Ramparts
April 13, 2025 Leave a comment
A few days before he would lay down his life to deal with the problem of evil, Jesus made the ascent to Jerusalem, not Rome. When he came near and saw the city, he wept over it. The city of peace would reject the Prince of Peace for the preservation of antipathy to any rule but its own.
Jesus came to his own and his own, with messianic hopes, wanted the evil in their lives – imperial Rome with its emperor worship and rule of Judea – to be dealt with. His own would also reject the testimony about him given by the prophets and John the Baptist. His own would deal with the landowner’s son to claim everything for themselves.
To acknowledge Jesus – what was said of him and what he said and did and who he claimed to be – meant acknowledging the evil within their own control. There were only two possible responses to the claims: repentance or rejection.
Jesus came to his own and found people who responded with hatred in the presence of goodness and who sought to destroy the good insofar as it was in their power to do so. They were not aware of their own evil and avoided any such awareness of it. They considered themselves above reproach and lashed out at Jesus for his reproach of them.
They were threatened by the spiritual health of those around them and refused to tolerate the sense of their own sinfulness. They would destroy others to maintain their appearance of moral-purity. They deemed others unfit, unclean, and unworthy but refused any self-examination that would reveal the evil within themselves. Pride was their rampart.
These exercised political power with man-made traditions – religious obligations and taboos – and status quo policing in order to crush and demolish any spiritual life beyond their control. They built societal barriers to keep belief in check.
Jesus confronted and named their evil antilove first hand:
Legal experts grumbled that it was blasphemous for Jesus to say “Your sins are forgiven” to a paralytic who, with help from four friends, descended from an opened celling for healing. The “experts” were ready to pounce and cripple Jesus’ ministry for acting God-like. Jesus healed the cripple showing them that he had the authority on earth to forgive sins. Mk. 2: 1-12
Legal experts from the Pharisees became offended when they saw Jesus eating with tax collectors and sinners. Jesus told them that “It is the sick who need a doctor. I came to call the bad people, not the good.” Mk 2:14-17
Like those in Jesus’ parable about a victim of a robbery, the “experts” thought “Better to be separated from that than to get involved with unclean rabble.” Rather than seek the recovery and redemption of others, they will actually destroy others in the cause of protecting their own laziness and to preserve the integrity of their sick self.
People took note when they saw that John the Baptist’s disciples and the Pharisees’ disciples were fasting. They wanted to know why Jesus’ disciples didn’t get with the fasting program. These people had been taught to judge people with religious protocols. Why weren’t the questioners fasting? Mk 2:18-20
One sabbath Jesus and his disciples were walking through a cornfield. The disciples plucked corn to eat as they went along. This really bothered the Pharisees. They confronted Jesus asking “Why are they doing something illegal on the sabbath?”
Jesus reminded them of their history: David and his men, when distressed and hungry, ate the bread of the presence which only the priest is allowed to eat. Jesus then flipped the script on them, saying “The sabbath was made for man, not man for the sabbath.”
Though the religious police tried to throw up a man-made barrier against the good, in this case grabbing food to eat in a field, Jesus pushed back with the real intent for the sabbath rest – delighting in all that is good, just as God had done after six days of giving functions to the material cosmos. Mk 2: 23-27
On another sabbath Jesus went to the synagogue. People were watching to see if Jesus would heal the man with a withered hand on the sabbath so they could frame a charge against him. Jesus called the man to the front of the room.
He then asked those in attendance “Is it lawful to do good on the sabbath or to do evil? To save life or to kill?” He waited and then asked, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” Unable to answer they remained silent. Mk 3: 1-6
Here was the essence of antilove they had been taught to submit to and emulate by those who, with a form of godliness, put up barriers to the spiritual health of others. On this day it revealed itself as a spiritual disability – the inability to show lovingkindness.
They gave priority to sabbath rules and the sabbath police and to their own well-being and status within their community and not to extending themselves for the physical and spiritual well-being of another.
Their hardheartedness made Jesus deeply upset. He looked around at them angrily. Then he healed the man’s hand. With this, the Pharisees – feeling a slap in the face – went off and collaborated with a political group to find a way to destroy Jesus. They sought to destroy the good insofar as it was in their power to do so. Mk 3: 1-6
Crowds constantly swarmed Jesus. He and the disciples were not able to have a meal. His family heard this and said “He’s out of his mind.” They, no doubt, thought that Jesus’ behavior would cause them to incur the disapproval of religious authorities and be kicked out of their synagogue into social isolation. This, in spite of the good that he was doing throughout Galilee. Preservation of self- status and inclusion – was important to them. Mk 3: 20-21
Legal experts showed up from Jerusalem. To get things back under their control they said of Jesus “He’s possessed by Beelzebul! He casts out demons by the prince of demons!” While they took action to preserve the integrity of their sick selves with projection, Jesus was plundering the “strong man’s house” right in their neighborhood. Mk 3: 22-30
When Jesus came to his home region, he began to teach in the synagogue on the sabbath. Those in attendance – townspeople who knew his family – were amazed at what they heard and took offense at him. For, they were ready for the same o ‘ same o ‘ sabbath and not for anything that disrupted status quo. Maintaining status quo, appearances, and antipathy was more important than spiritual growth.
Jesus said “Prophets are honored everywhere except in their own country, their own family, and their own home. Mk 6: 1-4
Pharisees and legal experts circled Jesus. They had seen some of his disciples eating with unwashed hands. This was against the tradition of the elders. They questioned Jesus wanting to know what’s up with that. Jesus calls them hypocrites and reads them the riot act from Isaiah:
With their lips this people honor me,
But with their hearts they turn away from me;
All in vain they think to worship me;
All they teach is human commands.
Jesus goes on to give them a prime example of them abandoning God’s commands and replacing them with human traditions that nullify God’s word.
Practicing human traditions gave religious leaders a pretense of righteousness. It also gave them leverage over the people and provided them the means to patrol them while avoiding any self-examination that would reveal the evil within themselves. They had fortified their evil selves with human commands while invalidating God’s word. Mk 7: 1-13
One day the Pharisees came to Jesus and wanted to test him out. They demanded a sign. They couldn’t see with their two good eyes. They couldn’t hear with their two good ears. The feeding of the five thousand and the four thousand, the healings, exorcisms, resurrections and authoritative teaching were not good enough for them. Antilove is blind and deaf in the presence of goodness. Mk 8: 11-12
When Jesus asked his disciples “Who do people say that I am?” Peter spoke up: “Messiah!”
But then Jesus told the disciples that there was big trouble up ahead – Jerusalem trouble as in “The elders, chief priests, and the scribes are going to finalize their rejection of me with death” – Peter began to scold Jesus, putting up resistance to the thought that their new-found messiah would die and not overthrow Roman rule in Judea and take his place as king. Mk 9: 31-33
Jesus had to scold Peter. His human thoughts were not Gods’ thoughts. The test had presented itself again.
A few years before his ascent to the “holy city”, it was to the pinnacle of the temple that Satan, Antilove Itself, brought Jesus to test him.
Jesus didn’t take Satan’s bait. He didn’t jump to reassure himself of His Father’s words. And though Adam, the father of humanity, failed a similar test by testing what God said, Jesus would not. Nor would he make a spectacle of himself for Satan or before a palm branch-waving crowd.
When he came near and saw the city, he wept over it and said of his own . . .
“If only you’d known on this day – even you! – what peace meant. But now it’s hidden, and you can’t see it. Yes, the days are coming upon you when your enemies will build up earthworks all around you, and encircle you, and squeeze you in every direction. They will bring you crashing to the ground, you and your children with you. They won’t leave one single stone on another, because you didn’t know the moment when God was visiting you.” Luke 19: 41-46
Antilove would reject the One that would lay down his life for his own. The ramparts of antipathy to any rule but its own would be torn down.
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“The demand of the loveless and the self-imprisoned that they should be allowed to blackmail the universe: that till they consent to be happy (on their own terms) no one else shall taste joy: that theirs should be the final power; that Hell should be able to veto Heaven.” – George MacDonald, C.S. Lewis’ The Great Divorce
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Brain Rot: What Our Screen Are Doing to Our Minds (3)
In the third podcast of this series, “Brain Rot: What Our Screen Are Doing to Our Minds,” host Dr. Karyne Messina, psychologist, psychoanalyst and author talked about the problems that can emerge in Erik Erikson’s Identity versus Identity Diffusion stage of development along with Dr. Harry Gill, a psychiatrist who has a PhD in neuroscience. The two mental health professionals discussed major difficulties they see in their young patients when they are exposed to too much screen time. . .
They also focused on the impact of social media on the formation of identity, a critical part of healthy personality development. Drs. Messina and Gill shared the challenges young people have navigating in the digital age, which can include exposure to people who are inauthentic on social media, role confusion, and addiction to video games. They emphasized the importance of limiting screen time, encouraging adolescents to have real-life experiences versus having mainly on-line relationships while fostering healthy habits to support brain development and overall well-being during this crucial stage of development.
Brain Rot: What Our Screen Are Doing to Our Minds (3) – New Books Network
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Sea Change
March 8, 2025 Leave a comment
Primordial disorder is the image presented at the opening of the creation account in Genesis. The earth, formless and empty (tohu wabohu), was completely covered by a deep (tehom) sea.
When God began to create the heavens and the earth, the earth was complete chaos, and darkness covered the face of the deep, while a wind from God swept over the face of the waters. – Genesis 1: 1-2
Earth’s oceanic outer layer undergoes a sea change when the Spirit of God’s hovers.
Psalm 104: 5-9 describes, in poetic form, the ordering of the watery chaos:
He set the earth on its foundations;
it can never be moved.
You covered it with the watery depths as with a garment;
the waters stood above the mountains.
But at your rebuke the waters fled,
at the sound of your thunder they took to flight;
they flowed over the mountains,
they went down into the valleys,
to the place you assigned for them.
You set a boundary they cannot cross;
never again will they cover the earth.
Reading on in Psalm 104 (v. 10-13) we find function. Channeled water provides the basic necessity for life on earth. Food growth follows.
Chaos Creatures Serve a Function
Once the chaotic waters of the primordial sea had been assigned functions, God, on the fifth day, created sea monsters, figures of menacing chaos (Gen. 1:21). Why bring order and then allow chaos creatures to exist? By God’s wisdom, we live in a world that has order, non-order, and disorder (See video below).
Mythical creatures from pagan myths, function in scripture as symbols of primordial chaos and opposition to God: sea-monsters, serpents, beasts, and dragons. Revelation presents them as fighting against God’s faithful witnesses who are working to restore order and bring God’s kingdom on earth.[i]
Sea Change Number Two
God created (gave functions to) the material cosmos over six days. Genesis 1 is a day-by-day account of establishing order from primordial disorder, establishing anthropic conditions and temple building. God pronounced each step in functional readiness “Good.” On the seventh day, he ‘rested’ in his temple to survey what had been done. The temple garden is a metaphor for the world.
Genesis 2. Mankind is placed in the temple garden and given instructions to maintain the good by God. But mankind goes off in a disordering direction. Evil and chaos ensues. God then acts to undo creation with the flood waters of chaos[ii] and to restore his “good” creation. Noah is the new caretaker.
Now the earth was corrupt in God’s sight and was full of violence. God saw how corrupt the earth had become, for all the people on earth had corrupted their ways. So, God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. . .
I am going to bring floodwaters on the earth to destroy all life under the heavens, every creature that has the breath of life in it. Everything on earth will perish. Genesis 6: 11-13, 17
Sea Change Recalled
One day, Jesus’ disciples wanted Jesus to notice the temple buildings. Jesus then foretold the destruction of the temple. The perplexed and anxious disciples asked “Tell us, when will this be, and what will be the sign of your coming and of the end of the age?”
Jesus goes on to speak of the signs of the end of the age. He then speaks about the necessity of watchfulness for, he tells them, no one knows the day or hour when end things will come to pass. To underscore this, he references a familiar story that involved a cataclysmic event that caught many unprepared.
For as the days of Noah were, so will be the coming of the Son of Man. For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so, too, will be the coming of the Son of Man. – Matthew 24:36-39
History Lesson About the Moral Universe
The apostle Peter, in his second letter, tells his readers that there are scoffers who are saying that things on this earth have always continued the way they are now. He reminds them that this is not true. The earth was different when it was created and it was different again after the flood. He warns them that no one should scoff that God will make it different once again, judging the godless not with water but with fire. (2 Peter 3)
Jesus’ second coming will be a sea change for all of creation. Chaos will be removed.
It is Time for a Sea Change
Peter warned his readers, with reference to the Great Flood, about what can be expected if they continue as they are. John the Seer, alluding to the Great Flood in Revelation, writes that it is time (in his prophetic timeline) “for destroying those who destroy the earth.” – Revelation 11:18
“The ‘destroyers of the earth’ are the powers of evil: the dragon, the beast, and the harlot of Babylon (who in [Rev.] 19:2 is said to have ‘corrupted – or destroyed – the earth with her fornication’). With their violence, oppression, and idolatrous religion they are ruining God’s creation. His faithfulness to his creation requires that he destroy them in order to preserve and deliver it from evil. . . This he did in the flood, which was a divine judgement aimed at delivering God’s creation from the ruinous violence of its inhabitants.”[iii]
John the Seer wrote Revelation in the context of the tyranny of the Roman Empire, the imperial cult, and a permissive and polytheistic culture. The apostle Paul, in the same setting, writes to a church with a more detailed description of the ruinous inhabitants of the earth and their similar fate:
Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! The sexually immoral, idolaters, adulterers, male prostitutes, men who engage in illicit sex, thieves, the greedy, drunkards, revilers, swindlers—none of these will inherit the kingdom of God. -1 Corinthians 6:9-10
I imagine that the proud, the perverse, the purposefully vague, the self-serving, and those who want to create a new humanity with demonic forces[iv] – any who plunder the created order for power, wealth and self-righteous ends will be met with divine judgement. Some will receive punishment that matches their sin (Rev. 16:8; 18:6; Rev. 22:18-19).
John the Seer prophesied about an end time involving a series of warning judgements to bring about repentance and the ultimate restoring of creation’s order from mankind’s reversion of it to chaos.
Final Sea Change
Scripture begins by telling an old story and ends by retelling the old story with a new and final outcome. Both narratives involve chaos and creation. The lynchpin of the two theological narratives – Genesis 1-11 and Revelation – and of history itself is the earthly, risen, and returning Jesus.
A final sea change occurs to restore creation. John the Seer writes:
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. –Rev. 21:1
Creation is not destroyed, just as it wasn’t with the Great Flood. Rather, creation’s corrupting influence is removed. Think in terms of no longer being overcome by evil but the overcoming of evil with good. Think in terms of “if anyone is in the Messiah, there is new creation! Old things have gone, and look – everything has become new!” (2 Cor. 5:17)
“The waters of the primeval abyss, that represent the source of destructive evil, the possibility of the reversion of creation to chaos, are finally no more.”[v]
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Lent is a time for a sea change. It’s a time to remove chaos from your life.
This Lent appears to be the first time that corruption, misuse of funds, money laundering, excess, and disorder in the government are being shown the detox door. Hence, the weeping and gnashing of teeth in the MSM. Hence, destroyers of the earth want the chaos to continue as before.
A leviathan in Washington recently surfaced. What emerged was corrupt and destabilizing influence involving actors in the State Department, the Department of Defense, the “deep state”, the unaccountable administrative state, the unchecked CIA meddling in foreign affairs and a politically motivated FBI meddling in internal affairs, activist DOJ and federal judges, shady non-profits, and the propaganda of the MSM to maintain cover for the chaos.
Maelstroms are sucking us in: a proxy war with Russia, Middle East conflicts, a huge federal deficit, out of control spending by Congress, the Green New Deal wealth redistribution scam, and what to do with the over 12 million illegal economic migrants bringing with them neediness, disease and crime.
In the first 50 days of the Trump administration, ICE reported arresting over 14,000 convicted criminals, 9,800 migrants with pending criminal charges, 1,155 suspected gang members, and 44 foreign fugitives.
An additional 8,718 arrests were categorized as “immigration violators.”
ICE has arrested 32,000 violent criminals in Trump’s first 50 days.
And there’s a new beast on the horizon – AI.
AI is being touted as a new pathway to greater productivity (Why do we need that? For greater profits? To be unburdened by what has been?). It is said that disruptive AI will transform the workplace, replace jobs, shake up economies and reshape global alliances. Our world, with Promethean AI, will look different by 2030. AI will look at us differently, too.
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Dr. John Walton, Job, Lecture 25, The world in the Book of Job: Order, non-order and disorder
[i] The creation of the “sporty” Leviathan (Ps. 104:26), a creature that cannot be tamed, shows us God’s mastery over powerful creatures. Leviathan was used metaphorically to instruct Job (Job 41). Job (a behemoth-like creature) cannot tame God to his ideas of how the world works.
[ii] Consider that several ancient Near East accounts of a devastating flood were understood as a god using force to restore order in the world. See Genesis 6-9 for the theological interpretation of the mythic flood.
The writer of the Genesis Flood account, using hyperbole, wanted to impress upon the reader the theological implications of a universal “cataclysmic event” that occurred to restore creation. There was no global deluge, as science has determined and Ps 104: 9 indirectly states. No matter. The author wanted the reader to understand the theological significance of God’s act.
See also Genesis and the Flood: Understanding the Biblical Story – Article – BioLogos;
The Lost World of the Flood: Mythology, Theology, and the Deluge Debate
The Flood – Undeceptions
[iii] Bauckham, Richard. (1993/2018). The Theology of the Book of Revelation. Cambridge University Press, 1993. https://doi.org/10.1017/cbo9780511819858. PP 52
[iv] Yuval Harari, historian and futurist, gay Israeli and WEF advisor comes to mind and so does the N.I.C.E., The National Institute of Coordinated Experiments in That Hideous Strength by C.S. Lewis
[v] Ibid 53
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Protect our food supply from the Cure worse Than the Problem
Action Over Talk: Join the Nationwide Protest Against Food Supply mRNA!
This Friday, Americans across the country are coming together to take a stand. Concern is growing as Secretary Rollins moves closer to approving mRNA vaccines for the beef, dairy, and poultry industry to combat diseases like Avian Flu. Many are voicing their opposition, demanding that these vaccines not be used in our food supply.
Make Your Voice Heard! Flood Secretary Rollins’ email with your concerns:
AgSec@usda.gov
Contact Secretary of Agriculture Brooke Rollins of whitehouse
Here is a structured email template for Secretary @BrookeLRollins:
Subject: Immediate Halt to Meat Supply Vaccination
Dear Secretary Rollins,
As Americans who supported the election of Donald J. Trump, we are deeply concerned about your plan to introduce vaccines into our nation’s meat supply, including pork, cattle, poultry, and even seafood.
We do not merely request a pause—we demand a complete and permanent stop to this effort. The American people will not accept government-mandated intervention in our food supply, especially without full transparency and consent.
If the USDA continues to push forward with testing and implementation of the H5N1 vaccine, we are prepared to take action. Our voices will not be ignored, and we will make it clear to President Trump that millions of Americans oppose this overreach.
We stand firm in our right to protect our food, our health, and our families. This is non-negotiable.
Sincerely,
[Your Name]
[Your State]
With the news that mRNA vaccinated beef, dairy, eggs, and poultry are already in the food supply, some are demanding to know where our Secretary of Health is. You’ll be pleased to know he’s practicing self-care with long walks in the mountains, while currently reposting advice from the CDC.
https://x.com/SecKennedy
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Filed under apocalypse, Christianity, creation, creation care, Culture, Political Commentary, Revelation, Revelation Tagged with apocalypse, atheism, Bible, chaos, Christianity, creation, culture, faith, God, Jesus, Kingdom of God, prophecy, Revelation, The Great Flood