Epicurus “High-Horse” Mal-Ware v. 2.015

As my last post noted Greece, the home of the ancient philosopher Epicurus, rejected fiscal restraint and austerity in exchange for “Hope is coming” debt finagling.

Epicurus sans hammock

Epicurus sans hammock

 “Syriza” or “Let the Good Times Roll Without Repercussions Party” has won a short-lived victory in Epicurean Greece: “Avoid pain or at least spread it around. Give it to someone else. Let us work a few hours a week and then let us seek our pleasures. Let us surround ourselves with good friends and good drink. Forget the creditors. Those fools believed we would pay them back”. And so it goes in ancient modern Greece.

 Well, back in the day Epicurus had an even bigger dilemma than a fiscal crisis. But it was a problem that he was able to philosophize or finagle away with even bigger denial than today’s Greeks. I am talking about the problem of evil.

 The problem of evil–whether viewed as a man being burned alive or as a Roman crucifixion or as someone stealing cigars from a mini-mart or as one neighbor lying to another neighbor-is in our face daily. This enormous topic can only be glanced at in this post. I will give you a perspective to consider. First, let’s see what Epicurus foisted on his followers from his hammock ‘high horse’.

 From Wikipedia Chapter One, verse two:

Logical problem of evil

The originator of the logical problem of evil has been cited as the Greek philosopher Epicurus and this argument may be schematized as follows:

  1. If an omnipotent, omniscient, and omnibenevolent god exists, then evil does not.
  2. There is evil in the world.
  3. Therefore, an omnipotent, omniscient, and omnibenevolent God does not exist.

This perspective of the problem of evil is held by many in the world. It is a perspective which atheism willing points to and one that bothers agnostics. It is a perspective that lends itself to the myopic religion of scientism where everything can only be validated through scientific proofs or, basically, through one’s senses (a more refined Epicurean philosophy). Yet, the above logical problem of evil is self-defeating. It assumes knowledge of good and evil.

One has to ask, how did Epicurus determine good and evil and the truth that defines them? Did he feel their effects via his physical senses? Did he and his friends determine what is good and what is evil via their collective senses? Did Epicurus make up ‘truth’ about good and evil by what his friends let him get away with saying? Or did Epicurus as a proto-Foucault define ‘regimes of truth’ as “the historically specific mechanisms which produce discourses which function as true in particular times and places”? Or, did Epicurus, as President Obama has recently done at the 2015 National Prayer Breakfast, use moral equivalency or relativism (in this case, high horse lecturing Christians with historical error) as a basis to decide what is a good and what is a bad by comparison (with God as a rubber stamp). It should be noted that none of these premises and perspectives is based on a perspective outside ones’ self or on an Absolute reference point. At the epicenter of these premises is self-serving man, ergo the likes of the American Humanist Association and their motto: “Good Without God“.

 If you believe as pre-Darwin-pre-Enlightenment-pre-scientism Epicurus believed-that humans are just randomized atoms (as he called them) that “swerved” and collided to form the materialistic world-then how did a rational concept of good and evil enter our gardens of random atoms? Remember, in Epicurus’ worldview god had been expelled from the garden of good and evil.

 This early formulation of the logical problem of evil, as I see it and now describe it, is when the Epicurus “High-Horse” Mal-ware began its download hactivism into the software of our networked psyche creating a down-through-the-centuries botnet. This Mal-ware put God in the “Recycle Bin” and made Him inaccessible. It also redirected our boot up executable file to scientism, making it our default root drive. Social manipulation by amoral hactivists and humanists keeps the botnet going.

 The Epicurus “High-Horse” Mal-ware searches for any thought of God and seeks to delete it from your consciousness. It causes doubt spam and creates a zombie-like effect with regard to outside-your-senses thinking. You are made subservient to a ‘regime of truth’, to those who now have the power to control truth. And, there are many who would desire to do so in this present age. And remember, Pontius Pilate asked Jesus “What is truth?” as if Pilate could willy-nilly define truth through his earthly power.

 For the sake of brevity I think you will agree with me that the logical problem of evil comes down to premises and perspectives. You may also agree with me that there is a need to wipe clean the hard drives of our minds of all Epicurus “High-Horse” Mal-ware.

 Here is a proper perspective from Dr. Ron Rhodes regarding the existence of evil:

 …it is impossible to distinguish evil from good unless one has an infinite reference point which is absolutely good. Otherwise one is like a boat at sea on a cloudy night without a compass (i.e., there would be no way to distinguish north from south without the absolute reference point of the compass needle).

The infinite reference point for distinguishing good from evil can only be found in the person of God, for God alone can exhaust the definition of “absolutely good.” If God does not exist, then there are no moral absolutes by which one has the right to judge something (or someone) as being evil. More specifically, if God does not exist, there is no ultimate basis to judge the crimes of Hitler. Seen in this light, the reality of evil actually requires the existence of God, rather than disproving it.

If Epicurus had read the even more ancient book of Job perhaps he would not have been so clueless and the “High-Horse” Mal-ware would never have been downloaded with its intent on hacking into our truth files.

One more perspective regarding truth, good and evil and moral equivalency:

C.S. Lewis has a few words to say about the matter, too:

“If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.”

 “Reason is the natural order of truth; but imagination is the organ of meaning.”

 “There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him.”

The Road Less Traveled By – To The Solidification Zone

The Great Divorce

You are about to take a bus ride into another dimension.  No, not a trip to the Twilight Zone. Or, maybe it IS to the Real Twilight Zone!

 Despite the nonsense that comes from Oprah’s benign (?) pulpit, all roads are not radii that lead to God and Heaven.  Instead there will be a Fork in the road.  It is this bus ride that will take you to that juncture, albeit through fantasy.

 I learned about this bus ride from a recent series of classes I attended at a nearby church.  The topic of the class was C.S. Lewis’ book The Great Divorce.  The discussion was led by a retired Wheaton College professor, Dr. Rolland Hein, Professor Emeritus, English. Dr. Rolland also teaches a class on Saturday mornings at the Wade Center which is located near the college.

 The title page of The Great Divorce, “A Dream” has this quote from George MacDonald:

 “No, there is no escape.  There is no heaven with a little of hell in it ~ no plan to retain this or that of the devil in our hearts or our pockets. Our Satan must go, every hair and feather.”

 The Preface to The Great Divorce lets us know that Lewis will be endeavoring with his dream story to break up the marriage of Heaven and Hell (a response of sorts to William Blakes’ book The Marriage of Heaven and Hell), a marriage that many in our lifetime wish for. He writes to inform us of their necessary divorce.

 In an age of moral relativity and subjectivism many want to synthesize good with evil in hopes of redeeming evil. But as Lewis reveals, the choices we make take us down divergent pathways.  We either choose a path of good that becomes an even greater good as we continue to make good choices and stay on its narrow way or we choose a broad path that leads towards ever greater evil.

 The Great Divorce offers us a bus ride from “grey town” with its “continued hope of morning” to the “High Country,” a place of contrasts and a place where God honors the choices we make.

 You will meet many characters, many perhaps like someone you know.  There will be those who cannot fathom Heaven as any place they would want to stay and there are others who fear losing what they had on earth in “grey town”. There will be the proud, the stubborn, the willful and the angry.  There will be those who demand their rights and also the ego-unchallenged.  There will be those whose feet hurt them as they walk on solid ground for the first time and there will also be the “bright solid people” who move about the “High Country” without effort.  And finally, there will be those who reject Joy and solid Reality to return to “grey town” on the same bus. 

 The passengers are all phantoms or ghosts.  When they arrive in the High Country they are almost completely transparent – you can see right through them in every way:  there is the well-dressed (and very self-conscious woman); there is the broad-minded man, the artist, the Tousle-Headed poet, the mother who has lost a son, the golden apple stealing materialist, Sarah Smith and the Dwarf and Tragedian.  You will also meet George MacDonald: 

 Lewis, the main character in the dream and a phantom, meets up with George MacDonald, one of the solid people.  (MacDonald, forerunner of the “Inklings,” was a good friend and mentor to Lewis.).  Together they discuss what they see the phantoms choose.  At one point Lewis hears MacDonald say, “Milton was right, said my Teacher, “The choice of every lost soul can be expressed in the words, “Better to reign in Hell than to serve in Heaven…There is always something they prefer to joy— that is, to reality.”

 The bus ride ends with the choice you make.  God honors your choice:

 “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’

 Lewis’ The Great Divorce is the bus ticket; the Choice is before you.

tête-à-tête

Though I am a political and social conservative with a strong libertarian streak I often read the opposition’s pabulum in order to discern whether I am holding on to what is good.  This deliberate questioning of my conservatism has helped me to further understand my own ideology and has helped put into contrast the false thinking that is prevalent today, most notably found in liberalism, progressivism and atheism.

 It should be noted here that I came to my understanding of my conservatism/libertarianism through my own reading (early on, Milton and Rose Friedman’s book Free to Choose) and by listening to programs such as Firing Line with the likes of William F. Buckley Jr..  My conservative ideology, as I told my attorney recently, is not the result of my viewership of FOX news. FOX News only highlights what I already know to be true and false.

An aside:  My attorney who is a Democrat once told me how he picks jurors for his accident injury trials:  The attorney asks perspective jurors if they watch FOX News or listen to Rush Limbaugh to determine if they are Republicans or Democrats. He pejoratively calls such Republicans “Rush Limbaugh Republicans”. The reason for his disdain of these Republicans:   he said that most Republicans believe in torte reform and ridding the courts of frivolous lawsuits.  My attorney won’t pick them to be a juror. They would likely vote against a substantial injury award. Ergo, my attorney wouldn’t win enough money for his client or himself (usually 40% take of the award compensation)

My attorney didn’t describe the Democrat jurors. He left me to believe that they were the opposite of Republicans with regard to willingness to make someone pay out.  Many attorneys are liberal Democrats (including their well-known lobbyists Obama, Eric Holder, Rahm Emmanuel, etc.). Many of these attorneys use frivolous lawsuits to make a living.  They are called the “ambulance chasers” (or, in Obama’s and Emmanuel’s case, the “crisis chasers”).

I let my attorney know that I did watch Fox News but that I didn’t listen to Rush Limbaugh, Jon Stewart or to Bill Maher. I told him I was my own conservative:   I related to him that I was a William F. Buckley Jr.-Milton Friedman-Neal Cavuto-Christian conservative. I wasn’t bought by what money I could weasel out of someone’s pocket. (BTW, as a Conservative I am not against accident lawsuits, only injustice.)

That aside, beyond my own research into political ideology, economics and morality, in school I also studied economics, finances, accounting and business among other related courses. These studies helped me see that free market enterprise and capitalism creates the most opportunities and the most wealth for everyone. And, that charity is both what you have to give (maybe a widow’s mite) and the desire to give.

 My belief in God came through my reading of the Bible and, specifically, the eyewitness accounts recorded therein. The historically factual account of Jesus’ life, death and resurrection as recorded in the Gospels was sufficient proof for me.

 I am currently reading two books:  essays by Christopher Hitchens in a book titled Arguably, copyright 2011, and The Thomas Sowell Reader, copyright 2011.

 Christopher Hitchens is a well-known left-winger and atheist, born in England and living in America.  He became an American citizen in 2007.  He is a contributing editor to Vanity Fair, Slate and The Atlantic. His books include, among many, Thomas Jefferson: Author of America and God is not Great: How Religion Poisons Everything.

 I am reading Hitchens’ book even though I do not agree with his positions on most issues and most decidedly his atheism. His pronouncements against the fascism of Islam I do agree with.  I do like his breadth of knowledge in literature and his love of the English language. I enjoy his way of writing and his way of stating things. And, as I read I do make marginal notes wherever I disagree with his thinking. As a writer I continue to learn a lot about the art of essay writing from Hitchens.

 Here is a blurb about Hitchens’ book, ARGUABLY, from the Richard Dawkins Foundation website:

 The first new book of essays by Christopher Hitchens since 2004, ARGUABLY offers an indispensable key to understanding the passionate and skeptical spirit of one of our most dazzling writers, widely admired for the clarity of his style, a result of his disciplined and candid thinking. Topics range from ruminations on why Charles Dickens was among the best of writers and the worst of men to the haunting science fiction of J.G. Ballard; from the enduring legacies of Thomas Jefferson and George Orwell to the persistent agonies of anti-Semitism and jihad. Hitchens even looks at the recent financial crisis and argues for the enduring relevance of Karl Marx. The book forms a bridge between the two parallel enterprises of culture and politics. It reveals how politics justifies itself by culture, and how the latter prompts the former. In this fashion, ARGUABLY burnishes Christopher Hitchens’ credentials as-to quote Christopher Buckley-our “greatest living essayist in the English language.” (emphasis mine)

 Regarding this blurb, while I would certainly disagree with the relevance of Karl Marx as an answer to anything I would agree with what is said about Hitchens’ art. It is a product of one of the greatest living essayists in the English language.

 About Christopher Hitchen’s athesim, I believe that those who are most adamantly opposed to knowledge of God are often those who are the closest to the Truth, as was the case of another profound English writer and apologist, C.S. Lewis.  Lewis was an atheist turned agnostic turned believer.   Lewis’s writings are characterized by a lightly carried erudition, critical thinking, psychological insight, humor and sympathy. 

It is my prayer that Christopher Hitchens will someday soon come “kicking and screaming into the Kingdom of God” just as Lewis, a reluctant convert. (Update:  Hitchens died recently.)

 Christopher Hitchens currently has throat cancer. He has difficulty speaking and certainly cannot lecture.  From a lover of the  English language perspective, this throat business must give him great pain and a deep sense of loss. Pray for him.

 Turning to Thomas Sowell’s The Thomas Sowell Reader I find a treasure trove of wonderful essays and articles written by a well read economist, social theorist, political philosopher and conservative Black American. Sowell uses easy to understand commonsense language in his writings. Most would find this book accessible and informative. It is this simplicity which more than anything defines truth and true conservatism. Liberalism, much like in Hitchens’ writing, seeks to overwhelm the reader with its own great knowledge and pompous profundity. Not so with Thomas Sowell. His plain spoken and humble writing speaks louder than any hubris.

 Here are some excerpts from a chapter titled The Survival of the Left, from The Thomas Sowell Reader:

 Biologists explain how organisms adapt to their physical environment, but ideologues also adapt to their social environment.  The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.

The academic world is the natural habitat of half-baked ideas, except for those fields I which there are decisive tests, such as science, mathematics, engineering, medicine—and athletics. In all these fields, in their differing ways, there comes a time when you must either put up or shut up.  It should not be surprising that all other fields are notable exceptions to the complete domination of the left on campuses across the country

 You might think that the collapse of communism throughout Eastern Europe would be considered a decisive failure for Marxism, but academic Marxists in America are utterly undaunted.  Their paychecks and their tenure are unaffected.  Their theories continue to flourish in the classrooms and their journals continue to litter the library shelves.

 Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it..

 Nor is economic failure the worst of it.  The millions slaughtered by Stalin, Mao and Pol Pot for political reasons are an even grimmer reality…

 Academia is only one of the places where totally subjective criteria rule—and where leftists dominate.

 Sowell goes on to list these “places”:  foundations, museums, cultural institutions such as the Smithsonian, the National Endowment for the Arts and the Humanities and taxpayer supported “public” TV and radio.

 These endowed and insulated institutions, often full of contempt for the values of American society and Western civilization, are not the only bastions of the left counter-culture. So are Hollywood and Broadway.  Although show biz faces the financial need to get an audience, the truth of what they portray is hardly crucial.  If they can make it punchy and sexy, then those who complain about historical inaccuracies and ideological bias can be dismissed as irrelevant pedants.

 Why are leftists able to crowd out other kinds of people from these places?  Because those who are willing to subject themselves to the test of reality, whether as a businessman in the marketplace or as surgeon in an operating room, have many other places to work and live.They do not need special sheltered niches in which to hide and to cherish their precious notions.

 Darwinian adaptation to environment applies not only to nature but also to society. Just as you don’t find eagles living in the ocean or fish living on mountain tops, so you don’t find leftists concentrated where ideas have to stand the test of performance. (emphasis mine)

I have to get back to my reading… Here’s Christopher Hitchens and William F. Buckley Jr. in conversation.

A Friend Closer Than a Brother: Solitude

“We live, in fact, in a world starved for solitude, silence, and private: and therefore starved for meditation and true friendship.”
–C.S. Lewis, The Weight of Glory