Happy Fourth of July-Dependence Day!
July 3, 2015 Leave a comment
!!Trigger warning – Snark attack!! Proceed with clarity of mind…
Who needs ISIS when Greece, Spain, Portugal, France-the totality of the West-can self-destruct from within just by voting for idiots and appointing people into positions of power who have no business (or moral rectitude or moral courage) for holding the position they are in?
I don’t need to name names but these Prime Suspects are currently seeking to placate a deaf, obstinate and Israel-hating-West-hating Iran; these suspects have dealt a fatal blow to the sacred institution of marriage by ascribing “dignity” to godless and blatant lasciviousness; these suspects have mandated Obamacarelessness! Wow! The U.S. can now be like Europe-morally and financially bankrupt with plenty of time off work! Happy Fourth of July Dependence Day!
Not the House of the Rising Sun but similar in Epicurean proportion!
Alexis de Tocqueville (1805 – 1859)
We were warned …
Alexis de Tocqueville’s (1805 – 1859) prescient warning about soft despotism accurately depicts the political will of our three branches of government including the infamous 2015 SCOTUS. And, it certainly applies to all the over-reaching regulatory agencies armed with the tentacles of the politically motivated unelected. Here is de Tocqueville’s warning (emphasis added-across the post):
“After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the government then extends its arm over the whole community. It covers the surface of society with a network of small, complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence: it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.”
Democracy in America, Volume II (1840), Book Four, Chapter VI.
“Despotism may govern without faith, but liberty cannot. Religion is much more necessary in the republic which they set forth in glowing colors than in the monarchy which they attack; it is more needed in democratic republics than in any others. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?”
“Democracy in America”, “Accidental or Providential Causes Which Contribute to Maintain the Democratic Republic in the United States.”
And this…
“I studied the Koran a great deal. I came away from that study with the conviction there have been few religions in the world as deadly to men as that of Muhammad. So far as I can see, it is the principal cause of the decadence so visible today in the Muslim world and, though less absurd than the polytheism of old, its social and political tendencies are in my opinion to be feared, and I therefore regard it as a form of decadence rather than a form of progress in relation to paganism itself.”
Letter to Arthur de Gobineau, 22 October 1843, Tocqueville Reader, p. 229
And this…
“Socialism is a new form of slavery.”
“As for me, I am deeply a democrat; this is why I am in no way a socialist. Democracy and socialism cannot go together. You can’t have it both ways.”
Notes for a Speech on Socialism (1848).
And this…
“Even despots accept the excellence of liberty. The simple truth is that they wish to keep it for themselves and promote the idea that no one else is at all worthy of it. Thus, our opinion of liberty does not reveal our differences but the relative value which we place on our fellow man. We can state with conviction, therefore, that a man’s support for absolute government is in direct proportion to the contempt he feels for his country.”
Ancien Regime and the Revolution (fourth edition, 1858), de Tocqueville, tr. Gerald Bevan
“The Americans combine the notions of Christianity and of liberty so intimately in their minds, that it is impossible to make them conceive the one without the other; and with them this conviction does not spring from that barren traditionary faith which seems to vegetate in the soul rather than to live.”
Democracy in America, Chapter XVII.
And this, the piece de resistance…
“The man who asks of freedom anything other than itself is born to be a slave.”
Old Regime (1856), p. 204
**
We were warned …
From my post “The West: Moral Courage or Moral Chaos?”
Alexander Solzhenitsyn
(1918 – 2008)
Excerpts of Alexander Solzhenitsyn’s speech at Harvard, June of 1978, “A World Split Apart”
“A decline in courage may be the most striking feature which an outside observer notices in the West in our days. The Western world has lost its civil courage, both as a whole and separately, in each country, each government, each political party, and, of course, in the United Nations. Such a decline in courage is particularly noticeable among the ruling groups and the intellectual elite, causing an impression of loss of courage by the entire society. Of course, there are many courageous individuals, but they have no determining influence on public life….”
“Should one point out that from ancient times declining courage has been considered the beginning of the end?”
“Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, misuse of liberty for moral violence against young people, such as motion pictures full of pornography, crime, and horror. It is considered to be part of freedom and theoretically counterbalanced by the young people’s right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil.”
“And what shall we say criminality as such? Legal frames, especially in the United States, are broad enough to encourage not only individual freedom but also certain individual crimes. The culprit can go unpunished or obtain undeserved leniency with the support of thousands of public defenders. When a government starts an earnest fight against terrorism, public opinion immediately accuses it of violating the terrorist’s civil rights. There are many such cases.
Such a tilt of freedom in the direction of evil has come about gradually, but it was evidently born primarily out of a humanistic and benevolent concept according to which there is no evil inherent to human nature. The world belongs to mankind and all the defects of life are caused by wrong social systems, which must be corrected. Strangely enough, though the best social conditions have been achieved in the West, there still is criminality and there even is considerably more of it than in the pauper and lawless Soviet society.
The press too, of course, enjoys the widest freedom. (I shall be using the word press to include all media.) But what sort of use does it make of this freedom?”
“How has this unfavorable relation of forces come about? How did the West decline from its triumphal march to its present sickness? Have there been fatal turns and losses of direction in its development? It does not seem so. The West kept advancing socially in accordance with its proclaimed intentions, with the help of brilliant technological progress. And all of a sudden it found itself in its present state of weakness.
This means that the mistake must be at the root, at the very basis of human thinking in the past centuries. I refer to the prevailing Western view of the world which was first born during the Renaissance and found its political expression from the period of the Enlightenment. It became the basis for government and social science and could be defined as rationalistic humanism or humanistic autonomy: the proclaimed and enforced autonomy of man from any higher force above him. It could also be called anthropocentricity, with man seen as the center of everything that exists.”
~~~
LGBT Motto
“But mark this: There will be terrible times in the last days. For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness, although they have denied its power; Avoid such men as these.” The Apostle Paul’s second letter to his son in the faith, II Timothy 3: 1-3
Cindy Wity 
Let’s Talk Turkey
November 25, 2020 Leave a comment
Let’s Talk Turkey
But first, a word from our sponsors ….
“If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace….We ask not your counsels or your arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that you were our countrymen.” ― Samuel Adams
“Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.”
― Alexis de Tocqueville, Democracy in America
“The American Republic will endure until the day Congress discovers that it can bribe the public with the public’s money.” ― Alexis de Tocqueville
While I was on Twitter, a few years ago, I would jump in on threads where socialism and capitalism were discussed (Better, the terms were tossed about.). The anti-capitalists would denounce capitalism as “unfair” and the rich as “greedy” while insinuating “equality” and “fairness” occurred naturally within the materialist realm of socialism. As an example, they pointed to Scandinavian countries (where, amazingly, none of them had the gumption to take up residence. That would take initiative and responsibility and money on their part.)
The anti-capitalists, assuming a superior moral position, never talked in-depth about the mechanics of socialism other than it being a redistribution of wealth from “rich” to “poor” via confiscatory taxation. And, whether they were oblivious to or welcoming of the growing soft despotism in America that gives people the illusion that they are in control, I could not determine.
On Twitter there were also those who proclaimed Jesus to be a “Progressive”. They offered a litany of “Progressive” attributes assigned to Jesus, among them “anti-rich”, their presumed antithesis to “Blessed are the poor” [“…in spirit”]. There were those, too, who said that the early church was an example of socialism because the early Christian shared everything in common. Apparently, these folks had never read that Jesus warned about the dangers of the love of riches and not that someone who was rich shouldn’t be. Did these folks also not comprehend that the early church did what they did out of love and not out of coercion?
In the current hopped-up milieu of socialism as social justice*, what is the mystique and lure of socialism, central planning, and top-down government when …
-from “Democracy In America” by Alexis De Tocqueville, Chapter VI: “What Sort Of Despotism Democratic Nations Have To Fear”
Long before social media came around fostering populist socialism, I inured myself against the idea of a free lunch. In the 80s I watched Milton and Rose Friedman’s Free to Choose Series on TV. The following video is part of that series.
Plain-spoken Milton Friedman, economist of the Chicago School of Economics, addresses the issue of social responsibility that seems to be the motivation behind a rejection of capitalism and the attraction of socialism. He also presents the fundamental difference between capitalism and socialism: capitalism – an economic market operating under the incentive of profit; socialism – the government market under the incentive of power. Included are his thoughts on collectivism, social justice, moral values, individual responsibility, the doctrine of social responsibility, and philanthropy.
For the many of you around the world who live in disparate circumstances and who read my blog, I pray that you will benefit greatly from this video.
A final word from our sponsors ….
* Pope Francis is Envisaging and Engendering an Open World:
“On the other hand, if we accept the great principle that there are rights born of our inalienable human dignity, we can rise to the challenge of envisaging a new humanity,” he proposes. “We can aspire to a world that provides land, housing and work for all.”
As one can surmise, Francis welcomes the populism of socialism and “for the good of all” envisages a communist version of Catholicism. For example, if you are a Catholic in China, (or the world for that matter) in his vision you’ll be provided land, housing and work provided that you are the Chinese Communist Party’s version of a “good citizen”.
The above helps explain why Pope Francis deplores the populism that elected Trump. A movement of “free people” is hostile to coercive top down rule and to non-democratic central planning and to the liberty-annihilating communism the Pope dreams of and so desires so as to reshape the world into his Let Us Dream image. The Pope/CCP desires the Ring of Power to conform all men to its will.
The Trump movement seeks to take back life, liberty, and country –identity – from the Ruling Class Obama-Clinton-Biden-Cuomo types who talk down to Americans, considering them “bitter clingers” and “deplorables” and rubes. The Trump movement detests the privileged elites (including Francis), and the unelected bureaucrats, and, essentially, those who are “more equal than others” and deign to tell them who they are and what they are to think and what they are to do. The Trump movement fights to keep America from becoming a third world country, as Democrat mayors prove it is possible with their “Open World” policies.
The Trump movement deplores the overreach and suffocating control of globalism. The movement seeks to remove the tentacles of the “Open World” beast that wants to devour the U.S. – our individual rights, our liberty, our Constitution and our identity – to feed its One World Fratelli tutti chimera. “We the people” reject the Great Reset.
The One World forces and the purple and scarlet dressed Whore of Babylon are gathering to fight against the Lord, as foretold.
“The board is set, the pieces are moving. We come to it at last…
The great battle of our time.”
Gandalf, The Lord of the Rings: The Return of the King
Added 11-26-2020:
Podcast:
Totalitarian Democracy Roger Kimball in conversation with Mark Bauerlein
Roger Kimball is Editor and Publisher of The New Criterion
Mark Bauerlein is a professor of English at Emory University.
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Filed under 2020 current events, capitalism, cultural Marxism, Culture, Current Events 2010, Economics, Political Commentary, Politics, Progressivism, social commentary, social justice, socialism, Thanksgiving Tagged with Alexis de Tocqueville, capitalism, Democracy, Economics, Marxism, Milton Friedman, Pope Francis, Samuel Adams, social responsibility, socialism, Thanksgiving. Progressivism