Leszek Kolakowski-The Sacred and Profound
October 31, 2015 Leave a comment
“We learn history not in order to know how to behave or how to succeed, but to know who we are.”
– Leszek Kołakowski, Polish philosopher and historian of ideas
Walking around on Resurrection ground
October 31, 2015 Leave a comment
“We learn history not in order to know how to behave or how to succeed, but to know who we are.”
– Leszek Kołakowski, Polish philosopher and historian of ideas
October 17, 2015 Leave a comment
Have you heard the true story?
I am guessing you haven’t. I did not until now.
Amid the Middle East terrorist tempest and menacing misinformation, evils generated by anti-Israel forces, the vitriolic cries of haters hope to discharge any goodwill towards Israel. Their vituperous discharge also comes in this form – Palestinian rock and firebomb throwers.
—What kind of person would want this small child to throw rocks at Israeli soldiers?–
https://twitter.com/saidshouib/status/655398329191260160
~~~
Have you heard the true story?
Giving up Everest to save a life
“With just 300 meters to go before reaching the peak of Mount Everest, Israeli mountaineer Nadav Ben-Yehuda saw a Turkish climber lying unconscious in the snow, and in an instant gave up a lifetime’s dream to save his fellow climber’s life.”
Israeli Everest climber saves Turkish ‘brother’
Israeli gives up on Everest summit to help Turkish climber
I came across this story as I read Dr. Amir Aczel’s book Why Science Does Not Disprove God.
From Chapter 12, The Limits of Evolution:
“…So truly altruistic behavior—which we know has existed in the world since time immemorial—is not well explained by evolution.
An example that, to use one of [Richard] Dawkins’s favorite expressions, “deals a knockout blow,” to evolution as an acceptable explanation for altruism is the following. In May 2012, several groups of individuals attempted to climb Mount Everest, as happens every spring. One of the climbers, a young Israelis, was well on his way to the top when he came across a fallen Turkish climber who had lost his face mask, his oxygen supply, and much of his equipment. He clearly was going to die very soon because the extreme cold and oxygen-poor air near the summit.
The Israeli, who was in excellent shape and about to achieve a lifelong dream he had been training for all his life, stopped immediately and spent several hours helping the disabled Turk get back down the mountain. He saved the Turkish climber’s life, at a loss of three of his own fingers and four toes to frostbite, and also lost the chance to make it to the summit of Everest.
Turkey and Israel have been political enemies since the Turkish-led flotilla in May 2010. There was no love lost between these nations. The Turkish flag, with its star and crescent, was visibly sewn on the climber’s outfit, so the Israeli saw it.
Other climbers had given up the Turk for dead…”
~~~
Have you heard this true story?
“This is my command: love one another, in the same way that I have loved you. No one has a love greater than this, to lay down your life for your friends.”
-Jesus, as recorded in the Gospel according to eye-witness John, chapter 15, vs. 13.
A stone’s throw away…
…from a summit, from an enemy, from exclusion or embrace.
Added 10-18-2015:
https://twitter.com/dunn_martin/status/651987053488373760
Credits:
NADAV BEN-YEHUDA and Aydin Irmak 370. (photo credit:Nitzan Arny/Israeli Embassy in Nepal)
Israeli mountaineer Nadav Ben-Yehuda arrives back in Israel after the heroic rescue on Everest. Photo by Yehoshua Yosef/Flash90
October 11, 2015 Leave a comment
From the perspective of having worked with a para-church group that has ministered to free people from the cycle of homosexuality, I would like to address a concern of mine…
Recently I saw a huge sign outside a mega-church that offered a “Biblical” approach to gender. The wording was directed at teenagers. Though seemingly innocuous this is a type of inferred legalism.
When a Church or seminar group puts the word “Biblical” in front of its messaging it is clearly inferring that this is the domain of Christians, that this is what a Christian in this subset must do or be. 
But desired male and female “characteristics” or conformism should never be taught as gilded pages of Scripture lifted out and fashioned into tablets of “Biblical” mandates. One may say that these approaches are just “guidelines” but the word “Biblical” in front of something conveys the idea of de facto Sola Scriptura truth.
As mentioned, in the past I have been around and served in a para-church ministry based on what was termed “gender symbolism issues” (a cautious reference to Carl Jung). The speaker’s main thrust was to employ an admixture of psychology terms, quotes of the Inklings and of Scripture with the application of soul-healing prayer. It all sounded good to me at the time.
Within this context seminar leaders and counselors urged attendees to pray and ask God for the “True Masculine” and the “True Feminine.” But, these prayers, of course, will not be answered because there is no such thing. The best a man or woman can ever become is being Spirit-filled. It was out this time that I came to realize how insidious this kind of psycho-spirituality was.
It is not hard to understand the Christian Church trying to stabilize the culture surrounding it. But, in this case, it is doing so by adding unnecessary “traditions” onto the message of the Gospel. By placing added strictures and burdens regarding the masculine and the feminine, the Christian Church removes itself from the Gospel and becomes, in a sense, the fashion police.
Recall the early Christian Churches of Jerusalem and Galatia which demanded that new Christians follow the strict tradition “soaked” Law along with the teachings of Jesus? Today’s church in similar manner, as I see it, is seeking to propagate men and women of the “Biblically” masculine or feminine tradition. It would appear that the Christian church is in the process of “canonizing” romantic notions of what they consider to be masculine and feminine qualities.
As a former student of Moody Bible Institute and over the course of a lifetime having read through the Bible several times I have yet to find any description of “Biblical” manhood or womanhood.
What is written are what characteristics a man likes about a woman (see Song of Solomon and Proverbs 31) and what characteristics a woman likes about a man (see Song of Solomon). None of these “characteristics” – physical and pragmatic – carry the moral weight of the Ten Commandments. These “characteristics” should never be used to propagate more sons and daughters of the “Biblically” masculine and feminine.
I believe that the Church with regard to its “genderfication” of males and females has become a stumbling block for the weak.
There are those in the church who are perfectly comfortable conveying the macho role that men play in on TV. And there are some in the church who base gender roles on the corn-fed lyrics of country music. There are women’s conferences about “Biblical” womanhood based on Proverbs 31. And there are many more instances of role play.
I have no problem with role play. Role play is a given in relationships. But I have a problem with a rite of conventionality outside of conforming to the image of Christ. This statement may be too much for some people in the church, I understand.
Yet, the weak, the searching, may easily stumble when such stereotyping is placed askance to their faith.
One could say that Proverbs 31 was written by patrician authors who imagined the qualities of an ideal woman to be in relationship with or for King Solomon’s court. Proverbs 31 definitely speaks of a pragmatic woman and not of a physical woman, as does Song of Solomon. (Platonic men would later consider woman’s physical beauty a type of entrapment and something to avoid.)
But in this day and age Christian men also enact Proverbs 31, do they not? Should we delineate gender based on Proverbs 31? My answer is “No.”
Why create extra yokes called the “Biblical Masculine and Feminine” to be placed on people’s necks? Isn’t a “Biblical” manhood and womanhood referenced only at the conjunction of men and women? And, isn’t marriage of man and wife the nexus that is the positive anti-thesis to same-sex anomalies.
Now it is common knowledge that people do not like ambiguity. We demand black and white. We demand inerrancy. And, we demand “Biblically masculine and feminine” males and females. Our minds are wired to alert us to any differences to a norm. When a perceived threat to a norm occurs we seek to reconcile things as quickly as possible.
Any ambiguity comes off as a potential threat to our understanding of how life should be. As related to gender we tend to overemphasize male and female “roles” in order to reduce our anxiety over ambiguity. Here it is, I believe, that some of the fear of non-conformity has grown out the Christian Fundamentalist movement that was raised up in the early twentieth century against the threat of Liberal theologian’s textual infractions. The Conservative Christian world sought to tighten its reins on what is and isn’t “Biblical.” And in so doing it is also now putting a noose around each gender.
Yet, there is no gender typecasting or stereotyping in Scripture, only sacrosanct relationships established and reinforced. And, more importantly, the message of the Gospel offers everyone freedom from fear. This includes freedom from the fear of the ambiguous and the unknown, whether the fear is of material nature or of the fear of gender “status.”
We should not live with the fear of the not being able to follow the letter of the Law and especially as conjoined with the added impedance of “Biblical” gender.
The current falderal about “Biblical” manhood and womanhood are gooey sentimental and romantic notions mandated under the banner of the “Biblically” acceptable. Let’s not go there. Let’s not make the freedom and fun of romantic role play into religious rule pretense. Let’s be free to be men and women without the yoke of the man-made gender laws placed on our necks. And then, perhaps, homosexuals will then feel free to come home and find new hope under the roof of Christ-like relationships.
In my estimation the best how-to books to lead a Spirit-filled life are the Bible and My Utmost for His Highest by Oswald Chambers. Forget the OTC self-help books and seminars on Biblical Manhood and Womanhood. You would be wasting your time and money. Worse, you would most likely seek to adapt to someone else’s notion of what it is to be a man or a woman. Run from this nonsense. GIGO.
~~~
The closest we come to “Biblical” manhood and “Biblical” womanhood in the Bible, as I read it, is within the Apostle Paul’s circular letter to the churches at and around Ephesus (Ephesians chapter 5). It is there that he instructs Christians as to how men and women should relate to each other and he does so with equanimity and, more importantly, in the context Christ and His Bride, the Church.
Paul’s circular letter should be read in the context of Ephesus being the protectorate of the Temple of Artemis aka Diana. “There was no other Greco-Roman metropolis in the Empire whose ‘body, soul and spirit’ could so belong to a particular deity as did Ephesus to her patron goddess Artemis.” (Oster 1990:1728) Many in the Greco-Roman world came to Ephesus take part in the seductive sexuality of Diana’s worship, worship which included prostitution. Adored as life givers women were given inordinate prominence. As such, they were placed above men.
Sadly, so many sermons and books and seminars parse out “wives submit to your husbands” and “husbands love your wives”. As I see it, Paul wrote to these churches – churches situated in the context of the worship of the female deity Diana, and specifically this passage to promote a Kingdom view of women as opposed to the Artemis view. In the Spirit’s way, Paul let it be known that women were not to be placed on a pedestal as an idol or to be used– not as a Madonna or as a whore.
Paul writes to the Ephesian church outlining a Kingdom of God view of relationships. Husbands are to love their wives and not submit to prostitutes. Wives are to submit to their husbands and not to those who would put them on a pedestal to worship or in a bed as a prostitute. Paul advances the true characteristics of Kingdom of God people: concomitant respect and love of husband and wife.
More than any pretense of “Biblical” gender teaching, the Scriptures order our relationships as it orders our loves: Love God with all your heart, mind, body and soul and love your neighbor as yourself.
Husbands who love their wives love their closest neighbor and are in fact submitting to the Lord within her.
Wives who submit to their husbands submit to their closest neighbor and do so out of love for the Lord within him.
This gamboling of submission and love resembles, I imagine, the relationships of the Trinity and Their dancing embrace.
Indulge me:
~~~~
Related:
Here’s what culture says: 27 Ways to Be a Modern Man
Added:
Scans prove there’s no such thing as a ‘male’ or ‘female’ brain
October 9, 2015 Leave a comment
When you live alone
It all comes together
At the Laundromat.
Money-grubbing washers,
Flippant dryers,
Crossword puzzlers and
The carnival ride centrifuges waiting for my quarters.
The envoy of filth makes a “final” appearance,
Only to be immersed in the clean waters of
Anabaptism.
O, fountain of youth,
You left me alone and
Benched,
Among the churning kilns.
© Cindy Wity, 2015, All Rights Reserved
September 25, 2015 Leave a comment
“The “New Atheism” movement was launched as a direct consequence of the attacks of September 11, 2001.”
This is the opening statement of the Prologue from Why Science Does Not Disprove God by Amir D. Aczel, PH.D.
According to Dr. Aczel, religion and the acts of militancy creating the carnage of the 9-11 attacks are the raison d’etre for the New Atheists and for their haranguing believers in a God:
“New Atheism is combative, aggressive, and belligerent against people of belief. Its proponents hold that religion is evil, and they state this belief loudly and clearly. Whether they are scientists or not, the new atheists frequently employ science as their tool.”
If you have listened to talks or read the books by the New Atheists Richard Dawkins and the late Christopher Hitchens, among others, you might come away with the conclusion that science had disproved a need for God.
Restating Dr. Aczel in a familiar art format, the New Atheists have created a collage of “supporting” scientism. First they used bits and pieces of biology and evolution that were familiar to them. Then, they pasted on clippings of quantum mechanics theories. And now they are using a splatter technique, throwing infinite unknown universes with their infinite probabilities at the canvas to finish their collage.
All together I would call this hodgepodge work of Pop Art “The Atheist Delusion”.
The New Atheist’s debate diatribes, their dysfunctional use of science, their avoidance of archeological findings and their animus towards believers in a God are addressed by Dr. Aczel in his book.
From the Introduction, we read of Dr. Aczel’s authenticated cri de coeur:
“The past few years have seen the rapid growth of the idea that God and Science cannot possibly coexist….The purpose of this book is to defend the integrity of science.” (emphsis added)
Dr. Aczel knows first-hand the New Atheist’s agenda via debating with them:
“And these New Atheists—Richard Dawkins, Lawrence Krauss, the late Christopher Hitchens, Sam Harris, and Daniel Dennett”—are bound together under a powerful common purpose, and continually reinforce each other. The problem with the science in the books and lectures of the New Atheists is that it is not pure science—the objective pursuit of knowledge about the universe.” Rather, it is “science” with a purpose” [I call it “scientism,” as do others]: the purpose of disproving the existence of God.” (emphasis added)
~~~
Something to think about:
What do the ancient Greek “atomist” philosophers (circa 460-270 BC) like Epicurus and Democritus and the On Origin of the Species author Charles Darwin and the New Atheists have in common?
There are at least three issues that frame the writings and dialog of each subset:
1-All of them had the notion that no Supreme Being would exist that would allow judgment and eternal punishment. For example…
Charles Darwin: “I gradually came to disbelieve in Christianity as divine revelation”; “The plain language of the [biblical] text seems to show that men who do not believe and this would include my Father, Brother and almost all my best friends, will be everlastingly punished. And this is a damnable doctrine.” -Chapter Eight, “Triumph and the Reversal of Natural Selection”, Darwin: Portrait of a Genius by Paul Johnson
The New Atheists, speaking as gods, posit that no Supreme Being would ever judge mankind or let evil enter our world. (They are OK, though, with an Epicurean “free will” attenuated by evolution and Social Darwinism and with ignoring murderous dictators, genocide, eugenics, abortion, Stalin, Pol Pot, Mao, etc.-all the “damnable” by-products of atheism and Social Darwinism.)
2-All of them used unscientific analogs and personal anecdotes (feelings) to create their “empirical” disavowal and disapproval of God’s existence. There are too many references to list all of them here.
From Paul Johnson’s biography:
“The trouble with [Darwin’s] Descent [of Man] really starts in chapter 5, “On the Development of the Intellectual and Moral Faculties during Primeval and Civilized Times.” It is a mass of generalizations.”
According to historian Paul Johnson, Charles Darwin made statements in The Descent of Man and elsewhere that would be considered highly racist, chauvinistic and speculative today.
“Like Dawkins, Hitchens also uses anecdotes from his own life to illustrate the overwhelming viciousness he sees in all religions:” (Dr. Aczel goes on to quote Hitch’s church memories.)
Feelings and sentimentality do not a scientist make.
The New Atheists, from railing on and on about the Crusades and Catholic Priest child abuse to denigrating Mother Teresa to childhood church memories, hope to poison the well of Living Water that a Samaritan women would drink from.
3- None of the above studied anthropology, metaphysics, archeology and mathematics. Instead, they read the tabloids. They wanted to know what people thought about them. Darwin held off publishing On Origin of the Species due to his concern over public opinion.
For your consideration:
Dr. Aczel states that atheism began with the “Atomist” philosophers. This is not so. Atheism is a post-Christian phenomenon. The Epicureans mentioned above believed in Roman and Greek deities, to be sure, but they felt that those deities where busy off somewhere else and were always angry with mankind anyway. So, they chose to ignore those gods.
One final note about the book:
Dr. Aczel, as his book clearly reinforces, reasons scientifically that there is a God-in the “broadest possible sense.” But, Dr. Aczel makes no claim saying that God is a personal God or, say, as Francis Schaeffer, founder of L’Abri said in his writings and lectures that, “God is Infinite-Personal”. Dr. Aczel’s book, one could say, is purely academic…and scientifically supports Theism.
Amir D. Aczel holds graduate degrees in mathematics. He is also the author of Fermat’s Last Theorem. In Why Science Does Not Disprove God he notes a significant array of distinguished scientists interviewed in the process of writing his book. And, here are the chapter titles to pique your interest:
Prologue: The Birth of the New Atheism
1-The Coevolution of Very Early Science and Religion
2-Why Archaeology Does not Disprove the Bible
3-The Revolt of Science
4-The Triumphs of Science in the Nineteenth Century
5-Einstein, God, and the Big Bang
6-God and the Quantum
7-The “Universe from Nothing” Deception
8-And on the Eighth Day, God Created the Multiverse
9-Mathematics, Probability, and God
10-Catastrophes, Chaos, and the Limits of Human Knowledge
11-Between God and the Anthropic Principle
12-The Limits of Evolution
13-Art, Symbolic Thinking, and the Invisible Boundary
14-Engaging the Infinite
15-Conclusion: Why the “Scientific” Argument for Atheism Fails
~~~
Added 9-26-2015:
Below, the Hebrew King David (c. 1040–970 BC) speaks about a morally perverse person, an ungodly person, and one who disregards God and any thought of moral adjudication (see above for the modern folly version by the New Atheists). David is not talking about theoretical atheism. The Apostle Paul later references Psalm 14 in his letter to the Roman church (Chapter 3) when talks about the nature of sin:
“For the choir director: A psalm of David. Only fools say in their hearts, “There is no God.” They are corrupt, and their actions are evil; not one of them does good!” Psalm 14:1
~~~
Cartoon from: http://www.christianpost.com/news/the-moral-mixups-of-an-angry-atheist-125221/
September 9, 2015 Leave a comment
Trees
By Joyce Kilmer
I think that I shall never see
A poem lovely as a tree.
A tree whose hungry mouth is prest
Against the earth’s sweet flowing breast;
A tree that looks at God all day,
And lifts her leafy arms to pray;
A tree that may in Summer wear
A nest of robins in her hair;
Upon whose bosom snow has lain;
Who intimately lives with rain.
Poems are made by fools like me,
But only God can make a tree.
~~~
Good. I’ve brought you back in time to grade school and to poem recitals mumbled and fumbled on a small wooden stage festooned with branches, hot klieg lights, coaching teachers and anxious whispering parents ready to breastfeed sweet flowing praise into their little sapling.
Snap! Now, follow me to…
Saturday, in beastly 90 degree Northern Illinois late summer heat, I decided to trek once more through my childhood and teenage and adulthood forest. I call it “my forest” because I like to think of it as “my Illinois” before “they paved paradise and put up a parking lot.”
They took all the trees
And put them in a tree museum
Then they charged the people
A dollar and a half just to see ’em
-From Joni Mitchell’s “Big Yellow Taxi”
Start the music: As I walked through the “most ancient of conditions” those formative memories of my youth, Joni’s song resounded in some distant glen, somewhere within the silent swish of stately trees and near the stealing bases Blue jays and close to the ever-present droning life support system of the Illinois Toll Way.
A “tree museum”? Now I have to rest from my labors and ponder: after all the recitals and all of the seasons of my life, does my life’s mustard tree end up in the same place as it has for these trees-in a tree museum?
One good thing: it is clear to me that when I die I am recycled. You know, dust to dust, ashes to ashes. But this parking lot to parking lot stuff has got to stop. A bittersweet experience, this “tree museum” business is, on Labor Day weekend.
Encompassing the Morton Arboretum in Lisle, Illinois is industry and business of mankind’s doing. I expect that. I just didn’t want all that.
I want Illinois, Northern Illinois back. I want “The Prairie State” back.
So, I came. I saw trees and tall grass. I smelled musty earth and cedar mulch and the decay of rotten wood. I sweated profusely to feel alive once more within the epiphany of nature.
They paved paradise
And put up a parking lot
With a pink hotel, a boutique
And a swinging hot spot
Don’t it always seem to go
That you don’t know what you’ve got
Till it’s gone
They paved paradise
And put up a parking lot
They took all the trees
And put them in a tree museum
And they charged all the people
A dollar and a half to see ’em
Don’t it always seem to go
That you don’t know what you’ve got
Till it’s gone
They paved paradise
And they put up a parking lot
…
Hold on to your charm bracelets! Without further ado, here is a portion of my photographic record of The Trek (looking for Ents, basically, to resolve the pavement problem).
Here’s what a photographer might say: “These photos were taken during hazy midday. I prefer morning or late afternoon lighting because the contrast is more interesting and diffuse.”
As you will see, I’m no Ansel Adams or Elliot Porter but I am a visual learner. So…
… sweat glands and all I focused my attention on flora, glen and meadow, Ash, Maples, Oaks and, well, you go there. And, besides, interior forest pictures are well lit during midday. That’ll be my excuse. (Please forward all complaints about out-of-control pavement to your congressman.) Let’s WordPress on. (No parking lots were abused in this filming.)
~~~
Unions, Socialism and RoadKill?
September 19, 2015 Leave a comment
Just the other day I was verbally assaulted with socialism.
Per my usual workday I was taking the morning commuter into downtown Chicago. As I stand in the train’s vestibule I visit with my fellow travelers. Our conversations run the gamut of silly to bordering on the unspoken: politics, religion and money.
Well, just as I mentioned, I was slimed by socialism.
As I was talking with my friends a guy comes into the vestibule to wait out the rest of the ride. He was apparently eager to get off the train and light up a smoke.
Victory cigarettes
Wearing a chartreuse tee-shirt of a union pipefitter (seen around Chicago) and with a pack of smokes in his one breast pocket, this guy proceeded to let us know that he arrived.
One of our group asked him where he worked and what he did. (We usually try to engage everyone who ‘visits” the vestibule.)
The guy mentioned that he was working in a building downtown “putting in 24” pipe.” He spoke with the raspy demonic-sounding voice of a heavy smoker.
Then, without prompting and like striking flint, he said, “I hate corporate America. I hate the rich, highly paid CEOs. Who needs gold toilet seats?!” “You think union workers get paid a lot. You should see what they take out of my paycheck!”
“OK?” I said to myself. Well, here we go again: typical union griping, now on a Thursday morning.
I have heard the same sort of discontent (putting it nicely) from union postal workers, train conductors, teachers, electricians, plumbers, service workers-from all of them. And, whether the gripe is about pay grade, work time, pecking order, vacation time, labor management (a partial list of complaints, to be sure) I have heard it all. Union people have left their destiny in the hands of others in hopes of being insured against unhappiness. Guess again. Socialism takes regular drawdowns on your account of happiness.
I have heard the same sort of morbid discontent as campaign vote pandering. It slips off the politician’s tongues (here paraphrased) as “zero sum anthropogenic poverty caused by the rich and CO2”, “…limited pie…”, “…we need unlimited government…”, and (verbatim) “Fair share”; “The 1%”.
Victory Gin
All such materialism driven policies enacted to “unionize” society, in my estimation, reduce life to a boring unromantic dystopia. In other words these politicians want you to, “go drink your 1984 Victory Gin and be happy. We will take care of you. Do what you were told with what we gave you. There is no romance in Socialism so don’t even think of love, only of sex.” (Hah, imagine Hollywood under socialist financial constraints! Morally, Hollywood is already dependent on the lowest common cultural denominator.)
I decided not to talk to the union guy unless others broached a response and decided to go there. I could tell by his demeanor that this guys’ mind was probably as darkened as his lungs must be.
He went on to speak about his working on and off again depending on … when work is made available to him…through the union. Months would go by until he got a call.
Then he spoke of his heart’s desire: “My precious!”-The long awaited-for pension. With wide-eyed craving he spoke of his retirement: “Only six more years of this stuff left.”
Unions have a unique way of making people ache for the ring of retirement. I’ve seen it firsthand. It comes, I believe, from the on and off nature of union work along with boredom and plenty of worrisome smokes in between, a situation this guy and others let others control. Socialism is losing control of your life while waiting for the day you can retire and live off your meager pension and then, likely, smoke and drink yourself to death within a short time. Union-socialism roadkill. I’ve seen it over and over.
At this point I wanted to ask him who runs his pension and ask if it was invested in something more than a saving account making 0.01% interest or a CD making 0.09 % interest. Or, was his pension invested in equities and bonds, more appreciable (and risky) financial vehicles.
One could easily figure that the “highly paid” union lords control his pension (and get their cut) and that the union pension fund itself is managed by outside financial managers who manage stock and bond purchases of the union’s pension fund.
The “highly paid” overseers of his pension as fiduciaries must look at the composite financials of companies with stock and bond offerings to determine the best option to apply to a conservative pension, to have it grow while minimizing risk.
Obviously this union guy knew pipefitting and welding. But he did not know finances let alone how to find work on his own. He, instead, left others in charge of providing him work and with overseeing his “precious” pension.
Right then and there I wanted to say to this guy that when you leave your life in the hands of others they will charge you for their effort, including “highly paid” labor leaders (e.g., Richard Trumka).
-“Scores of union leaders earn six-figure salaries”
Here’s the arrogant and petty AFL-CIO union thug Richard Trumka tweeting his call for “two minutes hate” directed at Gov. Scott Walker who is dropping out of the 2016 presidential race:
“Highly paid” CEOs are charged with managing a company so as to make its value grow and to make its stockholders happy with the company’s prospects for future earnings. The company’s worth must appreciate in value. And when a company’s stock appreciates in value many people benefit. This includes employees who receive stock as a bonus. Pension funds invested in such a company’s stock also grow in value. Somehow I think any such statement to him would not meld with his union-socialist-collectivist way of life. He would go into Elizabeth Warren override.
I left out this: companies run by “highly paid” CEOs hire people and pay them to function within the company. Together CEOs and the people make the company profitable or otherwise. The people are free to stay or move on depending on their satisfaction with any number of things including pay, management, location, etc. “Highly paid” CEOs increase value. Collectivist governments, socialist governments and unions depreciate value-especially, your value, via coercive egalitarianism.
Those of us in the Kingdom of God must not take the wide way that is offered to us either by a self-described socialist such as Bernie Sanders or by a self-described “Christian” magazine called Sojourners which uses the banner of “social justice.”
Government is not altruistic. Government could never hit the moving “socially just” target without being totally controlling. Government can never offer a hurting person what a Good Samaritan can-one on one help. Government is impersonal, indifferent, insouciant.
And, as we have seen, redistribution of our wealth, filtered through the labyrinth of government funnels, distributes only fractional amounts of money to people government cannot even begin to keep track of and large amounts just to make bureaucracy function. Socialism burgeons while you diminish.
The unions, the Collective, Progressives, liberal “Christians” and even Pope Francis want “Social Justice”. What is this carrot on a stick dangled in front of us?
~~~
I have written elsewhere about this subject before. When I have I’ve turned to the parable of the Good Samaritan to make the point that we need to be involved in one another’s lives personally (like our Savior) and NOT via the million degrees of separation known as bureaucratic “Social Justice.”
The Rev. Robert Sirico, “American Roman Catholic priest and the founder of the Acton Institute”, provides us with clear-cut insight into the bureaucratization of “good intentions” versus the personification of good (good becoming man):
“The Marxist political analysis that remains popular (if now usually disguised) in many universities and even seminaries, tends to pit the poor against the rich—it’s all about class warfare and alienation. The alternative vision that I have been trying to paint in these pages is beautifully distilled in the parable of the Good Samaritan, a story that has held a persistent fascination for the religious and non-religious readers alike. Of course, like all parables, its primary meaning is Christological and moral, rather than political. But it’s also possible to discern other messages in this story.
In Luke’s Gospel, a Samaritan man (someone on the margins of Jewish society in this period) stops to help a man who was beaten and left for dead on the side of the road. When the Samaritan comes upon him, he helps the beaten man from his own resources. Even when the Samaritan has to delegate the care to the man for a time to an innkeeper, he promises to pay the innkeeper back. The Samaritan was on the scene to see and understand the fallen man’s specific needs—he was the man’s “neighbor”—and he went about meeting those needs. From this standpoint, the Samaritan might be justly described as the principle subsidiary in action. Notice, too, that he would have been hard-pressed to meet the needs of the injured man if he hadn’t first possessed enough personal wealth to hire services of the innkeeper. Lady Thatcher’s memorable insight about this text is to the point: “No one would remember the Good Samaritan if he’d only had good intentions; he had money as well.”” (emphasis added)
Passage from “Why Smart Charity Works—and Welfare Doesn’t”, “Defending the Free Market: The Moral Case for the Economy” by Rev. Robert Sirico
Rev. Sirico recommends reading “Life at the Bottom: The Worldview That Makes the Underclass” by Theodore Dalrymple. I have read it and recommend it as well.
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Added 9-20-2015:
It’s “1984” all over again…
“Within the book [George Orwells’1984], the purpose of the Two Minutes Hate is said to satisfy the citizens’ subdued feelings of angst and hatred from leading such a wretched, controlled existence. By re-directing these subconscious feelings away from the Oceanian government and toward external enemies (which probably do not even exist), the Party minimizes subversive thought and behavior.” (emphasis added)
“Ostensibly, [Emmanuel] Goldstein serves as a convenient scapegoat for the totalitarian regime in Nineteen Eighty-Four, and justifies its surveillance and elimination of civil liberties.”
https://en.wikipedia.org/wiki/Two_Minutes_Hate
Union members, as with so many others of the media-collectivist-“It takes a village…” persuasion make use of the “Goldstein Effect”, a term coined by legal scholar Cass Sunstein.
As mentioned above the effect is a means of scapegoating but it is also a means of psychological distraction and redirection.
The subverted thinking of the union member as revealed in my anecdote above is directed with anger at the “highly paid CEOs” and therefore away from the ”highly paid’ labor leaders and away from the “highly paid” Big Brother candidates those “highly paid” labor leaders support. The “enemies” generalized and amorphous existence is a product of the media’s PC Ministry of Truth, the collective’s means to larger-than–life vilification.
[The] “Goldstein Effect”, [is] described as “the ability to intensify public concern by giving a definite face to the adversary, specifying a human source of the underlying threat.”
https://en.wikipedia.org/wiki/Emmanuel_Goldstein
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Filed under Culture, Economics, Political Commentary, Progressivism Tagged with 1%, AFL-CIO, CEOs, Goldstein Effect, progressivism, redistribution of wealth, Ricard Trumka, socialism, unions