Forgiveness at the Threshold of Mercy
June 19, 2015 Leave a comment
Walking around on Resurrection ground
June 13, 2015 Leave a comment
As citizens we are all on duty… the day of evil has come.
We live in the Internet era of instantaneous synthetic ‘truths’. We are cognizant that information and, in particular, history, is readily available to us within seconds. Sadly, because the information is so accessible and so immediate we do not avail ourselves of its import as it relates to life in the present…
The Funeral Oration of Pericles (excerpts below) is a translation from The Peloponnesian War of Thucydides (emphasis mine).
You may read the English translation of the full text transcript of Pericles’ Funeral Oration, according to the Greek historian Thucydides here and here with background. Pericles delivered this speech in the year 431 BC.
Thucydides: “The same winter the Athenians, according to their ancient custom, solemnized a public funeral of the first slain in this war in this manner. … And when the earth is thrown over them, someone thought to exceed the rest in wisdom and dignity, chosen by the city, maketh an oration wherein he giveth them such praises as are fit; which done, the company depart. And this is the form of that burial; and for the whole time of the war, whensoever there was occasion, they observed the same. For these first the man chosen to make the oration was Pericles the son of Xantippus, who, when the time served, going out of the place of burial into a high pulpit to be heard the farther off by the multitude about him, spake unto them in this manner.”
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Pericles: “I shall begin with our ancestors. It is both just and proper that they should have the honor of the first mention on an occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor. And if our more remote ancestors deserve praise, much more do our own fathers, who added to their inheritance the empire which we now possess, and spared no pains to be able to leave their acquisitions to us of the present generation.
“…”
“Our constitution does not copy the laws of neighboring states. We are rather a pattern to others than imitators ourselves. Its administration favors the many instead of the few; this is why it is called a democracy. If we look to the laws, they afford equal justice to all in their private differences; if no social standing, advancement in public life falls to reputation for capacity, class considerations not being allowed to interfere with merit; nor again does poverty bar the way, if a man is able to serve the state, he is not hindered by the obscurity of his condition.
The freedom which we enjoy in our government extends also to our ordinary life. There, far from exercising a jealous surveillance over each other, we do not feel called upon to be angry with our neighbor for doing what he likes, or even to indulge in those injurious looks which cannot fail to be offensive, although they inflict no positive penalty. But all this ease in our private relations does not make us lawless as citizens. Against this fear is our chief safeguard, teaching us to obey the magistrates and the laws, particularly such as regard the protection of the injured, whether they are actually on the statute book, or belong to that code which, although unwritten, yet cannot be broken without acknowledged disgrace.”
“…”
“If we turn to our military policy, there also we differ from our antagonists. We throw open our city to the world, and never by alien acts exclude foreigners from any opportunity of learning or observing, although the eyes of an enemy may occasionally profit by our liberality; trusting less in system and policy than to the native spirit of our citizens; while in education, where our rivals from their very cradles by a painful discipline seek after manliness, at Athens we live exactly as we please, and yet are just as ready to encounter every legitimate danger.”
“…”
Nor are these the only points in which our city is worthy of admiration. We cultivate refinement without extravagance and knowledge without effeminacy; wealth we employ more for use than for show, and place the real disgrace of poverty not in owning to the fact but in declining the struggle against it. Our public men have, besides politics, their private affairs to attend to, and our ordinary citizens, though occupied with the pursuits of industry, are still fair judges of public matters; for, unlike any other nation, regarding him who takes no part in these duties not as unambitious but as useless, we Athenians are able to judge at all events if we cannot originate, and, instead of looking on discussion as a stumbling-block in the way of action, we think it an indispensable preliminary to any wise action at all.”
“…”
[These men] “… holding that vengeance upon their enemies was more to be desired than any personal blessings, and reckoning this to be the most glorious of hazards, they joyfully determined to accept the risk, to make sure of their vengeance, and to let their wishes wait; and while committing to hope the uncertainty of final success, in the business before them they thought fit to act boldly and trust in themselves. Thus choosing to die resisting, rather than to live submitting, they fled only from dishonor, but met danger face to face, and after one brief moment, while at the summit of their fortune, escaped, not from their fear, but from their glory.
So died these men as became Athenians. You, their survivors, must determine to have as unfaltering a resolution in the field, though you may pray that it may have a happier issue. And not contented with ideas derived only from words of the advantages which are bound up with the defense of your country, though these would furnish a valuable text to a speaker even before an audience so alive to them as the present, you must yourselves realize the power of Athens, and feed your eyes upon her from day to day, till love of her fills your hearts; and then, when all her greatness shall break upon you, you must reflect that it was by courage, sense of duty, and a keen feeling of honor in action that men were enabled to win all this, and that no personal failure in an enterprise could make them consent to deprive their country of their valor, but they laid it at her feet as the most glorious contribution that they could offer.
“…”
“These take as your model and, judging happiness to be the fruit of freedom and freedom of valor, never decline the dangers of war. For it is not the miserable that would most justly be unsparing of their lives; these have nothing to hope for: it is rather they to whom continued life may bring reverses as yet unknown, and to whom a fall, if it came, would be most tremendous in its consequences. And surely, to a man of spirit, the degradation of cowardice must be immeasurably more grievous than the unfelt death which strikes him in the midst of his strength and patriotism!”
“…”
Turning to the sons or brothers of the dead, I see an arduous struggle before you. When a man is gone, all are wont to praise him, and should your merit be ever so transcendent, you will still find it difficult not merely to overtake, but even to approach their renown. The living have envy to contend with, while those who are no longer in our path are honored with a goodwill into which rivalry does not enter. On the other hand, if I must say anything on the subject of female excellence to those of you who will now be in widowhood, it will be all comprised in this brief exhortation. Great will be your glory in not falling short of your natural character; and greatest will be hers who is least talked of among the men, whether for good or for bad.
My task is now finished. I have performed it to the best of my ability, and in word, at least, the requirements of the law are now satisfied. If deeds be in question, those who are here interred have received part of their honors already, and for the rest, their children will be brought up till manhood at the public expense: the state thus offers a valuable prize, as the garland of victory in this race of valor, for the reward both of those who have fallen and their survivors. And where the rewards for merit are greatest, there are found the best citizens.
“Such was the funeral made this winter, which ending, ended the first year of this war.”
June 2015:
The good news: as of today, Saturday, June 13th 2015, Staff Sgt. Thomas Florich WILL be buried in Arlington National Cemetery…as a guardian of civility.
Those of us in the Kingdom of Heaven on earth must not seek revenge, as Pericles mentioned above. Rather we must stand firm when required and also defend with our actions what is true and good and the widow and orphans.
“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.” From the Apostle Paul’s letter to the churches found in Ephesians chapter 6: 10-18, (circa 60-80 AD).
May 25, 2015 Leave a comment
“People will not look forward to posterity, who never look backward to their ancestors.” Edmund Burke
Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it. George Santayana (empahsis mine)
Modern liberalism, for most liberals is not a consciously understood set of rational beliefs, but a bundle of unexamined prejudices and conjoined sentiments. The basic ideas and beliefs seem more satisfactory when they are not made fully explicit, when they merely lurk rather obscurely in the background, coloring the rhetoric and adding a certain emotive glow. James Burnham (emphasis mine)
It is not that liberals, when they enter the governing class…never make use of force; unavoidably they do, sometimes to excess. But because of their ideology they are not reconciled intellectually and morally to force. They therefore tend to use it ineptly, at the wrong times and places, against the wrong targets, in the wrong amounts. James Burnham
Under Progressivism, criminals are ‘victims’.
Under Progressivism the healthy and productive are the ones to be coerced.
Wake Up America!
****
American Composer Aaron Copland (November 14, 1900 – December 2, 1990) wrote “Fanfare for the Common Man.” Here it is performed both traditionally and surprisingly.
As a big fan of Aaron Copland and of Emerson, Lake and Palmer (ELP) and as a trumpet player I am commending this to you. Enjoy (and certainly remember the cost of liberty) this Memorial Day 2015!
***
“The Spirit of Commitment” by Jeff Adams
U.S. Army’s 1st Infantry Division Museum
All photos © Sally Paradise, 2015, All Rights Reserved
May 23, 2015 Leave a comment
Denzel Washington’s remarkable commencement speech points these graduates forward and away from, hopefully, the dead-end route of Marxist black liberation theology.
Denzel speaks of God-given human desire, of aspirations beyond one’s self, of failing big, of seeking wisdom from above out of a heart of gratefulness and a daily dependence on God. All of these characteristics, he concludes, culminate in a life that makes a difference for the good toward the graduate and to the others he or she may encounter.
Here is something else to ruminate on:
“Today, many people, especially academics, assume that intellectual work takes places in the objective world of the hard sciences, and that the more you move in the direction of the so-called arts, especially things like metaphysics and theology, the more you are simply talking nonsense about nothing. This is the function of Epicurean assumptions, not of the hard sciences themselves; many periods and cultures have developed sophisticated scientific work without assuming that you had to split off from other kinds of knowledge.
Nevertheless, many leading scientists today were brought up on the split-world viewpoint. Some have even, with unintended irony, made it an article of faith that one should not allow articles of faith into the classroom or laboratory….the mistake… of confusing science with scientism, of placing the proper and wise investigation of the natural world within the worldview of Epicureanism, which itself is unproved and indeed unprovable.
So, what’s the alternative? Here, perhaps to the surprise of some, the Christian worldview has a great deal to offer, when you trace it back to its beginnings in ancient Israel, then to Jesus and the writings of the first two or three Christian centuries. The category that emerges again and again in the scriptures and the great teachers of the faith is wisdom, sophia in Greek, Chokma in Hebrew….Wisdom (being) what you need, according to scripture, to become genuinely, fully human. And genuine, fully rounded humanity is what our culture, with its pretense of religion and its variety of unnamed but powerful gods, has been remarkably short of.” (emphasis mine) N.T. Wright, “Surprised by Scripture.”
Our ability to imagine, to intuit and to be wise has been greatly damaged by education that presupposes a fact/value split.
“What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude: the aims of friendship, religion, science, and art.” George Santayana
Regarding “Epicurean assumptions” see my previous posts:
Epicurus “High-Horse” Mal-Ware v. 2.015
***
This post is dedicated to my nephew Joseph (Joe) who has just graduated from high school. The open house is next Saturday. Congrats Joe!
Joe, I know that you already have God-given desires in your heart. May God grant you the desires of your heart. And don’t forget. Enjoy the ride and “Every girl’s crazy about a sharp dressed” grad.
May 16, 2015 Leave a comment
***
Redemption: Our Father in heaven saw that what He had created was good but that man’s sin was destroying what had been created-relationships, the earth and hope.
Our Father in heaven declared through Old Testament Scriptures that a huge price had to be paid to redeem the lost and hurting world. A “suffering servant” was prophesied to us through Israel’s prophet Isaiah. So, God sent his Son to pay that price.
Sure there were others who raised their hands bidding in hope of redemption but they always came up short. Only the Man Christ Jesus could pay the ultimate price of redemption so that we, adopted children, could be given the keys to the Kingdom and drive Our Father’s car.
***
“But now, quite apart from the law (though the law and the prophets bore witness to it), God’s covenant justice comes into operation through the faithfulness of Jesus the Messiah, for the benefit of all who have faith. For there is no distinction: all sinned, and fell short of god’s glory-and by God’s grace they are freely declared to be right, to be members of the covenant, through the redemption which is found in the Messiah Jesus.” (Emphasis mine.) The Apostle Paul writing to the church in Rome, chapter 3: 21-24
“But when it comes to mercy, God is rich! He had such great love for us that he took us at the very point where we were dead through our offenses, and made us alive together with the king. (Yes, you are saved by sheer grace!) He raised us up with him, and made us sit with him-in the heavenly places, in King Jesus! This was so that in the ages to come he could show just how unbelievably rich his grace is, the kindness he has shown to us in Christ Jesus.” (Emphasis mine.) The Apostle Paul writing to the church in Ephesus, chapter 2: 4-7
Jesus speaking to his eager-to-be-first disciples:
“If any of you wants to be first, he must be slave of all. That’s how it is with the son of man: he didn’t come to have servants obey him, but to be a servant-and to give his life as ‘a ransom for many’. (Emphasis mine.) The Gospel according to eyewitness Matthew, chapter 20:28.
May 4, 2015 Leave a comment
So one day, as Plato conveyed to me over a glass of ruby-red Greek wine, he goes back into the claustrophobic cave where he once had the courage to flee. He excitedly tells his former neighbors-the self-shackled cave dwellers-that there is brilliant light outside. Everything can be seen clearly. Truth and beauty await them outside the cave.
He tells them that the large fire at the back of the cave is casting the shadowy flickering images on the walls of their cave. This is what is scaring them. He tells them that their understanding of life, their vision is veiled and distorted. “Come and see”, he tells them.
Most of the cave dwellers respond apathetically. Some had tried to read the shapes on the wall and to discern their meaning but to no avail. (The images are the cave dwellers themselves as distorted silhouettes projected onto the walls by the firelight. They cannot figure this out. Besides, they tell themselves, “Truth is what our cave dwelling friends let us get away with saying.”)
After Plato’s pleading the cave dwellers tell him that they do want anyone to stop the picture show. They know what to expect day after day. They look forward to the same known foggy reality.
Plato, my friend, was then denounced as part of a lunatic fringe element for his Ideas. He was ridiculed and banished from the cave. If the cave dwellers had been not shackled they would have killed the ‘prophet’ of a new and illuminated world. Instead they invented trigger warnings to fend off intruders.
The end.
The video link at the bottom of this post sheds some light on the scary shadow developed skepticism of many people hunkered down in their trigger warning guarded thought caves.
Tim Keller, introduced in the video, is also a contributor to the Christian-based theistic evolution science blog Biologos.org.
After Keller’s presentation, about 44 minutes into the video, there is a question and answer period.
Several students question Keller including two philosophy students who ramble on trying to form a question that Keller can answer. It is an interesting discourse, to be sure. Kant is brought out and dusted off.
It was Kant and the thinkers of Enlightenment that brought out and dusted off the “Upper” and “Lower” storybooks stashed away on the shelves of philosophy for centuries – basically, the ‘atomistic’ philosophy promoted by the Greek philosopher Epicurus.
Once Darwin came on the scene the thought-value split quickly became the Western mindset. Man, we were told, had evolved out of his unenlightened cave to live in his new cave of Scientism. Religion was dismissed as only flickering sentimental shadows of the past. Truth had been divided into Continental and Analytical thinking, with no middle ground between.
Once I built an ivory tower
so I could worship from above
when I climb down to be set free
she took me in again
from “Hard Sun”, written by Gordon Peterson
Francis Schaeffer, the founder of L’Abri Fellowship in Switzerland, used the following diagram to describe modern man’s dualistic thinking to those who studied at L’Abri.
The Two-Story Concept of Truth
Values
Private, subjective, relative
Facts
Public, objective, universal
This dichotomy has grown so pervasive that most people do not even recognize they hold it. It has become part of the cultural air we breathe. Consider two prominent examples:
Martin Luther King Jr.: “Science deals mainly with facts; religion deals with mainly values.”
Albert Einstein: “Science yields facts but not “value judgments”; religion expresses values but cannot “speak of facts.”
Modern man, hiding behind easily tripped trigger warnings inside his cave, shackled to soulless hand-held materialism denies the existence of the whole outside world, a world brightly illuminated. It was a medievalist poet, Gerard Manley Hopkins, who understood the magnitude of the illuminated whole: “The world is charged with the grandeur of God.”
Once out of the cave, reality for man is the Hard Sun. Yet, Man will see and then, if willing, embrace both Continental and Analytical thinking. He can embrace both nature and grace, both facts and values, both Truth and Beauty.
And Man can also walk in the eternal light of God’s Son, for he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”
The Veritas Forum: Belief in an Age of Skepticism?
Added:
If you are skeptical about the reality of the resurrection of Jesus then I have some light for you: Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony by Richard Bauckham
May 2, 2015 Leave a comment
An Open Letter to Ms. Marilyn Mosby
Dear Ms. Mosby,
For the sake of the five men and one woman whose lives are on the line now and have been daily for the citizens of Baltimore I plead with you that you recuse yourself Ms. Mosby and push for a new venue for the trial. Blind Justice demands it and your law career would not appear to be enslaved to black identity politics.
Something tragic happened to Freddie Gray. We don’t know what, yet.
Your rush to over-charge these six officers due to a coroner’s report of a possible homicide is directly from the theater of Absurd. Freddie was a known druggie-pot and heroin. He may have hurt himself before ever getting into the van. He may have even hurt himself in the van because of another arrest situation he did not want. In jail you cannot get drugs. Paying for bail comes out of drug money. And, he may have, like you, have known that the whole world is watching.
What possible motive or intent would these six officers have to hurt Freddie? Each of them, without a doubt in any one’s mind, had heard the ubiquitous and tainted news reports of so-called police brutality in Ferguson and New York. Wouldn’t each of these six just want to transport Freddie safely to the station without incident? They each knew the jeopardy at hand if anything went ‘wrong’. They would not risk their reputations or their jobs by hurting Freddie. He was already a known criminal. There was nothing to gain ‘racially’ or in any way, shape or form by hurting Freddie. You and the new DOJ AG just intuit criminal and racial intent…somehow.
Ms. Mosby, since you have made yourself into a black youth political activist by your flashpoint statements during your recent press briefing let’s talk politics, briefly.
Rousseauism: new age Liberals, especially black Democrats, have consistently made the claim that institutions, not man himself, are corrupt and constantly flawed (ergo, Democrats constantly arguing for raising taxes to repair their Progressive policy disasters).
If you do not recuse yourself Ms. Mosby because of your obvious incestuous political relationships and push for a new trial venue then yes, the institution and office of the Baltimore DA is deeply flawed. And, as we have witnessed the past six years, the Eric Holder assembled DOJ institution is also deeply flawed and myopically unjust. Do not follow his example.
Justice, Blind Justice, and NOT the ad hoc “hate the man” identity politics framed ‘justice’ is what MLK’s legacy requires of you.
Sincerely,
America
Freddie Gray Cop’s Charges: Justice or Political Theater?
IMPORTANT FOLLOWUP, Added after 5-8-2015:
Freddie Gray Case – Former Prosecutor Rips Current Prosecutor
Dershowitz: Charges in Freddie Gray case about crowd control
Freddie Gray Case: Prosecutor Doubles Down on Wrong Law
ADDED 5-30-2015:
VIDEO: Freddie Gray Cast: More Mosby Incendiary Statements
So You Want to Give World Peace to Your Mother for Mother’s Day?
May 9, 2015 Leave a comment
War and Peace by Leo Tolstoy
World Peace. Now there’s something your mother would love-the kids not fighting! But it will take some doing. FTD is not showing this item on their webpage. Hallmark may have a singing “What a Wonderful World” gift card. Good luck finding that one right now.
In the meantime-between War and Peace, that is-I suggest that you at least call mom and thank her for her wisdom, her support and her prayers on your behalf.
World Peace. If you think about it world peace comes when the world is ordered in such a way that man, a free moral agent, doesn’t repeat the history of self-centered reason leading to violence and to exclusion. I’ll tell you what I mean a little bit later in the post.
To better understand man’s secular attempts at world order read former Secretary of State Henry Kissinger’s new book “World Order.”
As a foreign diplomacy expert and an experienced and well-read confidant of several presidents and policy institutes, Kissinger provides the reader of “World Order” years of insight into centuries of cultures, societies and homogenous people groups that have formed political entities. In the aggregate, these entities whether during strife or in peace, would become known as the “world order.”
World Order by Henry Kissinger
Out of a political will based mainly on reasons of security through power, countries with formal boundaries and armies would form. But, this did not happen without the give and take of diplomacy and frequent battles over territorial claims. The flux of national wills would determine the world order at any given moment.
Today’s tenuous world order, as viewed from the U.S., includes aggressive-always seeking to expand Russia, passive-aggressive imperial China, the tinder-box known as the Middle East and the ever obtuse North Korea.
Today’s world order also includes the incendiary radical Islamists who are central to Iran’s deployed political will of “do or die” theocracy. There are non-state terrorist groups aligned with Iran. All this and sectarian strife: neighbor against neighbor.
As I see it, the stability of today’s world order borders on chaos. Cyber black-hat communities and international terrorists may hack, steal, deface and destroy information systems necessary for a nation’s financial and political security. There are no territorial borders in cyberspace, no rules of engagement, no easily determined policy of retaliation and only a faint hope in a firewall as means of deterrence. As technology rapidly advances, Kissinger warns, so do the implications of world order rapidly taking a turn for the worst.
In talking about the role of internet as it affects human consciousness by tailoring truth to the user Kissinger notes, “Western history and psychology have heretofore treated truth as independent of the personality and the prior experience of the observer. Yet, our age is on the verge of a changed conception of the nature of truth…
The concept of truth is being relativized and individualized-losing its universal character. Information is being presented as being free. In fact, the recipient pays for it by supplying data to be exploited by persons unknown to him, in ways that further shape the information being offered to him”
On the same page Kissinger asks, “Where, in a world of ubiquitous networks, does the individual find the space to develop the fortitude to make decisions that by definition, cannot be based on consensus?
AND thanks to nebulous foreign policy decision-making by the Obama White House, nuclear proliferation is increasing! Nuclear armament is now considered a necessity by countries such as Sunni Saudi Arabia. The Saudi are concerned about Shia Iran and nuclear asymmetry.
Currently, U.S. foreign policy appears to be a policy based primarily on President Barack Obama’s vision of himself and his desired legacy. Could it be that Obama wants to see himself as egalitarian with Iran to the point of doing to Israel what he does to America over and over?
The only sure thing we have learned about Barack Obama’s World Order policies which effect both domestic and foreign issues is that Obama’s allegiance is to his far left political ideologies and has never been with America and its lessons-learned traditional values. Oh sure, nice ‘flowery’ speeches are made in kabuki theater-like moments but his passive-aggressive actions and his evocative denigrating words are reminders of his early-60’s radicalized mindset. He is not for peace. Obama is a divider of classes, races and genders. World Peace is the last thing on Obama’s mind. He wants “transformational change”, whatever that is. It could mean that the U.S. becomes the People‘s Republic of Obama.
Remember, Obama was mentored by radical leftists, leftists who pledged their allegiance to the “Goddamn America!” flag. Barack Obama was taught to denigrate America within a vision of world order that does not embrace our historical roots. Those roots are of no value to him.
Obama mentions Abraham Lincoln and Martin Luther King and yet has no clue as to the depth of moral character or the extent of sacrifice each of these larger than life men had brought to America. These two men so endeavored with their prayers and decisions to bring about reconciliation and peace, not Obamic division for political gain.
Obama’s “Dreams from My Father” reveals to us that he is always looking over his shoulder, looking for Jim Crowism, for colonialism, for unabashedly proud Americans. He wants to shame America and Israel into submission to his political will, a will that only knows a radicalized world order. Little wonder he ‘empathizes’ with the Iranians, giving them the benefit of many realized doubts. But, that’s enough writing about our lame-blame President. He will be out of office in twenty months. Mothers, rejoice!
So you want to give World Peace to your mother for Mother’s Day? It will take some effort on your part to make this happen.
First I recommend to you Miroslav Volf’s book, “Exclusion and Embrace: A Theological Exploration of identity, Otherness, and Reconciliation”. This book is mentioned in a video within my post “The Problem of Evil, A Good God and a Different Way to Be Human“. N.T. Wright brings up the book while discussing forgiveness.
Exclusion and Embrace by Miroslav Volf
Here is one passage from the chapter, “Violence and Pain”:
Second, in the same video mentioned above N.T. Wright discusses forgiveness in light of Volf’s book.
Is forgiveness weakness? Is forgiveness capitulation of power, a loss of reason? Or, is forgiveness true power, true freedom and true embrace of the other. Is forgiveness the means to true World Peace?
Forgiveness is part of a larger reconciliation package: where evil has happened, it needs to named for what it is and in a sense shamed and then dealt with. “Where real evil has happened it needs to be addressed.” Forgiveness and reconciliation addresses what has actually happened. Within this context of embracing the “other” people are brought together. New life, new order is restored. Amazingly powerful and new possibilities including healing of communities will occur. World Peace ensues.
As Wright describes in the video, shutting the door of your heart to God’s forgiveness leaves us on inside looking out. I would add that a root of bitterness begins growing down through the floor boards making you decision to move through the growth to open the door difficult and then, later, almost impossible.
These are heavy concepts but you love your mother so take on these truths and become a peacemaker for Mother’s day.
“Blessings on the peacemakers! You’ll be called God’s children”-this Mother’s Day.
~~~
Added 8/12/2015: “Every politician who is involved in this (#IranDeal) will have blood on their hands.”
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Filed under Christianity, Culture, Current Events 2015, Islam, Mother's day, Political Commentary, Politics Tagged with Exclusion and Embrace, forgiveness, Henry Kissinger, Iran Deal, Islamic Terroism, Miroslav Volf, Mother's day, reconcilitaion, World Order, World Peace