Are We to Be Their Playthings?

April 11, 2021 Leave a comment

“There is no question in my mind that very significant powerbrokers around the world have either planned to take advantage of the next pandemic or created the pandemic.” – Dr. Michael Yeadon, ex-Pfizer VP

Sixty years ago, President Dwight D. Eisenhower, in his farewell address January 17, 1961, warned the nation:

“. . . we must guard against the acquisition of unwarranted influence, whether sought or unsought, by the military–industrial complex. The potential for the disastrous rise of misplaced power exists, and will persist.”

The “conjunction of an immense military establishment and a large arms industry” persisted by the means of self-preservation: generate kinetic military action to generate the continued sales of military armament.

Clearly this “misplaced power” existed in the Bush-Cheney and the Obama-Biden administrations. Both made sure to continue world strife.

The Nobel Peace Prize winning 44th president launched more drone strikes than “43” carried out during two full terms. Obama launched two undeclared wars, and—as he bragged in a speech defending the Iran deal—bombed no fewer than seven countries.

Sixty years later and we are witnessing and are subject to another disastrous rise of misplaced power:  Globalist Oligarch Tech World Order Kyrioi Enclave (G.O.T.W.O.K.E.).

 The “military–industrial complex” was described as an “iron triangle” with government officials, legislators, and military-industrial firms at adjoining angles.

G.O.T.W.O.K.E. can be described as an inverted pentagram. The five interconnected points of darkness are globalists, oligarchs, techno-utopians, politicians and the media. Within the star are the stakeholders: government entities such as the CDC, NIH, DHS, etc., the Party of Davos, Pope Francis, and a supporting cast of useful idiots such as Progressive Christians -Evangelicals, Catholics, Jesuits – and election-stealing Democrats.

The inverted star represents the consortium of power and Satanic influence at work to subvert the created order.

Literature has analogies to G.O.T.W.O.K.E. For, the evil that man does to man has been repeated throughout history. Those who write to warn us, take the implications from the record of atrocities and apply them in a post-contemporary setting which contain new means to apply the same evil.

The three authors below published their novels after WWI and WWII. They understood the horrors resulting from progressivism and totalitarianism.

Aldous Huxley, in his novel Brave New World wrote of the World State and its motto “Community, Identity, Stability”.

In George Orwell’s 1984 we read ofthe “Party” and its enigmatic leader Big Brother. Of course, the Party has slogans: “War is peace,” “Freedom is slavery,” and “Ignorance is strength.”

C.S. Lewis penned a space trilogy. In the third novel in that series – That Hideous Strength – we learn of the National Institute for Co-ordinated Experiments (N.I.C.E.) N.I.C.E. is a scientific and social engineering agency and a front for dark supernatural forces. There are significant parallels of N.I.C.E. activity to what is happening today.

Like N.I.C.E., G.O.T.W.O.K.E. will stop at nothing to get their way. The epigraph and the following is from the article Ex-Pfizer Vice-President: COVID-19 Vaccines to Cause “Mass Depopulation” Event Within 2 years | The Red Elephants (the entire post is a must read!)

“I think the end game is going to be, ‘everyone receives a vaccine’… Everyone on the planet is going to find themselves persuaded, cajoled, not quite mandated, hemmed-in to take a jab. 

“When they do that every single individual on the planet will have a name, or unique digital ID and a health status flag which will be ‘vaccinated,’ or not … and whoever possesses that, sort of single database, operable centrally, applicable everywhere to control, to provide as it were, a privilege, you can either cross this particular threshold or conduct this particular transaction or not depending on [what] the controllers of that one human population database decide. And I think that’s what this is all about because once you’ve got that, we become playthings and the world can be as the controllers of that database want it.” 

And so it is that one of the pointy fingers of G.O.T.W.O.K.E., the media, invoked a representative of an increasingly Progressive Christian college to call out, persuade, and cajole White Evangelical Christians to submit to “a jab.”

“If we can’t get a significant number of white evangelicals to come around on this, the pandemic is going to last much longer than it needs to,” said Jamie Aten, founder and executive director of the Humanitarian Disaster Institute at Wheaton College, an evangelical institution in Illinois.”

White Evangelical Resistance Is Obstacle in Vaccination Effort – The New York Times (nytimes.com)

We are told in the NYT article that “Distrust of scientists has become part of cultural identity, of what it means to be white and evangelical in America”.

So, we are to trust Anthony Fauci, who with Francis Collins of the NIH, was behind the gain of function experiments gone awry in Wuhan China? Are we to trust scientism – scientific claims devoid of empirical evidence and debate and derived from ideology?

I wonder. Do Progressives pray “woke will be done on earth as it is in my belief system”? This would make sense with the following.

One of the rules Victor Davis Hanson lists in his article Radical New Rules for Post-America, Americans privately fear these rules, while publicly appearing to accept them is . . .

“Wokeness is the new religion, growing faster and larger than Christianity itself.”

Of course, to be a woke crusader one must wield the sword of wokeness. One must slash scientism deniers with cutting edge wokeness.

While woke warriors are fighting the good fight with yard signs, bumper stickers, virtue signaling, and interviews they are too busy to notice what G.O.T.W.O.K.E. is doing. This is by G.O.T.W.O.K.E. design.

The COVID-19 “pandemic” is being employed to produce a feudal state. The new class structures will mirror Medieval times.

 Following a remarkable epoch of greater dispersion of wealth and opportunity, we are inexorably returning towards a more feudal era marked by greater concentration of wealth and property, reduced upward mobility, demographic stagnation, and increased dogmatism. If the last seventy years saw a massive expansion of the middle class, not only in America but in much of the developed world, today that class is declining and a new, more hierarchical society is emerging.

The Coming of Neo-Feudalism: A Warning to the Global Middle Class by Joel Kotkin (goodreads.com)

One major way to bring about a feudal state is the control of money.

You may be aware that the Fed has propped up the stock market with low interest rates. But those not in the stock market and with a savings account have not earned interest on their money. So, the rich get richer and the poor get poorer – by design.

And, when the Biden regime talks about spending trillions of dollars for infrastructure (‘crumbling roads and bridges”) they mean they will spend a small portion on infrastructure and a massive amount to produce Obama’s “fundamental transformation” of society. The inordinate spending will mean increased taxation and not just of the wealthy. Raising your taxes is in the docket.

With the amount of government spending based on printing money and accruing debt beyond our GDP, a devaluation of the dollar and inflation will soon hit the economy. The middle class and poor will be hit hardest. Inflation means that the cost of goods will go up but wages will remain stagnant so that businesses can afford the cost of goods. Your purchasing power will decline.

With a devalued dollar, the Fed will create a digital world currency to replace physical currency. This may be done under the guise of securing public health: “cash passes on disease and pandemics”.

You will be required to exchange your physical dollars into the new digital dollar (DUSD). But here’s the kicker. The exchange rate will not be one for one. It will start out less than one for one and then decrease over time. This will serve to persuade, cajole, and force you to exchange your USD for DUSD.

And, as Dr. Michael Yeadon infers about the vaccine, a digital currency means we become playthings and the world can be as the controllers of that database want it.” 

Your smartphone is to become the controller’s means to monitor your behavior. A social credit system will be set up using your phone. This is not science fiction. This system will parallel the China Social Credit System mandated by the Chinese Communist Party. China’s population of 1,443,585,192 is controlled digitally.

Your money, your health, your contacts, your purchases – everything about you will be monitored in light (dark, really) of G.O.T.W.O.K.E. social policy. G.O.T.W.O.K.E.’s Great Reset is going to make this happen in our lifetime.

Consider what the above means for Christians. G.O.T.W.O.K.E. is led by atheists, nihilists and narcissists. None of them want anything to do with God. The tower of Techno-Babel they are building has nothing to do with God. They desire to delete Christ with their apps and algos and then by persecutions and deaths.

Some place their hope in a “horses and chariots” election, in an outpouring of rebuke against what is happening. But what I have written about above is taking place now and will not be overcome by voting in the ‘right’ candidates. We must prepare for what is next.

So, I believe it is time for Christians to prepare to go underground. Get rid of personal debt. Get rid of church buildings, building programs and church debt.

The underground church is nothing new. And, it is necessary. The potential for the disastrous rise of misplaced power exists, and will persist as Christians in China are fully aware.

We go underground to recover what it means to follow Christ and to steel ourselves with prayer and intimate community for what is coming.

For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you.

Isaiah 60:2

*****

Episode 852 –they are coming for people of faith NY Times and Liz Cheney
Episode 854 – Occam’s Razor … Fauci’s Virus and Open Borders Superspreaders
Episode 858 – Naomi Wolf Cryptocurrency and China’s Passports … The CCP’s Next Attack

You can choose to not submit your yourself to those who would use you as playthings:

Here it comes:

CDC declares racism “a serious public health threat” – Axios

Bill Gates, George Soros Team Up To Form Organization Tasked with Policing with ‘Disinformation’ – Conservative Brief

Some women report heavier and more painful PERIODS since getting the COVID-19 vaccine | Daily Mail Online

Second Vaccination Site Halts Operations After Adverse Reactions to Johnson & Johnson Vaccine (theepochtimes.com)

Beautiful 28-Year-Old Nurse Died Because of the Pfizer mRNA Injection – Shaneya.Info

They Are After Your Child – They Want to Inject Your Child With Dangerous Synthetic mRNA Technology – Shaneya.Info

Mandatory Vaccines, Mandatory Tracking Bracelets and Mandatory PCR Tests Are a Pretext to Mandatory RFID Implants Into Our Hand and Brain – Shaneya.Info

Georgia is the fourth state to pause Johnson & Johnson vaccine (nypost.com)

We are CNN’s Playthings:

*****

Note: The “rapture” is a fantasy imposed onto Scripture. We should see the Scripture in the context it was written and not add fantasy notions to it. The Apostle Paul, by the Holy Spirit, gave us the imagery of Christ returning in power. In 1 Thessalonians 4.15-16 the Apostle “Paul is casting a vision of Christ’s return wrapped in political overturns (he actually does this a lot!)”. There will be no “rapture”. “The Late Great Planet Earth” and the “Left Behind” series of ‘end times’ books are fantasies imposed on Scripture. These books are not worth your time.

*****

Filed under 2021 current events, Christianity, cultural Marxism, Political Commentary, Progressivism, totalitarianism Tagged with , , , , , , , , , , , ,

“You still don’t get it?”

March 21, 2021 Leave a comment

“I can see people,” said the man, peering around, “but they look like trees walking about.”

A blind man gains partial sight. He interprets the forms he sees via his prior limited understanding. Did he know at this stage that his perception was off?

The gospel according to Mark is composed of short narratives that could be easily visualized by those who heard its oral performance. Mark would have the listener hear, see and perceive who Jesus is. He would have the listener understand that seeing and hearing alone are not sufficient for the followers of Jesus. Understanding is what is required. At a mission critical point in the gospel account -Mark chapter 8 – Jesus reproaches his disciples for their lack of understanding.

The disciples had been mumbling about not having brought enough bread for their boat crossing. Yet twice before they had seen with their own two good eyes Jesus multiplying loaves to feed thousands. They had picked up the leftovers! And now they are mumbling about not having enough bread!

“Don’t you get it? Don’t you understand? Have your hearts gone hard? Can’t you see with your two good eyes? Can’t you hear with your two good ears?”

“You still don’t get it?”

Right after this rebuke is the narrative of the blind man who receives a two-stage healing of his eyesight (Mk. 8:22-26). The man’s depth of field is made whole. He could see everything clearly. Men were no longer like walking trees. His perception was growing.

Mark then increases the depth of field for those visualizing the account of the blind man’s healing:

Jesus and his disciples came to the villages of Caesarea Philippi. On the way he asked his disciples, “Who are the people saying that I am?

(I suppose in this setting that Jesus’ question could also be stated as “What do people perceive about me?”)

He gets feedback.

John the Baptist,” they said, or, some say, Elijah. Or, some say, one of the prophets.

Like the blind man whose initial vision is without depth of field and lacking clarity, people are reporting that they are seeing a form that they were vaguely familiar with.

What about you? asked Jesus. Who do you say that I am?

Peter, recently admonished about the bread incident, doesn’t hesitate to declare “You’re the Messiah.”

The people perceived Jesus to be one of several polemical figures: Elijah, John the Baptist or a prophet. The people were looking for just such a figure to re-enter into their times and bring about God’s judgement on the wicked.

Peter, like many Jews during the second temple period, looked for a new emergent figure: the messiah.

Hearing Peter’s reply, Jesus gave his disciples strict orders to not disclose this to anyone. It would appear that Jesus had more to teach the disciples and he didn’t want them to go public without them seeing/understanding what he sees. Mk. 8:31:

Jesus now began to teach them something new.

Jesus tells the disciples that the son of man must suffer and die at the hands of those who reject him.

Peter is clearly rattled with this new teaching. Clinging to the vague figure of a messiah and projecting onto Jesus that image, Peter rebukes Jesus for saying things that would alter his own view of things.

Jesus sternly rebukes Peter for rebuking him.

Get behind me, Accuser! he said. You’re thinking human thoughts, not God’s thoughts.

Even after all that he had witnessed, including an unclean spirt that identified Jesus as “God’s Holy One”, Peter still did not perceive who Jesus is. Peter still didn’t understand. Peter, with his “human thoughts”, was still in “men as trees walking” mode.

Jesus does not hold back. Jesus goes on to describe what is required of those who follow him. He talks about life altering choices. He talks about accountability. (I think Peter, at this point, wanted to go back to passing out bread.)

Having taught them something new, Jesus, his mind set like flint towards Jerusalem, brings his closest disciples on a field trip. Peter, James and John go with Jesus up atop a high mountain. There, Jesus is transfigured into heavenly splendor right before their eyes. Moses and Elijah, the Law and the Prophets, are standing with Jesus.

Peter, again using human thoughts, didn’t know what to say but he said it anyway . . .

I tell you what – we’ll make three shelters, one for you, one for Moses and one for Elijah!

Peter (“You still don’t get it?” Peter) gets another stern rebuke:

Then a cloud overshadowed them, and a voice came out of the cloud: This is my son, the one I love. LISTEN TO HIM!

This same Peter declares to bystanders who are questioning his relationship to Jesus, “I don’t know this man you’re talking about.”

A Roman centurion who stood before the cross, saw how Jesus died. He declared “This fellow really was God’s son.”

Seeing, hearing and perceiving. “You still don’t get it?”

****

Mark’s skillfully structured biography uses a literary device (inclusio) to emphasize that seeing, hearing and perceiving things from God’s perspective are absolutely essential traits for followers of Jesus. Between healing-of-blind-man narrative brackets, Jesus takes his disciples aside and talks mission detail. He relates what His father has told them. He wants the disciples to take this in. This information will prepare them for what is coming.

Beginning Bracket: Mark 8:22-26. We read of a blind man receiving a two-stage healing. Then, in Mark 8:31-32

There’s big trouble in store for the son of man, he said. The elders, the chief priests, and the scribes are going to reject him. He will be will be killed – and after three days he’ll be raised. He said this all quite explicitly.

And, again in Mark 9:31-32:

The son of man is going to be given over into human hands. They will kill him; and when he’s been killed, after three days he will rise again.

They didn’t understand the saying, and they were afraid to ask him.

And, again in Mark 10:32-34:

“Look, he said, “we’re going up to Jerusalem. The son of man will be handed over to the chief priests and the legal experts, and they will condemn him and hand him over to the pagans. They will taunt him and spit at him and flog him and kill him – after three days he will rise again.

End Bracket:  Mark.10:46-52. A blind beggar named Bartimaeus receives his sight after calling out loudly to Jesus “Son of David! Jesus! Take Pity on Me! … Son of David take pity on me! . . . Teacher, let me see again.”

****

Both hardness of hard (Mk. 3:5) and the leaven of the Pharisees and of Herod (Mk. 8:15) can keep one from seeing and perceiving who Jesus is and what he is about. Jesus warned against both.

When the disciples asked about his use of parables (Mk4:10-13), Jesus’ response included words from Isaiah 6: 9-10:

The mystery of the kingdom is given to you, but for the people outside it’s all in parable, so that ‘they may look and look but never see, and hear and hear but never understand; otherwise they would turn and be forgiven.’

Don’t you understand the parable? He said to them. How are you going to understand all the parables?

When Jesus confronts the disciple’s mumbling about not bringing enough bread (Mk.8:17-18) he questions them as to whether they are just like the outsiders he talked about in his response to parable use:

Can’t you see with your two good eyes?

Can’t you hear with your two good ears?

Many today do not perceive who Jesus is. They, like Peter, readily associate themselves with Jesus, as Jesus appears to them as being “on the right side of history”. But they remain clueless as to who he is. Instead, they project onto Jesus a form they are familiar (and comfortable) with.

Some are not comfortable with a Jewish Jesus. Some project onto Jesus a Catholic or Evangelical image. Some project onto Jesus an image of a Progressive social justice warrior. Some say he is Elijah, some say John the Baptist and others . . . Oprah, for instance, projects a Pluralist-Pantheist-Playdough image onto “the Son of God”.

***

Why was Jesus pressing so hard for his disciples to gain understanding? Human thoughts deny the reality of Jesus every time. With God’s thoughts, God’s perspectives, we can see beyond our present circumstances and our present suffering and grab ahold of God’s resources.

The apostle Paul, who wrote of unwise hearts growing dark (Rm. 1:21) and teachers possessing an outline of knowledge and truth (Rm. 2:20) prayed for the church at Ephesus. He desired that the church receive the spirit of wisdom and revelation in the knowledge of Jesus.

I personalized Paul’s prayer, found in Ephesians 1: 17-19, so that those of us who follow the Lord can pray and grow in the wisdom, knowledge and understanding of our Lord.

I pray that the God of King Jesus, our lord, the father of glory, would give me, in my spirit, the gift of being wise, of seeing things people can’t normally see, because I am coming to know him and to have the eyes of my inner most self opened to God’s light. Then I will know exactly what the hope is that goes with God’s call; I will know the wealth of the glory of his inheritance in his holy people; and I will know the outstanding greatness of his power toward those who are loyal to him in faith, according to the working of his strength and power.

****

War Room Episode 795 – Dennis Prager, Transhumanism, and the West

Filed under Christianity, The Gospel of Mark, Wisdom Tagged with , ,

Step Outside

March 7, 2021 Leave a comment

“Late last month the Boundary Waters was named a dark sky sanctuary by the International Dark Sky Association, a nonprofit that works around the world to reduce light pollution and protect night skies. It’s one of just 13 such designations in the world. 

To qualify, a place has to have exceptional starry nights, and a “nocturnal environment that is protected for its scientific, natural or education value, its cultural heritage and/or public enjoyment.

 . . . We’re looking at a sky that people looked at thousands of years ago. And to me it feels like preserving a really special heritage. It’s part of the fabric of the Boundary Waters.”

– Boundary Waters designated a dark sky sanctuary

Many years before this recent designation of “dark sky sanctuary”, I took in the “exceptional starry nights”. I did this during my two-week canoe trips out of Ely, MN into the Boundary Waters Canoe Area Wilderness.

The trips were about camping out in a secluded wilderness with close friends. And for me at least, it was about getting out of town and experiencing a different reality. My parents were not campers.

Born and raised in the city of Chicago and later moving to the suburbs, life was lived under manmade illumination.

I ate, played, did homework – did everything – by the light of incandescent, fluorescent or thungsten-halogen lamps. At night I walked or rode my bike under the mango-yellow light of street lamps.

In the Boundary Waters Wilderness there was none of that. When the campfire smoldered out, or when I wandered off from the camp, the firmament provided the only light.

Within that night sky sanctuary, absent of “light pollution”, billions of stars were sending out light. I learned later that the starlight had come to me from the distant past.

The night sky sanctuary is a time machine. Things had been set in motion long before I came around. I needed to step outside my frame of reference to understand this.

****

Within the eyewitness testimony recorded in Mark’s gospel, there is an account not recorded in the other three gospels. We read of a blind man receiving his sight in two stages. The account is situated right after the account of the disciples not “seeing” – not understanding – what is right in from of them.

In Mark chapter 8 vs. 12-21, we find the disciples concerned about not having brought enough bread for their boat crossing. Their concern and confusion began when they did not understand Jesus’ warning.

“Beware!” said Jesus sternly to them, “watch out for leaven – the Pharisees’ leaven, and Herod’s leaven too!”

(One could say that “the leaven of the Pharisees” leads to a rising sense of self-righteousness. And, the “leaven” of Herod leads to a rising sense of self-importance. Both leavens lead to an eclipsing of the light of day.)

Jesus then sternly replies to the disciples and their mumbling about not bringing bread.

“Don’t you get it? Don’t you understand? Have your hearts gone hard? Can’t you see with your two good eyes? Can’t you hear with your two good ears?”

Jesus goes on to point out the obvious to his disciples: they were directly involved in feeding the five thousand and the four thousand. Each time they started with only a few loaves and ended up with baskets full of leftovers. How could they not understand and take in what took place in their presence?

Then comes the account of the man without two good eyes. Mark 8: 22-26:

They arrived at Bethsaida. A blind man was brought to Jesus, and they begged him to touch him. He took his hand, led him outside the village, and put spittle on his eyes. Then he laid hands on him and asked, “Can you see anything?”

“I can see people,” said the man, peering around, “but they look like trees walking about.”

Then Jesus laid his hands on him once more. This time he looked hard, and his sight came back: he could see everything clearly. Jesus sent him back home.

Don’t even go into the village, he said.

The blind man recovers partial sight after Jesus touches him. He gains full sight after Jesus touches him again. The man looks really, really hard all around. Everything then came into view for the once-blind man. He can now “walk perfectly on all his paths.”

Though I’ve read this passage many times before, what stood out this time – Jesus leading the blind man out of the village before restoring his sight. Did the village represent an established framework of thinking – a frame of reference – that needed to be reorientated by Jesus?

Was the variation in setting, from where the man had long groped for a path to outside the village, meant to be an object lesson for the disciples? They also groped for understanding. Did they need to step outside the village understanding of things?

Was the relocation outside the village for the healing a means to clear away obstacles from the man’s path? To straighten out paths for the blind man and the understanding of the disciples?

The disciples and Mark’s readers would no doubt understand the meaning within this account. Seeing and not seeing correlate to understanding and not understanding in words of the prophet Isaiah (Is. 6: 9-10). And both states correlate with the path one walks. This is heard in the words of the Damascus Document found near the Qumran community.

The “Teacher” exhorts the reader to “Listen to me and I shall open your eyes so that you can see and understand the deeds of God . . . so that you can walk perfectly on all his paths” (CD2:14-16)

The gospel of Mark opens with quotes from prophets Isaiah (40:3) and Malachi (3:1) in reference to John the Baptist:

“Look! I am sending my messenger ahead of me; he will clear the way for you! A shout goes up in the desert: Make way for the Lord! Clear a straight path for him!”

In the verses that follow we read of relocation, redirection and the clearing away of impediments in order to walk perfectly.

Mark writes of John the Baptist appearing in the desert announcing a baptism of repentance. A relocation outside the village.

Then we read that “the spirt pushed him (Jesus) out into the desert.” A redirection from villages. (Imagine the night sky over the desert – a dark sky sanctuary declaring the glory of God.)

The blind man, once groping for a path, stepped outside his frame of reference with Jesus. There, he was healed and saw what the disciples had yet come to see– that Jesus is the Frame of Reference. All else is darkness, murkiness, groping, and . . . mumbling.

****

2017 Biologos Conference, Astronomer and President of BioLogos Deborah Haarsma: Christ and the Cosmos

Filed under Christianity, nature Tagged with , , , , , , ,

Playing the “Ice-game of Reason”?

December 21, 2020 Leave a comment

Years ago, now, I read the folk stories of Hans Christian Anderson to my two youngest. Storytime included The Ugly Duckling, Thumbelina, The Little Match Girl, The Princess and the Pea, The Steadfast Tin Soldier and… The Snow Queen.

First published in 1845, The Snow Queen centers on the struggle between good and evil as taken on by a little boy and girl, Kay and Gerda.

Below are the seven stories of the Snow Queen (audio and pdf).

First Story: Which Treats of a Mirror and of the Splinters

Second Story: A little Boy and a Little Girl

Third Story: Of the Flower-Garden at the Old Woman’s Who Knew the Art of Sorcery

Fourth Story: The Prince and Princess

Fifth Story: The Little Robber Maiden

Sixth Story: The Lapland Woman and the Finland Woman

Seventh Story” What Took Place in the Palace of the Snow Queen, and What Happened Afterward

The Snow Queen by HCADownload

Filed under Christianity, Christmas, Evil, Holiday Tagged with , , ,

The Unmasking

May 17, 2020 Leave a comment

 

As in a morning field. Was it a vision?
Or did we see that day the unseeable
One glory of the everlasting world
Perpetually at work, though never seen

-Edwin Muir, Transfiguration

Why talk about the transfiguration of Jesus during the time of COVID-19? For one, to provide a respite from the incessant fear-mongering pouring out from the 24/7 news cycle and with it the cloying and Orwellian “Heroes” pronounced upon us for submitting to anti-social behavior. A more important reason is to lift our sights above charts, graphs and, metrics that encapsulate our Pareto-ized lives at this time.

The gospels document Peter, James and John’s mountain top eye-witness account of the transfiguration: Matthew 17: 1-8, Mark 9: 2-8, Luke 9: 28-36. Peter recalls it in his second letter, 2 Peter 1: 16-18.

When we made known to you the power and appearing of our Lord Jesus the Messiah, you see, we were not following cleverly devised myths. Rather, we were eyewitnesses of his grandeur. For when he received honor and glory from God the father, a voice spoke to him from the Wonderful Glory, “This is my son, my beloved one, in whom I am well pleased.” We heard his voice, spoken from heaven, when we were with him on the holy mountain.

John alludes to the transfiguration in his gospel. (John 1:14):

And the word became flesh, and lived among us. We gazed upon his glory, glory like that of the father’s only son, full of grace and truth.

Recall that Moses, tasked by God to lead the people of Israel out of Egypt, wanted a handle on things. Overwhelmed, he wanted to know who will go with him to make the exodus happen. God replied:

My Presence will go with you, and I will give you rest.

Moses, anxious about new his vocation, wanted further clarity and security:

Then Moses said to him, “If your Presence does not go with us, do not send us up from here.  How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”

God accepts Moses’ request, as God wants to reveal Himself to Moses (and the people of Israel).

 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”

Then Moses said, “Now show me your glory.”

And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But,” he said, “you cannot see my face, for no one may see me and live.”

Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.”

Moses was not allowed to see God’s face. But the glory of God shone so much onto him during his encounters with God that his face was radiant. So radiant, in fact, that he had to wear a veil whenever he returned to the people (Exodus 34: 35).

The transfiguration –Moses and Elijah standing with Jesus in dazzling light (representing the Law and the Prophets and the New Covenant) – had an earth-shattering effect on the earthlings. Peter wanted to get a handle on all this. He began to speak, formalizing and institutionalizing what he sees (as many have done since). But then God spoke …

When the disciples heard this, they fell face down to the ground and were terrified. And Jesus came to them and touched them and said, “Get up, and do not be afraid.” And lifting up their eyes, they saw no one except Jesus Himself alone. (Matthew 17: 6-8)

An unmasking, a revelation, had occurred. God Very God could be seen in a glorified human form. The transfiguration happened once. But similar revelations happened throughout the gospels. It happened earlier when Jesus read Isaiah in the synagogue. And, later, at the time of Jesus’ crucifixion. The veil of the holy of holies was torn from top to bottom and a Roman Centurion, standing at the foot of the cross, said “This fellow really was god’s son.”

The same thing happened when the disciples “recognized” Jesus after his resurrection. And, when Paul encountered Jesus on the Damascus road. And it will happen when we see him as he is and all faces will look upon him. John makes a point in his gospel (and letters) about recognizing Jesus.

John’s only gospel reference to the transfiguration, we gazed upon his glory, could be seen as the theme of his gospel account. “Look! There’s God’s lamb!” “Come and see.” Remove your blindness. Look at Jesus. See in his human face the living God.

Do you think that Peter, James and John were radiant after they saw the human face of the living God? Do you think that they veiled their wonder and joy when they returned to the people? Do you think they came away with a whole new understanding of the infinite-personal God?

 

The transfiguration of Jesus is not a day on the church calendar or a cool yet detached-from-earth-reality event. No. Rather, it is God coming to his creation – his temple -and revealing Himself to us. What did God reveal to His image bearers, the keepers of His temple? He disclosed his glory, grace and truth – and not in generic theological terms. He revealed in person the character and personhood of God. He spoke. He is aware of his creation. He has a will. He is good.

The luminous transfiguration of Jesus allowed Peter, James and John a glimpse of ultimate reality. It also threw light onto where they lived: a world darkened by disease and evil. Yet, as the texts also reveal, the transfiguration offered no escape route (no Rapture) for Peter, James and John to leave this troubled world. No. Jesus comes down the mountain with them. In doing so, he reiterates without words what they had heard in the Moses account: My Presence will go with you, and I will give you rest.

So be it in the days of COVID-19.

Filed under Christianity, pandemic Tagged with , ,

Transformative Knowledge

April 26, 2020 Leave a comment

 

The opening of the poem The Agony by George Herbert speaks of the modern way of knowing: the rational scientific mode (“philosophers” = natural philosophers). Herbert says there is so much more to take into account; there is so much more to knowing. He seeks to balance, heal and re-inform our ways of knowing. To radically transform our ways of knowing, Herbert invites us to turn to Christ at the intersection of sin and love – Christ’s Passion.

Closer to home, have you noticed that churches have ways of presenting sin and love? There are churches that speak about sin and damnation. They are ready to point out sin and make love conditional. And, there are churches that speak of unconditional love and inclusion while making sin conditional. Herbert reminds us that transcendent love can only be fully understood when we come to a knowledge of our sin and the meaning of cross.

 

The Agony

Philosophers have measur’d mountains,
Fathom’d the depths of the seas, of states, and kings,
Walk’d with a staff to heav’n, and traced fountains:
But there are two vast, spacious things,
The which to measure it doth more behove:
Yet few there are that sound them; Sin and Love.

Who would know Sin, let him repair
Unto mount Olivet; there shall he see
A man so wrung with pains, that all his hair,
His skin, his garments bloody be.
Sin is that press and vice, which forceth pain
To hunt his cruel food through ev’ry vein.

Who knows not Love, let him assay
And taste that juice, which on the cross a pike
Did set again abroach, then let him say
If ever he did taste the like.
Love is that liquor sweet and most divine,
Which my God feels as blood; but I, as wine.

Filed under Christianity, Poetry, poetry Tagged with , , , , ,

Lent in the Time of Coronavirus

April 5, 2020 Leave a comment

“I’m telling you a solemn truth: unless a grain of wheat falls into the earth and dies, it remains all by itself. If it dies, though, it will produce lots of fruit. If you love your life, you’ll lose it. If you hate your life in this world, you’ll keep it for the life of the coming age.” -the gospel according to John, 12: 24-25

These words of Jesus were in response to Andrew and Philip. They came to Jesus saying that some Greeks would like to meet him. It seems to be a strange response for a simple request. But Jesus, noting that the “world” was coming to him for answers and for salvation, speaks of his coming death and the means to a resurrected life by following the same vocation. His words define the essence of Lent.

From the earliest days of the church, times of self-examination and self-denial have been observed. The origin of this practice may have been for the preparation of new Christians for Baptism and a reset of their lives. 2020 and the Lenten season is upon us and with it the government recommended “Stay in Place” until April 30th. Easter (April 12th), resurrection day, is the celebratory end of Lent and a restart to new life dependent on what takes place during Lent.

In the midst of the coronavirus pandemic, there is a worldwide intense focus on physical and financial well-being, As we each hunker down and remain sequestered away from the coronavirus, anxiety is compounded: we want to know if we’ll be OK; we want to know where all of this is going and how it will end. The Greeks who wanted to meet Jesus and first-century Jews with their age-old anticipation for a Messiah to set the world to rights had similar concerns.

It is said that Luke, writer of a gospel account and the Acts of the Apostles, was a Greek physician. This being the case, he would testify, if present today, to the infirmities leading to vast numbers of death in the first century. He would recount that there were all manner of infectious diseases, smallpox, parasitic infections, malaria, anthrax, pneumonia, tuberculosis, polio, skin diseases including leprosy, head lice and scabies and, more. Dr. Luke would be the first to tell you that first-century remedies were ineffectual against the afflictions mentioned.

Paul, the apostle to the Gentiles, would tell us how Stoic and Epicurean philosophers dealt with grim reality surrounding them.

The Stoics, around the same time as Epicurus, posited a grim fatalist outlook. Considering themselves cogs in life’s machinery, their response was to lead a virtuous life in spite of “it all”. Materialism and passions were of no interest to them. “No Fear” and apathy towards life’s randomness were the attitudes they wore on their shoulder to appear non-self-pitying. They also advocated for suicide -the ultimate form of self-pity.

The philosophy of Epicureanism, posited by the Greek philosopher Epicurus (341-270 BC) a few centuries before the birth of Christ, offered mankind self-pity with license. Per Epicurus, there was no God or the gods were uninvolved with men. And, for him, there was no life after death. So, mankind had to make the best of the atoms he was dealt. Man was to do so by avoiding pain and seeking pleasure in the company of like-minded friends. Self-pity could be dealt with in intimate and safe surroundings.

Around the first century Epicureanism and Stoicism were evident in Greek, Roman and Pagan life. These philosophies gave words to what was inherent in man from his days in the Garden – a narrative of mis-trust in God. During the first century these philosophies were already fused with pantheism and the zeal to worship pagan deities.

To seek relief, paganism, an early form of Progressivism, enjoined pagans to offer the distant gods sacrifices to secure their well-being. Israel, called to be the people of God, chose to lament – asking God to respond to dire circumstances according to revealed His nature. Many of the Psalms are worship-infused petitions invoking remembrances of God’s ability to save and vows to praise Him as he does so again.

Psalm 13

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
 How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
 lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

 But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
I will sing to the Lord,
    because he has dealt bountifully with me

In the news reports we hear “unprecedented” many times over. Yet, this pandemic is no Black Swan event. History records pandemics, plagues, earthquakes, famines and, all manner of tragedies affecting mankind. In my previous post I mentioned weathering last century’s Asian flu pandemic. And though our response to the current pandemic is “unprecedented” mankind will continue to suffer from unexpected devastating events. Mankind will continue to ask, as did the psalmist (Psalm 22), “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?” We read above that the psalmist has put his trust in God’s unfailing love. He awaits God’s salvation knowing that God has acted to save a remnant of the faithful before.

Lent, this Lent in particular, is a time to lament. We want to know if we’ll be OK; we want to know where all of this is going and how it will end. Asking God to consider the dire circumstances and to answer according to his nature, is a conversation to foster during Lent. It is a time to consider that there is an advocate – the Word Incarnate – who pleads for us before the throne of God. He does so with ‘real-world’ experience.

The Son of God entered the unsanitary disease-filled world described above. He is fully aware of the pain, suffering and groaning of his creation and of man’s philosophies, with its grains of thought which produce no fruit. He did not come to give us social justice platitudes. He did not come to create a Progressive party and overthrow the establishment. If, as God-man, he had not made the sacrifice to redeem his creation, then he would have “remained alone” as a philosopher with platitudes. He came instead, as he stated to Andrew and Philip, to be a grain of wheat that falls into the earth and dies in order to bring forth much fruit in his creation.

Per Jesus’ example, Lent is a time to become a grain of wheat that falls into the earth and dies, dies to the flesh on the world’s self-preservation life-support. It is a time to cultivate healthy spiritual habits, habits that produce the fruits that Jesus spoke about when his time of sacrifice was approaching.

As a season for Christians to mark time and to “Stay in Place”, apart for a time from the world’s pervasive influence, Lent is a time for Christians to hunker down, revise routines, and to focus on what matters. It is a time of reflection, repentance and, renewal. It is a time for fasting, growth and, a return to silence and simplicity.

As we do so, we may find that the silver lining we had purchased in the moment, in the midst of dark days of stress and difficulty, was in exchange for thirty pieces of silver. We may learn that the investments we have made – time-wise, financially and morally – are insufficient to carry us forward. We may find that we have greatly leveraged ourselves to control larger and larger positions in life, positions that are more than we can handle. We may have done so to gain acceptance and security from the world. But now there are margin calls we are unable to pay. This may cause us to look to for more security from the world or to God. During this time, we may also learn that our God-given discernment has been used to criticize others and their “sins” and not for intercession on behalf of them.

In the midst of the coronavirus pandemic ‘exile’, we may be wishing “If only someone would push RESET and we could get on with our lives as before”. A RESET button has been pushed. Jesus of Nazareth, very God of very God and the Word made flesh, came into the world to reset all narratives, including the historical Judaic narrative, by keeping his covenant promises. The epigraph, words to both Greeks and Jews, tells us how.

The resurrection of Jesus is the greatest RESET and the only one that really matters. With it, the power of death had been defeated. Remember Jesus telling Martha at the time of Lazarus’s death, “I am the resurrection and the life. And anyone who believes in me will live, even if they die.” (John 11: 25-26) Yes, Jesus wept at the overwhelming sorrow caused by Lazarus’ death. But he knew that he would overcome death and that there would be rejoicing in the new-life fruit his death and resurrection would produce.

Lent in the Time of the Coronavirus is a time for Christians to plant the grain-of-wheat RESET and to be ready to go on with their lives as never before.

Filed under Christianity, Current Events 2020, Easter, lent, pandemic, suffering Tagged with , , , , , ,

Watershed at the Well

March 14, 2020 Leave a comment

 

This day began like all other days in Sychar. The man that stayed with me last night left my side early, while it was still dark. I turn over and wait. I go out when the sun is highest over Mount Gerizim so as to not rankle the locals.

You see, I have a reputation in this town. It has to do with the men who have come and gone from my life. I keep going back to the well for a different man. Those I’ve been with have been dull, uninteresting and not satisfying at all. The one I’m with now: ehh! I could do better …

No matter. I am supremely self-reliant, like my people the Samaritans. We don’t need the Jew’s affirmation. We have our holy mountain, our Pentateuch and the true religion of Israel. And, I have my ways …

It is time for me to go for water. There is a spring way off in that direction, but I much prefer the water from the well of Jacob our patriarch. Come with me and I will tell you about my people. Cover your head, for the sun is scorching, and carry this water jar. We will fill two water jars today …

My people remained in the land of Israel and were not carried off to Babylon like those of Judah. We are the true remnant of Israel. We are guardians of Israel. We have preserved the true religion of our fathers. Our ways were not altered and distorted by the Babylonian captivity. When the Judahites returned to Israel, they presumed their ways to be true Israel. They presumed their own holy place …

Look at blessed Gerizim. Mount Gerizim is our holy mountain. It has been the true holy place for Israel since the time Joshua conquered Canaan … It is the mountain designated by Moses for our place of worship …

There, at its base is Bir Ya`qub, the well of Jacob our patriarch. That is where we are headed. It is near a crossroad for those traveling north or south … that well is where our father Abraham sent his servant to find the future wife for his son Isaac. The servant was to ask for water. If offered water by a woman there then that was the sign that she would be Isaac´s future wife …

Those who returned from Babylonian captivity despise us. According to the Jewish polemic Ben-Sira, we are “the foolish people that dwells in Shechem” and an enemy of Israel. Over one-hundred years ago a Jewish king, John Hyrcanus, destroyed our holy city of Shechem and our temple on Mount Gerizim. I suspect that the Jewish authorities didn’t like us trying to stop their rebuilding of the walls of Jerusalem when they returned. They also don’t like that we married foreigners and took on their ways. They call us half-breeds! …As you can imagine, there has long been religious and ethnic enmity between us and the Jews …Why, they even have hatred against their own people and prophets. They kill them! … So, I want nothing to do with them …

The well is to the right of the road where it bends from the great plain of Makhneh into the pass of Shechem. The well is deep. The water is clear and pure. You must taste it ….

If you haven’t realized it yet, I am fiercely independent like my people, the Samaritans. I support myself. I own property, earned through my dealings with men. I am fiercely independent like my people, the Samaritans. And we are an open-minded people. We have welcomed criminals and refugees and the excommunicated – the violators of the severe Jewish laws. They have found safety with us from the Jewish authorities … I am comfortable living as I do among the rejected …

It is good that we go to the well now, while the sun is hot and the chatter cooled. The women of Sychar have all drawn water early this morning and have returned home. We will be left alone …

I am not only a Samaritan but also a woman of the world. When the Greeks came and conquered Samaria, we took on many Greek ways while keeping our traditional ways. We called our sanctuary Zeus Hellenios to honor God in the language we became familiar with. And, why shouldn’t we acknowledge their gods as being the same as our God. We are open-minded and not like those uppity Judeans who returned from exile with their Judaism. They refuse to associate with foreigners and us Samaritans. They keep their distance and we keep our distance. They have their land and we have ours. They have their ways and we have ours. And when the Messiah comes, he will put things right. The Messiah will show those Judeans that we were right all along …

Just a little further. I can almost taste that cool water …wait! Who’s that? A Jew? Why is he alone? Is he a running from the Jewish authorities? One doesn’t come through these parts alone for fear of being robbed and left to waste. Remember those men we passed earlier? Maybe he is with them. He must be passing through … Look! This ‘foreigner’ has nothing to draw water with. We will ignore him and pretend that he isn’t there in our space. Those Judeans have nothing to do with us Samaritans. They think we are all demon possessed. We will have nothing to do with them….

Give me your water jar. I will lower it into the well … there, water cool and clear.

“Give me a drink.”

(Whispering: This is odd. Why is he asking me for water? He is not my husband. Doesn’t he know that women and men don’t keep company? Doesn’t he know that Samaritans and Jews don’t associate? He is crossing a line. I’ll deal with him.)

“What! You, a Jew, asking for drink from me, a woman, and a Samaritan at that?”

“If only you’d known God’s gift and who it is that’s saying to you, ‘Give me a drink,’ you’d have asked him, and he would have given you living water.”

“But sir, you haven’t got a bucket! And the well is deep! So how were you thinking of getting living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, with his sons and his animals?”

“Everyone who drinks of this water will get thirsty again. But anyone who drinks the water I’ll give them won’t ever be thirsty again. No: the water I’ll give them will become a spring of water welling up to the life of God’s new age.”

“Sir, give me this water! Then I won’t be thirsty anymore, and I won’t have to come here and draw from the well.”

“Well then, go and call your husband and come here.”

“I haven’t got a husband.” (Whispering: Where is he going with this?)

“You’re telling me you haven’t got a husband! The fact is, you’ve had five husbands, and the one you’ve got now isn’t your husband. You were speaking the truth!”

(Whispering: Hmmm. This guy is perceptive. Let’s see what he does with this!)

“Well, ahem…Well, sir, I can see you’re a prophet …Our ancestors worshipped on this mountain. And you say that in Jerusalem is the place where people ought to worship.”

“Believe me woman, the time is coming when you won’t worship the father on this mountain or in Jerusalem. You worship what you don’t know. We worship what we do know; salvation, you see, is indeed from the Jews. But the time is coming – indeed, it’s here already! – when true worshippers will worship the father in spirit and truth. Yes: that’s the kind of worship the father is looking for. God is spirit, and those who worship him must worship in spirit and truth.”

(Whispering: OK, I’ll try this.)

“I know that Messiah is coming, the one they call ‘the anointed’. When he comes, he’ll tell us everything.”

“I’m the one – the one speaking to you right now.”

(Whispering: Did you hear that? Did you hear him tell me everything about my life? He told me what was true about me and did it without patronizing me. How can someone know me who doesn’t know me except if he is from God? Could he be the ‘anointed One’? …Now, who are these guys? Judean Jews? They must be with him. They are looking at us and whispering. C’mon let’s go back home. I want to tell everyone and bring them here …What’s that? The water jars? Leave them. They will draw water and refresh themselves. They will be here when we come back with everyone. C’mon. Let’s hurry! …I forgot to ask his name! I’ll call him Joshua. C’mon! Let’s run. My community will want to meet him! This man has a new way of looking at things! A new reality we need to hear more of! My people know me well enough to know that I am no fool! ….

… … …

“Everyone! Everyone! C’mon everyone! Come and see a man who told me everything I did! You don’t think he can be the Messiah, do you? …I hear what you’re saying …you’re saying that you already know everything I have done. But listen. He doesn’t know me and yet he told me everything about me. You don’t have to believe me. Come and see for yourselves! He has a different way of looking at things, things you need to hear for yourselves! Come! Hurry, before they leave the well!”

… … …

My friend, thank you for coming with me this day. This day began like all other days in Sychar but ended like no other. My people were amazed at Yeshua’s words. They believed in him, some based on what I had said and others on hearing him for themselves. Now they want to be baptized by his disciples in the Jordan river.

I must go. We have invited these Judean Jews, the ‘anointed One’ and his disciples, to stay with us before they head to Galilee. We created space for them in our homes. Yeshua has much to teach us … We are learning how to love God and our neighbor with “spirit and truth” righteousness. I thought I was clever, but I’ve had to rethink many relationships today …. I am abandoning my pluralistic and sectarian ways. I am embracing Yeshua and his ways. There is no one like Adonai among the gods. Those old ways now seem foolish and childish and full of carnality and resentment. I was like the Dead Sea, always taking and never giving. Now, I want “living water” to flow through me, to refresh and satisfy those who ask me for water.

Before today, my people had no use for the Jewish prophets. But now, because of the anointed One, I will quote his reciting of Isaiah the prophet:

“And the LORD will continually guide you,

And satisfy your desire in scorched places,

And give strength to your bones; And you will be like a watered garden,

And like a spring of water whose waters do not fail.”

 

 

 

 

… adapted from the Gospel According to John, chapter 4

Filed under Christianity, Short Story, The Gospel of John, Writing Tagged with , , ,

In My Element

February 13, 2020 Leave a comment

 

How could I forget the passing of my father and mother? My father had become terribly sick. My mother cared for him day and night and soon became sick herself. I cared for both until they died days apart. How could I forget those days of loss and the burden put on me at that time? I am Martha and the oldest of three children.

As was our custom, the three of us – my brother Lazarus, my sister Mary and I – mourned for seven days. We did no work; we did no cleaning or cooking. Friends and relatives brought us food and sat with us and mourned with us as we sat barefoot on the floor. When that time was over, I felt isolated and overwhelmed. I felt the weight of the world suddenly on my shoulders. I was only 13 years old.

Before all this happened, I felt carefree. Life was an uncomplicated joy. When our family went to the synagogue, mother, Mary, and I would sit with the women. Father and Lazarus would sit with the men. Everything was as it should be. We were together in our element. But since, the remaining three of us have felt out of place, as if we were illegitimate children. It didn’t help that older women whispered between themselves when they saw us.

And, celebrating Passover was not the same without father and mother. Father would say, “Mary, ask the question”. Mary would respond “Why is this night different from all the other nights?” Then, we each had to give our answer as she asked it four times. I miss them most during these times.

Without father I felt cut off from the community and the events of the day. Father would come home and tell us all that was going on as we ate our evening meal. In his circle of friends there was much talk of the Romans and their taxes and about Caesar’s image on the denarius. (Father told us that he paid the temple tax in Tyrian shekels because those coins didn’t contain any earthly ruler’s image. This meant he had to deal with greedy money changers.)

Father became especially animated when he talked of a Messiah, one anointed by God who would smash the enemies of God and reign over the earth. Everyone he spoke with thought his appearing was imminent. When father talked about the Messiah he would recite the synagogue reading of the prophet Isaiah:

The Spirit of the Sovereign Lord is on me,
because the Lord has anointed me
to proclaim good news to the poor.
He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
 to proclaim the year of the Lord’s favor
and the day of vengeance of our God,
to comfort all who mourn,
     and provide for those who grieve in Zion—
to bestow on them a crown of beauty
instead of ashes,
the oil of joy
instead of mourning,
and a garment of praise
instead of a spirit of despair.
They will be called oaks of righteousness,
a planting of the Lord
for the display of his splendor.

 

As the oldest I took charge of caring for my younger brother and sister. Who else would do this? I fed them, cleaned their clothes and taught them the ways of our people as I had been taught by father and mother. Thankfully, father left his affairs in good order. We lacked for nothing and lived in a spacious home in Bethany.

At our home I tried to maintain order, as my mother had done. She watched over the affairs of the household and did not eat the bread of idleness. She was a woman of noble character and I wanted to be like her. So, I did what was needed.

As I busied myself at home, Lazarus and Mary would go to the marketplace to buy food for our daily meal – fish, vegetables, fresh herbs and the like. At the market they also gathered up the recent gossip and news from travelers about the events of the day. One day it happened that they came home and could talk of nothing else except Jesus.

Mary couldn’t contain herself. She swirled as she spoke in her lilting voice: “He healed … a man … of a terrible skin disease! He healed … a Centurion’s … servant! He raised … a widow’s son … from the dead! Unclean spirits … are cast out! The daughter of Jairus … the ruler of the synagogue … healed! A woman … sick for twelve years … healed! A lame man … made to walk…on the Sabbath! Jesus fed thousands … with a few … fishes and loaves! A storm … was calmed … on the sea of Galilee … “

As Mary spoke, Lazarus paced back and forth. When he finally stopped, he said that Jesus had been in the synagogue in Nazareth … that he had been handed the scroll of the prophet Isaiah … that he had read the same words that father recited to us so often!

“His words are the words of life!” Mary exclaimed half-twirl. Lazarus wondered out loud: “Could this be the Messiah that father talked about?”

They both tugged on me. “Come and hear what people are saying!” But I had to remind them of the hour.

“It is almost sundown and the beginning of the Sabbath. We must prepare for this. Help me do this. Mary, sweep the house. Lazarus, take these fish bones out to the refuse pile.” After the sabbath, I told them, we will go and hear what is being said about him.

 

 

Soon after, it happened that Jesus came to where we were. He arrived with twelve men who followed him intently and some seventy others. The three of us overheard many of their conversations as they gathered in our village. There was excited talk of Jesus being the long-awaited Messiah. “But what good is a dead Messiah?”, was a response we heard over and over. Many were questioning the direction Jesus was taking – going up to Jerusalem. The rumors were that the authorities there were wanting to do away with him.

The disciples discussed and puzzled over what Jesus had said when they were alone: “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life”. “What could this possible mean?” they asked each other, “Why must he be killed? And “Isn’t the resurrection on the last day?”

Several spoke of Jesus sending them out in his name. They had the authority to cast out unclean spirits in his name! They were sent to proclaim the kingdom of God. There were villages where they were welcomed and were given food and drink. And there were places where they were not welcomed. In response to these places they wiped that town’s dust from their feet and said “Gods’ kingdom has come close to you! It will be more tolerable for Sodom than this town”.

When I heard this, I immediately welcomed the Master and his followers – all of them – to our home. Who else could do this with all of these? And, of course, the house was clean and empty and ready for guests.

The courtyards were soon overflowing – men gathered on the upper courtyard and women gathered on the lower courtyard. I loved the commotion after so many quiet days – days since father and mother passed away. Like my mother, who had received and served many guests, I was in my element. I took charge.

I sent Mary and Lazarus to the market for cured fish, cumin and coriander, vegetables, figs, grapes and almonds. With seventy plus mouths to feed I needed plenty of provisions and plenty of help.

While they were gone I set about baking bread on the hearth, making lentil stew, and roasting a goat on a spit. I went about offering my guests wine, water and goat’s milk to drink. After a time, Mary and Lazarus came back with everything I asked. They said that the whole town was outside waiting for Jesus and they gave us what we needed!

And Jesus was in my home at the center of a group of men. I set down bowls of figs, dates and almonds before them where they sat and talked. At this point, I was coming and going, from kitchen to room to kitchen to courtyard to kitchen. With so many, there was such a din. But I did hear one ask Jesus to tell them a story.

Jesus affirmed that he would. “Hush!” rippled through the gathering. The courtyards grew quiet. Lifting the sound of his voice so that many could hear, he began:

“Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

While Jesus spoke, I went back to cooking and preparing and wondering what happened to Mary. She was not helping me feed all these people. I needed her help. I was shorthanded and getting more flustered by the minute.

I returned the room where Jesus was with more bread and lentil stew. And, there she was! I was shocked! Not only was Mary sitting around distracted from her duties, but she was sitting with the men …and right at Jesus’ feet! O, the impudence!

Right then and there I wanted to say, “Mary, that is not your place. Come and help me.” But I had a better idea – invoke someone with authority to deal with her. There is someone in this room that she will listen to and who will sympathize with me. He will put her in her place. I stood before Jesus.

“Master, don’t you care that my sister has left me to do the work all by myself? Tell her to give me a hand!”

Jesus looked at me and must have seen the distressed look on my face. Certainly, I thought, he must know all that us women do, especially when we are hosting. He has a mother.

“Martha, Martha, you are fretting and fussing about so many things. Only one thing matters. Mary has chosen the best part, and it’s not going to be taken away from her.”

Well, that wasn’t the response I was expecting. I stood there looking at him and then at Mary who hadn’t moved and then at a room full of faces. Was the kingdom of God staring back at me waiting for my reaction? There was nothing left for me to do but to sit down, eat and join the conversation.

 

 

In the days following, Lazarus and Mary invited many into our home. I’ve hosted hundreds of people! Those who came were eager to hear about Jesus. I fed them. I sat with them. And, I taught them – men and women alike – about the words and ways of Jesus. I serve the kingdom of God and that is all that matters. I wish father and mother were here to see me in my element.

 

 

 

Adapted from the Gospel According to Luke, chapter 10

Filed under Christianity, Short Story, The Gospel of Luke Tagged with , , ,

You’ll Never Be the Same

January 19, 2020 Leave a comment

 

Daybreak. The village of Bethsaida. The air is hot and dry and still. And something is astir. Jesus has come to the “house of fishing”.

You hurry down to the shore of the Sea of Galilee. Your husband and his brother have been fishing long before daybreak. You carry with you a clay jar full of water and a cloth.

Along the shore are baskets of fish. The village women and merchants have come to purchase the salted tilapia. You know that your husband will reserve some for his family and for the widows. And though there over two hundred boats on the water, you spot your husband’s and his brother’s boat.

At the edge of the water you hear “The time is fulfilled! God’s Kingdom is arriving! Turn back and believe the good news!” Jesus, walking along the shore, is coming toward you.

Trying to get your husband’s attention, you wave. He and his brother are busy casting nets. You shout. “Look! Jesus is coming this way!” Your husband finally hears your voice and turns toward you.

Jesus walks up to you. From the same vantage point he calls out to your husband and his brother, “Follow me! I’ll have you fishing for people!”

At once, your husband and his brother let go of their nets and bring the boat to shore. At once, they begin to follow Jesus along the shoreline. You follow them, two steps to their one, with the clay jar of water. You soak the cloth in the water. With it your husband proceeds to wipe his brow and then his beard to remove the crusted salt – sweat from his brow. You hand him the clay jar. Dehydrated, he gulps half the water down and then hands the jar to his brother.

Further down Jesus calls “Follow me!” to two men mending their nets. You know them – James and John, the sons of Zebedee. The brothers leave their boat and their father and the hired servants behind.

At this point, you’ve run out of breath and are not able to keep up. You call to your husband, “I’m going home. My mother is not feeling well.” Your husband acknowledges but goes on, determined to keep his eyes on Jesus.

As you watch him and the fellowship of fishermen continue down the shore, you remember the words of the prophet Isaiah that were read in the synagogue last Shabbat:

The Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame

Zebedee calls to you. “I will have my hired hands take care of your boat. I will sell the fish you husband caught and bring you fish for you and the widows.” You thank him. Carrying the clay jar and the cloth you head home pondering all that has happened. Every woman in Bethsaida knew what Mary had said about Jesus. Something begins to stir in your heart.

An hour or so later your husband and his brother are at the door. They tell you that they are going to Capernaum with Jesus and are not sure when they will return. You give them some bread to take with. Before your husband takes off, you stop him at the door. “Could he be the one? He’s talking about a kingdom. I don’t want you getting killed. What’s his plan?”

Your husband responds. “Woman, there is only one way to find out.”

Sweat runs down his temples to his beard. The midday sun is blazing. You hand him his mantle, which he throws over his shoulder. He races off with his brother Andrew. He calls to John and James who are already fifty paces ahead of them and Jesus is ten paces ahead of them. He wants them to wait up. Your husband is a big man with a big heart and is impulsive to a fault. He takes strides in all directions. And today, you wonder what will become of him and the fishing business as he takes off in a new direction.

On your way home you stop and give the widows the salted fish and to hear rumors. You learn that many were repenting and were being baptized in the River Jordan by John the Baptist, Jesus among them. And that when he came out of the water there was a dove and a large booming voice that said “You are my son! You are the one I love! You make me very glad!” There is so much more for you to ponder.

At home you prepare for Shabbat which begins just before nightfall. You sweep and clean your home from top to bottom. You cover the sales money so it is out of sight. You make sure there is oil in the two lamps.

The night settles in. You eat food prepared earlier. You care for your mother who now has a fever. As you wipe her head with a damp cloth you talk with her about Jesus until you can’t stop yawning. You go to your bed. You are glad that you and your husband sleep in separate rooms, for when your husband sleeps, he snores – a nightly ritual even on Shabbat. Tonight, there will be the moaning of your delirious mother.

As you fall asleep you imagine your husband walking to Capernaum. He would walk two hours in the hot sun. Did he have water? Maybe the journey would take less time with the strides Jesus takes. When will he return …?

 

Your husband and his brother and James and John return the next day. They are all at the door with Jesus. He had been told about your mother and her illness. Jesus goes in, takes your mother by the hand, and raises her up. At once, her fever is gone and she was well enough to feed them. How is this possible, you ask yourself? But there is no time to wonder as you want to feed them all. Your heart is brimming with thanksgiving.

Outside your home there is large crowd – people from all over Galilee have followed Jesus. Jesus goes out to them. People with all kinds of diseases are brought to him and he heals them. Inside, the four fishermen sit down on the floor. You place bread and fish and water before them. As you do you ask them for details of what happened in Capernaum. They all begin to talk at the same time, but your husband has the loudest voice and so the rest wait their turn:

“We went into the synagogue and Jesus began teaching from the scrolls….’

“None of us had heard anything like this teaching before. He has his own authority, “John interjected. The other three agreed. Your husband continues.

“We are sitting there looking at each other astonished by what he is saying. You see that crowd out there. There was a large crowd around the synagogue. The people were pressing in from all sides trying to hear him. Anyway, we are sitting there when all of a sudden this guy starts shrieking “What business have you got with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: you’re God’s Holy One!”

“He had an unclean spirit living in him,” James tells you. As he says this they hear another shriek outside. And another. Andrew got up to see what was happening. “Jesus is casting out those spirits right outside our door!” Your husband continues.

“You know what he said to that unclean spirit in the synagogue?” Wide-eyed, you ask, “What?”

“He says, ‘Be quiet! And come out of him! The man jerked and writhed like a snake and then screamed and then the unclean spirit came right out of him!”

“We were all shocked, “John continued. “Jesus not only speaks with authority, he even tells unclean spirits what to do, and they do it! The demons talk like they know who he is. He tells them to shut up.”

“We know who the unclean spirits are, where they come from,” Andrew added. “They are from Belial, the kingdom of Belial.”

Noticing two centurions keeping an eye on the crowd, your husband asks, “Do you think that the coming kingdom Jesus talks about will rid us of the tyranny of the Roman dogs?

James is quick to respond, “I hope so. Right now, he appears to be overthrowing the kingdom of Belial.”

“I’m good with that!” John chimes in. “Look around. Those spirits wreak havoc on everyone and everything. The Essenes at Qumran have been battling them for years.”

Nodding in the direction of the two centurions, James wondered out loud, “If Jesus has power over the kingdom of Belial, shouldn’t the Romans be shaking in their caligae?”

Your mother, upon hearing this, went out and offered the two centurions water from the clay jar, which they guardedly accepted. She then offered Jesus some and invited him in for a meal and a place to sleep for the night. He accepted.

Very early – the middle of the night, actually – Jesus got up and went out. You woke your husband and he roused Andrew and James and John. They went looking for Jesus. When they found him praying, they said, “Everyone is looking for you!”

“Let’s go off to the other towns around here,” Jesus replied, “so that I can tell the news to people there too. That’s why I came out.”

 

The next morning you hurry down to the shore of the Sea of Galilee. Men have been fishing long before daybreak. You carry with you a clay jar full of water and a cloth. You want to do what you can to prepare the way of the Lord.

 

 

 

Adapted from Mark Chapter 1

Filed under Christianity, Evil, The demonic, The Gospel of Mark, The Kingdom of God Tagged with , , , ,

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