Deliver Us from Evil

Evil and its enforcer, power, has been around long before man employed both to consolidate empires. Cain killed Abel to gain power over the living reminder of his own disobedience. Joseph’s brothers sold Joseph into slavery to gain power over the living reminder of their supposed unfair treatment and over their father’s love and estate. Evil and its enforcer, power, have always worked together with ruthless abandon to take truth hostage.

 “Violence finds its only refuge in falsehood, falsehood its only support in violence.”

-Aleksandr Solzhenitsyn

An astute student of world history would discern that seeking and holding absolute power is valued as far superior to seeking and holding absolute truth. Those who hold power believe they can generate a ‘regime of truth’ by virtue of their position: “truth is what I say it is.”. Anyone attuned to current world affairs can readily see that culture and politics, including our democratic Republic in the U.S., revolve around who holds what power and therefore controls what is and what has been. For, as Winston repeated over and over in George Orwell’s 1984, “who controls the past, controls the future: who controls the present controls the past.” A student of Scripture will see that the regimes of power and truth, beastly kingdoms, are made subject to Absolute Power and Absolute Truth.

It has been said that the gospel crafted by Mark, an ace narrator, was written to a Roman audience. Certainly, there is a “just then” immediacy to his gospel. A sense of action is invoked which would peek a centurion’s ‘man of action’ curiosity. Of more importance to a Roman though, and to any earthly authority and to those under authority, is the theme of who holds power. On earth, regimes of power control regimes of truth. The spiritual world of unclean spirits requires a human habitation to control truth incarnate (Rom. 1:21). Mark’s gospel is the proclamation of a new regime of power and has nothing to do with a justice league of super-heroes with super powers.

In terms similar to announcing a new emperor who claimed to be a son of god, Mark begins his gospel by proclaiming Jesus’ title:

“This is where the good news starts – the good news of Jesus the Messiah, God’s son.”

With this proclamation a new regime is declared. The title acknowledges Jesus’ authority and connotes his power. The title announces what Israel had so hoped for — a Messiah, one who is anointed by God and therefore God’s representative. The Hebrew scriptures chronicled anointed kings, priests and prophets who represented God to Israel. The book of Daniel and writings between the Testaments, in particular the Messianic Apocalypse and the Son of God text from the Dead Sea Scrolls, record Jewish Messianic beliefs in ancient Judaism. In these texts, “Son of Man” is the title given to the one who will reign and hold dominion over all things and offer blessings to those under him.

The new regime, anticipated in Psalm 146 and the Messianic Apocalypse, comes with four blessings:

-The hungry are fed

-the prisoner is set free

-the blind receive their sight

– all things are put right.

Mark’s opening statement declares Jesus to be the anointed One of God. And, of vast more import to the Jews and to the regimes of power and truth, Jesus is declared to be not just another mere mortal claiming to be a son of god, but the One God’s own Son. Human and spirit and citizen and centurion encounter Jesus in Mark’s account. They soon come to this realization.

In the first paragraphs of Mark, Jesus’ baptism by John the Baptist is recorded. Here is the anointing of Jesus by water, by the spirit and by The Voice from the realm of heaven: “You are my son! You are the one I love! You make me very glad!”

Next, Jesus is tested by the Satan. The temptation is for Jesus to accept the realm of power and authority that the Satan offers to him.

A few paragraphs later we read of Jesus and his new disciples going to Capernaum. There Jesus encounters a force from the realm of darkness, the same realm offered to him by the Satan:

They went to Capernaum. At once, on the sabbath, Jesus went into the synagogue and taught. They were astonished at his teaching. He wasn’t like the legal teachers; he said things on his own authority.

All at once, in the synagogue, there was a man with an unclean spirit.

“What business have you got with us, Jesus of Nazareth?” he yelled. “Have you come to destroy us? I know who you are: you’re God’s Holy One!”

“Be quiet!” ordered Jesus “And come out of him!”

The unclean spirt convulsed the man, gave a great shout, and came out of him. Everyone was astonished.

“What’s this?” they started to say to each other. “New teaching – with real authority! He even tells unclean spirits what to do, and they do it!”

Mark’s gospel account goes on to detail events which show the authority and power of Jesus. Over and over we read of Jesus’ power over demons, the unclean spirits which roam the earth seeking whom they may inhabit. Realms of power are juxtaposed – heaven’s and the dark forces of the Satan which control men. They are shown in direct conflict. And note above: the unclean spirt knows who Jesus is and by whose authority he works before anyone else in the story. But why does Jesus stop the demon from declaring his identity? Mark’s beginning narrative imposes a tension that is resolved at the end of his gospel.

Before the end of the gospel we read of exorcisms. The realms of darkness are dealt with in these passages:

Mark 1:21-28 – shown above

Mark 5:1-20 – a wild untamed man with inhuman strength is possessed by an unclean spirit. He lives in a graveyard. We read that “No one had the strength to tame him”. This demon possessed man sees Jesus and throws himself in front of Jesus and shouts at the top of his voice…

“Why you and me, Jesus?”  “Why you and me, son of the High God?” By God stop torturing me!”  this last, because Jesus was saying to him “Unclean spirit, come out of him!”

Jesus cast The Legion of demons into a herd of pigs. The pigs then rush to the sea where they drowned. (The unclean spirits leave the dead pigs and go on searching for someone to inhabit.)

Mark 7:24-30 – a Greek woman throws herself at Jesus’ feet. She pleads with Jesus to cast an unclean spirit out of her daughter. After hearing the gentile woman’s “even the dogs under the table eat the crumbs that the children drop” Jesus affirms her words and sends her on her way. Her demon-possessed daughter back at home was rid of the unclean spirit.

Mark 9:14-29 – a father brings his demon possessed son to Jesus. The disciples could not cast out the demon. Jesus is notably angry at the unbelief in the power of God, especially when the father hedges, “…if you can do anything…” Jesus reprimands the father. “What do you mean, ‘If you can?” “Everything is possible to someone who believes.” The father shouts “I do believe! “Help me in my unbelief!” Jesus commands the unclean spirit to come out of the boy. The boy convulses and the unclean spirit comes out. The disciples go to question why they were ineffective. Jesus responds, “This sort can only be cast out by prayer.”

In Mark 3:15, 6:7 & 13 and 9:38-39 Jesus gives his followers the authority to cast out unclean spirits.

Mark is an excellent story-teller. As you read above, tension was imposed by Mark in the beginning paragraphs – the silence imposed on the unclean spirit who disclosed Jesus’ identity. This was done to pique the reader’s curiosity. Mark wanted the reader to discover for themselves who Jesus is. Like those involved with Jesus, the reader would question “Is Jesus really the Messiah?” and “Is Jesus really God’s son?” Each encounter and event would provoke questioning and amazement in the reader: “What’s this?”; “New teaching – with real authority! “He even tells unclean spirits what to do, and they do it!” And then the crucifixion appears to give the regime in power – the Romans- the final word about Jesus. But Mark gives us the final word through the mouth of a centurion:

When the centurion who was standing facing him saw that he died in this way, he said, “This fellow really was God’s son.”

The tension is resolved by an onlooker.

 

Lest anyone think that Jesus’ sole purpose on earth was to promote social justice and to have his words later passed on as “all you need is love” sixties-style bromides, Mark’s gospel declares to us that Jesus came to deal with evil and its enforcer, power, and with the agents of corruption possessing a will.

Mark declares that there is a new Lord in power, one with all authority in heaven and on earth. As shown by Mark, no power-enforced “regime of truth” on earth or under the earth can take Jesus’ truth hostage. Truth is what Jesus says it is and his truth can set a person free from power-and will-enforced bondage. No regime of power on earth or under the earth can keep his creation hostage. The world of men is to be set free and blessed by his reign. He chose his followers to make that happen.

Jesus has conferred his authority and power to his followers so that the blind will receive their sight and the hungry are fed and the prisoners are set free and unclean spirits are cast out. The world is to be put right under his Lordship.

To sum Mark’s gospel into today’s media parlance, Jesus slammed, crushed and owned the enemy of our souls. To sum Mark’s gospel in Scriptural phrasing…

The kingdom of the world has become the kingdom of our LORD and of his Messiah, and he will reign for ever and ever. -The Revelation of Jesus Christ 11:15

Somewhere Over and Under the Rainbow

The Evil One and his minions never rest. Unclean spirits roam the earth looking for someone to inhabit. We are told in Scripture (1 Peter 5:8) that the enemy of our souls, Satan, walks about like a roaring lion seeking whom he will devour. He will use enticements to lure his prey. And a when human is devoured by the Satan they become devoid of humanness and thus a puppet-disciple of the Evil One. In the novel Perelandra we find a depiction of such a one. His name is Weston.

In Perelandra, the second novel in C.S. Lewis’ Space Trilogy (see my last two posts for background), we find Ransom the invitee arriving on Perelandra (Venus) and meeting the Green Lady. Ransom finds her to be childlike, innocent, and unspoiled by that which despoiled earth. Upon meeting her, Ransom thinks…

What overwhelmed him was not in the least the fact that she, like himself, was totally naked. Embarrassment and desire were both a thousand miles away from his experience: and if he was a little ashamed of his own body, that shame had nothing to do with the difference of sex and turned only on the fact that he knew his body to be a little ugly and a little ridiculous.

Ransom and the Green Lady converse, trying understand each other and their unique worlds. At one point they both see an object fall from heavy into the sea. Later, Ransom sees Weston (introduced in the previous post) emerge from a spacecraft. Ransom is filled with horror. Why did Weston come to Perealndra? His last encounter with Weston on Malandra was anything but good. Weston was sent back to earth because of his behavior.

Ransom’s initial conversation with the newly arrived Weston, the uninvited, was philosophical and rather benign. It appears that Weston meant to soften Ransom’s attitude toward himself. But Weston soon changes from humanist-philosopher-scientist to an inhuman creature – the Un-man.

Following a night of sleep Ransom awakens and begins walking to find Weston who vanished the day before. As Ransom walks, he comes across a horrible sight – a mutilated frog. As he goes further, he finds a trial of mutilated frogs, unthinkable in the unspoiled teeming world of Perelandra. At the end of the trial he finds Weston mutilating a frog with his long sharp nails.

Here’s what Ransom thought when he encountered the figure of Weston:

If Ransom said nothing, it was because he could not speak. He saw a man who was certainly not ill, to judge from his easy stance and the powerful use he had just been making with his fingers. He saw a man who was certainly Weston, to judge from his height and build and coloring and features. In that sense he was quite recognizable. But the terror was that he was also unrecognizable. He did not look like a sick man: but looked like a very dead one. The face which he raised from torturing the frog had that terrible power which the face of a corpse sometimes has of simply rebuffing every conceivable human attitude one can adopt towards it. The expressionless mouth, the unwinking stare of the eyes, something heavy and inorganic in the very folds of the cheek, said clearly: “I have features as you have, but there is nothing in common between you and me.’ It was this that kept Ransom speechless…the conviction [came] that this, in fact, was not a man: that Weston’s body was kept, walking and undecaying, in Perelandra by some wholly different kind of life, and that Weston himself was gone…

Weston’ body, traveling in a space-ship, had been the bridge by which something else had invaded Perealndra – whether that supreme and original evil whom they call the Bent One, or one of his lesser followers, made no difference.

 

As you read on you see that evil has devoured Weston. He is not content to keep it to himself. Evil is isolating. Weston or It must corrupt those around It for company in hell. And so, Weston begins to ply the Green Lady with words. He tells her that Maledil, The Lord of the universe, wouldn’t mind if she went to the Fixed Land (forbidden to her). He tells her that good will come of it and that Maledil desires for her to break His word to her.

With endless words and cajoling Weston entices the Green Lady. Ransom tries to refute Weston’s untruth and the confusion he is invoking in the Green Lady. At one point he says, “In our world to be older is not always to be wiser.”.

Going back to Ransom’s and Weston’s initial conversation occurring when Weston arrived on Perelandra and the one before Weston was de-humanized into the walking dead, we learn of the synthetic gnostic thinking which had enticed him and reduced him to his low estate. Here’s Weston, the Tempter, responding to Ransom:

“Now your mentioning the Devil is very interesting, “said Weston, who had by this time quite recovered his normal manner. “It is a most interesting thing in popular religion, this tendency to fissiparate, to breed pairs of opposites: heaven and hell, God and Devil. I need hardly say that in my view no real dualism in the universe is admissible; to reject these pairs of doublets as pure mythology. It would have been a profound error. The cause of this universal religious tendency is to be sought much deeper. The doublets are really portraits of Spirit., of cosmic energy – self-portraits, indeed, for it is the Life-Force itself which has been deposited in our brains.” …

“Your Devil and your God, “said Weston, “are both pictures of the same Force.”

(Regarding aspects of dualism, see my previous post Don’t Adjust the Contrast. Regarding the dehumanizing aspects of evil read Perelandra.)

What are the characteristics of evil shown on Perelandra and about us in various measure on earth?

Evil is grandiose. Weston boasted of all the benefits the Green Lady would obtain by doing things his way.

Evil is manipulative. Evil will use good attributes (beauty, older and wiser, etc.) to ensnare a person to do evil.

Evil holds up a self-gratifying mirror for the headstrong: “Malignant narcissism is characterized by an unsubmitted will.” Scott Peck, M.D. People of the Lie*

Evil people lack the motivation to be good but want to appear good. The will consistently lie to protect their appearance and to deceive themselves.

Conversations with evil people will always create confusion.

Nothing is ever fair for those in the thrall of evil. The evil live in an unsatisfied state.

Evil people are chronic scapegoaters. The evil lash out at others who don’t affirm them. The evil project their own perverted emotional state onto others. They have no problem calling people some form of phobic.

Evil people are consistent with their sins. Evil is known by its rotten fruits.

Evil people are destructive. They do not forgive others. And they do not forgive themselves because they do not acknowledge their sin or guilt.

Evil people refuse to have any sense of their sinfulness. They refuse self-examination. They deaden their conscience. They become very defensive against any personal responsibility and guilt.

 

Now, no one is born evil. (I don’t accept the premise of original sin whereby sin is somehow transmitted via the parents to a newborn child. Each person is born a tabula rasa regarding sin.) A person can become evil by continuing to deceive themselves. Out of that self-deception they will make a series of choices which degrade the truth. They will compound lies and compartmentalize them into their evil self so as to look normal on the outside. They must maintain their outward moral purity at all costs. They are the people of the lie*. Evil parents maintain a perverse environment which breeds the mental illness of evil in their children. The evil work to inhibit the spiritual growth of others.

The embrace of evil doesn’t happen overnight. As Ransom listens to Weston drone on in endless babble, he thinks…

If the remains of Weston were, at such a moments, speaking through the lips of the Un-man, then Weston was not a man at all. The forces which had begun, perhaps years ago, to eat away his humanity had now been slowly poisoning the intelligence and the affectation had now at last poisoned itself and the whole psychic organism had fallen to pieces. Only a ghost was left – and everlasting unrest, a crumbling, a ruin, an odour of decay. “And this, “thought Ransom, “might be my destination; or hers [the Green Lady].

 

As Followers of the Lord of the Universe it is important for to understand evil. But we should not focus on evil or be overcome by evil or call others evil. We are to recognize the dynamics of evil so that we can discern when we are being tempted to synthesize what God calls good with what God has called sinful. There is much of this Gnostic synthesis going on churches today in their effort to be inclusive.

“Inclusive” is the popular political word that on the surface sounds wonderful. Yet, it hides the dreadful desire to purge the dualism God has put in place and to replace it with New Age pluralism. God’s dualism is deemed too harsh and too exclusive. Remember, there is territorial spiritual warfare going on all around us. This warfare affects our culture and our politics. The forces for good battle the forces for evil. As C.S. Lewis put it, “There is no neutral ground in the universe: every square inch, every split second is claimed by God and counterclaimed by Satan.” Weston’s efforts to entice the Green Lady reveal the extent to which the forces of evil will go to persuade one to come over to the dark side:

It was on those lines that the enemy now worked almost exclusively. Though the [Green] Lady had no word for Duty he [Weston] made it appear to her in light of a Duty that she should continue to fondle the idea of disobedience, and convinced her that it would be a cowardice if she repulsed him. The ideas of the Great Deed, of the Great Risk, of a kind of martyrdom, were presented to her every day, varied in a thousand forms.

The Tempter goes on to entice the Green lady into disobedience with feminism.

 

 

As recounted in part above, what Weston embraced leading to his mental illness and dehumanized state is common to modern man under the rainbow. Weston proceeded to take his poisoned soul over the rainbow to another planet where he began to sow seeds of deception with the likes of “Did Maledil really say that?”. Don’t be deceived or devoured by evil. For now, the Followers of Jesus are to be the people of the tension – choosing the good and abhorring the evil all around us.

“See here,” Jesus continued, “I’m sending you out like sheep surrounded by wolves. So be shrewd as snakes and as innocent of doves.” Matthew10:16

 

 

~~~

I recommend C.S. Lewis’ Space Trilogy. The above passages are only a small selection from a trio of novels which depict good and evil and more spiritual realities via fiction. You’ll be better for it.

*I recommend M. Scott Peck’s People of the Lie, The Hope for Healing Human Evil, quoted above. Peck, a psychiatrist, provides eye-opening accounts and descriptions of human evil.

Who Can Stand Upright?

 

The unjust cry out for revenge justice: “No Justice, No Peace!

The envious shout for equal outcome justice: “Fair Share!”

Feminists rally for Pro-choice justice: “Abortion is a Civil Right!”

The LGBT coalition demands lifestyle justification justice: “We demand equality and not your approval!”

Social justice advocates crave an inclusive world: “Check Your Privilege!”

Environmental advocates seek justice “against the onslaught of oppressive toxins and toxic oppressions that threaten to submerge out homes!”

Parents call for education justice: “No Child Left Behind!”

Those who have lost loved ones to inhuman acts petition for criminal justice

…the scales of justice are constantly tugged on by the just and unjust. Yet, in the end, God determines who stands to lose everything and who stands to gain everything.

 

It would appear, looking at just a sampling of recent events, that we have been created by God with a need for justice. There seems to be within us a deep-rooted desire for things to be put right. And because things are not right in our eyes, there is a constant clamor for resolution. Humanity longs to be restored and reassured among the inhuman events occurring every day. Yet justice, in a world of people dehumanized by sin, is often abstracted and ad hoc, and even beastly. And for many today, human rights have morphed into individual rights to justify inhuman behavior.

When man’s justice bypasses deliberative and evidence-producing due process it has deteriorated into kangaroo courts, lynch mobs, mob rule, vigilantism, Cain-killing-Abel retribution and whatever feeds the beast within with power. Diametrically opposite of man’s degraded justice, God’s justice is not a knee-jerk reaction. Rather, it is consistent with God’s character which God has made know to us. Mercifully and within the surety of God’s name, God’s justice is also restorative and humanizing. It is universal and fair – it applies to everyone for all time. And, it includes due process and evidence.

Therefore judge nothing before the appointed time; wait until the LORD comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. -the Apostle Paul, 1 Cor. 4:5

And,

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. – the letter to the Hebrews 4:12

Not only does God’s word go to the heart of the matter, Scripture gives us the means to learn of God’s character and the nature of His justice. Scripture reveals God’s justice in history and God’s justice to come.

With dreams and vision, the books of Daniel and The Revelation of Jesus Christ graphically depict the beastly empires and their beastly rulers. The empires and their rulers do not acknowledge God as sovereign. When they do they oppose God. Both books describe in vivid detail God’s justice in dealing with the de-humanized beasts in the world.

In 587 BCE king Nebuchadnezzar and the ruthless Babylonians conquered and pillaged civilizations. The king’s army captured Jerusalem and plundered the temple. Israelites were taken into exile in Babylon, a city which historically and metaphorically represents a center of man’s opposition to God.

Daniel’s account describes the exiled Israelites being commanded by the king to pay homage to that which isn’t God. Implied in the account, the four Israelites had been taught early on about the One True God and that idolatry was forbidden. They understood from reading the Psalms (115:8) that those who worship idols become like the idols – inhuman.

Those who make them will be like them, and so will all who trust in them.

And, from Psalm 135:15-17 the futility of seeking justice from idols:

The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths.

Daniel and his three friends are told they must worship a towering gold statue of king Nebuchadnezzar. They resist, making it clear that that they “walk in the name of the Lord our God”. God saves them and vindicates their stance. From this episode we learn that God vindicates those who wait for his justice. Again, the Psalms provided their pleadings:

Vindicate me, O LORD, for I have walked in my integrity, And I have trusted in the LORD without wavering.  Psalm 26:1

Vindicate me, O God, and plead my case against an ungodly nation; O deliver me from the deceitful and unjust man! Psalm 43:1

Save me, O God, by Your name, And vindicate me by Your power. Psalm 54:1

God’s sovereign justice is revealed to king Nebuchadnezzar in a vivid and perplexing dream about a statue. Daniel’s God-given interpretation describes the king as the statue’s head of gold. The statue’s body is made up of different material elements each representing different kingdoms. In the dream the kingdoms come and go. Daniel goes on to say that an everlasting kingdom – the Kingdom of God – will not be crushed but “it will crush all these kingdoms” and “will endure forever” (Daniel 2).

In Daniel 3 we learn that the king hasn’t learned a thing from the dream or about the One True God other than Daniel’s God is just another god to be respected. The king goes on to create an enormous image of gold. He demands for it to be worshipped like a god.

Daniel 4 records the king’s vision. Another interpretation follows with Daniel describing a tree being cut down and the king being humbled “until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes”. We learn that the king’s mind becomes the end result of his self-worship – inhuman and like a wild beast of the field.  The book of Daniel gives us insight into God’s vindicating justice. We see God seeking to spread knowledge of himself within a beastly empire.

 

The Revelation of Jesus the Messiah is a long letter relaying what Jesus was told by his Father about future events. Jesus communicates what he has been told to an angel. The angel then reports the revelation to the Lord’s servant John. And John, we learn in Rev 1:2, is someone in God’s court room who “bore witness to the word of God and to the testimony of Jesus the Messiah”.

John also bears witness to the judgments that will rain down, like stars falling from the heavens, on the “…kings of the earth, the leading courtiers, the generals, the rich, the power brokers, and everyone, slave and free” as they run to hide themselves “among the caves and the rocks of the mountains” screaming.

“Fall upon us!” they were saying to the mountains and rocks. “Hide us from the face of the One who sits on the throne, and from the anger of the lamb! The great day of their anger has come, and who can stand upright?” – Rev. 6: 12-17

The letter is from “He Who Is and Who Was and Who is to Come”. The Son of Man – the True Human and Lord of Creation– is introduced in Revelation chapter 1. He is the one who can rightly judge the beastly rulers and their empires and the Beast itself and those who allowed themselves to be marked by the Beast.

The letter records God’s accounting of those entrusted with the Gospel at one time. Seven letters are read to seven churches. These written assessments remind me of the writing on the wall in Daniel’s day (Daniel 5: 24-26), condemning a ruler who held authority over others and acted against God and man. Ultimately, beastly rulers will not stand before God. They will be removed from power.

“Then the hand was sent from Him and this inscription was written out.

      “Now this is the inscription that was written out: ‘MENE, MENE, TEKEL, UPHARSIN.’ “This is the interpretation of the message: ‘MENE’—God has numbered your kingdom and put an end to it. ‘TEKEL’—you have been weighed on the scales and found deficient. ‘PERES’—your kingdom has been divided and given over to the Medes and Persians.”

And, like the seven symbolic days of creation, there are seven seals which are opened and seven trumpets are blown and seven bowls of God’s wrath are poured out onto creation. In the day of the Lord the world will be purged of its patterns of perverted tyrannical power and of those who have rebelled against God and took on an inhuman existence, even to the extent of murdering those loyal to God:

When the lamb opened the fifth seal, I saw under the altar the souls of those who had been killed because the of the word of God and because of the witness they had borne.

 They shouted at the tops of the voices. “Holy and true Master!” they called. How much longer are you going to put off giving judgment, and avenging our blood on the earth-dwellers?” -Revelation 6:9-10

 

Revelation, as it describes the beast that comes out of the sea, parallels Daniel’s vision description of beasts (Rev. 13). Both the beast from the sea and the beast of the earth are defeated in battle.

Before we “see a new heaven and new earth” (Rev. 21) the enemy of man and the Son of Man, the Deceiver, the Great Beast, the Satan, will be dealt with once and for all:

… the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.

 

Unlike many of the world’s attempts at justice, God’s justice names evil for what it is and deals with it. Evil’s power was dealt with on the cross. Jesus took all evil upon himself and defeated it. Evil no longer has power over us, unless you decide it to be so. For the loyal, God is Just and Justifier:

God put Jesus forth as the place of mercy, through faithfulness, by means of his blood. He did this to demonstrate his covenant justice, because of the passing over (in divine forbearance) of sins committed beforehand. This was to demonstrate his covenant justice in the present time: that is, that he himself is in the right, and that he declares to be right everyone who trusts in the faithfulness of Jesus. – Romans 3: 25-26

 

Will God’s final justice have you crying out about acts of justice on your terms: “Hide us from the face of the One who sits on the throne, and from the anger of the lamb! Who can stand upright!?” Or, will God’s justice vindicate your loyalty to His faithfulness?

Will God’s justice be the sum of all your fears or the sum of all your fealty?

Dead to Rights

 

Close to 800 000 people die due to suicide every year, which is one person every 40 seconds. Many more attempt suicide. Suicide occurs throughout the lifespan and is the second leading cause of death among 15-29 year olds globally… There are indications that for each adult who died of suicide there may have been more than 20 others attempting suicide. –Mental Health, Suicide Data, World Health Organization

 

Overdoses killed young and middle-aged Americans at a breakneck pace as the country battles a crippling opioid crisis, adding to the first two-year drop in life expectancy since JFK was President.

More than 63,600 people died of a drug overdose in 2016, the National Center for Health Statistics found. The startling rate was 21% higher than the number of fatalities a year earlier. – Opioid overdoses kill more people in U.S. than guns or breast cancer

 

The numbers quoted above are not insignificant. These instances of mental illness are not insignificant. And, these statistics represent only a small fraction of the de-humanizing effects of mental illness. Most of the effects of mental illness are hidden from the public eye until a person’s mental illness reaches a peak. The media then reports the violence done to others or done to one’s self in the form of suicide. Mentioned briefly by the newscaster: mental illness and the need to find a way to deal with it.

Again, the numbers quoted above are not insignificant. The quotes tell us in effect that mental illness influenced a person’s choice to self-harm. The quotes (and newscasts) do not tell us the choices that led to a mental illness that in time led to an act of violence. A post about mental illness could go in many directions. Here, I will take the path less traveled. I want to talk about what I see as the genesis of most mental illness – people’s choices.

 

Certainly, there are forms of mental illness which are not based on a person’s choices. Some prominent forms of mental disorder such as Bi-Polar Disorder have been ascribed primarily to a person’s genetic make-up. Some mental disorders are related to a chemical imbalance. Either abnormality can result in abnormal brain structure and function. Much progress has been made to mitigate the effects of these disorders. Some mental disorders may have come about through a child’s early environment. Talking in therapy and building good trust relationships can bring about healing.

Beyond physiological and early childhood causes, there is a spectrum of mental illnesses due to a person’s choices, choices that have been assessed and weighed based on one’s belief system and emotions. Each of us make deliberated decisions using our free will.  We may choose to act in a mentally healthy way or in a mentally harmful way. We may choose to turn the other cheek or we may choose to imitate revenge (Copy-Cat Revenge). We may choose to endure pain or we may choose to commit copy-cat suicide (the Werther Effect). Choosing to choose to act against God, oneself and others is evil-based mental illness. Evil-based mental illness involves a person’s choices.

Adam and Eve made a choice and learned of evil through their disobedience. Their son Cain made a choice when he murdered his brother Abel. God, acknowledging Cain’s mental distress, let him know that his choice figured in his distress:

Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”-Genesis 4:6-

One’s choice makes all the difference for one’s mental state. And, when a person makes the wrong choice, there are public and private consequences. There are mental health consequences. A descent into madness is one of the consequences.

“This is the interpretation, Your Majesty, and this is the decree the Most High has issued against my lord the king: You will be driven away from people and will live with the wild animals; you will eat grass like the ox and be drenched with the dew of heaven. Seven times will pass by for you until you acknowledge that the Most High is sovereign over all kingdoms on earth and gives them to anyone he wishes. The command to leave the stump of the tree with its roots means that your kingdom will be restored to you when you acknowledge that Heaven rules. Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue….

Immediately what had been said about Nebuchadnezzar was fulfilled. He was driven away from people and ate grass like the ox. His body was drenched with the dew of heaven until his hair grew like the feathers of an eagle and his nails like the claws of a bird.

At the end of that time, I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was restored. Then I praised the Most High; I honored and glorified him who lives forever. – Daniel 4:24-27, 33-34 (emphasis mine)

We live in a world where choice is king. And, people want to reign as king or queen of their choice. What you won’t hear these choice-driven folks say is that they are responsible for the choices they make. If their choice doesn’t work out the way they planned they blame others, including the government. Scapegoating is a characteristic of evil-based mental illness. For example, I was once accused by LGBT advocates on Twitter of likely going on to cause the depression and suicidal death of gay community members because I spoke out against homosexuality. The advocates of the LGBT will tell you that any resistance to the homosexual lifestyle equates to depression and death for the LGBT. People want choices and want to rule in them but it their choices which cause the mental breakdowns, depression and worse. Resistance to accountability is another characteristic of evil-based mental illness. The Apostle Paul insists on accountability to the Lord as he reminds the Ephesian church that there are those who by their choices have darkened their minds:

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed. But that isn’t what you learned about Christ. -Ephesians 4:17-20

A darkened mind, evil-based Mental illness, starts with small concessions to evil. One acknowledges and then accepts these concessions and compartmentalizes them in part of the psyche. They are filed away from the conscious and away from public view. One goes on to absolve and protect oneself from outside reference with a half-truth: “It’s a hard life and I must do what I have to do to make it”.

One goes on to concede more ground to evil because the appetite for defiant free will choice has been whetted and there have not been any immediate consequences. The addiction to compromise has begun. The conscious is silenced. One’s mental health begins to deteriorate because thoughts are confused and growing darker; the light has been switched off. One becomes duplicitous. A public face is put on because one’s sanity is on shaky ground but others must see you as proudly self-assured and in control. And what better place to hide your self-deceit and look respectable:

Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one’s evil from oneself, as well as from others, than to be a deacon or some other highly visible form of Christian within our culture? … I do not mean to imply that the evil are anything other than a small minority among the religious or that the religious motives of most people are in any way spurious. I mean only that evil people tend to gravitate toward piety for the disguise and concealment it can offer them. – Martin Buber 

When mental illness is discussed, evil-based mental illness should also be discussed. But I believe the reason evil-based mental illness isn’t discussed is because it involves putting people’s choices under scrutiny. Twitter users become afire when I speak against homosexuality as a lifestyle acceptable for the church. They have told me that I am not like Jesus; I am judgmental. In truth, as a Follower of Jesus, I am trying to help the world around me become fully human. In the process, I’ve come to learn that Evil is defensive of its territory – humans.

Because Evil is nothing and has no substance, it must have access to human choice to act. Evil can, by human will, pervert what God created and called good. A glaring example of this hideous conversion from the good and absolute to sliding scale values and Epicureanism is the growing Christian acceptance of homosexuality as an acceptable good. In truth, it is a queering, a perversion, of the good.

It is a curious state of affairs today and a clear indication of evil’s degenerative effect: there are those today who demand rights for this and that while at the same time say they have no control of themselves or they can’t help themselves in their behavior. They want special human rights and the right to live as animals at the same time. They take Pride (Month) in this. De-humanization (e.g., giving over your free will and conscious to animal impulse) is a guaranteed effect of the choice to dwell in mental illness. Renouncing sin and turning back to the One true God will begin restoring your humanity and sanity. Just ask King Nebuchadnezzar.

 

The church should be the place for evil-based mental illness to be addressed. Sadly, many mainline churches have been comprised and now affirm evil as good, thereby increasing evil-based mental illness among its members. Read the Word and receive the Eucharist. The Word and prayer can help put you back in your right mind.

I am laid low in the dust;
preserve my life according to your word.
I gave an account of my ways and you answered me;
teach me your decrees.
Cause me to understand the way of your precepts,
that I may meditate on your wonderful deeds.
My soul is weary with sorrow;
strengthen me according to your word.
Keep me from deceitful ways;
be gracious to me and teach me your law.
I have chosen the way of faithfulness;
I have set my heart on your laws.
I hold fast to your statutes, Lord;
do not let me be put to shame.
I run in the path of your commands,
for you have broadened my understanding. -Psalm 119: 25-32

 

 

Are You a danger to yourself or to others? If so, what choices have you made to bring you to this place? You are dead to rights accountable for the wrong choices. But your life doesn’t end there. Have more fear of what you may end up doing than talking to someone. Seek out a Christian and begin talking. Ask God for wisdom and do so with no doubt of receiving it, as a matter of mental health. For, “A person who doubts is like a wave of the sea which the wind blows and tosses about. Someone like that should not suppose they will receive anything from the Lord, since they are double minded and unstable in everything they do.”

 

Interactive media has influence on your mental health, if you let it. Added 6/19/2018:

What is gaming disorder?

Gaming disorder is defined in the draft 11th Revision of the International Classification of Diseases (ICD-11) as a pattern of gaming behavior (“digital-gaming” or “video-gaming”) characterized by impaired control over gaming, increasing priority given to gaming over other activities to the extent that gaming takes precedence over other interests and daily activities, and continuation or escalation of gaming despite the occurrence of negative consequences.

For gaming disorder to be diagnosed, the behaviour pattern must be of sufficient severity to result in significant impairment in personal, family, social, educational, occupational or other important areas of functioning and would normally have been evident for at least 12 months.

 

Groans are Many, Hearts are Faint

 

The recent tragic events in Florida have elicited cries for action to be taken by those in government. But is government involvement the answer? And who is to blame for what happened? Are we corporately responsible for what an individual does?

Let’s start with my estimation of what our U.S. government’s interface with us should entail before immediate demands are made on it. The secular state, otherwise known as government, should be limited in size and scope of power. It should provide order, transportation infrastructure, protection from foreign enemies, border protection, and enforce contracts. Beyond that a secular state should not have duties including any onus to hand out subjective rights that benefit only certain groups and health care. The secular state, by its very impersonal nature, is not to decide who is more equal than others nor to be given charge of care for others or to become a brother’s keeper.

The people of a secular state should look to government as the enforcer of order. Yet, its powers are limited and rightfully so in our free society. In the matter before us, the FBI, a law enforcement agency, knew about Nick Cruz’s online behavior. But what could the FBI do about such knowledge except to keep an eye on Nick from a distance? Free speech allowed Nick to post what he wanted on YouTube. In fact, Nick’s freedom, our freedom, was what allowed him to do evil.

There are earnest protestors demanding more gun control laws from the government. They are sincere in their demands for a response. Some protestors, though and as we have witnessed before, are likely paid-for protestors from out of town. There are those with money (e.g., Bloomberg and Soros) who want to rile up protestors to get their way inculcated into our laws. Their way involves restricting even more freedoms but does not address the underlying problem. The real problem is evil.

Many today focus their laser sights on government since government and politics have dominated our national focus from the very start of our nation. They want government to shepherd us and use its ‘rod and staff’ to comfort us and to bonk any discomfort away. They want government to lead us beside still waters and into green pastures. But government is not a shepherd unless you are a sheep.

At the beginning of our nation it was understood by those involved that “Liberty cannot be established without morality, nor morality without faith.” (Alexis de Tocqueville) But today, we as a nation have since walked away from morality and a faith in God’s sovereignty. We have instead put our trust and faith in collective sovereignty – “We the people” government. In this milieu we expect government to be omniscient and omnipotent and controlling with respect to others but not with respect to ourselves.

Where should our focus be? Should we focus on increasing the size of government until all freedoms once taken from your neighbor are repurposed and are now taken from you? How do we address things beyond our control and outside a limited control of government?

Now, I am not suggesting that a secular government should not mandate Christianity. The state, rather, should coexist with Christianity and seek Christianity’s guidance and blessing. But the two should not become one. I am suggesting that we realign our focus off of government and onto the One who is good. I am suggesting that the answer to what is beyond our control is not to increase government control. Rather, the answer is to increase the good we have control of.

If evil in society is the absence of good in society, then good must return in full force. Christians are exhorted in Scripture (Romans 12: 21) “Don’t let evil conquer you. Rather conquer evil with good.”

Now, who is to blame for what happened? Are we corporately responsible for what an individual does? I certainly do not agree with Hillary Clinton that “It takes a village to raise a child”. We are not corporately responsible for what happened in Florida. As a gun owner I am not individually responsible for what happened in Florida. Just the other day, as I was discussing these matters on Twitter, a woman replied that I was “owned by the NRA”. She didn’t like my questioning the narrative she was positing. The NRA is not responsible for what happened.

Only Nick Cruz is responsible for what he did. And, he admitted to the guilt of his crime in court. Only Nick Cruz is responsible. Though personal rights are en vogue, personal responsibility is not. The collective thinking says society caused the problem and now government must fix my problem – “I am not the problem”.

Is what I am positing above a simplistic and pedantic answer? No, I don’t think so. Actually, throwing more gun control laws on the books is as simplistic as it gets. It is using “the rod and staff” of ‘good shepherd’ government to bash other sheep into submission. But the problem of evil lurks in the bushes ready to leap. So, how do we address evil in our land?

Prayer. Yes, prayer. I know, there are some who think prayer is not taking action. I have debated those people on Twitter, as well. There are Progressive Catholics who see social justice action as the epitome of Catholicism (along with bits of Contemplation). Prayer is not weakness, or inaction. Prayer taps into the resurrection power of God, the power that destroyed evil’s power over us forever. 

Do you want to restrain evil in this world? If so, then pray. When we pray we invoke our faith and trust in God’s sovereignty. In fact, the only way to deal with the horror and confusion of evil is to turn to God. The only way. And when we pray as Followers of the Way in the Kingdom of God on earth we stand between heaven and earth pleading and groaning with all creation. We bring to God the pain, the hurt, the sorrow, and the deepest longings of the world. The Searcher of Hearts knows the mind of God and knows our hearts. The Searcher lifts our prayers to the Father who then acts in accordance with His goodness.

 

On a related matter, I will say more in a future post about how we should love and care for our physical neighbors and not do so vicariously through government programs. It takes you to be a neighbor. Neighbors understand brokenness more so than evil. Nikolas Cruz was, by several accounts, a troubled and depressed young man before he acted. The mother who adopted Nikolas died of pneumonia Nov. 1, leaving him without parents. He stayed briefly with a family friend but wanted to move on. For now, though, I will share with you how I am praying against evil and for the good of my neighbors.

Not long ago I found out that down the street from where I live a man was robbed of his wallet at gunpoint. This occurred in the parking lot of a Section 8 apartment housing complex. I also learned that heroin deals we going down in that same government housing project. Drug use might explain the recent armed robberies of banks also down the street from me. I am praying that God would restrain the evil from taking hold in my community. I am praying that no one will be robbed or accosted by druggies. I am praying that law enforcement will be able to monitor the situation and catch evil in the act. I am praying for LE’s safety. I am praying that those involved in crime and those around crime will, by the Holy Spirit, be convicted of sin, of righteousness and judgment. The ruler of this world is judged already and I am enforcing that verdict. (see John 16: 8-11)

 

There is too much to say in this one post. There are too many threads I could pull on. But I hope I asked questions to spur your thinking as to how to relate to the problem of evil. Evil is all around us, even on days where there are no monstrous crimes committed. As Followers of Jesus we must appropriate God’s good through prayer and conquer evil as it lurks waiting to pounce. The world will turn to more and more government to please itself and to protect itself. But, regarding evil and all else, the Church must turn to God in prayer. God’s vantage point is needed, along with full body armor.

“What else is there to say? Just this: be strong in the Lord, and in the strength of his power. Put on God’s complete armor. Then you’ll be able to stand firm against the devil’s trickery. The warfare we are engaged in, you see, isn’t against flesh and blood. It’s against the leaders, against the authorities, against the powers that rule the world in this dark age, against the wicked spiritual elements in the heavenly places.” The Apostle Paul writing to the churches in Ephesus, 6: 10-12

~~~~

Added 2/19/2018. Here‘s a partial solution – Gun-violence restraining orders (GVROs) – to guns used for violent means. The solution supports what I said about “neighbor” involvement above and due process:

A Gun-Control Measure Conservatives Should Consider

When those put in positions of authority do nothing, added 2/23/2018:

3 Broward County Police Officers Made No Attempt to Enter the School and Stop Nikolas Cruz

Added 2/24/2018:

Caller told FBI Florida shooting suspect ‘going to explode’

The Associated Press on Friday obtained a transcript of the Jan. 5 tip to the FBI’s call center. The FBI acknowledged it failed to investigate the tip about 19-year-old Nikolas Cruz, but the transcript provides the fullest glimpse yet into the seriousness of the woman’s concerns.
“I know he’s going to explode,” she told the call-taker.
The FBI briefed congressional staff Friday about its failure to act on the alarming tip, as well as why it did not delve into a September 2017 YouTube comment posted by a “Nikolas Cruz” that said, “Im going to be a professional school shooter.”

Murdered because #BlackLivesMatter to Allah

dallas police officers

Roots…

The “Hate your white neighbor, love your black heart” religion:

“Jeremiah Wright declares that the God he worships is the same as Allah, the God of the Muslims. At the same time, Wright is preaching that the God of the “slaver” and “oppressor” (read white society collectively) is a “different” God. That is, implying that white America and the white race collectively worship Satan, which is a tenet of Black Liberation Theology.

It is a theology which confronts white society as the racist Antichrist, communicating to the oppressor that nothing will be spared in the fight for freedom.”, quoted from “Black Theology and Black Power” by James H. Cone (1969), page 135.

Black Liberation Theology teaches the genocidal Black Nationalist cult concept that white society, America and the traditional Christian church are all part of the Antichrist system and the black man is the “manifestation of God on earth.” The uniqueness of the divinity of Jesus is denied. Jesus is a prototype that any man can potentially achieve. A revolutionary black messiah or messiahs will led the destruction of the Antichrist and his tool, the American constitutional republican system, in their scenario of the imminent end times and create a Utopia on earth, the biblical millennial kingdom on earth, which will be a physical kingdom, not a spiritual kingdom. This could be seen as the same, then, as the Muslim Caliphate, the earthly kingdom that the Muslim Brotherhood and Al Qaeda seek to establish.” (emphasis added)

 

Muslim Brotherhood – Jeremiah Wright Declares that Yahweh is Allah

Leszek Kolakowski-The Sacred and Profound

“We learn history not in order to know how to behave or how to succeed, but to know who we are.”

– Leszek Kołakowski, Polish philosopher and historian of ideas

Vanishing Point

Vanishing Point

(Homage to the brothers and sisters in Christ at Emmanuel AME Church, Charleston, SC, 2015)

Lines converged

At the front of Emanuel AME church.

UnWise Blood, brooding in the back, ran cold.

 ~~

Lines converged

As Emanuel AME-“God with us”-black brother and sisters.

Wise Blood sought the unconditional, indiscriminate embrace of the Other.

~~

Lines converged

While prayers ascended

UnWise Blood descended…into hell.

~~

Lines converged

A fine point emerged (but not from prayer),

A trajectory of bile aimed at neighbors on their knees.

~~

Lines converged and Wise Blood flowed out

Wooden cross braces could no longer bear its sacred weight.

New Life arose away from earth’s downward pull.

~~

Lines Converged

As showers of prayers began descending:

“I forgive you.” “I pray that you repent.” “May God have mercy on your soul.”

~~

Lines Converged

When I was told “White Privilege is your name.”

“You are excluded, neighbor”.

~~

Lines Converged

When credence for exclusion beget civil war anarchy,

When credence for exclusion became Dogma from a bully pulpit.

~~

Lines Converged

When Evil handed UnWise Blood the means to destroy the spiritual growth of the Other.

At twenty-one.

~~

 Lines converged

Dylann Roof emerged.

Civil War meet God.

 

 

 

© Sally Paradise, 2015, All Rights Reserved

~~~~~~

Charleston Victims Forgive the Shooter

Forgiveness at the Threshold of Mercy

“Imagine” Juxtaposed

Previous posts attempted to expose the Epicurean influence on modernity: the exclusion of God from the garden of good and evil and replaced with Darwinian materialism under the influence of man-made reasoning: “cogito ergo sum”.

The posts also revealed the inclusion of ‘reasoned’ or ‘rational’ people into the high-horse club of scientism. This exclusive club is governed by those who have the power, perhaps the raison d’état, to control the inputs and outputs of desired ‘truth’. “What is truth?” Pilate asked (when he thought he had the force of the whole Roman empire to define it.)

As I wryly mentioned in my previous posts the above either/or, God/science dichotomy came, at first, philosophically, from what I call Epicurus’ “High-Horse” Mal-ware. This mal-ware has since been downloaded over the centuries into each century’s modern man’s psyche. The devastating effect of the Mal-ware was to disable the AND gate of your truth tables. It was not to be used in queries.

Now, like the historically recorded scene of two thieves each hanging on cross with Jesus hanging between them, I offer a similar juxtaposition of two end results, two disparate “Imagines”.

One “Imagine” is Epicurean, God dismissed, materialistic, nihilistic and personified in the likes of former atheist Christopher Hitchens, materialist Barack Obama and fatalist Beatle John Lennon:

 The other “Imagine” is God-inclusive. Here, God is the nucleus, the epicenter of being and meaning. Here, God and science coexist as Lion and lamb, creation being the sublime work of His hands, His signature found in the molded clay.

God’s Kingdom, now begun on earth, has become a dwelling place for all who see His light and follow it. True reality is made known to His followers by the Holy Spirit. The earthly spectrum of sodium street lights, of tungsten lights, of neon lights, of mercury lights, of halogen lights, of xenon lights, lights all of which enable us to see our way on earth are sourced from the Prism of Eternal Light.

“I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” C.S. Lewis

At His appearance we will then know Him as He knows us. That Eternal Light you see is Love, not short-lived Epicurean fireworks and party favors. 

 

Footnote: The above song by MercyMe was played during my son’s funeral service, about fourteen years ago. Justin was eighteen when the Lord took him home in a freak car accident. The police reported that it was a clear, sunny and dry day in Texas as Justin drove down a frontage road and lost control of the car. No other cars were involved. No drugs or alcohol were involved according to the Police report.

 Justin had recently graduated from high school. The afternoon of his death he was driving back from his girlfriend’s house. We don’t know why this happened. We just know that we will see him again and this is not final. The Joy that only God’s True Love can give replaced the deepest loss I have ever experienced.  Physics caused the physical death. But, Justin lives on.

 Sure there is pain, loss and evil in the world. But God is greater than any of these, if you let Him be God in your life.