Revenge and Rumors of Revenge
June 22, 2019 Leave a comment
The croaking raven doth bellow for revenge.
Hamlet (3.2.250)
The Murder of Abel – Gustave Dore
How would you respond if a group of people became jealous of your influence and they decided to do away with you?
Revenge, retaliation, reprisal and retribution. These are four words with the same connotation: returning an offense taken in back onto the offender; payback.
Escalation, increase, intensification and mushroomed. These four words connote the same thing. Their meaning is made obvious as the media uses them to describe the burgeoning effects of revenge, retaliation, reprisal and retribution. Those effects include estrangement, conflict, lack of closure, segregation, armed conflict, crisis, strife, tension, turmoil, wars and rumors of wars, and exclusion.
Settling scores sets in motion a chain reaction of settling scores. On a personal level, a husband and wife may engage in tit-for-tat sniping and then become increasingly retaliatory and then, later, lawyer-up for a contentious divorce. The effect on them and their children is one or more of the effects mentioned above.
On a global level, a nation may resist détente and instead stir up animus with hawkish rhetoric. Such a nation wants to settle accounts on their terms. So, they prepare nuclear armament for retaliatory strikes. And again, whether as an ongoing hawkish stance or a strike, the effect would be one or more of the effects mentioned above for that nation and its relations with other nations. Settling scores, whether on a personal or national level, becomes an open-ended endless battle of wills and powers. This is also true on the societal level.
A guru of the sixties, French postmodernist philosopher Michel Foucault believed that power is the most important aspect of any societal relationship. In his way of thinking, first comes power, then comes truth. Power produces truth. Institutions such as the legal system, the family, the parent, the teacher, the church, and those that hold the traditions handed down hold sway over others. Such regimes of power were to considered to produce their own realms of truth. And all such power domains were deemed by Foucault to be exclusive, repressive, censorious, concealing, and oppressive. Foucault’s ‘unmasking’ of power and its trappings would involve rebellion and retaliation against them. This, he posited, would be the path to liberation for society. This is the path of the Progressive Element who demand institutions change and they remain unchanged. Philosopher Roger Scruton saw what was happening:
The intellectuals of 1968 hunted through the social world for marks of power, in order to declare their rebellion against it. Every gathering, every institution, every fragment of the old civilization wore for them the badge of enmity. [I]
This Post-modern thinking – power produces truth and power is everywhere and in the wrong hands – produces a context for revenge, retaliation, reprisal and retribution against long-standing institutions and traditions in the name of social justice. Again, Roger Scruton:
“People inoculated by the culture of repudiation, reluctant to acknowledge the search for meaning as a human universal, tend to think that all conflicts are really political, concerning who has power over whom”[ii]
Add nihilism, moral relativism, and ad hoc justice into the inoculation and things turn viral. The culture, as one can witness, is obsessed with anger, hatred and vindictiveness. Theologian Miroslav Volf, in his book Exclusion and Embrace, describes one reason for the spiral of vengeance as “the predicament of partiality” – the inability of the parties locked in conflict to agree on the moral significance of their actions. Put another way, “For me to err is human, to forgive you is weakness”.
While the news media daily presents us with unresolved conflicts and their escalation, the entertainment media offer us conflicts resolved with revenge justice. Its offerings are almost countless, so I’ll name just four current dramas.
John Wick is described as an “Old Testament revenge story”. Wick is a former hitman who returns to the criminal underworld when a Russian gangster steals his car and kills his dog. He searches for those for who did this and for those who act against him. He wants retribution. Revenge is a bloody mess.
In the black comedy Cold Pursuit the main character Nels Coxman, played by Liam Neesom, is a vengeful snowplow driver who starts killing the members of a drug cartel following the murder of his son. Revenge leaves no street unplowed.
Death Wish is described as a vigilante action thriller. Bruce Willis plays the main character, “a Chicago doctor who sets out to get revenge on the men who attacked his family”. Revenge goes pathological.
Unforgiven. Clint Eastwood stars as William Munny, “a notorious outlaw and murderer, but he is now a repentant widower raising two children”. He takes on a revenge job offering reward money to support his family. In the process his partner Ned is tortured and killed by Little Bill, the local sheriff. “Munny heads back to Big Whiskey to take revenge on Little Bill. Revenge downs Big Whiskey.
(Men are particularly drawn into these action revenge dramas. Women are drawn into the relational revenge drama offered on the likes of Bravo.)
Because of the innate human desire for justice, revenge has been plotted (and popularized) in movies, books and plays. Vengeance was a frequent theme of Tudor drama, as dramatized in the work of Shakespeare. The main character has been wronged or has incurred a significant loss and so self-justified revenge becomes the plot to mete out justice. But, beyond invoking a motivation for justice, the story line taps into fallen man’s impetus for vengeance. The story line allows the reader, the viewer and the play goer to vicariously take revenge. (I woke the other day with the MyPillow jingle in my head. I had heard the commercial in the background the night before. I wonder if watching revenge justice in any of the above movies lays in one’s subconscious mind waiting to be acted on.) Pay back is portrayed as the means to a just and redemptive end. But is the end just and redemptive? Credits will role after a revenge justice movie and your hunger for justice may be temporarily sated, but real-life revenge does end that way.
By many accounts, revenge is the ongoing de facto way to deal with social matters. Political wars, tribal wars, cultural wars, local and national conflicts, Jihad, personal vindictiveness, suits and counter suits, hatred, greed, and the dogfights for power over others contain elements of revenge and rumors of revenge. The revenge process is a vicious circle, as theologian Volf writes in Exclusion and Embrace:
Instead of wanting to forgive, we instinctively seek revenge. An evil deed will not be owed for long; it demands repayment in kind. The trouble with revenge, however, is that it enslaves us. As Hannah Arendt pointed out in The Human Condition, vengeance
acts in the form of reacting against an original trespassing, whereby far from putting an end to the consequences of the first misdeed, everybody remains bound to the process, permitting the chain reaction contained in every action to takes its unhindered course; …[vengeance] encloses both doer and sufferer in the relentless automatism of the action process, which by itself need never come to an end. (Arendt, 1959, 216)[iii]
What shall separate us from loving God and others? Revenge. What shall be the way out of the death spiral of revenge? Again, a quote from Exclusion and Embrace:
“…our actions are irreversible. The only way out of the predicament of irreversibility, Arendt insisted, is through forgiveness …A genuinely free act of which ‘does not merely react”, forgiveness breaks the power of the remembered past and transcends the claims of the affirmed justice and so makes the spiral of vengeance grind to a halt. This is the social import of forgiveness.[iv]
We both know that even when we forgive and don’t return evil for evil, the other may seek to continue the cycle of revenge. But, when we disengage from the revenge process and only return good towards the other “you will heap burning coals on his head, and the LORD will reward you” (Prov. 25.22, Rom. 12:20). With forgiveness and acts of love we frustrate the other’s attempt to continue in the spiral of revenge. The onus to continue is put on the other’s head. The other may shake off our response and continue to seek revenge (becoming more of a hothead?) or the other may look to get out from under the burning coals and go their way.
To be sure, forgiveness is not a denial of the injustice incurred. Rather, it is placing the injustice in the proper perspective, as Joseph did so long ago: “You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives” (Gen. 50:20). Joseph forgave his brothers, embraced them and showed them kindness.
How would you respond if a group of people became jealous of your influence and they decided to do away with you?
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[i] An Intelligent Person’s Guide to Modern Culture, Roger Scruton, page 130.
[ii] Forgiveness and Irony, Roger Scruton
[iii] Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation, Miroslav Volf, page 120-121
Cindy Wity 
So You Want to Give World Peace to Your Mother for Mother’s Day?
May 9, 2015 Leave a comment
War and Peace by Leo Tolstoy
World Peace. Now there’s something your mother would love-the kids not fighting! But it will take some doing. FTD is not showing this item on their webpage. Hallmark may have a singing “What a Wonderful World” gift card. Good luck finding that one right now.
In the meantime-between War and Peace, that is-I suggest that you at least call mom and thank her for her wisdom, her support and her prayers on your behalf.
World Peace. If you think about it world peace comes when the world is ordered in such a way that man, a free moral agent, doesn’t repeat the history of self-centered reason leading to violence and to exclusion. I’ll tell you what I mean a little bit later in the post.
To better understand man’s secular attempts at world order read former Secretary of State Henry Kissinger’s new book “World Order.”
As a foreign diplomacy expert and an experienced and well-read confidant of several presidents and policy institutes, Kissinger provides the reader of “World Order” years of insight into centuries of cultures, societies and homogenous people groups that have formed political entities. In the aggregate, these entities whether during strife or in peace, would become known as the “world order.”
World Order by Henry Kissinger
Out of a political will based mainly on reasons of security through power, countries with formal boundaries and armies would form. But, this did not happen without the give and take of diplomacy and frequent battles over territorial claims. The flux of national wills would determine the world order at any given moment.
Today’s tenuous world order, as viewed from the U.S., includes aggressive-always seeking to expand Russia, passive-aggressive imperial China, the tinder-box known as the Middle East and the ever obtuse North Korea.
Today’s world order also includes the incendiary radical Islamists who are central to Iran’s deployed political will of “do or die” theocracy. There are non-state terrorist groups aligned with Iran. All this and sectarian strife: neighbor against neighbor.
As I see it, the stability of today’s world order borders on chaos. Cyber black-hat communities and international terrorists may hack, steal, deface and destroy information systems necessary for a nation’s financial and political security. There are no territorial borders in cyberspace, no rules of engagement, no easily determined policy of retaliation and only a faint hope in a firewall as means of deterrence. As technology rapidly advances, Kissinger warns, so do the implications of world order rapidly taking a turn for the worst.
In talking about the role of internet as it affects human consciousness by tailoring truth to the user Kissinger notes, “Western history and psychology have heretofore treated truth as independent of the personality and the prior experience of the observer. Yet, our age is on the verge of a changed conception of the nature of truth…
The concept of truth is being relativized and individualized-losing its universal character. Information is being presented as being free. In fact, the recipient pays for it by supplying data to be exploited by persons unknown to him, in ways that further shape the information being offered to him”
On the same page Kissinger asks, “Where, in a world of ubiquitous networks, does the individual find the space to develop the fortitude to make decisions that by definition, cannot be based on consensus?
AND thanks to nebulous foreign policy decision-making by the Obama White House, nuclear proliferation is increasing! Nuclear armament is now considered a necessity by countries such as Sunni Saudi Arabia. The Saudi are concerned about Shia Iran and nuclear asymmetry.
Currently, U.S. foreign policy appears to be a policy based primarily on President Barack Obama’s vision of himself and his desired legacy. Could it be that Obama wants to see himself as egalitarian with Iran to the point of doing to Israel what he does to America over and over?
The only sure thing we have learned about Barack Obama’s World Order policies which effect both domestic and foreign issues is that Obama’s allegiance is to his far left political ideologies and has never been with America and its lessons-learned traditional values. Oh sure, nice ‘flowery’ speeches are made in kabuki theater-like moments but his passive-aggressive actions and his evocative denigrating words are reminders of his early-60’s radicalized mindset. He is not for peace. Obama is a divider of classes, races and genders. World Peace is the last thing on Obama’s mind. He wants “transformational change”, whatever that is. It could mean that the U.S. becomes the People‘s Republic of Obama.
Remember, Obama was mentored by radical leftists, leftists who pledged their allegiance to the “Goddamn America!” flag. Barack Obama was taught to denigrate America within a vision of world order that does not embrace our historical roots. Those roots are of no value to him.
Obama mentions Abraham Lincoln and Martin Luther King and yet has no clue as to the depth of moral character or the extent of sacrifice each of these larger than life men had brought to America. These two men so endeavored with their prayers and decisions to bring about reconciliation and peace, not Obamic division for political gain.
Obama’s “Dreams from My Father” reveals to us that he is always looking over his shoulder, looking for Jim Crowism, for colonialism, for unabashedly proud Americans. He wants to shame America and Israel into submission to his political will, a will that only knows a radicalized world order. Little wonder he ‘empathizes’ with the Iranians, giving them the benefit of many realized doubts. But, that’s enough writing about our lame-blame President. He will be out of office in twenty months. Mothers, rejoice!
So you want to give World Peace to your mother for Mother’s Day? It will take some effort on your part to make this happen.
First I recommend to you Miroslav Volf’s book, “Exclusion and Embrace: A Theological Exploration of identity, Otherness, and Reconciliation”. This book is mentioned in a video within my post “The Problem of Evil, A Good God and a Different Way to Be Human“. N.T. Wright brings up the book while discussing forgiveness.
Exclusion and Embrace by Miroslav Volf
Here is one passage from the chapter, “Violence and Pain”:
Second, in the same video mentioned above N.T. Wright discusses forgiveness in light of Volf’s book.
Is forgiveness weakness? Is forgiveness capitulation of power, a loss of reason? Or, is forgiveness true power, true freedom and true embrace of the other. Is forgiveness the means to true World Peace?
Forgiveness is part of a larger reconciliation package: where evil has happened, it needs to named for what it is and in a sense shamed and then dealt with. “Where real evil has happened it needs to be addressed.” Forgiveness and reconciliation addresses what has actually happened. Within this context of embracing the “other” people are brought together. New life, new order is restored. Amazingly powerful and new possibilities including healing of communities will occur. World Peace ensues.
As Wright describes in the video, shutting the door of your heart to God’s forgiveness leaves us on inside looking out. I would add that a root of bitterness begins growing down through the floor boards making you decision to move through the growth to open the door difficult and then, later, almost impossible.
These are heavy concepts but you love your mother so take on these truths and become a peacemaker for Mother’s day.
“Blessings on the peacemakers! You’ll be called God’s children”-this Mother’s Day.
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Added 8/12/2015: “Every politician who is involved in this (#IranDeal) will have blood on their hands.”
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Filed under Christianity, Culture, Current Events 2015, Islam, Mother's day, Political Commentary, Politics Tagged with Exclusion and Embrace, forgiveness, Henry Kissinger, Iran Deal, Islamic Terroism, Miroslav Volf, Mother's day, reconcilitaion, World Order, World Peace