Progressives really have an extraordinary ability to turn something unbelievably precious and beautiful into utter trash—how can you make Canterbury Cathedral look like a derelict warehouse in an inner city, or resemble a dirty freight train car?”

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Christian empathy tends to be wayward, moving away from truth, beauty and goodness and toward a seamless identity with what those in the world think they need and want – a trait that Jesus never had.

Christian empathy tends toward a desire to be seen as acceptable to the world so that the world would, by virtue of such, respond – a trait that Jesus never had.

As we read the hymn in Philippians 2, we learn that Jesus made himself accessible to the world.

As we read in gospel according to John 2:13-25, we learn of his distinctiveness from the world, from what those in the world thought they needed and wanted.

When the Court of the Gentiles within the temple ground, the place designated for believing Gentiles to pray and worship became cluttered with the clink of coins, the braying of animals, and the sounds of commerce, Jesus, “Making a whip of cords, he drove all of them out of the temple, with the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.

Note in the above accounts of the desecration of the cathedral, the SJW go-to descriptor ‘marginalised communities’. This indicates the current naming convention that paints humans in the Marxist graffiti of “oppressed” and “oppressor” while avoiding terms that speak of repentance and redemption.

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It is easy to snicker in utter disgust at the perversion of an ancient cathedral, but what are Christians doing with what they have been given? Are Christians preserving the good, the true, the beautiful that has been passed down? Are Christians adding or subtracting to what we’ve been given. Are Christians looking at screens all day?

Should Christians continue to build churches that look like commercial buildings? It seems that after the reformation, Protestants decided that beauty wasn’t utilitarian so why bother with it.

Are we composing music that goes beyond the folksy and often cloying church worship music? Are we writing operas, symphonies, fugues, sonatas? Hymns with actual embedded theology?

Are we creating works of art and literature that draw people to them or are we on screens and social media all day looking at and posting pictures? Early Christian art showed the immanence of God—his closeness to us—and his transcendence, his otherness. The Chosen is not art. It is redux sentimentality akin to watching a rerun of a Billy Grahm crusade or using crayons to color a Jesus picture.

Are we writing poetry that examines life – the wounding, the good, the true and the beautiful? Or, is that the purpose of MSM? Knowing God involves both spiritual and sensory engagement. Poetry can express both.

None of the above prompts are utilitarian and instantly beneficial. Hence, some will avoid a second thought about them.

From stained glass to straining for attention, the graffiti installation recognizes the ego in rebellion to the good, the true and the beautiful while virtue signaling empathy. Not only is the installation profane, it is an act of profound laziness. Evil is lazy and does not promote the spiritual growth of another.

The church of England, the dancing daughter of Herodias, offers its beguiling movements to please guests and the reigning authority. This while John the Baptist, who called people from all strata of society including King Herod to repentance, sits tied up in jail, his head to be removed with the axe of “Silence!”

Want to see what Christian empathy tends to look like?

The Brave New World’s Arch-Community Songster of Canterbury

There is an intense irony here that gets to the heart of the self-inflicted problems of the Church of England today. Sarah Mullally has been very clear on the kind of Church she believes in – she’s a supporter of LGBTQ+ rights and activism, she has strongly backed asylum and migration, she is a self-declared feminist, and she is both politically and it seems religiously progressive. As Bishop of London, she boasted about representing a diverse and multicultural city, and put her experience in handling diversity as one of the key qualifications and evidence of positive experience she could bring to being the Archbishop of Canterbury. (Emphasis mine.)

“The Church of England has lost 80 per cent of Anglicans on the planet” « Quotulatiousness

Added 10-18-2025:

Helen Andrews | Overcoming the Feminization of Culture | NatCon 5

Helen [Andrews] argues that the rise of “wokeness” wasn’t born from Marxism, academia, or even Obama-era politics. That in itself had people shocked. Helen theorizes that it actually came from something way simpler… the quiet but steady feminization of America’s most powerful institutions.

Somebody finally figured out how ‘wokeism’ started – and no, it wasn’t Obama or Marxism… – Revolver News

Helen Andrews wrote in The Great Feminization | Compact

“Wokeness is not a new ideology, an outgrowth of Marxism, or a result of post-Obama disillusionment. It is simply feminine patterns of behavior applied to institutions where women were few in number until recently . . .

Everything you think of as wokeness involves prioritizing the feminine over the masculine: empathy over rationality, safety over risk, cohesion over competition . . .

“The threat posed by wokeness can be large or small depending on the industry . . . The field that frightens me most is the law. All of us depend on a functioning legal system, and, to be blunt, the rule of law will not survive the legal profession becoming majority female. The rule of law is not just about writing rules down. It means following them even when they yield an outcome that tugs at your heartstrings or runs contrary to your gut sense of which party is more sympathetic. 

“The problem is not that women are less talented than men or even that female modes of interaction are inferior in any objective sense. The problem is that female modes of interaction are not well suited to accomplishing the goals of many major institutions.”

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“THE EIGHT PRINCIPLES OF UNCIVILISATION

1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.

2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.

3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.

4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.

5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.

6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.

7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.

8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.”
― Paul Kingsnorth, Uncivilisation: The Dark Mountain Manifesto

Why I’m Taking Music & Art Lessons – Margarita Mooney Clayton

The Satisfaction of Making Art – Margarita Mooney Clayton

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From St. Augustine’s Confessions (Book 10, Chapter 27). St. Augustine reflects back on his own conversion from a life of profligacy to one of love and intimacy with God.

Chapter XXVII.-He Grieves that He Was So Long Without God.

Too late did I love Thee, O Fairness, so ancient, and yet so new! Too late did I love Thee For behold, Thou wert within, and I without, and there did I seek Thee; I, unlovely, rushed heedlessly among the things of beauty Thou madest. Thou wert with me, but I was not with Thee. Those things kept me far from Thee, which, unless they were in Thee, were not. Thou calledst, and criedst aloud, and forcedst open my deafness. Thou didst gleam and shine, and chase away my blindness. Thou didst exhale odours, and I drew in my breath and do pant after Thee. I tasted, and do hunger and thirst. Thou didst touch me, and I burned for Thy peace.

https://orthodoxchurchfathers.com/fathers/npnf101/npnf1027.html#P1660_683954

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The Ghent Altarpiece (Adoration of the Mystic Lamb) (1432) by Jan van Eyck

Two Visions Three Questions

Next year is America’s 250th anniversary. By then I will have lived 70+ years of America’s independence history. Born of the USA I now say that the American experiment has been successful.

I’ve experienced the independence, responsibility, adaptations, and hard work required to flourish in America. I have benefitted from the good that others before me have established and I am grateful.

My 70+ years as an American have not made me an optimist nor a pessimist nor an end of-history utopian. I am an American realist. I see things as they are and work from there. I don’t whine and complain and blame others and demand change (except for positions held by representatives in the political realm) to make my life better in some way.

Two Visions in America

I have viewed life with a “constrained” vision – one of two basic visions defined by Thomas Sowell in his book A Conflict of Visions: Ideological Origins of Political Struggles.

The “constrained” vision and the “unconstrained” vision of the “self-anointed” discussed in the book are summarized here. (Along with my Christian understanding of man’s sinful nature, this book aided my understanding of what fosters the political divide in our country.)

As an American realist I decry the “unconstrained” vision of Progressivism and all its hideous tyrannical ‘solutions’ working to fashion new people with its socialist ideology, top-down programs, control of information, and now with AI.

If you view America with an “unconstrained vision” you likely don’t think the American experiment is a success. You’ll likely be dissatisfied with things and think the whole ‘thing’ has to come crashing down and be rebuilt with state institutions that dole out equity, i.e., a communist system of government.

Here are a few quotes from A Conflict of Visions:

“There are no solutions. There are only trade-offs.”

“While believers in the unconstrained vision seek the special causes of war, poverty, and crime, believers in the constrained vision seek the special causes of peace, wealth, or a law-abiding society.”

“The greatest danger of the concept of social justice, according to Hayek, is that it undermines and ultimately destroys the concept of a rule of law, in order to supersede merely “formal” justice, as a process governed by rules, with “real” or “social” justice as a set of results to be produced by expanding the power of government to make discretionary determinations in domains once exempt from its power.”

“In the constrained vision, each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late. Their prospects of growing up as decent, productive people depends on the whole elaborate set of largely unarticulated practices which engender moral values, self-discipline, and consideration for others. Those individuals on whom this process does not “take”—whether because its application was insufficient in quantity or quality or because the individual was especially resistant—are the sources of antisocial behavior, of which crime is only one form.”

“In short, attempts to equalize economic results lead to greater—and more dangerous—inequality in political power.”

“Whenever A can get B to do what A wishes, then A has “power” over B, according to the results-oriented definition of the unconstrained vision… But if B is in a process in which he has at least as many options as he had before A came along, then A has not “restricted” B’s choices, and so has no “power” over him, by the process definition… characteristic of the constrained vision.”

Three Questions the American Experiment Requires

Thomas Sowell (born June 30, 1930) is an American economist, economic historian, social philosopher and political commentator. A onetime Marxist turned conservative economist and commentator, Sowell has argued that most causes of the left can be dismantled with three simple questions.

As nothing happens in a vacuum, context is important in understanding the outcomes you desire and perhaps voted for. Promoting any issue or candidate should be evaluated by the answers to these three questions:

1. Compared to what?
2. At what cost?
3. What hard evidence do you have?

One Example:

The Biden regime, the globalist left, and the “welcoming the stranger” Christian orgs didn’t ask Sowell’s three questions regarding an open border policy that let in 20-30+ illegal immigrants.

Open borders policy compared to what alternatives? Compared to controlled legal immigration with background checks and that promotes assimilation of American values. Societal integrity. Safety. Sanity. Sovereignty.

Open borders policy at what cost? The cost of more crime. More disease. More fentanyl and drugs. More gangs. More death. More chaos and dysfunction. More missing and trafficked children. More government. More taxes. Serving the interests of the Democratic party and their wealthy donors who need cheap labor. Overwhelming the healthcare system. (Cheap lettuce is not worth overpriced healthcare.) “Fundamentally transforming” the country into a third world country ripe for globalist dominance.

Victor Davis Hanson writes about The Immorality of Illegal Immigration and The Labyrinth of Illegal Immigration, where the truth is always more complex — and can reveal self-interested as well as idealistic parties.

Employers have long sought to undercut the wages of the American underclass by preference for cheaper imported labor. The upper-middle classes have developed aristocratic ideas of hiring inexpensive “help” to relieve them of domestic chores.

Listen, if a Christian pontificates that love does not consider the cost, understand that the “no cost” part is the individual’s cost of discipleship, and not your family’s, your neighbor’s, your community’s or your country’s.

Immigration laws are for the benefit of the American people — not for the benefit of people in other countries who want to come here. And sabotaging those laws to benefit your need to do something with your empathy or for crops or for domestic help or for anything else is illegal.

What hard evidence do you have that an open borders policy is a good decision? Your feelings? Your empathy? Any talk about “welcoming the stranger” in the abstract is not hard evidence in support of an open borders policy. Is the evidence your need for cheap labor? Democrats Once Again Concerned About Who Will Pick Their Crops

No cities announce that they will provide “sanctuary,” so that American shoplifters, or even jay-walkers, will be protected from the law. But, in some places, illegal immigrants are treated almost as if they were in a witness protection program. – Thomas Sowell, Immigration Sophistry

Sowell notes that times have changed: “When I was growing up, we were taught the stories of people whose inventions and scientific discoveries had expanded the lives of millions of other people. Today, students are being taught to admire those who complain, denounce, and demand.”

The three simple questions the left poses today:

Compared to yesterday, what can I complain and protest about today?

What can I denounce and destroy today without costing me anything?

Will you show me evidence of your affirmation of my “unconstrained” ways . . . or else?

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“When the anointed say that there is a crisis this means that something must be done —and it must be done simply because the anointed want it done.”
― Thomas Sowell, The Vision Of The Annointed: Self-congratulation As A Basis For Social Policy

Mike Rowe: Salena Zito was four feet from President Trump when the shots rang out in Butler, PA, nearly one year ago. She was immediately thrown to the ground by security and caught up in the ensuing chaos. I was watching on TV when it happened and recognized the lady face down on the ground by her signature boots, as did many others.

The Fight For America’s Heartland | Salena Zito #442 | The Way I Heard It

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Lest anyone think that I am an “ignorant hillbilly” and can be known by my smell (Peter Strzok), lest anyone think that I am a rube and an uncaring Christian xenophobe nativist, and lest anyone think that I haven’t traveled outside my shire and am not cosmopolitan, know that I have traveled to many parts of the world and have met and worked with many different people during my 70+ years. I am not a misanthrope.

My travel, mostly for engineering work, included a trip to Seoul South Korea and within five miles of the DMZ, to Dhahran and Jubail Saudi Arabia and the oil fields worked by Saudi Aramco, to Warsaw and Bialystok Poland, to England during the Queen’s silver jubilee, to Rio De Janeiro, to Mexico  – Tuxpan and Tampico, Mexico City, and Sonora state, to many of the provinces of Canada, including Saskatchewan when it was 40 degrees below zero, and to most of the U.S.

I did love coming home to the U.S. after each trip to some distant place.

Snakes Alive!

A countryman returning home one winter’s day found a snake by the hedge-side, half dead with cold. Taking compassion on the creature, he laid it in his bosom and brought it home to his fireside to revive it. No sooner had the warmth restored it, than it began to attack the children of the cottage. Upon this the countryman, whose compassion had saved its life, took up a club and laid the snake dead at his feet.

Aesop’s The Countryman and The Snake

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The foolish take pity on snakes. Thinking to help creatures out in the cold cruel world, they bring them home and the creature’s true nature is revealed. Suffering follows.

The foolish do not take care to bestow their benevolence upon proper objects. And so, not having yet been bitten, the foolish continue to empathize with snakes.

Snakes on the Brain

The foolish take pity on and work to bring home MS-13 gang members, wife abusers, and human traffickers e.g., Abrego Garcia.

The foolish bring home a false premise of multiculturalism believing that all cultures are equal in some undefinable sense.

The foolish bring home DEI creatures and their true nature is revealed in the sorry outcomes.

The foolish bring home, with ad-hoc justice and zero-bail policies, criminals who are not fit to live in a community. Repeat offenders reveal their true nature.

The foolish take pity on unvetted (legally and health wise) invaders and bring them home by creating “sanctuary cities” and alerting them to the approach of the countryman, and by hiding them.

The foolish take home Hamas sympathizers and warm them by the fires of Marxist/critical theory/anticolonialism ‘higher education’. Thus embraced, their true nature is revealed. Their “freedom of expression” is to bite those empathizing with them.

The foolish take pity on invaders and rally behind rogue district court judges appointed by Biden and Obama who act unconstitutionally to block deportation of the invaders.

The foolish take pity on CCP snakes by letting them purchase U.S. farmland where they can breed.

The foolish take pity on and want to hold on to government programs of waste, fraud, and abuse that produce more snakes and snake bites, including “sex changes, LGBT activism, a “DEI musical,” a transgender opera, and birth control,” and terrorism, e.g., USAID.

I have known some as bad as the Snake.

Those with no sense will not only take a snake to their bosom, they will also take fire to their bosom, as Proverbs 6:27-35 tells us.

Disorder in the House

The foolish order their Mr. Rogers neighborly affections with Progressivism’s morally-relativistic calculus that breeds chaos, injustice and societal harm.

In the current cultural milieu given to Marxist victim-oppressor ideology, taking pity on a snake, a lowly creature, can provide a feeling of dominance and power. It can also make the snake-pitier feel virtuous. Benevolence upon improper objects follows: take pity on snakes, say nothing of their bite, and virtue signal your empathy to the world.

It helps Progressive sensibilities that the deep state media doesn’t show the consequences of snake-pity and holds snake-pitiers innocent of any biting consequences and that social media “Likes” flow with snake-pity empathy, and there are handshakes after sermons that wrangle scripture to have it mean that bringing a snake home is a loving thing.

And why not. Doesn’t the Good Book tell us to love? Isn’t that the Jesus way? And isn’t that the Woodstock way e.g., “Love the one you’re with?” Isn’t that the abstract universalist platitude way, e.g., “All You Need is Love?” Isn’t that the sentimentalist way, e.g., “love is love?” Isn’t that the social justice way, e.g., “Love is picking winners and losers?”

Prudent people bestow their benevolence upon proper objects. Prudent people focus on ordering their loves and not on joining fools who take snakes to their bosom. Here, I address the latter group, Progressive Christians who misplace empathy and disorder their love.

Empathy that cedes wisdom and objective reality for acts of trendy “social justice”, love so disordered will come back to bite them and the ones they love and those who go on to live with the consequences of their ‘empathy’!

Should we prioritize the foreigner above our family, our community, and our church? Isn’t the well-being of those closest to us more important than the migrant pursuing opportunism by crossing the border illegally? (Many illegals wave the flag of the country they left behind.)

Oh, I forgot. Many SJWs ‘exist’ on social media and in pulpits but don’t live in the communities affected. Snake bites – the raping and killing and stealing and fentanyl deaths and the zapping of community resources – Deep State Media doesn’t mention consequences of snake pity. Instead, Deep State Media is focused on vilifying snake deportations. (No pearl-clutching, please.)

A state government using taxpayer dollars to pay for housing, medical, legal and other expenses for the invaders is not on your radar – yet. Empathy that results in rape, murder, harm, and loss to your family, your community, your church, and your country – that snake hasn’t bitten you yet.

The Progressive snake preys on the naïve, on the sentimental, on those lacking wisdom and discernment. Figures in Christianity have brought home that snake and its dangerous nature. The result: moral relativity; prioritizing political correctness over truth; prioritizing the foreign over the familiar, the stranger over kin; abstract humanitarianism over the concrete needs of one’s community; disordered ordo amoris.

Disordered love is the basis of much confusion and chaos and corruption today. Disordered love can result in political disarray, protests, cultural demise, and a moral relativity that abstracts reality to gain social credit.

The breakdown of ordo amoris (order of love) explains benevolence upon improper objects It explains bringing home a snake. You cannot claim to love “the world” if you harm those closest to you in the process. And closing one’s eyes to the consequences of mis-placed empathy isn’t loving.

Order in the House

Imagine you are invited to a symphony orchestra concert. The program features atonal music.

 The music lacks a tonal center or key. It sounds off, as it does not conform to the ordered system of tonal hierarchies and harmonious structures that characterize classical music.

The vagueness and generality of the sound is annoying. Dissonant and jarring, it is characterized by disorder – pitches in new combinations and familiar pitch combinations in unfamiliar settings.

By the end of the first movement, you’ve heard enough and walk out.

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The new pope Leo XIV, the first Augustinian Pope, criticized J.D. Vance’s views on the Catholic teachings on caring for others, as well as President Trump’s immigration policies.

This past February, then-Cardinal Prevost challenged Vice President JD Vance on X, repeating a headline from The National Catholic Reporter: “JD Vance is wrong: Jesus doesn’t ask us to rank our love for others.”

I find such criticism rather strange and out of touch with the Order of St. Augustine that Prevost joined in 1977. The criticism sounds like Progressive politics that appropriates Jesus because it has no moral authority its own.

St. Augustine and Thomas Aquinas said that love must be ordered. One must love God first, then family, then nation. (The following summaries are from The Order of Love by Sean Ring. Document below.)

Augustine’s hierarchy of love can be summarized as:

God above all – The highest love is due to God, as He is the source of all good.

Self properly ordered – We must love ourselves rightly, seeking salvation and holiness rather than selfish pleasure.

Family and kin – Natural obligations to parents, spouses, and children take precedence over others.

Community and nation – A just love of one’s people and homeland follows from natural bonds.

Strangers and humanity at large – Charity extends to all, but not at the expense of higher obligations.

St. Thomas Aquinas in his Summa Theologica says that love should be given according to moral proximity, explaining that natural law thru justice and governance dictates a preference for those closest to us:

We owe special care to our families because they are an extension of ourselves.

The common good of a nation is more relevant than abstract global concerns.

Charity is universal, but obligations are graded, meaning the duty to kin and community is stronger than to distant strangers.

Ordo Amoris

Put God first – Moral order flows from divine truth.

Prioritize family and community – Nations and families are not arbitrary constructs but natural hierarchies of love.

Exercise prudent charity – Helping others should not come at the expense of justice or the destruction of one’s people.

Reject false universalism – Love for all does not mean an equal obligation to all.

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Today’s education system is focused on a Marxist victim-oppressor ordering.

Christian education should focus on Ordo Amoris, the order of affections. Children must be taught the order of priorities: what is most important and what is least important. This isn’t to say a given item is bad, but that it’s not as high in our affection (or priority list) as something else.

Teaching that involves such wisdom and discernment would be a guide to relationships and moral obligations and a protection against the modern sentimentality that distorts true love.

C. S. Lewis, The Abolition of Man:

“St Augustine defines virtue as ordo amoris, the ordinate condition of the affections in which every object is accorded that kind of degree of love which is appropriate to it. Aristotle says that the aim of education is to make the pupil like and dislike what he ought. When the age for reflective thought comes, the pupil who has been thus trained in ‘ordinate affections’ or ‘just sentiments’ will easily find the first principles in Ethics; but to the corrupt man they will never be visible at all and he can make no progress in that science. Plato before him had said the same. The little human animal will not at first have the right responses. It must be trained to feel pleasure, liking, disgust, and hatred at those things which really are pleasant, likeable, disgusting and hateful.”

The apostle Paul: “So then, whenever we have an opportunity, let us work for the good of all and especially for those of the family of faith.” Gal. 6:10

Charity begins at home. Societies thrive when love is ordered correctly. ​ But fools bring snakes home.

In pity he brought the poor Snake
To be warmed at his fire. A mistake!
For the ungrateful thing
Wife & children would sting.
I have known some as bad as the Snake.

Aesop’s The Farmer and The Snake

The apostle Paul: “So then, whenever we have an opportunity, let us work for the good of all and especially for those of the family of faith.” Gal. 6:10

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The Budget Savvy Travelers@thebstravelers

A Danish man—just a regular guy—gets confronted in his own country by a group of migrants who flat-out tell him: “This isn’t Denmark anymore. We’re taking over.”

That’s not integration or assimilation. That’s demographic conquest. These aren’t whispers in the back alleys—these are bold, open declarations: “We have 5 children, you have 1. In ten years, you’ll be gone.”

You’re not going to hear this story on CNN, MSNBC, or from the latte-sipping globalists at the UN—but this is what’s REALLY going on in Denmark right now.

While the mainstream media distracts you with puff pieces about Trump trying to “buy Greenland”—like that’s some kind of planetary emergency—the REAL crisis is happening on the streets of Europe. The globalist experiment is unraveling, and the social engineers want you asleep at the wheel.

Let me break this down for you—this is not immigration, this is replacement. It’s part of a globalist plan, and they’ve been cooking this up for decades: flood sovereign nations with unvetted mass migration, break down cultural identity, dilute national pride, and then centralize power in unelected bureaucracies like the EU and the World Economic Forum.

And yet—what’s the big scandal on the evening news? “Trump wanted to buy Greenland!” Give me a break! That’s not a scandal, that’s strategic resource acquisition! But they don’t want you thinking strategically. They want you guilty, distracted, docile, and outbred.

This is a warning. This is a five-alarm fire for Western civilization, and they’re telling you it’s a candle flickering in the wind. Denmark is the canary in the coal mine. What happens there will echo across Europe and the West if people don’t wake up, reclaim their identity, protect their borders, and stand up for truth, sovereignty, and survival.

WAKE UP, BEFORE YOU’RE ERASED.

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Why, in a land that prides itself on welcoming migrants, are so many gang members from migrant communities? And is it Swedish society that is the ultimate culprit, or the migrant communities themselves?

How Sweden’s multicultural dream went fatally wrong

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Added 5-14-2025:

THE MATT GAETZ SHOW EXCLUSIVE: FIRST LOOK INSIDE CECOT’S TREN DE ARAGUA WARD

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At The Still Point

Scientific, philosophical, and theological inquiries have their limits. Each pursuit provides head knowledge, but the interior life requires more – to understand with the heart spiritual reality beyond the habitual binary thinking that feels safe but limits our ability to see the truth of things in the wholeness of reality.

The continual practice of prayerful contemplation at a still point will support the interior life. A passionate pursuit of the Real will involve our imagination which is more important than knowledge. For, our imagination can take us on a journey beyond the pedantic to places of mystery, wonder, suffering, truth, and beauty.

Do you want a faith that sees beyond terrible reality? A faith that takes on a Giant named Despair[i]? Practice prayerful contemplation continually.

Poetry can help us contemplate the Passion of Christ – what I call, using T.S. Eliot’s words, “the still point of the turning world”[ii]

 The Agony by George Herbert invites us to a garden and then a cross to fathom the depths of sin and of love.

The Agony

Philosophers have measur’d mountains,
Fathom’d the depths of the seas, of states, and kings,
Walk’d with a staff to heav’n, and traced fountains:
But there are two vast, spacious things,
The which to measure it doth more behove:
Yet few there are that sound them; Sin and Love.

Who would know Sin, let him repair
Unto mount Olivet; there shall he see
A man so wrung with pains, that all his hair,
His skin, his garments bloody be.
Sin is that press and vice, which forceth pain
To hunt his cruel food through ev’ry vein.

Who knows not Love, let him assay
And taste that juice, which on the cross a pike
Did set again abroach, then let him say
If ever he did taste the like.
Love is that liquor sweet and most divine,
Which my God feels as blood; but I, as wine.

Crucifixion – Nicolai Ge

[i] The Pilgrim’s Progress: Part 1: Giant Despair and Doubting Castle

[ii]  “At the still point of the turning world, there the dance is… Except for the point, the still point, there would be no dance, and there is only the dance.” – T. S. Eliot (Burnt Norton). https://www.themarginalian.org/2015/11/18/t-s-eliot-reads-burnt-norton/


~~~~~

A selection from the chapter Gethsemane, in the “The Lord” by Romano Guardini:

After saying these things, Jesus went forth with his disciples beyond the torrent of Cedron, where there was a garden…” (John 18:1) “According to his custom” adds Luke.

And they came to a place called Gethsemane, and he said to his disciples, ‘Sit here, while I pray.’ And he took with him Peter James and John, and began to feel dread and to be exceedingly troubled. And he said to them, ‘My soul is sad, even unto death. Wait here and watch.’ . . .

Jesus’ consciousness of the world’s corruption is not grounded in the world and therefore the prisoner of existence. It springs from above, from God, and enfolds the whole globe, seeing as God sees: around existence, through existence, outwards from existence.  Moreover, Jesus’ divine consciousness, before which everything is stripped and lucid, is not extrinsic, but intrinsic, realized in his living self.  He knows with his human intellect, feels the world’s forlornness with his human heart. And, the sorrow of it, incapable of ripping the eternal God from his bliss, becomes in Christ’s human soul unutterable agony. From this knowledge comes a terrible and unrelenting earnestness, knowledge that underlies every word he speaks and everything he does. It pulses through his whole being and proclaims itself in the least detail of his fate. Here lies the root of Christ’s inapproachable loneliness. What human understanding and sympathy could possibly reach into this realm in which the Savior shoulders alone the yoke of the world? From this point of view Jesus was always a sufferer, and would have been one even if men had accepted his message of faith and love; even if salvation had been accomplished and the kingdom established alone by proclamation and acceptance, sparing him the bitter way of the cross. Even then, his whole life would have been inconceivably painful, for he would have been constantly aware of the world sin in the sight of a God he knew to be holy and all love; and he would have borne this terrible and inaccessible knowledge alone. In the hour of Gethsemane its ever-present pain swells to a paroxysm.

*****

Do you have Empathy for Real Victims? Or, has your “empathy” become toxic – aligned with the lawlessness and ‘anything goes’ morality of Progressivism? Are your loves disordered? Are lesser things loved above greater things (e.g., strangers over kin), leading to personal and societal decay?

The mother of Rachel Morin, the Maryland mom of five brutally raped and murdered by an illegal alien in August of 2023, on Wednesday joined a White House briefing to urge the media to share her daughter’s story.

“Tell the truth,” Patty Morin said. “Tell like how violent it really is.”

Press Secretary Karoline Leavitt Briefs Members of the Media with a Special Guest, Apr. 16, 2025

‘Tell the truth’: Mother of Maryland woman slain by illegal alien urges media to share her story

~~~

As Democrats work themselves into hysterics over Kilmar Abrego Garcia, a now-deported El Salvadoran man (aka, ‘Maryland Man’) at the center of an intense court battle, several new details about ‘St. Abrego’ have surfaced in the last several days – most recently that the Biden administration flagged him as a ‘suspect alien’ who was potentially involved in “human smuggling/trafficking” following a traffic stop hundreds of miles away from his Maryland home, according to DHS records reviewed by Just the News.

Human Trafficking Too? Biden Admin Flagged Deported El Salvadoran As ‘Suspect Alien’ | ZeroHedge

What deep state media (MSNBC, CNN, NYT, WaPo, The Atlantic, et al) won’t tell you:

Wife of Abrego Garcia in court documents — My husband beat me many times.

Violent restraining order filed against Garcia.

Barrier to Entry

“In 1982 there was a crisis. A depraved madman had laced many Tylenol capsules with potassium cyanide. The ensuing deaths and shock at such a malicious and evil act swiftly brought an industry and FDA forces to action and together started enforcing strict guidelines for tamper-evident packaging.”

What is Tamper-Resistant Packaging?

By now, June 2023, you are used to tamper-proof and tamper-resistant packaging making packaging physically harder to open. Current regulations require that all OTC human drug products be packaged in tamper-resistant packaging. Requirements of the tamper-resistant packaging (TRP) regulations covering most OTC products were published by FDA in the FEDERAL REGISTER of November 5, 1982.

Per the Code of Federal Regulations CFR § 211.132 :

“A tamper-evident package is one having one or more indicators or barriers to entry which, if breached or missing, can reasonably be expected to provide visible evidence to consumers that tampering has occurred.”

If you have children, you are also aware that . . .

“Child-resistant (C-R) packaging, also referred to as “special packaging,” is used to reduce the risk of poisoning in children via the ingestion of potentially hazardous items including certain prescription and over-the-counter (OTC) medications, pesticides, and household chemicals.”

Child-Resistant Packaging | Consumer Healthcare Products Association (chpa.org)

“Barriers to entry” promote product safety, i.e., no disastrous events, and the integrity of the product, i.e., quality control.

In 2021 there was a crisis. Depraved madmen began lacing humans with mRNA-altering-aborted-fetal-cell permeated vaccines. Tampering with human subjects had occurred.

The clinical trials for the mRNA jabs were shut down after two months. The FDA approved the mRNA jabs even though long-term risks and complications hadn’t been properly assessed. The ensuing deaths and lack of shock at such a malicious and evil act swiftly brought an industry and FDA forces to action and together they doubled down and began recommending boosters shots, shots for pregnant women and shots for children. (The effects of the vaccines are being properly assessed now by others not tied to Pfizer and Big Pharma.)

The Biden regime mandated the COVID-19 vaccination tampering for a large swath of the American workforce who told to take the jab or wear a mask and be continually tested. If you were in the military, you were told to take the jab or be relieved from duty. Religious exemptions were not allowed.

(In 2021 I worked for a major engineering company that was a federal contractor. The Biden regime mandated via OSHA that any federal contractor with over 100 employees had to impose the jab on their employees or make them wear a mask and be continually tested. I put in a religious exemption. I would not take the jab or wear a mask or be tested. I didn’t want to be tampered with. My company wisely allowed me and others to work from home.)

Remember the concerted push to break through the barrier to entry, the tamper resistance, so that humans could be laced with the untested mRNA-altering-aborted-human-fetal-cell permeated vaccine?

The Great Awakening – Global Premiere & Livestream – June 3, 2023 – From The Creators Of Plandemic (rumble.com)

We agree based on trial that a “barrier to entry” promotes product safety, i.e., no disastrous events, and it promotes the integrity of the product, i.e., quality control for OTC medicines, household chemicals and food products. But what about “barriers to entry” to protect the life and integrity of the nation and its citizenry beyond packaging? What about “barriers to entry” that protect Americans from anyone wanting to tamper with America?

For the common good, shouldn’t there be a barrier to entry at our southern border? Why is our southern border porous? Why is the Biden regime lacing our country with fentanyl that poisons and kills Americans? Why did the Biden regime end rapid DNA testing at the border? Why was this “barrier to entry”, which protected immigrant children from abuse, removed?

And why is the Biden regime allowing in the criminal element from other countries? Why is the safety of Americans and integrity of America being tampered with? Because depraved madmen – globalists all – want to lace our country with low-cost workers (and supposed Democrat voters) and with immigrant women and children to be used for sex trafficking. Because depraved madmen do not care about the safety of American citizens nor about the integrity of the U.S.

Why are our children being tampered with in public schools? Because depraved madmen want to lace our children with poisonous indoctrination. Because depraved madmen want to break through the parental “barrier of entry” that protects children from all manner of societal evil. Because depraved madmen want to groom children and traffic them for sex.  Because depraved madmen want them to grow up and become useful idiots for the gospels of CRT and climate change.

Why are the Biden regime and many of our representatives willing to turn over U.S. sovereignty, a “barrier of entry” that protects our nation’s integrity, to the World health Organization and the World Economic Forum? Because they are depraved madmen who want to lace Americans with the poison of a New World Order. Depraved madmen will forcibly break through any tamper resistance to their ideological programs.

Tell me. Are you hearing anything in the media or from your representatives about the coming National Digital Health ID being implemented by the Federal Office of the National Coordinator for Health Information Technology? It looks like the “barrier of entry” to our health privacy will be smashed even though the HIPPA Security Rule defines “confidentiality” to mean that e-PHI (electronic protected health information”) is not available or disclosed to unauthorized persons. Depraved madmen want their way with you.

Dr. Robert Malone says the National Digital ID System: It is Already Here (substack.com)

Tell me. Are you hearing anything in the media or from your representatives about the World Health Organization taking over the sovereignty of the U.S.?

World Health Assembly Cites Need to ‘Restrict Personal Liberties’ and Expand WHO’s Emergency Powers • Children’s Health Defense (childrenshealthdefense.org)

Pandemic Treaty: One Step Closer to Control Over Global Health Emergencies – UncoverDC

WHO Launches Digital Health Partnership With Europe | USSA News | The Tea Party’s Front Page.

Tell me. Are you hearing anything in the media or from your representatives about the World Economic Forum pushing digital ID systems (built on the premise that certain entities need to know who they are dealing with)?

What is a ‘vaccine passport’ and will you need one the next time you travel? | World Economic Forum (weforum.org)

Leah Wilson Interviews Alison McDowell | Vaccine Passports Aren’t About Vaccines At All | Stand for Health Freedom

Georgia’s WEF Puppet Governor Brian Kemp Rolls Out Digital IDs for All Citizens | The Gateway Pundit | by Guest Contributor

Most U.S. Citizens have no idea of what is being tampered with under the guise of public health safety and “for a new era of global responsibility and cooperation”? Why are these things not talked about openly? Why are these things off of the radar of our representatives?

Why do our representatives in Congress protect everything except our Bill of Rights? Our right to privacy? Our right to free speech? Our freedoms? Our Constitution?

What I’ve learned over 70 years and especially since 2020 is that you cannot trust the government, the media, many judges, and some political candidate to maintain our Constitution’s “barrier to entry” that protects our free speech, our privacy, our due process, and our freedoms. Each of these has had their integrity “barrier to entry” broken through. They are all compromised. But these must know, in no uncertain terms, that you will not be compromised, that you will not be tampered with.

Here’s Christine Anderson, a member of the European Parliament, with words you must heed:

Tell your representatives by email, letter and phone repeatedly that you want nothing to do with the following:

Environmental and social governance (ESG) for your state’s finances. (I told my retirement funds financial consultant that I do not want any of my funds invested in any ESG funds. She said that many of the clients have stated the same thing.)

Digital currency replacing physical currency

A National Digital Health ID System

The World Health Organization. Trump had pulled us out of WHO control, and the Biden regime put the U.S. back under WHO’s thumb. Tell your rep that you want the U.S. out from the WHO.

The World Economic Forum (Dear God, save us from elites – “omnipotent moral busybodies”.)

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.” – C. S. Lewis

As individuals within a family, a church, and a community, we must become Tamper-proof and Tamper-resistant. Say “NO!” to digital IDs, to digital currency, to the WHO, and to the WEF. So “NO!” to the media – turn it off. (I stream Home – Real America’s Voice News (americasvoice.news) for the signal, not the noise.)

We must not become porous, letting in the lacing influences of depraved men. Depraved men? G.K. Chesterton makes it clear: “Take away the supernatural and what remains is the unnatural.”

We must champion freedom of choice and bodily autonomy.

We must champion parental rights (we do not co-parent with the government).

We must champion and protect data privacy – health, financial, location, etc. – no matter how much pressure is forced upon us to break through privacy’s “barrier to entry” with the ploys of public health safety and a climate change crisis. Resist. Resist. Resist.

2023 and there is a crisis. Depraved madmen are attempting to lace our lives with their madness. Be the barrier to entry.

*****

I believe the main reason for the lies about the novel virus is a desire for total predictability and control, with the clearly articulated intention of transforming society; beginning by dismantling the financial system through lockdowns and furlough, while the immediate practical goal of lockdown was to provide the causus belli for injecting as many people as possible with materials designed not to induce immunity, but to demand repeat inoculation, to cause injury and death, and to control freedom of movement. I’m sure they’re pretty content with getting at least one needle into 6,000,000,000 people. . . .

As I always say, I cannot know much for sure. I don’t have a copy of the script of this, the greatest crime in history. But, whatever Covid actually is, I don’t believe that what was called influenza disappeared conveniently in early 2020. It’s another lie. It’s what they do. It’s all they do. –Dr Mike Yeadon 

Why I don’t believe there ever was a Covid virus – OffGuardian (off-guardian.org)

*****

Informed Dissent:

MRNA Technology Inventor Dr. Robert Malone Warns Parents: Vaccines Could Permanently Damage Children’s Critical Organs. – www.HNewsWire.com

New: Another Study Identifies High Rate of Severe Myocarditis Cases Post COVID Vax (substack.com)

Pfizer Documents & Official Real-World Data prove the COVID Vaccines are already causing Mass Depopulation – The Expose (expose-news.com)

Dr. Sherri tenpenny: “On Tuesday, June 8, 2021, I gave testimony at the Ohio Legislature Health Committee in support of HB 248, a bill that supported freedom of choice and bodily autonomy. During that testimony, I was asked by Representative Dr. Beth Wagner Liston, “Have you observed any abnormal side effects?””

It Came to Pass … – by Dr. Sherri Tenpenny (substack.com)

Wildfire… Is Climate Change to Blame? – The Heartland Institute

*****

Be advised:

Microsoft PowerPoint – WEF – A Blueprint for Digital Identity – Final Draft.pptx (weforum.org)

The Buy In . . .

*****

Podcast:

health-care-news-podcast – Milton-Friedmans-vision

Medicare will run out of money in 2028. Social Security will run out of money in 2034. Neither the recent debt ceiling bill nor the $1.7Tn Omnibus bill before it was the answer to their solvency. PFA has an answer.

“Milton Friedman was a staunch advocate for privatizing Medicaid and Social Security, relying on the free market to regulate healthcare. The ‘Plan for America’ (PFA) is a proposal to bring this vision to life.”
Milton Friedman’s Vision: A ‘Plan for America’ and the Future of Entitlements – The Heartland Institute

*****

A Sense of Place or a Senseless Place

“I’ll paraphrase the phrase of my old neighborhood: The rest of the countries, the world is not a patch in our jeans, if we do what we wanna do, we need to do,” Joe Biden.

On or off script, Joe Biden, the head of the Democrat party, speaks from a stage of decline that often veers into irrationality as he verbally searches for self among memories real or imagined. His disjointed stream of consciousness monologues reminds me of the unnamed protagonist in Samuel Beckett’s final novel in his trilogy: The Unnamable.

Where now? Who now? When now? . . .

I’ll make myself a memory, I have only to listen, the voice will tell me everything, tell it to me again, everything I need, in dribs and drabs, breathless, it’s like a confession, a last confession, you think it’s finished, then it starts off again, there were so many sins, the memory is so bad, the words don’t come, the words fail, the breath fails . . 

Beckett, Samuel (1958). Three Novels: Molloy, Malone Dies, The Unnamable.

Thank goodness we don’t have to live in Biden’s unnamable world. Or, do we? Are we being driven from home and a sense of self? Are we being driven into madness?

The following quotes, from Scrutonian Oikophilia: Antidote to Oikomachia (eighthdayinstitute.org), shed light on the challenges we face becoming conscious of who we are and where we belong:

 “[Philosopher Sir Roger Scruton’s] concept of oikophobia, which he defines as an “educated derision that has been directed towards historical loyalties by our intellectual elites, who have tended to dismiss all ordinary forms of patriotism and local attachment as forms of racism, imperialism or xenophobia of which it accuses the world.” He goes on to say that he means more than mere fear (Gk. phobia) of home (Gk. oikos), but repudiation of home. I [Erin Doom] suggested that instead of calling it oikophobia, we should call it oikomachia: not just fear of home but fighting (Gk. machia) home. We don’t just live in a secular age, one in which Christianity is just one option among many (and often the most difficult option), but also in an age of oikomachia, one that is fighting against the local home, family, and nation in favor instead of transnational institutions and “enlightened universalism against local chauvinism. . ..”

At the most fundamental level, then, building our own “home” is synonymous with building our self. And the construction of a holy self inevitably leads to the construction of a good and beautiful community, to little platoons [Edmund Burke] . . . “

Restoring a Sense of Home and Community

There are those who are concerned about the loss of a sense of home and community, as am I.

Sir Roger Scruton, referred to above, was one such person who strongly advocated for a sense of Oikos and Attachment.

Swedish conservative and think tank (OIKOS) founder Mattias Karlsson is working to restore OIKOS in Sweden.

“I know that there is a Swedish culture. I know how it feels to grow up in a homogeneous society, where everyone has the same identity. And when people say, ‘it’s never been like that, Sweden has always been multicultural, that’s all just imaginary,’ I know they’re lying.” – Mattias Karlsson

Sweden Democrats: Trump was right | Fox News

Rediscovering Conservatism in Sweden | Karl Gustel Wärnberg | First Things

Sweden conservatives to form new government after narrow election win | News24

Here’s a Dutch woman speaking to an OIKOS gathering. She is assessing the situation in the Netherlands:

And Poland rejecting the Left:

Currently, the U.S. is undergoing a massive invasion through our southern border. This, while Washington sends taxpayer money to Ukraine and other countries so they can defend their borders and nothing to defend our southern border.

The dilution of our country by the invaders is purposeful. It is meant to weaken any united resolve for home, country and Americanism. It is also meant to furnish a multitude of low paid workers to produce profits for global corporations and Democrat voters to produce more of the same. The Democrat collective loves worker bees and proles. Corporations love consumers.

My friends, please, don’t be naïve about what is going on. Our homeland, our OIKOS is being destroyed by Not-Americans with Joe Biden mindsets.

*****

Identity issues, I believe, are at the core of our fragmentation as a nation, a culture, and as individuals. Identity is being usurped, handed over, and traded.  And with each alteration, identity loses ground and becomes less sure and schizophrenic as it devolves into the Unnamable self.

*****

The Biden Admin Is Paying To Bus Illegal Migrants To New York City | The Daily Caller

Dem Governor Will Start Transporting Illegal Immigrants To New York City, Mayor Says | The Daily Caller

Informed Dissent:

From my previous post . . .for the military-industrial complex to financially survive it must produce and sell weaponry . . . and war. For the bio-medical complex to financially survive it must mass produce new serums and pandemics to sell.

Repurposed drugs like Hydroxychloroquine and Ivermectin are not money makers. Of course, the politicians and media who support the military complex and/or the bio-medical complex and not the repurposed drugs are rewarded.”

Ivermectin is trending

Massachusetts State Police Releases Statement Following the Sudden Deaths of Three Officers Within Four Days (thegatewaypundit.com)

Schizophrenia shows:

2 + 2 = 5:

The Church of Lord LGBTQ+

I like science. Not scientism:

Radical Secularism Won’t See Us Through

 

“If we are so troubled and perplexed, if we search for the right words and bite our tongues, this is because these three elements are constitutive parts of our situation and the great fact of Islam that is at the center of our struggles, for Muslims and for non-Muslims, together or separately.” Pierre Manent, Beyond Radical Secularism

 

~~

 

Manent, in his book Beyond Radical Secularism, suggests that the Islamic phenomenon presents three distinct and yet interdependent elements which must be addressed by Europe and, I suggest, ultimately by the U.S.: Muslim immigration, Muslim settlement and mosques financed by Gulf States, and Islamic terrorism.

How do we as a nation begin to address the three elements? Do we call others “Islamaphobic” or “Xenophobic” and content ourselves with pointed fingers and huffing? Do we act like a Jesuit I know and parse out isolated Scripture from the Bible to push the Progressive notion that to be a good country one must have Open Borders and welcome all comers with no conditions placed on refugees/immigrants while hoping things will all work out, while not taking into account the unintended consequences for both parties and without accruing any personal cost? Or, do we as a people living within the Kingdom of God on earth address the complex issue at hand? Do we acknowledge who we are as a nation and our Christian heritage and also acknowledge Muslims?

 

I suggest Manent’s Beyond Radical Secularism is a good place to begin looking at the matter before us.

Several months have passed since I read though Pierre Manet’s twenty essays, essays encapsulated in his book Beyond Radical Secularism. Before too much more time passes I wanted to record what I learned from the essays along with my reflections.

This is not a book review. Rather, this post is me trying to understand the Islam situation facing the U.S. and doing so through the eyes of French academic and political scientist Pierre Manent whose own country of France is having to come to terms with the Muslims. My thoughts are interspersed with Manent’s words.

From the book’s Introduction by Daniel J. Mahoney:

“In this, his latest book (originally published in France as Situation de la France), Manent brings together his considerable theoretical and practical concerns with rare spiritual depth. He reveals the failure of Europe’s humanitarian civil religion and pleads for a restoration of prudent judgment, rooted in a searching exploration of the theological-political problem. He reveals just where the de-politicization and de-Christianization of Europe has led the continent and his native France. Refusing to despair, and not content with literary politics and facile criticism, Manent lays out a practical philosophy that shows Europe and the West that deliberation and action remain as available to us as they were to Pericles and St. Paul.” (Emphasis mine)

 

As noted above, Manent writes from a French perspective. Yet, his home turf insights can provide significant direction for U. S. immigration policies addressing the “three elements” noted above.

In Manent’s assessment of the current political situation, he sees both France and the West looking weak:

“As rich as we still are in material and intellectual resources, we are politically without strength. Doubtless this has not escaped the attention of those who now attack us.” (From the Preface)

France and the West, Manent points out, are capitulating to radical secularism–a stripping of the national landscape of political and Christian milestones, earmarks and boundaries. Both are refusing to either fight their enemies or to love their enemies. Both are handing out subjective rights which further divide the nation state into individuals against one another. In so doing, the political regime

“…makes every constraint appear to be useless and arbitrary, in a word vexing, whether civic or in private life. As each letting go justifies and calls forth the next, governments are motivated to tout themselves no longer by the guidance and the energy they give to common life, but by the “new rights” they grant to individuals and to groups.” (From the Preface)

 

Though not mentioned by Manent in his book, it seems to me that the French philosopher Foucalt’s deconstructionism has gone a long way in educational circles toward emptying words and historical narratives of the meaning they once held. This vacating of meaning has led to intellectual and moral paralysis. We no longer know what to do because we no longer know what to think, Manent posits.

At the end of his Preface, Manent elaborates:

“Our irritated and vacant souls are full of a jumble of historical references, positive or negative, which our experience no longer shifts or orders, and of which we make use in the most frivolous or self-interested manner.”

Later, in essay seven, he writes about France,

“The major fact of our situation, one that has important consequences in all domains that concern us, is the radical loss of authority by the main and decisive instrument of modern politics, that is, the State, or if you will, in the specifically French context, the Republic. One might say, in the language of political physics that the republican State no longer has the power either to reduce the constituent groups of France to citizen-individuals, those primordial elements of modern politics, nor to offer these individuals something to hold in common substantial enough to allow them to be true citizens, that is, members of a larger whole…we tend to return to the pre-modern situation… One of the distinctive features of the situation was the absence of any border between the interior and the exterior.”

 

Here in the U.S. Barack Obama’s “fundamental transformation” of America was by many accounts a proclaimed and implied look-down-his-nose disdain for America’s history, its Constitution and its ways of life. Obama even apologized to other nations for America’s ‘faults’ as he saw them. As we are finding out, Obama’s administration didn’t just disparage America it also colluded against America and its ally Israel with a South American drug cartel to help Iran advance their nuclear program. Obama along with the likes of Noam Chomsky and a host of “intelligentsia” sought to shame and deconstruct America and to remake it in their own Progressive promise-of-the-future image. Enter a carnival mirror reflection.

Donald Trump comes along and promotes an uber-nationalist fundamental retransformation after his own ribald image. But neither administration has addressed the Muslim situation other than making polarizing comments.

 

Manent, as he views France, sees their common life dissipating from the loss of State authority due to the people’s lack of faith in government’s trustworthiness and also a loss in faith in Providence, a special concern for a nation with a Christian mark. Add to these weakening influences globalization–the absence of borders within and without, the purposeful loss of historical meaning and context, the placation of individuals and groups with subjective rights by the government, and the neutralizing of the mark of Christianity on a nation. All such effects of degeneration on the common life undermine “a stable and coherent disposition” toward Muslim immigration. You shouldn’t welcome someone into your common life if your common life is on life support. More degeneration occurs.

Our own common political life is being redefined as the ‘indeterminate and limitlessness of individual rights” and interests, just as Manent described France’s political life. Our nation, already fragile, is questioning its identity as it sees itself through the media lens of “fundamental transformation” pushed by Progressives. Our education systems, Progressivism’s training grounds, focus on identity politics and refuse to reinforce a national common life, seeing it as a formulation of power structures from the past that must be done away with.

We are weak and getting weaker and we are inviting in a people, some of whom are at war with us.

 

Manent talks about the effects of the transformative “equality”, values” and “secularism” criteria in his own country:

“I have emphasized repeatedly… — that our political regime has progressively brought about its own paralysis by the ever narrower and more unilateral way it has understood its principles. The rights of man have been separated radically from the rights of the citizen and, instead of freeing members of society in order to make them capable and desirous of participating in what is common, they are now supposed to suffice to themselves, and public institutions are nothing more than their docile instrument. We are probably the first, and we will surely remain the only people in history to give over all elements of social life and all contents of human life to the unlimited sovereignty of the individual.”

 

 

A solution and warning;

Manent writes that France has the tools to deal with the influx of Islam: a history of a neutral secular State coupled with a people with a “Christian mark.” Yet, France and the Europe Union are in depoliticizing mode with their eager acceptance of globalization and open borders. Even more debilitating, they are negating, via radical secularization, all religion from public life and particularly Christianity. Manent warns that these divesting actions will cripple and paralyze any proper response France must take in accepting Islam into the common life of France.

 

Manent talks of a “politics of the possible” between French Muslims and the civic body. Two principles would apply. First, Muslims are to be accepted “as they are” without seeking to modernizing them or conforming them to others in the society.

Second, preserve and defend the sanctuary of secular government and the characteristics of its regime which holds them as citizens first, Muslims second.

 

For a shared life Manent suggests that acceptance of Muslims into French society would need to be balanced by elements of France’s “ancient constitution” in order to prevent a Muslim transformation of France. And this acceptance must not advance as “secularism.”

There is a need to address who we are when speaking to those who a seeking to live with us. There is also a need to address Muslims as who they are and then to go forward together, each recognizing the other.

Beyond the foundation and bulwarks of an “ancient constitution” Manent suggests that France (rightfully) impose two restrictions on entering Muslims: no polygamy and no burqa. Such parameters, he posits, would protect the social fabric of the nation and the political freedoms in place.

For the U.S. I would impose the same restrictions along with not allowing sharia law to become law. Muslims immigrants must submit to the laws of our republic. They must not ‘rule’ themselves separately in opposition to a common life. They also must understand that we are a nation with a Christian mark and one which does not impose its Christian beliefs onto others via the government. Here, the individual is self-governing within the full extent of the law. Here the Christian influences government but is not authoritarian, despite Leftist characterizations to the contrary.

 

As I see it, we must define our relationships beyond individual rights. We must define who we are in common. A neutral secular State will support groups which support the common life of the State. It will respect each group and allow each group to function on its own without imposing laws specific to a particular group.

 

A Radicalized secular state, on the other hand, will, by its vacuous nature, delegitimize its people and their religion. But don’t expect Muslims to become secular and that tensions will float away. They won’t (though many Progressive Christians have) and the tensions won’t magically dissolve because you opened your borders. Radical secularism pretends that we are just citizen-individuals with nothing to offer but our individuated ‘diverse’ presence. The State only has authority and powers we give it. If we give it nothing but demand only rights we suck the life out of our common life.

An open border de-politicized nation will continue to splinter off. A de-Christianized nation will have no means to influence and support the neutral State. And, Christianity has for centuries fostered and supported secular authority. But Islam, as you know, is theocratic in its politics. To live in common, Islam must separate political and religious life in its citizen contract with the State.

And that State? I see the government’s primary responsibility as promoting the common good by maintaining the rule of law, and preserving basic duties and rights. A neutral secular government offers protection, security and the motivation for the common good. A radicalized secular nation has nothing but individual ‘rights’ to offer a people who then become increasingly alienated.

With more than just rights to offer, a shared life in the U.S. is possible–and desirable–if we remember and “they” learn who we are and why we are – a nation with a Christian mark seeking a common and secure life. It is within this context that the Islamic phenomenon’s three distinct and yet interdependent elements must be addressed.

 

I recommend Manent’s book, Beyond Radical Secualrism to you. 

Pierre Manent is a French political scientist. Or, as they say in France…

Pierre Manent est directeur d’ etudes a l’ Ecole des Hautes Etudes en Science Sociales, membre fondateur de la revue Commentaire.

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English philosopher Sir Roger Scruton also has something to say about the above:

https://twitter.com/Scruton_Quotes/status/942682334209478658

https://twitter.com/Scruton_Quotes/status/942683659500425216

https://twitter.com/Scruton_Quotes/status/942681842834202625

https://twitter.com/Scruton_Quotes/status/942687422252449792