Not DOA

It wasn’t an Easter greeting card . . . or was it?

The other day I received a mailer from a local cremation-burial company. I hadn’t been online looking for a last responder. My profile must have been purchased on the cyberinfo Stock Exchange:  a person of a certain age who lives in a certain area with a certain income.

The letter starts We need your help.

(I haven’t done embalming, but maybe I could help with the flowers.)

We are conducting a survey to determine how members of our community plan for one of the hardest things a family has to face . . . the death of a loved one.

(Who’s this loved one? Let’s find out.)

The end-of-life service wants to assist with sensitive, caring and professional help. . . We need to know the real thoughts and feelings of individuals just like you. Well, there you have it. It’s documented. I have “real thoughts and feelings” just in case you thought of me as plastic and pitiless. I am not penniless, either, and that brings me to their quest for help.

The one-page front and back letter has a survey of nineteen questions and an offer of an ABSOLUTELY FREE! Final Wishes Organizer if I return the completed survey.

The survey, the letter says, is designed to help the service know what I (and not just any member “of our community”) want and need at “this most difficult time”.  Well, at “this most difficult time” I want free stuff. But the survey didn’t go there. The first question is a wink and a nod come-on.

How old are you? Are you Under 25, between 26-40, between 41-65, 66 or older?

This service obviously knows my age range, where I live, and that I am retired which means that during “this most difficult time” I am receiving a portion of my life’s hard-earned income back as a monthly “benefit” from the government. The death service wouldn’t buy information that was a dead end.

O Death where is they sting? With the number of online and mail solicitations for life insurance I receive, I get the idea that everyone wants a piece of me during “this most difficult time”. When I’m dead they’ll have nothing of me and I’ll like it. And I better die in the next ten years.

The government-run program designed to protect, provide, help, and secure ECONOMIC SECURITY for people in the United States and which has been tracking my income whereabouts since birth, will be depleted by 2034. Social Security will bite the dust – but not because of me. And, if the tear-it-all-down Democrats have their way, our republic will bite the dust before 2034. To celebrate, they’ll erect statues of a Smartphone, Dylan Mulvaney, Barack Obama, a Black-gloved fist, Chairman Mao, and Martin Luther Floyd. Give me liberty or give me death.

Which of the following would you choose – burial or cremation? Hmmm. I would like to bury the elemental composition of my body, 23% of which is carbon. This last will serve as my offset for a life well-carboned. And I would like to cremate my past. Star dust to star dust, ashes to ashes, and a tick up on my final social credit score. I want to be known as the Environmental Dead Person of the Year. Who wouldn’t?

The survey continues with a range of “Show me the money” questions such as Are you currently employed? Are you aware of prepaid funeral plans? How much do you expect to pay for a funeral? Do you have life insurance, a will? Who’s the money person we should be talking to? And, to expand the scope, do you have a need for a cemetery plot? That’s the last thing I need.

(Check the boxes and we’ll tell you which box is yours. We have convenient layaway plans. Come in and check out our waiting room!)

The last question asks if I want more information about funeral planning and the types of service available. If so, I am to return the completed survey in the postage paid envelope with my phone number and address. Should I throw the service an old bone and complete the survey?

According to the mailer, the free guide “provides insightful information about planning ahead”. The guide, no doubt, nudges the reader into preparing for a tidy prepaid end. One doesn’t want to leave any loose ends. I’m half Dutch, so I’m half tidy and half-loose ends, as those who know me would confirm.

Final Wishes? To not be fed plant-based food, to not be vaccinated and fed with vaccinated food, and to die in the shire.

Planning ahead? I’d like to make it convenient for everyone like with my birthday.  But every year I pass my death day and have no clue.

A tidy end? I plan on being there when I die. And afterward. That’s been prepared. I will share in the life of God’s new age and his kingdom on earth.

And, though an old hymn says “I can’t feel at home in this world anymore”, this world is my home. I’m not just passing through. I will return with the Lord and continue to walk around on resurrection ground and reign on this earth as a priest to our God.

You purchased a people for God,

From every tribe and tongue,

From every people and nation,

And made them a kingdom and priests to our God

And they will reign on the earth.”

-The Revelation of John 5: 6-10

*****

Mr./Ms. Rep./Sen.,

When you use my income to fund government programs that are earmarked to benefit interest groups, e.g., “$3 million for an LGBTQ museum in New York, more than $3.6 million for a Michelle Obama Trail, and authorization for the creation of a Ukrainian Independence Park”, you are not benefitting Jen Q Public. You are picking winners and losers. And, Jen Q Public is on the losing end.

Taxation means I have less money to take care of myself. With every tax increase I am forced to give less to my neighbor and to those people who need it via organizations that I can monitor and see results. Taking money out of my hands and stuffing it in your coffers is taking away charity, aka love, and replacing it with impersonal bureaucracy.

As spent, every tax dollar benefits your reelection campaign to do more picking of winners and losers. You do not represent Jen Q Public when you spend money like this. You represent yourself.

I want my money back. I do not want your welfare and your public assistance programs and your public health bureaucracy and your earmarks and your wars. I want my money back. I want to take care of myself and my neighbor. Get your hands out of my pocket.

US leads the rest of the world with $196 billion given to Ukraine amid war with Russia | Fox News

*****

Ornithology Project:

By the streams the birds of the air have their habitation;
    they sing among the branches. Psalm 104: 12

A couple of months ago I purchased a Zoom H4n Handy Recorder to record bird song. Below is one of my first attempts to capture local bird song. I am still learning how to use the recorder and the Audacity audio software to filter out distortion, so bear with me.

In this recording, captured this Easter morning about 6 AM in central Indiana, you will hear me walking toward the birds, wind distortion in the middle, more walking and relocating and then a solo bird song against a background chorus of bird song.

Around the 2 min. mark you will start to hear some wind distortion

Around 2:30 I am walking into the wind and relocating

Around 3:20 the wind distortion ends

Around 3:40 a bird solo

230409-000 Easter Morning Central Indiana Bird Song

These birds actively communicate in the early morning. I’m an early bird, so this research is a good fit for me and my Parrolet Henry approves. Next up: refining my recordings and discerning which types of birds these are.

Just this morning I noticed a nest being built on a wreath I hung on a patio door. the birds of the air have their habitation at my place, too. Soon, new life.

Cornell Lab of Ornithology—Home | Birds, Cornell Lab of Ornithology

Informed Dissent:

The Evidence for Antidepressants Causing Mass Shootings (substack.com)

How the FDA Buried the Dangers of Antidepressants (substack.com)

Fauci Says the Quiet Part Out Loud: “There Will Absolutely be an Outbreak of Another Pandemic…It May be Next Year…” | The Gateway Pundit | by Brian Lupo

How mobile phones have changed our brains – BBC Future

They are coming for our food . . .

Paging Dr. Malone… US beef and pork lobbyists claim mRNA livestock vaccines will begin this month… – Revolver News

“Martyrdom in Our Lifetime” – Dr. Thomas Williams Warns of the Growing Anti-Christian Assault in America Today (VIDEO) | The Gateway Pundit | by Jim Hoft

Your brain on COVID-19 vaccines . . .

SARS-CoV-2 Spike Protein Accumulation in the Skull-Meninges-Brain Axis: Potential Implications for Long-Term Neurological Complications in post-COVID-19 | bioRxiv

America Has An Egg Problem And It’s Creating Weak Men | Evie Magazine

Why Reparations are Wrong – by Robert W Malone MD, MS (substack.com)

American Banana Republic – The American Mind

They’re coming to free speech away:

French woman faces $13,000 fine for Facebook post calling President Macron “fifth” (reclaimthenet.org)

*****

“We cannot possibly adjust enough to please the fanatics, and it is degrading to make the attempt.” Christopher Hitchens

*****

The Midwest:

Chicago:

CHICAGO GOES FULL COMMIE: Radical Socialist Brandon Johnson Is Predicted Winner in Mayor’s Race Against Pro-Police Moderate Candidate Paul Vallas | The Gateway Pundit | by Jim Hoft

Chicago’s new mayor wants to start a race war… could be the most dangerous Marxist yet… – Revolver News

Brandon Johnson wins 2023 Chicago mayoral race, defeating Paul Vallas – Chicago Sun-Times (suntimes.com)

Wisconsin:

GOP lawmaker wins Wis. Senate seat, creating supermajority | News | channel3000.com

Liberal Judge Janet Protasiewicz Wins Wisconsin Supreme Court Race—Here’s Why It Matters (forbes.com)

Indiana:

In a statement, [Indiana’s Gov.] Holcomb said it is “important that we recognize and understand” that struggles with gender dysphoria are real. But also said that medical transitions should “occur as an adult, not a minor.” . . .

Holcomb signs gender-affirming care ban for trans youth into law (wfyi.org)

Gov. Holcomb – Do not send Indiana money and support to Zelensky. It is not our war!

“In his tweet Gov. Holcomb stated: “We will continue supporting Ukraine’s defense and sovereignty amid Russia’s senseless invasion.”

Indiana’s governor joins other state leaders on video call with Ukraine’s president | News | wdrb.com

The Green Religion:

Your property first, Jamie . . .

Wall Street titan Jamie Dimon says seize private land for wind and solar builds | Recharge (rechargenews.com)

Ending Racism:

*****

“All My Exes CHANGED THEIR SEXES” 😂 | Buddy Brown | Truck Sessions – YouTube

Lent in the Time of Coronavirus

“I’m telling you a solemn truth: unless a grain of wheat falls into the earth and dies, it remains all by itself. If it dies, though, it will produce lots of fruit. If you love your life, you’ll lose it. If you hate your life in this world, you’ll keep it for the life of the coming age.” -the gospel according to John, 12: 24-25

These words of Jesus were in response to Andrew and Philip. They came to Jesus saying that some Greeks would like to meet him. It seems to be a strange response for a simple request. But Jesus, noting that the “world” was coming to him for answers and for salvation, speaks of his coming death and the means to a resurrected life by following the same vocation. His words define the essence of Lent.

From the earliest days of the church, times of self-examination and self-denial have been observed. The origin of this practice may have been for the preparation of new Christians for Baptism and a reset of their lives. 2020 and the Lenten season is upon us and with it the government recommended “Stay in Place” until April 30th. Easter (April 12th), resurrection day, is the celebratory end of Lent and a restart to new life dependent on what takes place during Lent.

In the midst of the coronavirus pandemic, there is a worldwide intense focus on physical and financial well-being, As we each hunker down and remain sequestered away from the coronavirus, anxiety is compounded: we want to know if we’ll be OK; we want to know where all of this is going and how it will end. The Greeks who wanted to meet Jesus and first-century Jews with their age-old anticipation for a Messiah to set the world to rights had similar concerns.

It is said that Luke, writer of a gospel account and the Acts of the Apostles, was a Greek physician. This being the case, he would testify, if present today, to the infirmities leading to vast numbers of death in the first century. He would recount that there were all manner of infectious diseases, smallpox, parasitic infections, malaria, anthrax, pneumonia, tuberculosis, polio, skin diseases including leprosy, head lice and scabies and, more. Dr. Luke would be the first to tell you that first-century remedies were ineffectual against the afflictions mentioned.

Paul, the apostle to the Gentiles, would tell us how Stoic and Epicurean philosophers dealt with grim reality surrounding them.

The Stoics, around the same time as Epicurus, posited a grim fatalist outlook. Considering themselves cogs in life’s machinery, their response was to lead a virtuous life in spite of “it all”. Materialism and passions were of no interest to them. “No Fear” and apathy towards life’s randomness were the attitudes they wore on their shoulder to appear non-self-pitying. They also advocated for suicide -the ultimate form of self-pity.

The philosophy of Epicureanism, posited by the Greek philosopher Epicurus (341-270 BC) a few centuries before the birth of Christ, offered mankind self-pity with license. Per Epicurus, there was no God or the gods were uninvolved with men. And, for him, there was no life after death. So, mankind had to make the best of the atoms he was dealt. Man was to do so by avoiding pain and seeking pleasure in the company of like-minded friends. Self-pity could be dealt with in intimate and safe surroundings.

Around the first century Epicureanism and Stoicism were evident in Greek, Roman and Pagan life. These philosophies gave words to what was inherent in man from his days in the Garden – a narrative of mis-trust in God. During the first century these philosophies were already fused with pantheism and the zeal to worship pagan deities.

To seek relief, paganism, an early form of Progressivism, enjoined pagans to offer the distant gods sacrifices to secure their well-being. Israel, called to be the people of God, chose to lament – asking God to respond to dire circumstances according to revealed His nature. Many of the Psalms are worship-infused petitions invoking remembrances of God’s ability to save and vows to praise Him as he does so again.

Psalm 13

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
 How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
 lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

 But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
I will sing to the Lord,
    because he has dealt bountifully with me

In the news reports we hear “unprecedented” many times over. Yet, this pandemic is no Black Swan event. History records pandemics, plagues, earthquakes, famines and, all manner of tragedies affecting mankind. In my previous post I mentioned weathering last century’s Asian flu pandemic. And though our response to the current pandemic is “unprecedented” mankind will continue to suffer from unexpected devastating events. Mankind will continue to ask, as did the psalmist (Psalm 22), “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?” We read above that the psalmist has put his trust in God’s unfailing love. He awaits God’s salvation knowing that God has acted to save a remnant of the faithful before.

Lent, this Lent in particular, is a time to lament. We want to know if we’ll be OK; we want to know where all of this is going and how it will end. Asking God to consider the dire circumstances and to answer according to his nature, is a conversation to foster during Lent. It is a time to consider that there is an advocate – the Word Incarnate – who pleads for us before the throne of God. He does so with ‘real-world’ experience.

The Son of God entered the unsanitary disease-filled world described above. He is fully aware of the pain, suffering and groaning of his creation and of man’s philosophies, with its grains of thought which produce no fruit. He did not come to give us social justice platitudes. He did not come to create a Progressive party and overthrow the establishment. If, as God-man, he had not made the sacrifice to redeem his creation, then he would have “remained alone” as a philosopher with platitudes. He came instead, as he stated to Andrew and Philip, to be a grain of wheat that falls into the earth and dies in order to bring forth much fruit in his creation.

Per Jesus’ example, Lent is a time to become a grain of wheat that falls into the earth and dies, dies to the flesh on the world’s self-preservation life-support. It is a time to cultivate healthy spiritual habits, habits that produce the fruits that Jesus spoke about when his time of sacrifice was approaching.

As a season for Christians to mark time and to “Stay in Place”, apart for a time from the world’s pervasive influence, Lent is a time for Christians to hunker down, revise routines, and to focus on what matters. It is a time of reflection, repentance and, renewal. It is a time for fasting, growth and, a return to silence and simplicity.

As we do so, we may find that the silver lining we had purchased in the moment, in the midst of dark days of stress and difficulty, was in exchange for thirty pieces of silver. We may learn that the investments we have made – time-wise, financially and morally – are insufficient to carry us forward. We may find that we have greatly leveraged ourselves to control larger and larger positions in life, positions that are more than we can handle. We may have done so to gain acceptance and security from the world. But now there are margin calls we are unable to pay. This may cause us to look to for more security from the world or to God. During this time, we may also learn that our God-given discernment has been used to criticize others and their “sins” and not for intercession on behalf of them.

In the midst of the coronavirus pandemic ‘exile’, we may be wishing “If only someone would push RESET and we could get on with our lives as before”. A RESET button has been pushed. Jesus of Nazareth, very God of very God and the Word made flesh, came into the world to reset all narratives, including the historical Judaic narrative, by keeping his covenant promises. The epigraph, words to both Greeks and Jews, tells us how.

The resurrection of Jesus is the greatest RESET and the only one that really matters. With it, the power of death had been defeated. Remember Jesus telling Martha at the time of Lazarus’s death, “I am the resurrection and the life. And anyone who believes in me will live, even if they die.” (John 11: 25-26) Yes, Jesus wept at the overwhelming sorrow caused by Lazarus’ death. But he knew that he would overcome death and that there would be rejoicing in the new-life fruit his death and resurrection would produce.

Lent in the Time of the Coronavirus is a time for Christians to plant the grain-of-wheat RESET and to be ready to go on with their lives as never before.

Are You Witnesses of All This?

 

Over the last several posts I’ve written about philosophers (Epicurus in particular and Protagoras) and philosophies (Epicureanism and Stoicism). Taken together they state, among other things I described earlier, that this life is all there is. There would be no hereafter in that way of thinking. During the first century the Apostle Paul, the “the apostle of the Gentiles”, encountered those worldviews on the streets where he sold his tents and in the early churches where he taught.

Writing to those in the Corinthian church whose Gentile members denied a resurrection of the dead, Paul responded in a rather taunting manner to their philosophical take on death as final. The gospel he proclaimed – Jesus is Lord, forgiveness of sins, new creation, the kingdom of God on earth has been launched – all hinged on the resurrection of Jesus.

And if the Messiah wasn’t raised, your faith is pointless, and you are still in your sins. 1 Cor. 15:7

After addressing and closing the dead are raised issue with an eye witness defense (1 Cor. 15: 3-8), Paul responds to the heart of the Corinthian objection to resurrection: the nature of future bodies. He mocks their materialist objections using an analogy from nature:

But someone is now going to say, “How are the dead raised? What sort of body will they have when they come back? Stupid! What you sow doesn’t come back to life unless it dies. 1 Cor. 15: 35

No doubt, Paul also heard that Jesus responded in a similar fashion when he rebuked the Sadducees who denied the resurrection (as recorded in Luke 20:38 and below, in Mark 12:

“Where you are going wrong,” replied Jesus, “is that you don’t know the scriptures, or God’s power. When people rise from the dead, they don’t marry, nor do people give them in marriage. They are like angels in heaven.

However, to show that the dead are indeed raised, surely you’ve read in the book of Moses, in the passage about the bush, what God says to Moses? ‘I am Abraham’s God, Isaac’s God, and Jacob’s God’? He isn’t the God of the dead, but of the living. You are completely mistaken.”

In the same letter (1 Cor.15:19), agitated Paul, in talking about people’s motivations in light of their position on the resurrection, recommends Epicurean self-pity if the dead are not raised.

If it’s only in this present life that we have hope in the Messiah, we are the most pitiable members of the human race.

He later quotes a popular Epicurean saying that embraces self-pity and self-indulgence in light off…

…If the dead are not raised,

“Let us eat and drink,

for tomorrow we die.”

1 Cor. 15:32

What was Paul’s background that offered him insight into Greek philosophies? We learn from Acts 21: 37 -39 as he defends himself against highly agitated Jews who clamored for his arrest.  He is brought before a Roman tribune:

“Am I allowed to say something to you??” he asked.

“Well!” replied the tribune. “So you know some Greek, do you? Aren’t you the Egyptian who raised a revolt some while back and led those four thousand ‘assassins’ into the desert?”

“Actually, replied Paul. “I am a Jew! I am from Tarsus in Cilica. That’s not an insignificant place to be a citizen of. Please let me speak to the people.”

Inferring his Roman citizenship, Paul goes on to defend his Jewish background in the face of his Jewish accusers:

“I am a Jew, he continued, “and born in Tarsus in Cilicia. I received my education here in this city, and I studied at the feet of Gamaliel. I was trained in the strictest interpretations of our ancestral laws and became zealous for God, just as all of you today.”

Paul had significant first-hand knowledge of Greek, Roman and Jewish worldviews. Paul was more than able to respond to the Epicurean context of the Gentiles. Paul was more than able to present the gospel in the context of the Jewish worldview, a worldview of monotheism, the Temple, eschatology and …resurrection.

The narrative of the resurrection and an eschatology of the age to come took on great import during the Second Temple Judaism. Other than the words of Moses and some metaphorical allusions to resurrection by Isaiah (Isaiah 26:19) and Ezekiel (37), there isn’t mention of the resurrection in the Old Testament. Those allusions were applied during the Babylonian exile. They refer to the restoration of Israel as a nation and the reoccurring theme of exodus from bondage. The scribe Daniel is the first to mention the resurrection in non-metaphorical terms when he describes the “wise”, the Jewish resistance to Antiochus, not dying in vain (Daniel 11).

It was during the intertestamental period that scribes began writing about the resurrection of the dead, among many other topics of concern during late Second Temple Judaism. The Qumran community kept these writings in clay jars within caves in case the community was taken out by the Romans.

The Jewish religious leaders in Jesus’ time knew these writings, e.g., The Epistle of Enoch and 2 Maccabees. The disciples knew them. Paul knew them. The writings were talked about in the synagogues and on the streets. These writings offered a Messianic hope for the coming day when God would put things right. In the meantime, they stoked courage against the looming threat of Roman authority. It is very likely that Mary and Martha would have known about these writing as well. It appears that Martha had an understanding of them when she confronts Jesus after her brother Lazarus dies.

When Martha heard that Jesus had arrived, she went to meet him. Mary, meanwhile stayed sitting at home.

“Master,” said Martha to Jesus, “if only you’d been here! Then my brother wouldn’t have died! But even now I know that God will give you whatever you ask him for.”

“Your brother will rise again,” replied Jesus.

“I know he will rise on the last day.”

(Notice the role reversals from the previous Mary and Martha encounter with Jesus in their home? Martha, the fussbudget homebody, is now interested to hear what Jesus has to say. She goes to meet him. Mary, who doted on Jesus at his feet, stays at home where she grieves and perhaps sulks that Jesus wasn’t there for her brother. She was given another chance at Jesus’ feet.)

Jesus responded to Martha.

“I am the resurrection and the life,” replied Jesus. “Anyone who believes in me will live, even if they die. And anyone who lives and believes in me will never, ever die. Do you believe this?”

“Yes, master,” she said. “This is what I’ve come to believe: that you are the Messiah, the son of God, the one who was to come into the world.”

Jesus responded to Martha’s eschatological understanding with, in effect, “I am revising your understanding with personal present tense knowledge of me”. Jesus then asks for Mary. Proximity to Jesus matters and not only for Mary and Martha’s sake but also for Jesus’ sake. He wants to see for himself the loss, the grief and the pain we feel. He would carry our griefs and sorrows to the cross and then remove the sting of death with his (and then our) resurrection.

When Mary came to where Jesus was, she saw him and fell down at his feet.

“Master!” she said, “If only you’d been here, my brother wouldn’t have died!”

When Jesus saw her crying, and the Judeans who had come with her crying, he was deeply stirred in his spirit, and very troubled…”

Mary and Martha witnessed the resurrection of their brother Lazarus. The three of them would learn of and perhaps be among the over five-hundred brothers and sisters who saw Jesus alive after his resurrection (1 Cor. 15: 5). All of them were witnesses of the things that came to pass. And what came to pass was not a doctrine or a philosophy or an apparition – a ghost. It was bodily resurrection.

No mere manmade philosophy, ancient or otherwise, could ever revive the dead or comfort the living in their loss with “Let us eat and drink, for tomorrow we die.” No amount of pleasure reduces the pain we feel. No amount of materialism and its cheerleading proponent Progressivism – a political pandering to self-pity – will provide hope for today. Those philosophical positions are about nursing wounds. Those philosophical positions are ephemera compared to the reality of the bodily Resurrection of Jesus and the new life offered to those who believe.

Only the Resurrection and the Life can reverse the downward spiral of mankind and provide hope that doesn’t pass away with a meal. Live in the present tense Resurrection and Life as Mary and Martha and hundreds of early followers of Jesus did.

Are you witnesses of all this? Of the resurrection? Or, are you witnesses of the Easter bunny? I think that’s what Paul had in mind when he mocked the Corinthians.

Empty tomb

~~~~~~~~~~~~~~~~~~~~~~~~~~~

 

The Resurrection is the central theme in every Christian sermon reported in the Acts. The Resurrection, and its consequences were the “gospel” or good news which the Christians brought: what we call the “gospels,” the narratives of Our Lord’s life and death, were composed later for the benefit of those who had already accepted the gospel. They were in no sense the basis of Christianity: they were written for those already converted. The miracle of the Resurrection, and the theology of that miracle, comes first: the biography comes later as a comment on it. Nothing could be more unhistorical than to pick out selected sayings of Christ from the gospels and to regard those as the datum and the rest of the New Testament as a construction upon it. The first fact in the history of Christendom is a number of people who say they have seen the Resurrection.

Miracles, C.S. Lewis

When We All Get to (New) Heaven (and New Earth)

 

Just the other day I saw this picture, a billboard remembrance of Billy Graham, posted in a Tweet.

“Gone home” brought back memories of the spurious teaching and preaching I have been under for many years regarding the end of one’s life. If we say “home is where the heart is” then yes, Billy Graham went home. If we say Heaven is our final destination, as I have heard so often in sermons and songs then no, Billy Graham did not go home.

Am I being picayune? I will tell you why I do not think so. Like with the constant preaching of “ministry, ministry, ministry”, so much of my life in attendance in a Bible church setting has been under the preaching and teaching that someday we will all be taken up and away from this ‘God-forsaken’ mess. We will either be ‘raptured’ or die. Either way, as the sermon goes, we will be taken up to our final resting place in heaven. As far as I am concerned that preaching is dead wrong for at least a couple of reasons.

First, the “rapture” is a fantasy imposed onto Scripture. We should see the Scripture in the context it was written and not add fantasy notions to it. The Apostle Paul, by the Holy Spirit, gave us the imagery of Christ returning in power. In 1 Thessalonians 4.15-16 the Apostle “Paul is casting a vision of Christ’s return wrapped in political overturns (he actually does this a lot!)”. There will be no “rapture”. “The Late Great Planet Earth” and the “Left Behind” series of ‘end times’ books are also fantasies imposed on Scripture. These books are not worth your time.

Second, when we die we do go to heaven – the place where Jesus is. And where Jesus goes, we go too. He will be returning to the worlds that are created for him.

You see, “heaven” is just a way station, an intermediate stopping place. Heaven can be thought of as a station set between principal stations on a line of travel. Think railroad. Heaven is not our final destination. Heaven is a way station along the way.

As such, heaven is not a retirement community, as has been implied by so much preaching and teaching and by popular songs and hymnody. I remember singing “This world is not my home I’m just a passing through” and wondering, “Is that all there is? If we’re just passing through what was the point of all this? Is heaven some hyper-imaginary place where I put my feet up after a life of work? There are many more escapist songs just like “This World…”.

I remember singing “When we all get to heaven…” and “I’ll fly away” and “When the roll is called up yonder, I’ll be there”.

 

Now, why would God create a new heaven and a new earth if “heaven” was your final destination?

“Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away, and there was no longer any sea. And I saw the holy city, the new Jerusalem, coming down out of heaven, from God, prepared like a bride dressed up for her husband. I heard a voice from the throne, and this is what it said: “Look! God has come to dwell with humans! He will dwell with them, and they will be his people, and God himself will be with them and will be their God. He will wipe away every tear from their eyes. There will be no more death or mourning or weeping or pain anymore, since the fist things have passed away.

The one who sat on the throne said, “Look, I am making all things new….” Revelation 21: 1-5

Compare Genesis 1 and 2 and Revelation 21 and 22. Creation was meant to be a place where God dwells with his creation. Creation is the temple designed by God where He is to dwell among his people. Consider the Garden of Eden, Consider the tabernacle, the Temple, and now the indwelling of the Holy Spirit in us who are the temple of the Holy Spirit. Consider the new heavens and new earth where God dwells with his people. The work of Jesus on the cross is a work of creation’s redemption, of restoring Genesis in Revelation. The life of Jesus and his death on the cross is for the reunification of heaven and earth. You and I, after passing through the way station of heaven will return and take up roles in the new created order.

Jesus, in fact, will be returning with Billy and all those who have gone on before. Jesus is not giving up on his creation. Jesus will be returning to put things right and he will use us to do so, since when we see him we will become like him. In the context of current church life, Paul writes:

“Don’t you know that God’s people will judge the world? And if the world is to be judged by you, are you really incompetent to try smaller matters? Don’t you know that we shall be judging angels?” 1 Cor. 6:3

The reason I write this post is to get instill the reader with spiritual momentum that will push one past the grave and past the “final resting place” thinking and towards the dynamic of the Kingdom of God on earth. With your death you are not being put out to pasture. Rather, you are being resurrected and repurposed to do the work of the Kingdom of God on earth where God will dwell with you. Lay up for yourselves those ‘retirement fund’ thoughts now.

“Imagine” Juxtaposed

Previous posts attempted to expose the Epicurean influence on modernity: the exclusion of God from the garden of good and evil and replaced with Darwinian materialism under the influence of man-made reasoning: “cogito ergo sum”.

The posts also revealed the inclusion of ‘reasoned’ or ‘rational’ people into the high-horse club of scientism. This exclusive club is governed by those who have the power, perhaps the raison d’état, to control the inputs and outputs of desired ‘truth’. “What is truth?” Pilate asked (when he thought he had the force of the whole Roman empire to define it.)

As I wryly mentioned in my previous posts the above either/or, God/science dichotomy came, at first, philosophically, from what I call Epicurus’ “High-Horse” Mal-ware. This mal-ware has since been downloaded over the centuries into each century’s modern man’s psyche. The devastating effect of the Mal-ware was to disable the AND gate of your truth tables. It was not to be used in queries.

Now, like the historically recorded scene of two thieves each hanging on cross with Jesus hanging between them, I offer a similar juxtaposition of two end results, two disparate “Imagines”.

One “Imagine” is Epicurean, God dismissed, materialistic, nihilistic and personified in the likes of former atheist Christopher Hitchens, materialist Barack Obama and fatalist Beatle John Lennon:

 The other “Imagine” is God-inclusive. Here, God is the nucleus, the epicenter of being and meaning. Here, God and science coexist as Lion and lamb, creation being the sublime work of His hands, His signature found in the molded clay.

God’s Kingdom, now begun on earth, has become a dwelling place for all who see His light and follow it. True reality is made known to His followers by the Holy Spirit. The earthly spectrum of sodium street lights, of tungsten lights, of neon lights, of mercury lights, of halogen lights, of xenon lights, lights all of which enable us to see our way on earth are sourced from the Prism of Eternal Light.

“I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” C.S. Lewis

At His appearance we will then know Him as He knows us. That Eternal Light you see is Love, not short-lived Epicurean fireworks and party favors. 

 

Footnote: The above song by MercyMe was played during my son’s funeral service, about fourteen years ago. Justin was eighteen when the Lord took him home in a freak car accident. The police reported that it was a clear, sunny and dry day in Texas as Justin drove down a frontage road and lost control of the car. No other cars were involved. No drugs or alcohol were involved according to the Police report.

 Justin had recently graduated from high school. The afternoon of his death he was driving back from his girlfriend’s house. We don’t know why this happened. We just know that we will see him again and this is not final. The Joy that only God’s True Love can give replaced the deepest loss I have ever experienced.  Physics caused the physical death. But, Justin lives on.

 Sure there is pain, loss and evil in the world. But God is greater than any of these, if you let Him be God in your life.

Father’s Day – June 15th, 2014

G. K. Chesterton once said:

 “We are to regard existence as a raid or great adventure; it is to be judged, therefore, not by what calamities it encounters, but by what flag it follows and what high town it assaults. The most dangerous thing in the world is to be alive; one is always in danger of one’s life. But anyone who shrinks from that is a traitor to the great scheme and experiment of being.”

One year ago, on June 15th, 2013, this year’s Father Day, my dad went to be with the Lord.

 His and my mom’s life verse, found in Romans 8:28, made Chesterton’s challenge a forgone conclusion in my dad’s life:

And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

My dad did not shrink from life. Rather, he served his God, his wife of 64 years, his family, his grandchildren and his great-grand children with great zeal. Though not one who could sit through a ‘moment’ my dad kept moving.  He kept taking photos so as to capture the ‘moment’ while thinking ahead about the next ‘moment’, the next high tower to assault. (And, yes, I am the same way.)

My dad lived a life of service.

He served as a village trustee and then later as mayor in a major suburb outside of Chicago. I wrote a post about Memorial Day when my dad was mayor: The Rectitude of Silence.

My dad worked two jobs when funds when needed. With four hungry kids funds were often depleted. Yet, on some Saturdays my dad would take us to Sandy’s for a hamburger, fries and a shake. He would also occasionally take us to the YMCA for swimming. I suspect, though, that he did this so that mom could regain control of her mind. He was a thoughtful husband.

My dad also served the Lord’s church as a Sunday school teacher. Often with theology books, concordances, etc. spread out before him on the dining room table I would see him handwriting his lessons. He believed the Gospel to be the power of God unto salvation. And, as a Moody Bible Institute alumnus (the Alumni President, at one point) he believed the Bible to be God’s Truth.

My father was adamant about the Bible’s literal truth. His understanding, I believe, was born out of a time when liberal theology came to the fore and challenged the Sola Scriptura interpretation. And, he knew from personal experience that Scripture is the power of God unto salvation.

Some would be put off by my dad’s sometimes strident letters to some of his children and grandchildren, letters meant by him to separate the wheat from chaff. As a parent of four, I understood his motivation. I understood his reasons, his heart of love and his desire that all of his children, grandchildren and great grandchildren would come to know the One true God before all else. In true Pauline style he pushed the point home.

I also understood that I needed to research truth for myself and stake my own claim in the Kingdom of God as he did long ago. I thank God for my Christian heritage formed by my father’s faith. He proved Romans 8:28, ergo, once again, proving God to be true to his word.

Beyond being a Sunday School teacher my dad served as church chairman.  He and my mom also served as the mission’s committee chairpersons. It was through their ministry and their gracious hospitality that I met dozens of missionaries from across the globe. I would meet them and hear their stories during our Sunday after-church meals featuring mom’s pot roast.

Wow!  Little wonder that now as an adult I love maps and geography. World maps and the pinpoint missions were posted on the walls of our church ~ more high towers to assault for dad and for mom.

The photo below was taken just about three weeks before my dad left us to be with Him who is the Resurrection and the Life. My dad is in Good Shepherd hands. So, I am at peace. Still, this moment in time, tomorrow, will be hard to gather all those thoughts in. Yet, I have not lost a father. Heaven has gained a saint who needed a well-deserved rest ~ and lots of hugs.

 dad-mom-me 

  I do not fear death because, like dad, I embrace the One who is the Ultimate Ruler and Redeemer of this World.

Unlike my dad, though, I do not believe in a ‘literal’ young earth creation story. Rather, I see Genesis One and Two to be poetic true myths about what God wants us to know about our beginnings.  Beyond this, based on my studies of genetic scientific evidence and quantum physics, I completely accept old earth theistic evolution ~ a Creator God whose spoken Big Bang sparked the machinations of evolution, thereby creating worlds known and unknown. I believe the Holy Spirit breathed into Adam and Eve a soul, giving them moral Absolutes in their spirit’s DNA..

As dad and mom together believed I also believe in Romans 8:28, knowing that God is good …:“There is but one good; that is God. Everything else is good when it looks to Him and bad when it turns from Him.” C.S. Lewis, The Great Divorce

Now, to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. I Timothy 1:17

 

 Aside:

I once called my dad on Father’s Day from Saudi Arabia: Father’s Day 1985

 

THOU hast made me, and shall Thy work decay?
Repair me now, for now mine end doth haste;
I run to death, and Death meets me as fast,
And all my pleasures are like yesterday.
I dare not move my dim eyes any way;
Despair behind, and Death before doth cast
Such terror, and my feeble flesh doth waste
By sin in it, which it towards hell doth weigh.
Only Thou art above, and when towards Thee
By Thy leave I can look, I rise again;
But our old subtle foe so tempteth me,
That not one hour myself I can sustain.
Thy grace may wing me to prevent his art
And thou like adamant draw mine iron heart

John Donne, The Holy Sonnets I.

Pour ma mère

 Remembering dad…

“To Be or Not To Be” Has Always Been the Question

It’s been a while since my last post.  I have been away visiting my mom & dad.  My dad is close to death.

 I drove out to see my folks when I heard that my dad was failing fast.  We expect him to leave us soon.

 I spent several days with mom and dad.  I was able to speak and pray with dad.  He is ready to die.

My father believes that God is faithful to His Word and that he will be in the Lord’s presence soon.

 My father is coherent but feeble. An oxygen tank and a pump supply air thru his nose into his lungs and into his blood stream. There will be no more doctor visits for him.

 My dad is a Godly man. He has done the work of the Kingdom of God here on earth: reconciliation, redemption, giving, witnessing, intercession and many other good works.  And he has been married to my mom for almost 64 years!

 Each of us siblings is praying that dad will quietly pass over into the presence of the Lord while he is in his chair or in his bed. I will miss dad. (I am the oldest child.)

 While there I met with my siblings to talk about future things regarding mom.

 “The LORD cares deeply when his loved ones die.”  Psalm 116:15

 A photo of mom & dad & me:

dad & mom & me

 While visiting mom and dad I was able to catch up with my siblings and their kids.  Wow!  The kids have grown! 

 I am not a ‘Facebook’ kind of person so I haven’t seen the latest goings-on with each relative. How much I have missed!

 My sister-in-law is also not a ‘Facebook’ kind of person.  But she and I are into drama.  She invited me  to go over to nearby Liberty U to see my nephew in Hamlet.   Her son had two roles:  Rosencrantz and Laertes.

 The play began outside and then each scene was set in a different location around the Hancock Welcome Center ~ inside and out.   

 As we moved outside to the balcony a glorious panoramic view opened to us:   the sun was behind and below the Blue Ridge Mountains in the distance, the horizon gilt with gold and rose.

 The gravedigger scene ~ “Alas, poor Yorick …”~ was hilarious.

 At the play’s end there was a clash of swords. Laertes and the rest didn’t survive the sword fight or the poison. Death was strewn everywhere.

 And then I was reminded of what G. k. Chesterton once said:

 “We are to regard existence as a raid or great adventure; it is to be judged, therefore, not by what calamities it encounters, but by what flag it follows and what high town it assaults. The most dangerous thing in the world is to be alive; one is always in danger of one’s life. But anyone who shrinks from that is a traitor to the great scheme and experiment of being.”

Hamlet tickets

Flowers of the Field

I went for a mammogram on Good Friday.  This was my first mammogram even though I am about ten years from retirement.  I put off health tests ( I tell myself)  because I am so busy.

 After the images were taken I was told that a radiologist would review my scans and send a report to my doctor. This would take about a week.

 The following week I waited anxiously because of what happened as I left the medical office: 

 I opened the door and walked over to the elevator.  There a few feet away were two women facing each other. One of the women, clutching papers in her hand, turned away when I came out the door.  Waiting for the elevator I could hear the other woman, perhaps her mother, comforting her:  “It will be OK.  You will be alright.” I quickly realized that the woman had received some bad news from the radiologist’s report. She was quietly sobbing.

 A lot of things go through your mind when you are in medical limbo. For me there was fear, then anger and then calm took over as I give the matter back to the Lord.

 The next Friday I came home from work and found the report in my mail box.  I wondered why they sent me the report.  They told me that my doctor would get the first look.

 Well, I was relieved to find that the mammogram was “normal.” The staff wanted to let me know right away. 

 The tentative calm became a sigh of relief and then a prayer for the woman at the elevator:  “Lord, please remove all cancer from this woman’s body. I ask this in the name of Jesus.”

 Maybe five years from now someone will pray for me as I stand by the elevator crying. Life is like that.

 ***

 It was during this time of waiting for the radiologist’s report that I heard the shocking news that a coworker had died overnight. 

 This man was slightly older than me.  He died of a brain aneurism ~ in an instant without any warning.

Something like this gives one pause:  How close to death am I?

 Yet, I do not fear death.  It is a matter of perspective.

 I know that even though the dust I am made of will crumble and return to the earth I will live on within the dancing embrace of the Trinity ~ as a flower of the field that never withers or dies.

It Bears Repeating

… a short story about a man’s final hours, as related to me.

 It Bears Repeating

 The first time I heard the news was right here in the parlor of Moore’s funeral home.  I’ll tell you what happened because I need to hear it again myself.  I find it hard to believe.  Please allow me this last chance to tell my story.  I don’t have much time. I’ll be brief. The last cocktail is kicking in.

 Being dead, I must note before I move on, has its once-in-a-life time privileges: I can stretch out my legs and nap all I want. I don’t have to bother with bill collectors and more importantly I don’t have to listen to my ex-wives blather on about how horrible a husband I was. They did stop talking bad about me though.  That was on Thursday the day I died. Before that day these women were probably right about me but there were times when I tried my darndest to love the heck right out of them, damn near killing myself in the…

 “I don’t want you. I want your money.” 

 Yeah, that was what I heard at the end of two of my trilogy of marriages. That kiss of betrayal twice laid on me would be enough to break any man’s spirit, let alone his pocket-book. Heart and money gave out last Thursday and I wound up here looking at the insides of my stapled eyelids.

 Now, I’m not looking for sympathy, just an ear, so lean in close, because my mouth is wired shut, too. There are things that need to be said, my side of the story, before the cover comes down and this chapter ends.  And if there is another chapter, the gods, who must all be female because I’ve been a man of constant sorrow, may very well have taken note of my male deficiencies over the course of sixty-five years.  They will not rule in my favor.  And God help you if you snore or if your nose whistles while you are still alive and breathing. In fact, the gods may certainly deign to send me back as a woman – a large squat cat woman wheezing with asthma and having no idea the cat box litter needs to be changed – Pearl Purgatory.

 Is there life after women? If there is I am pretty darn sure that there will be retribution for my lack of mind reading:  “Because if I have to tell you, it doesn’t count.” And that will mean that I will be reincarnated en femme.    As such I will be made to learn what women need, what women want and, more importantly, I will learn how to demand tele-empathy:  holding every man accountable for every woman’s unspoken thoughts.

 As I formerly live and breathe, if you don’t know what a woman wants before she opens her mouth you are already in the death’s hollows. And because I could not read the minds of the three females in my life I spent twenty-six years in the dog house barking at shadows and howling at the moon. My only reprieve being a weekly escape to the local tavern, a tavern serving dead-beat husbands like me. Thank God there was a “Joe” the bartender at TKO Tavern. I could read his mind.

 And Joe could read mine.  Tuesday nights the Miller Lite would stand waiting before my stool: tall, cold and gushing with anticipation.  In that room filled with nodding imbibers, tattooed torsos and limbs and shouting TVs I would tell my story of woe to unknown people of every color and stripe. It was easy there.  Everyone at TKO was in my corner for those couple of hours a week.  Going home afterward I felt as if I just had therapy.  Sleep would come and I would start again the next day. But the truth was always there standing over me in the morning.

 Where was I?  My feet are cold.  They feel like lead. Did I own a suit and tie?  Oh, yes.  I wore a suit for the studio picture of me with my four kids last year. I see it now in the picture frame sitting on the top of the casket.  But I’m starting to ramble, a foible also despised by the women in my life.  What can I say? My mind became mush on women.  But let’s go on before the fat lady sings my song.

  Wife number one.  After six months of marriage wife number one didn’t hang around for further conjugal visits.  The umbilical cord between mother and daughter snapped her away from me like a bungee cord recoiling

 I met Andrea at a Bible college.  We dated while at school and then after graduation we camped out at her family’s home outside of Crown Point, Indiana. Every weekend I would drive from Illinois to her parent’s home in Indiana.  I was hoping that her father would say just take the girl and get out the hell out of there. Her father, a straight arrow of a man, was predisposed to disposing with unnecessary words.  His remaining words were pounded into arrow heads meant for a bullseye.

 You see, Andrea’s father was native-American – an Apache.  He liked him his TV, his Pabst, his pipe and his solitude. He made no demands on Andrea’s family other than “be quiet,” “shut up,” “get me some dinner,” bring me a cold one” and “don’t ever touch my pipe tobacco.” In this denizen of dysfunction Andrea stayed close to her cowering mom while avoiding her father. It would take me several harrowing attempts to ask him for Andrea’s hand in marriage. When her father said “Yeah, take her” I had hoped to leave the dystopia behind.  I married Andrea in her family’s GARB church – that’s a General Association of Regular Baptists church for all of you outside of the Bible Whiplash Belt (No, I never had a crew cut). 

 The “hallelujah and amen” of nuptial bliss lasted about six months.  Andrea’s father took a job transfer to Arizona – Arizona or Bust.  I figured that with the transfer Andrea’s father could get back to his native-American roots.  Being an oil refinery pipe fitter in Gary, Indiana was not the proper place for this son of the earth.  He saw the transfer notice posted on the lunch room bulletin board and applied the same day.  He never consulted his wife.  I figured, too, that the desert would be a good place to drink, shoot a gun and fall down drunk. I gathered all of this from his stolid stare which told me everything and nothing.

 In the moment when Andrea’s her mother told Andrea about the transfer Andrea decided that she and I had to move from Chicago to Arizona to be near her mother: “Or else.”   It was The Ultimatum Express for me or the highway for her.

 Now, I hadn’t mentioned this: before Andrea and I married I had a solid job in the Chicago area.  Andrea and I had settled in an apartment an hour away from her mother.  Things seemed quiet and sane apart from her family – us in Illinois, her parents in Indiana. But that was the problem:  way too much sanity for Andrea.

 So, without further discussion and a half-year after making our eternal vows to each other, vows which I found out would not indemnify the oath taker from the pain and loss of separation and subsequent divorce, our marriage was torn in two. I came home from work one day and found that Andrea had taken all her things and had left for Arizona.  There was a note:  “I’ve gone to Arizona.  See ya.”  She certainly had her father’s eagle-eye determination and his paucity of words.  Suddenly I was left with my job, an apartment lease and dozens of unpaid bills. I was uncoupled and alone but mother and child were reunited, a co-dependency I probably should have seen coming. 

 After six months of being married in absentia and being surrounded by the four walls of loneliness I decided to go out to Arizona and plead my case for our as yet “unwrapped” marriage. I flew out to Phoenix.

 The sun has finally moved behind the curtain.  Good. Oh, there are lilies. I wonder who sent those.  Maybe it was my daughter Anna.  I wish she was here.  My nose must be stuffed up. There’s not a smell in the house. Who are those people looking at me?  Are you still listening?

 The day I arrived in Phoenix the temperature was 121 degrees F.  I couldn’t sit down in the rental car until the air conditioning had cooled the seats and steering wheel.  Standing next to the idling car I thought my feet might stick to the black top taffy.

After checking into a room at the nearby airport Holiday Inn I immediately phoned Andrea and told her where I was. She sounded out of sorts when she told me that she would leave work at 4:30 and then drive up from Globe, Arizona where her parent’s lived.  When I called her the week before and told her that I was flying out to see her she balked, “Come but don’t expect anything.” I came expecting everything.  I bet it all on “See ya.”

 The drive to phoenix took about an hour and forty minutes.  I waited in the restaurant lounge of the Holiday Inn.  I asked the bartender what he would suggest for someone waiting to be disappointed once again and who never had a drop of hard liquor. He put a Manhattan in front of me – a cherry about to drown in a sea of bourbon.  Between the ebb and flow of Manhattans I would ride the elevator up to my room to see if I had any phone messages.  Upon opening the door if I saw no red light pulsing in the dark room I would return downstairs to my drink.  The waiting bourbon, sweet vermouth and bitters consoled me.  The bitters and I were now comrades in arms.

 At nine o’clock I finally saw the pulsing red light.  Andrea had left a message:  she’d be there in five minutes.  I splashed some cold water on my face and headed downstairs. 

 Once back at my seat Andrea appeared at the door of the dining room.  The soft knit turquoise dress she wore gathered all of my attention.  The hands on her hips said, “Let’s go.” But after five Manhattans I was in no shape to go anywhere but up to my room.  Andrea insisted that we get in her car and go back to Globe.  But the liquor, now speaking on my behalf, failed to get my tongue to form syllables. “I rave de…,” was my only response so she relented and we went up to my room.

 There Andrea and I sat on the edge of the twin beds and talked for five minutes. I can’t recall the things we talked about. At one point I got up, leaned over and kissed her. Shapely turquoise and stultifying bourbon would continue to have the same effect on me up until last Thursday.  Now if I have one saving grace to present to the gods it would be my kissing ways.  Playing trumpet for forty years puckered my lips into the perfect embouchure for kissing.  A few nicely placed notes would make any woman’s ears wiggle.  Actual levitation would occur.  You’ll have to trust me on this.

 I did try to sleep off the bourbon but luck wouldn’t have any of it.  After a couple of hours we set out on Superstition Freeway and then U.S. 60 heading east toward Globe, Arizona.

 I remember the full moon transforming the rough cut desert landscape into a B & W western.  I half expected to see Tex Ritter or Roy Rodgers galloping along with our car.  In the distance I could see saguaro looking like they were in a holdup, both arms up. Gila monsters and tumbleweed lurched into and retreated from the light of the headlight “projectors.”

 We finally reached the town of Globe, a community of workers from the sliver mines.  Up north in the Tonto Basin there was an oil refinery where Andrea’s father worked as a pipe fitter. His nature had taken its course.

 I found a room at the eight room Globe Motel.  After checking in Andrea and I grabbed breakfast at the Mother Lode diner. It was there at the diner that Andrea’s older brother showed up, a pack of Luckies rolled up in his tee-shirt sleeve. He had a pock-marked face and his jaw was set.  He sat down across from me, flicked the ash of his cigarette into the ash tray and ordered a coffee.  I didn’t know what to expect. His demeanor was always silent tough-guy gruff.  He finally spoke:  “So, you’re here to take my sister home?” “I respect that.” I breathed a sigh of relief but then he said, “I don’t think my mother wants that to happen.” My stomach tightened. After drinking his coffee down in two gulps he stood up and walked out. That was it.  I was disposed of.

 I looked at Andrea.  She looked back at me over her glasses as if to say “don’t you see?”  She went off to work and I returned to my motel room to ponder what just happened.  I spent the rest of the day watching TV in my room hidden from the sun’s death rays.  The tepid water in the motel’s outside pool offered no relief.  I had lost my cool, too.

 After passing a couple of monotonous days in the Globe Motel Andrea offered me a room in their parent’s guest house – a tiny adobe bungalow at the bottom of a steep gully shaded by mesquite and jojoba trees.  That was better. Andrea would be closer but she could be a tease.

 When Andrea finished work at 4:30 she would come down to the bungalow and spend hours kissing me like I was her best beau.  She’d coo and I’d plead. Later she’d go back up to her parent’s house to sleep.

 My return flight was on Sunday.  Nothing had changed in the status of our marriage. Andrea said nothing about returning with me.  I was perplexed to point of “Enough already.”

 On Thursday I found a Globe Yellow Pages and looked for the name and address of her company.  I bought a Rand McNally map at the Texaco.  The place where she worked was on the outskirts of town. I drove my rental car to her office and walked right in. Andrea was nonplussed. She grabbed my arm, turned me around and took me out to the parking lot.  She told me to stay away from her work.  After some futile begging where I asked her to come home with me, I drove back to the bungalow feeling despair. I felt it where I never felt it before – in my feet.  Later that night, though, she told me that on Saturday we would do something together. Hope and pace revived among the kissing.

 Saturday morning we drove north to Tonto National Forest and Apache Lake.  The reflection of the midday sun off of the bleached rock was blinding.  We got out of the car and stood together on the bluff that over looked the cobalt blue lake.

 “Denny, I have something to tell you.  I have a boy friend.”

 “What? What’s his name?”  (What did it matter?)

 “His name is Scott. I’m not coming home with you.  I have divorce papers coming. I don’t want alimony. I just want to be here. I have to be here.”

 There it was, that unspoken word that pulled the bottom out of everything: “over.

 On Sunday my dad was waiting for me at an Ohare Airport’s arrival gate:  “At least you tried.”  

 “Yeah, I have that going for me.”

****

Who’s that? Do I know you? Someone please open my collar. It’s stuffy in here. Someone please open a window. I need some air. I promise the next bit will be shorter. I’ll have to rest soon.

 Wife, part two.  Melanie is a good woman. She didn’t get the best of me, though.  I had become jaded after my first marriage to Andrea – philandering took the place of fidelity.  I figured that I couldn’t count on just one woman to be there for me.  At any moment she could go off the reservation and perhaps return to her mother’s womb. I didn’t trust any woman even though Melanie deserved it. Regrettably, I decided there was safety in numbers.

 Melanie gave me two roly-poly boys.  I never thought life could hold such inimitable joy as when these two were born.  Fatherhood set the responsible part of me in stone forever.  But the marriage part remained free-floating. And though I had two beautiful sons I kept up my selfish ways until one night. I came home and found all my belongings sitting out at the curb.  I knocked on the front door but no one answered.  I sobbed and knocked and no one answered. I had been locked out of the marriage.  Later the sheriff would knock on my door with divorce papers: “I don’t want you. I want your money.”   I had blown it with Mel and all of my change-of-heart soul-searching wouldn’t bring her back.

 Wife, part three.  Yes, I tried again.  Once again I succumbed to the elixir of physical attraction.  But this time I thought I had also found someone who didn’t just love me for my kisses. I met Bethany at the Pacific Club dance bar where on Friday nights a friend and I tried to hook up with the dancing queens.  She and I met on a Friday night when I came alone.

 After returning to my seat that night I heard a voice behind me say, “That’s my chair.”  I turned around and looked into the face of a model. I said “Sorry. I went to dance and came back to my seat.  But you can have it.”  She sat down.  We ended up going out to eat that night and talking for hours.

 Bethany liked photography as much as I did.  We both liked fine wine and gourmet food. And kids.  She had a son from a previous relationship and I had two sons from Mel.  After whirlwind dating for six months we decided to elope.  I was pushing for this, perhaps unknowingly, thinking about the final net cost should there be a divorce – still jaded after all these years.

 We set up shop in a suburban town west of Chicago.  Two years later Bethany would give birth to a beautiful baby girl and then a boy two years later. Four kids now on the payroll.

 The first Lamaze class with Mel awoke fatherhood within me.  I was right at home with kids.  But marriage relationships, no, no, no, they would not come home to roost.  As it turned out Bethany was a very needy person.  Instead of mother issues Bethany had father issues.  The effects of family dysfunction had come full circle. There was also the bane of Bethany’s PMS.  Every month I wanted to go into the husband protection program the moment Bethany’s voice took on the other-worldly tone of a candidate for exorcism and her eyes became blue steel beebees and her dissatisfaction with me amounted to me just being alive.

Beyond this, in her own special three Margarita way Bethany would let me know that I was never “man enough.” She went on to tell our marriage counselor that she didn’t “feel loved,” by me, that “Danny is clueless.  He doesn’t know what a woman wants or needs.”  In lay person’s terms, I wasn’t woman enough to be a man. And from what I could gather as a mere mortal Bethany had also been looking for the Old Spice-John Wayne-gladiator-movie-watching father-figure who lathered on the macho during her childhood. What she got was a Ward Cleaver-turned-Casanova-turned-“give-me-a-break” type.

 Fourteen years later my marriage to Bethany ended with a prolonged, painful separation and a matter-of-fact divorce.  With that cut off point came the demand for support: “I don’t want you. I want your money.” 

 That’s my “trilogy of women” story – the troika that did me in.  In the end, emptiness is what’s left of me.  It can be found everywhere in my life:  empty vows, empty pockets and empty rooms to kick around in.  I had emptied my emotions, too.  This final loss was not paid for with tears.  This loss was paid for with my health.  I would soon break down, the hemlock of sorrow and depression working its diabolical alchemy. The only thing not empty in my life is this casket. And that brings me to my final state – death by marriage.

 Who is that strawberry blond with the turquoise pendant? Is that Andrea?  Who is that young guy with her? How did she know that I passed on?  I wish someone would stop playing that damn organ. I want to hear what their…

 Andrea:  “Scotty, say goodbye to your dad. We have to go.”

© Sally Paradise, 2012, All Rights Reserved