Wayward Christian Empathy
October 12, 2025 Leave a comment
Want to see what Christian empathy tends to look like?
No. This pop-project isn’t satire. The Church of England, so obsessed with its moral performance, really did cover the interior of the oldest cathedral in England in graffiti in order to represent themselves to the world.
As reported by The Independent,
The installation created by poet Alex Vellis is designed to contrast with the ancient, traditional architecture in the church to offer new interpretations of faith and worship.
Per the partnered gay priest and dean of Canterbury, David Monteith, “There is a rawness which is magnified by the graffiti style, which is disruptive. There is also an authenticity in what is said because it is unfiltered and not tidied up or sanitised. Above all, this graffiti makes me wonder why I am not always able to be as candid, not least in my prayers.
“This exhibition intentionally builds bridges between cultures, styles and genres and, in particular, allows us to receive the gifts of younger people who have much to say and from whom we need to hear much.”
“Mr Vellis said the language of the graffiti was “of the unheard”.
He added: “By temporarily graffitiing the inside of Canterbury Cathedral, we join a chorus of the forgotten, the lost, and the wondrous. People who wanted to make their mark, to say ‘I was here’, and to have their etchings carry their voice through the centuries.”
Reading the motivation behind the Church of England’s self-vandalizing approach to empathy, one has to wonder, as with many decisions made in our times, – where are the adults? And what is next on the empathy checklist? Will the CoE leaders, in order build “bridges between cultures, styles and genres” and to “welcome the stranger,” get tattoos and piercings? Hand out drugs and needles? Perform a satanic mass?
The understanding, resonating, and self-differentiating human voices of previous centuries are becoming the “chorus of the forgotten, the lost, and the wondrous,” the voices “of the unheard” in the Church of England, throughout Europe, and the U.S. Those voices are deemed non-empathetic and must be shouted over with graffiti.
Those who, with ancient wisdom, made their mark of truth, beauty, and goodness, must now be overwritten with graffiti.
The desire to look like the world, like walking in another’s shoes, as inclusive and pluralistic, is beneficial for the state and its open borders immigration policies which deface homelands and cultures with graffiti.
Per Olivia Murray at American Thinker,
“Canterbury Cathedral, a sixth-century English church—making it more than 1,400 years old—has gotten a paint job…in graffiti. And as it turns out, this act of vandalism wasn’t an act of street delinquency, it was actually commissioned by the church’s stewards. . ..”
“Call me crazy, but this seems counterproductive. Real Englanders, Brits by blood and spirit, with an undying love for their culture and home, are beyond fed up with what the Dean of Canterbury calls “marginalized communities.” These “marginalized communities” are parasitic, they’re destroying the cohesion of England and the nation’s society, and they’re given preferential treatment by the government, that’s ostensibly, representing the English people.”
Murray continues:
“Progressives really have an extraordinary ability to turn something unbelievably precious and beautiful into utter trash—how can you make Canterbury Cathedral look like a derelict warehouse in an inner city, or resemble a dirty freight train car?”
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Christian empathy tends to be wayward, moving away from truth, beauty and goodness and toward a seamless identity with what those in the world think they need and want – a trait that Jesus never had.
Christian empathy tends toward a desire to be seen as acceptable to the world so that the world would, by virtue of such, respond – a trait that Jesus never had.
As we read the hymn in Philippians 2, we learn that Jesus made himself accessible to the world.
As we read in gospel according to John 2:13-25, we learn of his distinctiveness from the world, from what those in the world thought they needed and wanted.
When the Court of the Gentiles within the temple ground, the place designated for believing Gentiles to pray and worship became cluttered with the clink of coins, the braying of animals, and the sounds of commerce, Jesus, “Making a whip of cords, he drove all of them out of the temple, with the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.
Note in the above accounts of the desecration of the cathedral, the SJW go-to descriptor ‘marginalised communities’. This indicates the current naming convention that paints humans in the Marxist graffiti of “oppressed” and “oppressor” while avoiding terms that speak of repentance and redemption.
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It is easy to snicker in utter disgust at the perversion of an ancient cathedral, but what are Christians doing with what they have been given? Are Christians preserving the good, the true, the beautiful that has been passed down? Are Christians adding or subtracting to what we’ve been given. Are Christians looking at screens all day?
Should Christians continue to build churches that look like commercial buildings? It seems that after the reformation, Protestants decided that beauty wasn’t utilitarian so why bother with it.
Are we composing music that goes beyond the folksy and often cloying church worship music? Are we writing operas, symphonies, fugues, sonatas? Hymns with actual embedded theology?
Are we creating works of art and literature that draw people to them or are we on screens and social media all day looking at and posting pictures? Early Christian art showed the immanence of God—his closeness to us—and his transcendence, his otherness. The Chosen is not art. It is redux sentimentality akin to watching a rerun of a Billy Grahm crusade or using crayons to color a Jesus picture.
Are we writing poetry that examines life – the wounding, the good, the true and the beautiful? Or, is that the purpose of MSM? Knowing God involves both spiritual and sensory engagement. Poetry can express both.
None of the above prompts are utilitarian and instantly beneficial. Hence, some will avoid a second thought about them.
From stained glass to straining for attention, the graffiti installation recognizes the ego in rebellion to the good, the true and the beautiful while virtue signaling empathy. Not only is the installation profane, it is an act of profound laziness. Evil is lazy and does not promote the spiritual growth of another.
The church of England, the dancing daughter of Herodias, offers its beguiling movements to please guests and the reigning authority. This while John the Baptist, who called people from all strata of society including King Herod to repentance, sits tied up in jail, his head to be removed with the axe of “Silence!”
Want to see what Christian empathy tends to look like?
The Brave New World’s Arch-Community Songster of Canterbury
There is an intense irony here that gets to the heart of the self-inflicted problems of the Church of England today. Sarah Mullally has been very clear on the kind of Church she believes in – she’s a supporter of LGBTQ+ rights and activism, she has strongly backed asylum and migration, she is a self-declared feminist, and she is both politically and it seems religiously progressive. As Bishop of London, she boasted about representing a diverse and multicultural city, and put her experience in handling diversity as one of the key qualifications and evidence of positive experience she could bring to being the Archbishop of Canterbury. (Emphasis mine.)
“The Church of England has lost 80 per cent of Anglicans on the planet” « Quotulatiousness
Added 10-18-2025:
Helen Andrews | Overcoming the Feminization of Culture | NatCon 5
Helen [Andrews] argues that the rise of “wokeness” wasn’t born from Marxism, academia, or even Obama-era politics. That in itself had people shocked. Helen theorizes that it actually came from something way simpler… the quiet but steady feminization of America’s most powerful institutions.
Helen Andrews wrote in The Great Feminization | Compact
“Wokeness is not a new ideology, an outgrowth of Marxism, or a result of post-Obama disillusionment. It is simply feminine patterns of behavior applied to institutions where women were few in number until recently . . .
Everything you think of as wokeness involves prioritizing the feminine over the masculine: empathy over rationality, safety over risk, cohesion over competition . . .
“The threat posed by wokeness can be large or small depending on the industry . . . The field that frightens me most is the law. All of us depend on a functioning legal system, and, to be blunt, the rule of law will not survive the legal profession becoming majority female. The rule of law is not just about writing rules down. It means following them even when they yield an outcome that tugs at your heartstrings or runs contrary to your gut sense of which party is more sympathetic.
“The problem is not that women are less talented than men or even that female modes of interaction are inferior in any objective sense. The problem is that female modes of interaction are not well suited to accomplishing the goals of many major institutions.”
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“THE EIGHT PRINCIPLES OF UNCIVILISATION
1. We live in a time of social, economic and ecological unravelling. All around us are signs that our whole way of living is already passing into history. We will face this reality honestly and learn how to live with it.
2. We reject the faith which holds that the converging crises of our times can be reduced to a set of ‘problems’ in need of technological or political ‘solutions’.
3. We believe that the roots of these crises lie in the stories we have been telling ourselves. We intend to challenge the stories which underpin our civilisation: the myth of progress, the myth of human centrality, and the myth of our separation from ‘nature’. These myths are more dangerous for the fact that we have forgotten they are myths.
4. We will reassert the role of storytelling as more than mere entertainment. It is through stories that we weave reality.
5. Humans are not the point and purpose of the planet. Our art will begin with the attempt to step outside the human bubble. By careful attention, we will reengage with the non-human world.
6. We will celebrate writing and art which is grounded in a sense of place and of time. Our literature has been dominated for too long by those who inhabit the cosmopolitan citadels.
7. We will not lose ourselves in the elaboration of theories or ideologies. Our words will be elemental. We write with dirt under our fingernails.
8. The end of the world as we know it is not the end of the world full stop. Together, we will find the hope beyond hope, the paths which lead to the unknown world ahead of us.”
― Paul Kingsnorth, Uncivilisation: The Dark Mountain Manifesto
Why I’m Taking Music & Art Lessons – Margarita Mooney Clayton
The Satisfaction of Making Art – Margarita Mooney Clayton
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From St. Augustine’s Confessions (Book 10, Chapter 27). St. Augustine reflects back on his own conversion from a life of profligacy to one of love and intimacy with God.
Chapter XXVII.-He Grieves that He Was So Long Without God.
Too late did I love Thee, O Fairness, so ancient, and yet so new! Too late did I love Thee For behold, Thou wert within, and I without, and there did I seek Thee; I, unlovely, rushed heedlessly among the things of beauty Thou madest. Thou wert with me, but I was not with Thee. Those things kept me far from Thee, which, unless they were in Thee, were not. Thou calledst, and criedst aloud, and forcedst open my deafness. Thou didst gleam and shine, and chase away my blindness. Thou didst exhale odours, and I drew in my breath and do pant after Thee. I tasted, and do hunger and thirst. Thou didst touch me, and I burned for Thy peace.
https://orthodoxchurchfathers.com/fathers/npnf101/npnf1027.html#P1660_683954
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The Ghent Altarpiece (Adoration of the Mystic Lamb) (1432) by Jan van Eyck





































Two Visions Three Questions
July 13, 2025 Leave a comment
Next year is America’s 250th anniversary. By then I will have lived 70+ years of America’s independence history. Born of the USA I now say that the American experiment has been successful.
I’ve experienced the independence, responsibility, adaptations, and hard work required to flourish in America. I have benefitted from the good that others before me have established and I am grateful.
My 70+ years as an American have not made me an optimist nor a pessimist nor an end of-history utopian. I am an American realist. I see things as they are and work from there. I don’t whine and complain and blame others and demand change (except for positions held by representatives in the political realm) to make my life better in some way.
Two Visions in America
I have viewed life with a “constrained” vision – one of two basic visions defined by Thomas Sowell in his book A Conflict of Visions: Ideological Origins of Political Struggles.
The “constrained” vision and the “unconstrained” vision of the “self-anointed” discussed in the book are summarized here. (Along with my Christian understanding of man’s sinful nature, this book aided my understanding of what fosters the political divide in our country.)
As an American realist I decry the “unconstrained” vision of Progressivism and all its hideous tyrannical ‘solutions’ working to fashion new people with its socialist ideology, top-down programs, control of information, and now with AI.
If you view America with an “unconstrained vision” you likely don’t think the American experiment is a success. You’ll likely be dissatisfied with things and think the whole ‘thing’ has to come crashing down and be rebuilt with state institutions that dole out equity, i.e., a communist system of government.
Here are a few quotes from A Conflict of Visions:
“There are no solutions. There are only trade-offs.”
“While believers in the unconstrained vision seek the special causes of war, poverty, and crime, believers in the constrained vision seek the special causes of peace, wealth, or a law-abiding society.”
“The greatest danger of the concept of social justice, according to Hayek, is that it undermines and ultimately destroys the concept of a rule of law, in order to supersede merely “formal” justice, as a process governed by rules, with “real” or “social” justice as a set of results to be produced by expanding the power of government to make discretionary determinations in domains once exempt from its power.”
“In the constrained vision, each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late. Their prospects of growing up as decent, productive people depends on the whole elaborate set of largely unarticulated practices which engender moral values, self-discipline, and consideration for others. Those individuals on whom this process does not “take”—whether because its application was insufficient in quantity or quality or because the individual was especially resistant—are the sources of antisocial behavior, of which crime is only one form.”
“In short, attempts to equalize economic results lead to greater—and more dangerous—inequality in political power.”
“Whenever A can get B to do what A wishes, then A has “power” over B, according to the results-oriented definition of the unconstrained vision… But if B is in a process in which he has at least as many options as he had before A came along, then A has not “restricted” B’s choices, and so has no “power” over him, by the process definition… characteristic of the constrained vision.”
Three Questions the American Experiment Requires
Thomas Sowell (born June 30, 1930) is an American economist, economic historian, social philosopher and political commentator. A onetime Marxist turned conservative economist and commentator, Sowell has argued that most causes of the left can be dismantled with three simple questions.
As nothing happens in a vacuum, context is important in understanding the outcomes you desire and perhaps voted for. Promoting any issue or candidate should be evaluated by the answers to these three questions:
1. Compared to what?
2. At what cost?
3. What hard evidence do you have?
One Example:
The Biden regime, the globalist left, and the “welcoming the stranger” Christian orgs didn’t ask Sowell’s three questions regarding an open border policy that let in 20-30+ illegal immigrants.
Open borders policy compared to what alternatives? Compared to controlled legal immigration with background checks and that promotes assimilation of American values. Societal integrity. Safety. Sanity. Sovereignty.
Open borders policy at what cost? The cost of more crime. More disease. More fentanyl and drugs. More gangs. More death. More chaos and dysfunction. More missing and trafficked children. More government. More taxes. Serving the interests of the Democratic party and their wealthy donors who need cheap labor. Overwhelming the healthcare system. (Cheap lettuce is not worth overpriced healthcare.) “Fundamentally transforming” the country into a third world country ripe for globalist dominance.
Victor Davis Hanson writes about The Immorality of Illegal Immigration and The Labyrinth of Illegal Immigration, where the truth is always more complex — and can reveal self-interested as well as idealistic parties.
Employers have long sought to undercut the wages of the American underclass by preference for cheaper imported labor. The upper-middle classes have developed aristocratic ideas of hiring inexpensive “help” to relieve them of domestic chores.
Listen, if a Christian pontificates that love does not consider the cost, understand that the “no cost” part is the individual’s cost of discipleship, and not your family’s, your neighbor’s, your community’s or your country’s.
Immigration laws are for the benefit of the American people — not for the benefit of people in other countries who want to come here. And sabotaging those laws to benefit your need to do something with your empathy or for crops or for domestic help or for anything else is illegal.
What hard evidence do you have that an open borders policy is a good decision? Your feelings? Your empathy? Any talk about “welcoming the stranger” in the abstract is not hard evidence in support of an open borders policy. Is the evidence your need for cheap labor? Democrats Once Again Concerned About Who Will Pick Their Crops
No cities announce that they will provide “sanctuary,” so that American shoplifters, or even jay-walkers, will be protected from the law. But, in some places, illegal immigrants are treated almost as if they were in a witness protection program. – Thomas Sowell, Immigration Sophistry
Sowell notes that times have changed: “When I was growing up, we were taught the stories of people whose inventions and scientific discoveries had expanded the lives of millions of other people. Today, students are being taught to admire those who complain, denounce, and demand.”
The three simple questions the left poses today:
Compared to yesterday, what can I complain and protest about today?
What can I denounce and destroy today without costing me anything?
Will you show me evidence of your affirmation of my “unconstrained” ways . . . or else?
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“When the anointed say that there is a crisis this means that something must be done —and it must be done simply because the anointed want it done.”
― Thomas Sowell, The Vision Of The Annointed: Self-congratulation As A Basis For Social Policy
Mike Rowe: Salena Zito was four feet from President Trump when the shots rang out in Butler, PA, nearly one year ago. She was immediately thrown to the ground by security and caught up in the ensuing chaos. I was watching on TV when it happened and recognized the lady face down on the ground by her signature boots, as did many others.
The Fight For America’s Heartland | Salena Zito #442 | The Way I Heard It
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Lest anyone think that I am an “ignorant hillbilly” and can be known by my smell (Peter Strzok), lest anyone think that I am a rube and an uncaring Christian xenophobe nativist, and lest anyone think that I haven’t traveled outside my shire and am not cosmopolitan, know that I have traveled to many parts of the world and have met and worked with many different people during my 70+ years. I am not a misanthrope.
My travel, mostly for engineering work, included a trip to Seoul South Korea and within five miles of the DMZ, to Dhahran and Jubail Saudi Arabia and the oil fields worked by Saudi Aramco, to Warsaw and Bialystok Poland, to England during the Queen’s silver jubilee, to Rio De Janeiro, to Mexico – Tuxpan and Tampico, Mexico City, and Sonora state, to many of the provinces of Canada, including Saskatchewan when it was 40 degrees below zero, and to most of the U.S.
I did love coming home to the U.S. after each trip to some distant place.
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Filed under 2025 Current Events, Immigration, Political Commentary, Politics, Progressivism Tagged with A Conflict of Visions, America, Immigration, politics, progressivism, Thomas Sowell