Let’s Talk Turkey

November 25, 2020 Leave a comment

Let’s Talk Turkey

But first, a word from our sponsors ….

Map of the New World 1600s
Sam Adams

“If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace….We ask not your counsels or your arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that you were our countrymen.” ― Samuel Adams

“Democracy extends the sphere of individual freedom, socialism restricts it. Democracy attaches all possible value to each man; socialism makes each man a mere agent, a mere number. Democracy and socialism have nothing in common but one word: equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude.”
― Alexis de Tocqueville, Democracy in America

Alexis de Tocqueville

“The American Republic will endure until the day Congress discovers that it can bribe the public with the public’s money.” ― Alexis de Tocqueville

While I was on Twitter, a few years ago, I would jump in on threads where socialism and capitalism were discussed (Better, the terms were tossed about.). The anti-capitalists would denounce capitalism as “unfair” and the rich as “greedy” while insinuating “equality” and “fairness” occurred naturally within the materialist realm of socialism. As an example, they pointed to Scandinavian countries (where, amazingly, none of them had the gumption to take up residence. That would take initiative and responsibility and money on their part.)

The anti-capitalists, assuming a superior moral position, never talked in-depth about the mechanics of socialism other than it being a redistribution of wealth from “rich” to “poor” via confiscatory taxation. And, whether they were oblivious to or welcoming of the growing soft despotism in America that gives people the illusion that they are in control, I could not determine.

On Twitter there were also those who proclaimed Jesus to be a “Progressive”. They offered a litany of “Progressive” attributes assigned to Jesus, among them “anti-rich”, their presumed antithesis to “Blessed are the poor” [“…in spirit”]. There were those, too, who said that the early church was an example of socialism because the early Christian shared everything in common. Apparently, these folks had never read that Jesus warned about the dangers of the love of riches and not that someone who was rich shouldn’t be. Did these folks also not comprehend that the early church did what they did out of love and not out of coercion?

In the current hopped-up milieu of socialism as social justice*, what is the mystique and lure of socialism, central planning, and top-down government when …

Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent, if, like that authority, its object was to prepare men for manhood; but it seeks on the contrary to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing.

For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances – what remains, but to spare them all the care of thinking and all the trouble of living? Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range, and gradually robs a man of all the uses of himself.

-from “Democracy In America” by Alexis De Tocqueville, Chapter VI: “What Sort Of Despotism Democratic Nations Have To Fear”

Long before social media came around fostering populist socialism, I inured myself against the idea of a free lunch. In the 80s I watched Milton and Rose Friedman’s Free to Choose Series on TV. The following video is part of that series.

Plain-spoken Milton Friedman, economist of the Chicago School of Economics, addresses the issue of social responsibility that seems to be the motivation behind a rejection of capitalism and the attraction of socialism. He also presents the fundamental difference between capitalism and socialism: capitalism – an economic market operating under the incentive of profit; socialism – the government market under the incentive of power. Included are his thoughts on collectivism, social justice, moral values, individual responsibility, the doctrine of social responsibility, and philanthropy.

For the many of you around the world who live in disparate circumstances and who read my blog, I pray that you will benefit greatly from this video.

A final word from our sponsors ….

It’s not an endlessly expanding list of rights — the ‘right’ to education, the ‘right’ to health care, the ‘right’ to food and housing. That’s not freedom, that’s dependency. Those aren’t rights, those are the rations of slavery — hay and a barn for human cattle.
― Alexis de Tocqueville

What good does it do me, after all, if an ever-watchful authority keeps an eye out to ensure that my pleasures will be tranquil and races ahead of me to ward off all danger, sparing me the need even to think about such things, if that authority, even as it removes the smallest thorns from my path, is also absolute master of my liberty and my life; if it monopolizes vitality and existence to such a degree that when it languishes, everything around it must also languish; when it sleeps, everything must also sleep; and when it dies, everything must also perish? ― Alexis de Tocqueville, Democracy in America

When I refuse to obey an unjust law, I do not contest the right of the majority to command, but I simply appeal from the sovereignty of the people to the sovereignty of mankind.
― Alexis de Tocqueville, Democracy in America

The liberties of our country, the freedoms of our civil Constitution are worth defending at all hazards; it is our duty to defend them against all attacks. We have received them as a fair inheritance from our worthy ancestors. They purchased them for us with toil and danger and expense of treasure and blood. It will bring a mark of everlasting infamy on the present generation – enlightened as it is – if we should suffer them to be wrested from us by violence without a struggle, or to be cheated out of them by the artifices of designing men. ― Samuel Adams

Let each citizen remember at the moment he is offering his vote…that he is executing one of the most solemn trusts in human society for which he is accountable to God and his country. ― Samuel Adams

The utopian schemes of leveling and a community of goods, are as visionary and impractical as those which vest all property in the crown. These ideas are arbitrary, despotic, and, in our government unconstitutional. ― Samuel Adams

* Pope Francis is Envisaging and Engendering an Open World:

“On the other hand, if we accept the great principle that there are rights born of our inalienable human dignity, we can rise to the challenge of envisaging a new humanity,” he proposes. “We can aspire to a world that provides land, housing and work for all.”

As one can surmise, Francis welcomes the populism of socialism and “for the good of all” envisages a communist version of Catholicism. For example, if you are a Catholic in China, (or the world for that matter) in his vision you’ll be provided land, housing and work provided that you are the Chinese Communist Party’s version of a “good citizen”.

The above helps explain why Pope Francis deplores the populism that elected Trump. A movement of “free people” is hostile to coercive top down rule and to non-democratic central planning and to the liberty-annihilating communism the Pope dreams of and so desires so as to reshape the world into his Let Us Dream image. The Pope/CCP desires the Ring of Power to conform all men to its will.

The Trump movement seeks to take back life, liberty, and country –identity – from the Ruling Class Obama-Clinton-Biden-Cuomo types who talk down to Americans, considering them “bitter clingers” and “deplorables” and rubes. The Trump movement detests the privileged elites (including Francis), and the unelected bureaucrats, and, essentially, those who are “more equal than others” and deign to tell them who they are and what they are to think and what they are to do. The Trump movement fights to keep America from becoming a third world country, as Democrat mayors prove it is possible with their “Open World” policies.

The Trump movement deplores the overreach and suffocating control of globalism. The movement seeks to remove the tentacles of the “Open World” beast that wants to devour the U.S. – our individual rights, our liberty, our Constitution and our identity  – to feed its One World Fratelli tutti chimera. “We the people” reject the Great Reset.

  The One World forces and the purple and scarlet dressed Whore of Babylon are gathering to fight against the Lord, as foretold.

“The board is set, the pieces are moving. We come to it at last…
The great battle of our time.”

Gandalf, The Lord of the Rings: The Return of the King

Added 11-26-2020:

Podcast:

Totalitarian Democracy Roger Kimball in conversation with Mark Bauerlein

Roger Kimball is Editor and Publisher of The New Criterion

Mark Bauerlein is a professor of English at Emory University.

Filed under 2020 current events, capitalism, cultural Marxism, Culture, Current Events 2010, Economics, Political Commentary, Politics, Progressivism, social commentary, social justice, socialism, Thanksgiving Tagged with , , , , , , , , , ,

A Bad Place

June 7, 2020 Leave a comment

The assumption that spending more of the taxpayer’s money will make things better has survived all kinds of evidence that it has made things worse. The black family- which survived slavery, discrimination, poverty, wars and depressions- began to come apart as the federal government moved in with its well-financed programs to “help.” Thomas Sowell

“We’re creating a large number of social misfits in the inner city which will prey on the larger community later on.” PBS Documentary about the Robert Taylor Homes

Your housing unit is one of 4,415 units in one of 28 identical 16-story buildings. The buildings stretch for two miles, north to south, in Chicago’s “black belt”. The site was selected by progressive-minded CHA and a Chicago City council member. You are one of 27000 residents in “The Projects”. You are poor. You are a government project.

The following video, the 1982 PBS Documentary about the Robert Taylor Homes in Chicago, offers an historical apolitical report of public housing flagged as urban renewal. You will want to watch the whole video to create your own assessment. I offer mine below.

There are those who see a good solution to a social problem. So, with untethered optimism and taxpayer dollars, they throw big money at the problem only for the recipients to receive the horrific unintended consequences: life in a bad place – dystopia.

There is the idea that Progressivism, with its humanist “Great Society” and “War on Poverty” rhetoric, equals empathy, equality and justice. Yet, the residents of “The Projects” once put in their place, endured the indifference of vending machine bureaucracy. They shared equally the human misery, squalor, degradation and, overcrowding of “The Projects”. They created their own justice within “their own little world”.

Welfare empathy means giving to, not suffering with. It means distancing policy and policy makers from the impoverished and hurting. It means one-on-one charity is to be replaced with the Marxist ideal of redistribution. Jesus’ words commanding us to love our neighbor as we love our self is the direct opposite of Marxism. Jesus gave us an example of a neighbor in his parable. The neighbor, the Good Samaritan, comes alongside to help the stricken man. The Samaritan follows through, ensuring the man’s wellbeing.

Government throwing money at problems does not create good. Government cannot create good. That is the work of individuals.

As one can see, government welfare is about the “containment” of a problem – people. Hence, the Robert Taylor Homes -“A Little World of Their Own”. (containment: see also COVID-19 lockdown; social distancing, the shuttering of businesses for months on end)

The welfare system is not about the poor. It is about making elites look good and feel good about themselves. It is about virtue signaling, votes and power.

The welfare state promotes infantilism, as people transfer responsibility onto the ‘guardian’ state to solve problems, social and personal. A reliance on the state is created. The state is expected to nurse the dependent to a happy and satisfied state. Adjunct to such dependence is the dissatisfaction with the state, as the state cannot solve social and personal problems or create happiness. So comes the whining, protests, riots and, destruction – reactions of unhappy children.

Welfare, as depicted, destroys human dignity. When people are penned in, fed from the welfare trough and, receive more money for giving birth to out-of-wedlock children – what does that do to a person’s dignity? What does a reinforced dehumanized existence do to one’s soul?

Individuals chose, by their own human agency, to submit themselves to the projects. They chose to bring up children, generations, within the projects and welfare. If they are victims, they were victims of their own choices.

You can see for yourself. Public housing does not foster dignity, initiative and stewardship as does private ownership. Stewardship is mankind’s vocation as stated in Genesis Chapter 1:

The Lord God took the man and put him in the Garden of Eden to work it and take care of it.

 

How much of the rioting, looting and destruction going on today is the result of the welfare system which created “social misfits”? How much of what is now called “social justice” was born out of the “The Projects” where lawless gangs, drug dealers and, thugs practiced street-justice?

The last Robert Taylor building was demolished in October 2006. How much of that bad place is still housed in the one-time contained and marginalized 27,000 residents of “The Projects” and their descendants?

Sam Castan, “Modern Design for a City Ghetto,” Look, 21 Sept. 1965

Filed under Progressivism, social commentary, social justice Tagged with , , ,

Intersectional in All the Right Ways

May 19, 2019 Leave a comment

Merriam-Webster’s Definition of intersectionality

: the complex, cumulative way in which the effects of multiple forms of discrimination (such as racism, sexism, and classism) combine, overlap, or intersect especially in the experiences of marginalized individuals or groups.

I am intersectionality challenged. I am a white woman who was born into a lower middle-class family. I have not chosen a gay lifestyle. I haven’t experienced racism; I may have experienced sexism but I wasn’t looking for it. I don’t think I qualify, as a white who was only given a Christian heritage and a work ethic and who has worked all her life to be successful, to be a victim of classism. Maybe next year it will all come together for me and then I can claim to be marginalized and dip into the slush fund of rights. I am already being marginalized for not being gay affirming. And hated by some presidential candidate wannabes for being capitalism affirming and pro-life.

Who is the most oppressed? That hotly contested matter was solved when intersectionality was given life. The Frankenstein monster was created by a mad critical race theory scientist in her ivory tower laboratory. The monster was stitched together from several kinds of oppressed bodies. “Behold! It’s alive!” The townsfolk are terrified.

The monster was created to promote social and political equity, according to its creator. Of course, the opposite effect occurs. Claiming layers of victimhood is the means to claim layers of power over others (e.g., racial, gender and diversity quotas; affirmative action; Title IX abuse). The townsfolk are terrified.

I am intersectionality challenged. But for now, I’ll do what I have to do come hell or high water or a Frankenstein SJW roaming the village streets.

Every day I encounter someone doing what they have to do. Just this morning there was a woman, a mother of six children, working the checkout at the grocery store. She mentioned to another customer that she had worked to eleven the night before and then they called her in to work at six this morning. Someone had called in sick. She took it in stride.

Doing what you have to do is not glamorous. It doesn’t put you on TV (unless you are featured on Mike Rowe’s Dirty Jobs and Somebody’s Gotta Do It). There are folks who do what is required regardless of their skin color or gender or social status. Day in and day out people do what they have to do in the context of the randomness of life. They don’t label themselves as “oppressed” or “intersectional”. They make demands on themselves and not on society. They don’t submit to the Groupthink of the victim class. Because of this, they are not featured on the main stream media. Their lives are matter of fact and routine. Their stories don’t fit the narrative talking points of talking heads.

Potato Harvest – Jean-Francois Millet

Here’s one prime example of positive intersectionality within the Kingdom of God on earth. A father and mother raising children, a family connected with each other and to God and to their church and to the community is horizontal and vertical intersectionality. The hurting and oppressed are addressed within this intersectionality. Christians are mandated to “be steadfast, immovable and always abounding in the work of the Lord, knowing that their work in the Lord is not in vain”. Christians don’t let life run roughshod over them. They actively infuse life with good.

Status, whether as victim or as privileged, is not found in the Kingdom of God. The poor were not called victims by Jesus. The poor were ennobled by his words. Jesus changed their focus. James and John, the sons of thunder, were rebuked by the Lord for wanting special status in his kingdom. Jesus changed their focus. Jesus was not about to create any Frankenstein monsters on his watch. Those who are poor in spirit have kingdom status.

As someone in the kingdom “Do what you have to do” continues to be my mantra, even when tomorrow looks like last Monday and like the Monday before that. And that makes me intersectional in all the right ways.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Thomas Sowell is someone who could be labeled “intersectional” by definition. Yet, he is defined by and revered for his long scholarly career as an economist and as a common-sense conservative.

As for bad luck, there were years of that, too. But I learned a lot from that bad luck, so I am not sure that it was all bad luck in the long run.

-Thomas Sowell

You Don’t Need a Ph.D. to Help Your Child Get an Education

Thomas Sowell Biography

Filed under Christianity, Culture, social justice, social science Tagged with , , , , , ,

Lost in Self-logos

March 31, 2019 Leave a comment

 

Thus, in the conception of Humanity, the three essential aspects of Positivism, its subjective principle, its objective dogma, and its practical object, are united. Towards Humanity, who is for us the only true Great Being, we, the conscious elements of whom she is composed, shall henceforth direct every aspect of our life, individual or collective. Our thoughts will be devoted to the knowledge of Humanity, our affections to her love, our actions to her service. -Auguste Comte, A General View of Positivism [1848]

 

Mankind learned centuries ago, by the efforts of men like Polish astronomer Copernicus, that we do not exist in a geocentric universe. Now, according to some physicists, mankind is at the center of the cosmos. In order to avoid a Creator scenario, these scientists promote the anthropic theory:  the reason for the perfectly-tuned universe, for its fundamental physical constants, and the reason why things exist as they are on earth is that human existence required it. To support this theory, they posit a multiverse scenario with infinite trials and errors until man could exist.

Amir Aczel, PH. D., in his book Why Science Does Not Disprove God, describes some physicists’ viewpoint:

…if we are here, and the parameters need to be perfectly chosen for us to be here, then surely there must be infinitely many other places where parameters are wrong. We are here because we can only live where the parameters are right for our existence.

Now, I have no issue with the possibility of multiverses. But as Dr. Aczel writes, the proposed multiverse-as-cause theory to replace the creation narrative offers no mechanism to create the multiverses. The theory proposes an infinite number of somehow existing parameters doing something over and over infinitely many times to finally ‘create’ the perfect conditions for a habitable zone. Dr. Aczel goes on to state, “The anthropic theory is the weakest route to the multiverse.” As I see it, the theory has no mechanism for merit other than those who promote a God-less universe. The theory is basically one of effect with no Ultimate Cause. It is a theory of chance which says man is the reason for his existence.

Man-centered philosophical endorsement would come from the likes of Nietzsche. His “God is dead” rejection of Christian values was a push for mankind to move beyond good and evil and to loving necessity. One is therefore to live with uncertainty as a “superman”, above and center of it all. From the mighty-warrior Nimrod to Wagnerian heroes to the present FX-ed generated superheroes versions of Nietzsche’s “superman” have been around since the Garden. The “superman” notion is akin to Darwin’s theory natural selection and the survival of the fittest. In Nietzschean terms, What doesn’t kill you, makes you stronger.

Social scientists place man at the center of the universe. Since Adam and Eve’s forced exit from the Garden of Eden, man, it seems to me, has always struggled to reclaim the Garden. Many seek to create a Garden Utopia through a relentless and self-directed improvement of the species. Darwin’s On the Origin of the Species supplies the process: selection, struggle, favored, preservation. Engels and Marx, Lenin, Trotsky, Stalin, and MaoTse-tung used Darwin’s theory of natural selection as justification for their “class struggle” political and economic theories. Millions have been imprisoned and slaughtered under the banner of “class struggle”. Strands of this ‘societal improvement’ is behind the current humanist thinking which is now being promulgated systematically by the Progressive Element. For Progressives, the social multiverses are the identity-centered tribes they select and deem struggling and require favored status and preservation.

Man, as the principle cause and logos of the universe, creates his own values. Thus, the religion of humanity. Secular humanitarianism is the tie that binds the Progressive Element: atheists, agnostics, deists, social Darwinists and those who buy into sentimental Christianity for the sake of progress. The creation of man-as-logos values produces a querulous society of competing values, hence the culture wars. Amorphous and relativistic values are promoted under the high-sounding and ambiguous rubric of “social justice”. Individualism is turned inward toward self-centered anodyne interest to be protected by “rights”. Progressivism inverts The Second Commandment: “love me as you love yourself”.

Vying for special status, groups call themselves “marginalized” and “victims”. This self-centered push for center stage drives identity politics: self-designated victims ‘struggling’ to ‘survive’ require ‘protection’ (rights). “I’ll make you care about what I care about – me” is the right to impose myself on others and call it “social justice”. Man, as logos, defines the impetus of the “social justice warrior:  resentment disguised as compassion which drives the will to power.

Resentment? Life is not easy to begin with. The arbitrariness of life and the forces beyond our control fuel resentment when contemplated in the context of others. Resentment leads to claiming that one’s gender or sexual proclivity or income status or healthcare as being victimized by others. Such a worldview, one without meaning except for self and necessity and a belief that relationships are defined by power, breeds contempt for those having some perceived advantage. Hence, the demand for societal and economic reparations and at any cost to others. Resentment is fueled by zero-sum thinking: one does not have because someone else has.

Resentment disguised as compassion? Man, as logos, wants to be seen as a self-justified humanitarian. Virtue signaling accomplishes that while being resentful at the same time. It is no-cost faux-altruism intended to make one appear empathetic and compassionate without appearing resentful except for those who question their virtue signaling. This is underneath the self-righteous clamor for the right of universal healthcare, of potable water, of inclusion, diversity, equity and the host of arbitrary self-placating categories.

Resentment disguised as compassion which drives the will to power? In an age that is increasingly nihilistic, power has become the transcendent meaning to life. And once you believe that relationships are defined by power you exercise the will to power to subjugate others to the relationships you desire. The exercise of the will to power implements mental-conditioning of its subjects, hence the revision of language and of history, to fit the narrative. The power to create one’s own truth is what is desired.

The best way to sum this mash of words is with the clarity of two Scripture readings from today. The first relates the man-as-logos worldview. The second reading describes those who are Logos centered.

The Parable of the Prodigal Son was the gospel reading for today: Luke 15: 11-32. The would-be Prodigal Son demands his rights (inheritance) from his father. The son considers his father dead to him. The father transfers assets over to his son. His son turns his shares into cash as he sells the property his father had accumulated over time through the father’s effort. The universe of one departs with his values and his will to power. He’s off to a distant land, far from the logos he knows. He leaves behind his father and the remaining older son to pick up his portion of work.

A lifestyle of nihilistic (sever famine) and sensate pleasure (self-directed compassion) has him eating slop in a pig sty. He’s sees that he is just another animal. His humanism ran out of money. He returns to his senses and heads home. His father sees his son a long way off and runs to meet him. The prodigal repents and the father rejoices in his return from the distant land of self. There is a celebration for the son who was lost but is found … alive. They are reconciled. But the brother has a growing resentment disguised as compassion for his father (“I’ve been slaving for you all these years!”) which drives his will to power to up his rights. He feels his rights, his pride of place, is diminished by his brother’s return and the father showering him with a wealth of unintended consequences.

The second reading is from the Epistles: 2 Corinthians 5: 16- 17. Paul writes about a Logos worldview that sees humanity from a kingdom perspective. He writes what the Prodigal experiences when he returns to the Logos and what the other brother claims as his right to experience.

From this moment on, therefore, we don’t regard anybody from a merely human point of view. Even if we once regarded the Messiah that way, we don’t do so any longer. Thus, if any man is in the Messiah, there is a new creation! Old things have gone, and look – everything has become new!

 

 

~~~

I recommend reading The Hideous Strength by C. S. Lewis for insight into humanism.

Filed under Christianity, cultural Marxism, Culture, humanism, Liberalism, nihilism, Progressivism, social justice, social science Tagged with , , , , , ,

The Rise of Resentment

September 30, 2018 Leave a comment

 

Ressentiment is the French translation of the English word resentment. In philosophy and psychology it is a concept that was of particular interest to the existentialist philosophers. According to the existentialists, ressentiment is a sense of hostility directed at that which one identifies as the cause of one’s frustration, that is, an assignment of blame for one’s frustration. The sense of weakness or inferiority and perhaps jealousy in the face of the “cause” generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one’s frustration. This value system is then used as a means of justifying one’s own weaknesses by identifying the source of envy as objectively inferior, serving as a defense mechanism that prevents the resentful individual from addressing and overcoming their insecurities and flaws. The ego creates an enemy in order to insulate itself from culpability. – Wikipedia

 

The resentment worldview has a perverted self-interest value system:

The resentment worldview has a perverted accounting system:

“Most economic fallacies derive from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.” – Milton Friedman

 

We are told by Jesus to “love your neighbors as yourself”. To do this we must consider our own self-interest and then apply the same measure of self-interest toward our neighbors. This parity of accounting is not unlike the Lord’s accounting of forgiveness: “forgive us our trespasses as we forgive others their trespasses.” As mentioned above, the resentment worldview has a perverted accounting system: the self is to be credited and others must be debited for there to be parity in their world. If the word “fairness” is ever to be applied socially and economically to our culture then these two commands of our Lord define its limited and personal application.

Apart from the resentment worldview of “fellow travelers” and socialist sympathizers, I believe that many of us know that self-interest is not selfishness. We take care of our bodies. We wash and feed and exercise them. We think and dwell on good things and not on twaddle. We work and seek to pay our bills on time. We take our responsibilities to our family and to those around us seriously. In all of our transactions, social and economic, we strive to maintain a good name.

Going beyond a universal self-interest, a Jesus follower’s self-interest takes into her accounting what appears to be the opposite of self-interest – losses (see Mark 9: 43-47) or dying to self. Her losses (and subsequent gains) go right to the bottom line of her P & L statement: “What shall it profit a woman if she gains the whole world and loses her own soul?” The bottom line is what she gives out of in parity and fairness to her neighbor.

Scripture gives us God’s world view. And, early in Scripture, we read of contrasting worldviews: the worldview of resentment and its perverse self-fulfillment accounting and the worldview of God and His “on earth as it is in heaven” accounting.

In the familiar Genesis narrative (Genesis 37) of Joseph and his brothers, the brothers took account of how they thought they were treated and compared that to how they thought Joseph was treated. From their recorded behavior we find out that jealousy in the face of the “cause” generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one’s frustration.

Joseph became the source of their envy. Born in Jacob’s old age, Joseph had the gift of his father’s love. Joseph also had the gift of dreams – presumptuous dreams the brothers thought (Gen 37:8). And Joseph was given an ornate robe from his father Jacob. They also considered Joseph a tattle tale (Gen 37:2).

Resentment rose in the brother’s hearts. Heated arguments followed and then boiled over. Joseph became the stated enemy of their egos. The brothers acted on their resentment. Joseph was sold into slavery after almost being done away with under a Democratic death sentence (Gen 37:18).

Years later in Egypt, when tables are turned, Joseph did not hold resentment in his heart. He did not reciprocate (Gen. 45). He dealt with his brothers, not by returning upon their heads the evil done to him, but with God’s accounting worldview: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.’

 

Resentment worldview onlookers that day would have testified that something bad happened years ago and now someone had to pay. And that brings us to today.

Filed under 2018 Current Events, Christianity, Culture, Current events 2018, ethics, social justice Tagged with , , , , ,

The Final Protest

September 22, 2018 Leave a comment

 

“The whole world is watching” was a chant by antiwar demonstrators outside the Conrad Hilton Hotel the evening of August 28 during the 1968 Democrat National Convention in Chicago

-Wikipedia

“Prologue, August 29, 1968”

 

If you lived through the 60s as I have you will remember the numerous protests across the nation. If you lived in Chicago during that time you will remember the local newscasts showing nuclear armament protests, civil rights protests and antiwar protests. At the time of the DNC Convention in August of 1968 downtown Chicago was flooded with protestors. The violent confrontations between anti-war protestors and the police and the responses of Mayor Richard J. Daley were shown on our family’s black and white with rabbit ears every night.

The national and local protests appeared to me, a teenager, to be a release of anger, frustration, hatred and anarchy. The protests, in a way, looked familiar. They appeared to a be a rebellious teenager’s emotional response to the authority in his life.

The signs, the shouts, the shoves and the protest songs were captured on tape for the whole world to watch and to listen. I said all you got to do is listen. Ironically, as witnessed in Chicago, many antiwar protests turned violent, as protestors incited a civil unrest to make their point about wanting peace in our time.

Protests have been around since day one. And many if not most of those protests focused fault for an objectionable situation away from the protesting party and outward onto a larger amorphous party – The Man. The Man is typically God or government or a boss or “the system”.  Any authority figure can be in the index finger’s protest sights. Here’s Adam (the man) protesting God (The Man) questioning him (the man):

But the LORD God called to the man, “Where are you?”

He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

 The man said, “The woman you put here with me–she gave me some fruit from the tree, and I ate it.” Genesis 3: 9-12 (emphasis mine)

Behind many protests today there is an “It takes a village” mindset that says everyone is responsible while making no one personally responsible except for The Man – an authority figurehead. Making every one democratically responsible then puts the onus for change dangerously into the hands of those elected – the political and religious elite – and away from personal accountability. When those in power are offered more power, totalitarianism follows. The State – The Man – then confiscates your liberty to control those situations and people you want controlled.

There are protests that hamstring or hamper others. These protests are meant to cause others to feel the protestor’s pain. One such protest happened in Chicago recently. Protestors shut down Lake Shore Drive on a Thursday afternoon. They carried signs decrying the ongoing violence on the west and south sides of Chicago: No More Violence Black Lives Matter, Help My Community and Enough is Enough.

Violence should be a matter of concern. Yet, in my view, the LSD blockage protest was a redistribution of responsibility for the choices the protestors had made. Consider that most of those protesting were the same people who voted for Chicago’s mayor and city council. And, if you recall, those elected officials made Chicago into a “Welcoming City” allowing in a criminal element composed of drug lords, MS-13 gang bangers, sexual predators, molesters and pedophiles, to name a few generators of imported violence. Consider also that most of those protestors are Democrats who continue to vote for programs that foster government dependence and not self-reliance and responsibility. The pols these protestors vote for offer to assuage fears by throwing money at a problem. And that means raising property taxes, which creates more poverty and more dependence on government, which, by lack of ownership and responsibility, creates more gang violence in neighborhoods. Therein is a Self-Induced Catch 22 for the protestors.

There are protests as marches which are meant to be a show of strength, and perhaps intimidation, in numbers. Union protests, the Million Man March and The Woman’s March in DC are these types of protests. In the end the marchers have had their fifteen minutes of fame and then often go on with nothing changed but their Facebook, Instagram and Twitter posts.

Many protests are about perceived injustices, inequities and intolerable conditions. As I see it, the cries for “equal rights for all” is often conditional on others being treated unequally.

Did you know that there is a Chicago protest website called Chicago Protest? Today you will find the following protests scheduled:

All Out – the Jason Van Dyke Trial

Rally to #End Money Bail

MeToo MacDonald’s

SayHerName: A march to end the violence against trans women

There are protests against personalities which represent The Man. The #Resistance protests against Trump. As they do, have you noticed that many of those who protest Trump’s behavior act as bad or worse than Trump as if by projection of their own immaturity? The #Resistance appears to justify its jejune behavior by saying Trump is The Wrong Man and anyway he should be a better-behaved (but not like those of the #Resistance). Of course, such personality protests are egged on by deep political and ideological divides which are stoked by media personalities who have their own following. Like all else regarding human nature, personality protests are not new under the sun.

In Paul’s day there was such a protest within the young and immature Corinthian church. The protest involved personalities Paul, Cephas and Apollos. It seems that these three each represented to the Corinthians a unique style presentation of the Gospel. The Corinthians, eager to take sides, had lined up behind the personality who was the most pleasing to their ears. Some chose Cephas, the hands-on fisherman who had walked with Jesus and could tell tales of his time with Jesus. Some chose the didactic deep thinker and talker Paul and others chose the polished speaker with the locally familiar Greek god name – Apollos.

Paul, writing to the church, reprimands the Corinthians for their partisan protests based on worldly wisdom.

In my own case, my dear family, I couldn’t speak to you as spiritual people, but as people who were all to obviously merely human, little babies in the Messiah. I fed you with milk, not sold food, because you weren’t able to take it—and you still can’t, even now! You’re still determined to live in the old way! Yes, wherever there is jealousy and quarreling, doesn’t that mean you’re living in the old way, behaving as any merely human being might do? When someone says “I’m with Paul!” and someone else says “I’m with Apollos!” are you not mere humans?

– 1 Corinthians 3:1-4

Personality protests are self-serving protests. They derive from a person’s worldly human wisdom which generates errant expectations about how things should be – for me.

In Mark’s gospel account (Mark 8: 31-33) we read of Peter’s protest of Jesus announcing his coming suffering and death. Peter was expecting a Messiah who lived out Israel’s’ covenant hopes.

Jesus now began to teach them something new.

“There’s trouble in store for the son of man,” he said. “The elders, the chief priests, and the scribes are going to reject him. He will be killed – and after three days he’ll be raised.” He said this quite explicitly.

At this, Peter took him aside and started to scold him. But he turned around, saw the disciples, and scolded Peter.

“Get behind me, Accuser!” he said. “You’re thinking human thoughts, not God’s thoughts.”

How should we frame our thinking about protests? With human thoughts? Or, with the “mind of the Messiah” (1 Cor. 2:16)? After Jesus protests Peter’s mere human wisdom, Jesus, the Messiah, goes on to tell the crowd his mind: what protest should be about and about the Final Protest:

“If any of you want to come the way I’m going,” he said, “you must say no to your own selves, pick up your own cross, and follow me. Yes: if you want to save your life, you’ll lose it; but if you lose your life because of me and message you’ll save it. After all, what use is it to win the world and lose your life? What can you give in exchange for your life? If you’re ashamed of me and my words in this cheating and sinning generation, the son of man will be ashamed of you when he comes in the glory of his father with the holy angels.” – Mark 8:34-38

Jesus calls us to a protest that is personal, self-effacing and not world attention-grabbing. In fact, it is the opposite of the social media-grabbing, exploitive and often violent protests occurring in the world today. The violence of the Jesus protest is directed toward one’s ego and fleshly desires and even to one’s self-esteem. We are to sever all claims to self and all protesting rights from our thinking.

Be warned if your worldly human wisdom has you say “I’m behind the person that gives me the gospel the way I like it”. Be warned if your worldly human wisdom has you say “I will march for and demand my rights because my rights define me.” Be warned, also, if you protest the Lord’s claim on your life. Jesus, as we read above, warns of a Final Protest where he reveals his total displeasure with your cause to gain the world of self-interest and his embarrassment to be seen with you in the company of heaven.

 

 

~~~
Here is how the Apostle Paul understood the Jesus Protest:
“…I didn’t come and proclaim God’s mystery to you by means of a superior style of speaking or wisdom. No: I decided to know nothing in my dealings with you except Jesus the Messiah, especially his crucifixion. I came to you in weakness in great fear and trembling…” Paul’s first recorded letter to the church at Corinth, 2: 1-3
And…
“As for me, God forbid that I should boast – except in the cross of our Lord Jesus the Messiah, through whom the world has been crucified to me and I to the world.” Paul’s letter to the church in Galatia, 6: 14

Filed under Christianity, Current events 2018, social justice Tagged with , , ,

The Life of the Party

September 17, 2017 Leave a comment

 

The office of the Director of Behavioral Management Services (BMS), Social Sciences Division, Administration Building No. 1 of 20, Government Dept. of Social Services, Godwin Ave., Washington D.C.:

A knock on the door.

A voice from inside, “Come in.”

“Life Coach Tidd reporting sir.”

“How did it go today, Tidd? Have a seat.”

“Thank you, sir.” Tidd takes a seat.

“It went well I believe. This morning I coached client Xym to continue his lifestyle. He was questioning whether his former church would accept him. I told him, ‘No matter, this government accepts you as you are. You are free to be yourself. If you are not yourself you will be unhappy. And our mission at Behavioral Management Life Coach Services is to pursue happiness with you, the client. Happy clients are the best advertisement tax dollars can buy.’ Xym seemed relieved.

My ten o’clock client, a youth pastor, I once again had to remind him of our Uniform Behavior Code which must be presented weekly to the youth. He was more than a little hesitant…”

“Remind him, Tidd, about our Universal Morals Seminars. Sounds like he needs a refresher course. We must teach our youth to be nice, pleasant, respectful. We teach them self-improvement and doing one’s best, and feeling good about oneself…and all that. We must form our youth while we can, before any thoughts of You Know Who enters the picture.

Let me remind you, Tidd, that our core mission is to generate self-happiness. We want our clients to feel good about themselves. You Know Who is not particularly interested in our daily problems. That is why we are here, Tidd. We are here for them. We are inclusive and You Know Who is not. We listen, we coach, we improve the life process for each and every one of our clients. And we do it for free!”

“Sir, this youth pastor asked me if I knew about grace. I said of course I did. I watch Will and Grace.”

“Excellent response, Tidd. Keep redirecting his thinking. We must deconstruct any inherited meaning so that we can construct what the people want constructed today, here and now. And besides, it makes no sense for this youth pastor to get all mucked up with some ancient spiritual mumbo jumbo when our Moral Code is so…so relevant and compassionate. Religion is values. But we are a values organization based on settled social science. Keep in mind that we Life Coaches are precursors to our clients in the discovery of truth. No savior from on high delivers like we do. ”

“So true, Sir. Sir, I also talked to Anna, you know the one, the feminist. I encouraged her to go ahead and write her article laying out the case for women in the work place to be promoted every two years. I told her that she is a wondrously talented person who has been sinfully suppressed by males running a patriarchal system and that the feminine had been imposed upon her by superior forces and reinforced by a culture of romance in art and literature. You should have seen her swoon.”

“Good work, Tidd. You remind me of myself when I life coached in the field.”

“Thank you, Sir.”

“Tidd, I am going to promote you. But before I do I want you to attend the “Cultivate the Imperial Self” training course. It is mandatory for all level three Life Coaches. The training will give you a chance to brush up on yourself. You will also learn how to do consciousness raising and how to cultivate indignation and righteous resentment and to have both directed at metanarratives. In other words, there will no longer be one voice. Also, as part of the training you will learn how to make your clients suspicious of any written word and how to liberate language from the shackles of dictated meaning. And, critical to our mission, you will learn how to build consensus among our clients. Consensus building insures our client’s happiness. The more “Likes” the better, and all that.

Before the end of the week, Tidd, let me know if any of your clients want individual rights. As you know they must fill out an application first and then I will talk to the Department of Rights. They usually issue guaranteed SCOTUS honored rights in a matter of five business days. It sounds like your client Anna needs a right to be promoted every two years. Let me know about that one. Janet, the head of our Rights on Demand Department -Rodd – will ram it through for you. Get my gist, Tidd?”

“Yes, sir, and quite funny at that, if I may say so. Thank you, sir.”

‘In any case, individual rights are the wellspring of our organization. Without them where would we be? Hand them out freely. But remember to tell them what equality says, “No rights without their duties.”

“Yes, sir. And, before I go, here is my list of follow-up appointments.”

“You are coming to the dinner tonight, Tidd, aren’t you?”

“Oh, yes, I wouldn’t miss it for the world.”

“Good. See you there.”

 

Later that night:

“Life Coach F.E. Tidd we are awarding you the 2017 Pat ‘Em on the Head Kick ‘Em in the Ass Achievement Medal for Life Coaching Excellence.

 

 

 

 

© Jennifer A. Johnson, 2017, All Rights Reserved

Filed under Political Commentary, Short Story, social justice, social science Tagged with , , , , ,

Good to the Last Drop?

May 10, 2016 Leave a comment

 

That Terry thought he was a vampire didn’t seem to faze Teresa.  It did faze his parents and friends.

…

A mother tugged a small boy through the outside door.  A teenage girl came out the inner door, crossed the room and left behind the mother and son.  A therapist stuck his head out of the inner door and looked around the room and saw his next client, a thirteen year-old boy.  “Hi, come on in.”  The boy dutifully followed the therapist.  A fiftyish woman came in the outside door and proceeded over to the glass window to check in with the clinic’s receptionist. Terry no longer paid attention to the ebb and flow of people in the clinic’s lobby.  Waiting for psychologist Teresa to claim him, Terry sat in the lobby as he had ninety-nine times before and always dressed in black.

“Hi, Terry, come on in.”

Carrying his dog-eared Virtual Gamer magazine Terry shuffled through the held door.

At the beginning Teresa was made aware of his parent’s concerns, their disbelief. When Terry had started to cut his arms and stomach to collect and consume his own fluids, they called N.B. Clinic.  They hoped for some reparative therapy that would bring back their child from the “grave.”  So, Terry’s parents sat down with Teresa.

They wanted to know what triggered Terry’s transformation:  “Was it us?  And what makes Terry sleep walk every night?  And why did he only want play outside at night?”

Terry’s parents related how they would wake in the middle of the night, every night now, to find that Terry had left the house.  He would roam the neighborhood in his black pajamas hissing.  It had to be more than simple parasomnia.

When they did find Terry his face would be covered in blood and the remains of dead cats and dogs were scattered about. The sight and smell of blood gagged them. Terrified by Terry’s manifestation, Terry’ parents wanted to do anything to bring their son back to from this state. He used to play so gently with his stuffed animals.

But after ninety-nine sessions, Terry’s parents were now told to accept their son’s “vampirism”.  As Teresa had explained it on the phone, vampirism was becoming an accepted behavior and that Terry’s self-image and his dignity depended on his being a vampire.  “It is something that he cannot control and it makes him feel human.  Besides,” she said, “it’s likely genetic – Terry’s need for plasma.  He believes that has the ability to extract some kind of energy from living things to strengthen him. I see this kind of thing all the time at N.B. Clinic.”

 

“I wish my parents would accept me the way I am.”

“They are trying, Terry. I met with them recently.  Give them time.”

“I wish everyone would accept me the way I am.  I was born this way, you know, and it’s not what they think.  I know who I am now.  You can see that.   Why can’t others?”

“Well, Terry, the world is not always friendly to minorities.  But there are social justice warriors who are advocating for you right now.  They are making a difference.  Still, there are so many fundamentalists who reject the notion of nocturnal plasma-sucking activities that it is an uphill fight.  Give it time.”

Teresa continued, “But you need to be secure in yourself, Terry.  Last week I gave you information about a local Vampire Community support meeting.  Did you go?”

“Yeah, it was alright.  I got to be myself without having to hide my feelings.  A lot of the kids said they came out of their coffins to their parents.  I just wish my parents and friends… I just wish the whole world was a safe place for me and my friends.”

“You and I both wish that Terry.”

 

 

 

© Sally Paradise, 2016, All Rights Reserved

…

“And what we must not do, what we must never do, is turn on our neighbors, our family members, our fellow Americans for something that they cannot control and deny what makes them human,” Attorney General Loretta Lynch

“This is about the dignity and the respect that we accord our fellow citizens and the laws that we as a people and as a country have enacted to protect them, indeed, to protect all of us,” Lynch said

Filed under Culture, short story, social justice Tagged with , , ,