20/20 Observations

The following are some brief observations to consider for this election cycle. I offer my observations followed by observations (in bold) made by black American economist Thomas Sowell. Sowell, who turned 90 this past June, has had a lifetime to reflect and comment on issues economic, social and, political. I introduced this prolific author in a recent post Perspectives on Race Relations.

Consider white suburban women. They sit on their patios sipping chardonnay while watching illegal immigrants landscape their property. They chat each other up about yoga class, manicures and, vacationing in Cozumel. They prattle on about how proud they are of their children becoming socially aware in school and about how uncaring people are when it comes to climate change, immigration, gender issues, income inequality and, black lives. The dilettante’s conversation turns to their voting for Obama’s handmaiden – the Progressive black faux-nurse who never had a patient or held a full-time job in her life. They voted for her because the nurse-in-the-political-theater-sense-only wants healthcare for all and everyone should suck on government teat. For the onus to make the world a better place should be on everyone and not just on them. Like their candidate, they do not have the ‘patients’. They have yard signs and votes and garden parties.

These woke women want you to notice that they are riding the wave of wokeness:

That sign and the Lauren Underwood For Congress sign on their front yard confirms how much these champagne socialists care.

Some of the most vocal critics of the way things are being done are people who have done nothing themselves, and whose only contributions to society are their complaints and moral exhibitionism.

Although the big word on the left is ‘compassion,’ the big agenda on the left is dependency.

Liberals love to say things like, “We’re just asking everyone to pay their fair share.” But government is not about asking. It is about telling. The difference is fundamental. It is the difference between making love and being raped, between working for a living and being a slave. The Internal Revenue service is not asking anybody to do anything. It confiscates your assets and puts you behind bars if you don’t pay.

Consider the college professors ensconced in their ivory towers. They dole out ad nauseum their ideology – Marxism, anti-capitalism, gender theory, critical race theory, etc.- and suffer none of the consequences for what they dole out.

Apparently, there are enough sheep-like parents these days to let “experts” take control of their children at a critical juncture in their lives. But these “experts” suffer no consequences if their bright ideas lead some young person into disaster. It is the parent who will be left to pick up the pieces.

The most fundamental fact about the ideas of the political left is that they do not work. Therefore, we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.

Too often what are called “educated” people are simply people who have been sheltered from reality for years in ivy-covered buildings. Those whose whole careers have been spent in ivy-colored buildings, insulated by tenure, can remain adolescents on into their golden retirement years.

Ours may become the first civilization destroyed, not by the power of our enemies, but by the ignorance of our teachers and the dangerous nonsense they are teaching our children. In an age of artificial intelligence, they are creating artificial stupidity.

Not since the days of the Hitler Youth have young people been subjected to more propaganda on more politically correct issues. At one time, educators boasted that their role was not to teach students what to think but how to think. Today, their role is far too often to teach students what to think on everything from immigration to global warming to the new sacred trinity of ‘race, class and gender.’

Intellect is not wisdom.

Consider the Democrat politicians and their apparatchiks. These demagogues assume a moral monopoly where one is either in or out of that monopoly. For them, there is no marketplace of ideas, only the sound of their voice, as in “We have to do the work!”

They invoke the conjuring word “science” with any descriptor to produce hysteria and conformity to their demands. “Medical science” is used to produce fealty to the Democrat governors and mayors and their “public health crisis” mandates. Consider the mandates a social experiment in controlling the population.

“Climate science” was used by apparatchik Ocasio-Cortez. She has informed us that “the world is gonna end in 12 years if we don’t address climate change”. Another apparatchik, a Democrat governor, invoked “social science” by declaring “racism” a public health crisis. She has mandated that all state employees undergo “implicit bias training,” in order to “eradicate and prevent discrimination and racial inequity” because the “Implicit, unconscious bias exists within each of us”. The Democrat politicians and their apparatchiks have no problem projecting bad motives onto others, thereby giving their halos renewed luster.

The voice of the party, Democrat House Speaker Nancy Pelosi, fresh from a maskless blowout during an illegal salon visit, has no problem upbraiding the president after his COVID diagnosis, calling his behavior a “brazen invitation for something like this to happen”. No hypocrisy here. She is a Democrat, after all. And besides, she is on the side of “science”:Simple Science says “Do what I say! (Not what I do!)”

To wipe away any tarnishing responsibility clinging to their hoary haloes and hacked hard drives, Democrats obfuscate and deflect: “People will do what they do” and “What difference at this point does it make?” They assume no responsibility or complicity for their actions; they receive no consequences for their actions.

Liberals seem to assume that, if you don’t believe in their particular political solutions, then you don’t really care about the people that they claim to want to help.

It is hard to imagine a more stupid or more dangerous way of making decisions than by putting those decisions in the hands of people who pay no price for being wrong. Yet that is what at least half of the bright ideas of the political left amount to.

It is amazing how many people think that they can answer an argument by attributing bad motives to those who disagree with them. Using this kind of reasoning, you can believe or not believe anything about anything, without having to bother to deal with facts or logic.

So many idealistic political movements for a better world have ended in mass-murdering dictatorships. Giving leaders enough power to create ‘social justice’ is giving them enough power to destroy all justice, all freedom, and all human dignity.

The more people who are dependent on government handouts, the more votes the left can depend on for an ever-expanding welfare state.

Since this is an era when many people are concerned about ‘fairness’ and ‘social justice,’ what is your ‘fair share’ of what someone else has worked for?”

All the political angst and moral melodrama about getting ‘the rich’ to pay ‘their fair share’ is part of a big charade. This is not about economics; it is about politics.

In liberal logic, if life is unfair then the answer is to turn more tax money over to politicians, to spend in ways that will increase their chances of getting reelected.

No one will really understand politics until they understand that politicians are not trying to solve our problems. They are trying to solve their own problems – of which getting elected and re-elected are number one and number two. Whatever is number three is far behind.

The fact that so many successful politicians are such shameless liars is not only a reflection on them, it is also a reflection on us. When the people want the impossible, only liars can satisfy.

Ronald Reagan had a vision of America. Barack Obama has a vision of Barack Obama.

Whether Barack Obama is simply incompetent as president or has some hidden agenda to undermine this country, at home and abroad, he has nearly everything he needs to ruin America, including a fool for a vice president.

Consider the celebrity: “I just think COVID is God’s gift to the left,” the Academy Award winner [Jane Fonda] said, laughing after she made the remark. 

No response required.

Consider the millennial Messiahs – the perpetual student, the Woke graduate student, those that fail to launch, the whiners, the “safe space” denizens, the SJWs and, the societal parasites. Each, having arrived on the scene less than forty years ago, presume to tell us how to save the world. But first, they must save themselves by avoiding responsibility through socialism. Their revolutionary zeal is stoked by Starbucks, their hubris by social media. (How did the world ever function without them?)

Each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late.

For the anointed, traditions are likely to be seen as the dead hand of the past, relics of a less enlightened age, and not as the distilled experience of millions who faced similar human vicissitudes before.

There is much discussion of the haves and the have-nots, but very little discussion of the doers and the do-nots, those who contribute and those who merely take.

Too much of what is called ‘education’ is little more than an expensive isolation from reality.

Mystical references to society and its programs to help may warm the hearts of the gullible but what it really means is putting more power in the hands of bureaucrats.

Our schools and colleges are turning out people who cannot feel fulfilled unless they are telling other people what to do.

The problem isn’t that Johnny can’t read. The problem isn’t even that Johnny can’t think. The problem is that Johnny doesn’t know what thinking is; he confuses it with feeling.

If facts, logic, and scientific procedures are all just arbitrarily “socially constructed” notions, then all that is left is consensus–more specifically peer consensus, the kind of consensus that matters to adolescents or to many among the intelligentsia.

Consider the main-stream media, the “if it bleeds it leads” media, with its ego-centric talking heads who blather on with their fellow traveler talking points. These bloviating oracles relay what the Leftist gods want you to know and to believe. Just give them your palm (with the remote) and they will tell how to think and feel and who are the victims and who are the oppressors and, who to love and who to hate.

They will tell you that China has no ill intent towards the U.S. (especially with regard to basketball sneakers) as they salivate over China’s social behavior monitoring. They will tell you “Orange Man bad”; “Orange Man” is responsible for the wildfires and climate change; “Orange Man” is responsible for the rioting in Portland, Seattle and, elsewhere; “Orange Man” is responsible for the COVID-19 outbreak in the U.S. (absolving China of any complicity in spread of the Wuhan Red Death). They want you to fear Orange Man. In their political math (2 + 2 = 5) They will pronounce judgement on the “Orange Man” as “complicit” in a kidnapping attempt. Lies, hyperbole and sensationalism are the motivators they use to keep you coming back.

Out of their crystal toilet bowls come dire warnings: “Racism is a public health crisis”, “Climate change is a public health crisis”, (and next week?) “Gun owners are a public health crisis” (and, the following week) “Christians and Jews are a public health crisis.”

When you want to help people, you tell them the truth. When you want to help yourself, you tell them what they want to hear.

There are few modest talents so richly rewarded — especially in politics and the media — as the ability to portray parasites as victims, and portray demands for preferential treatment as struggles for equal rights.

One of the sad signs of our times is that we have demonized those who produce, subsidize those who refuse to produce, and canonize those who complain.

The New York Times’ long-standing motto, “All the News That’s Fit to Print” should be changed to reflect today’s reality: “Manufacturing News to Fit an Ideology.

Some things are believed because they are demonstrably true, but many other things are believed simply because they have been asserted repeatedly and repetition has been accepted as a substitute for evidence.

If people in the media cannot decide whether they are in the business of reporting news or manufacturing propaganda, it is all the more important that the public understand that difference, and choose their news sources accordingly.

Are you OK with the ends-justifying-the-means politicians? Are you OK with truth being whatever serves the revolution, as calling the rioting in Portland and Seattle “mostly peaceful protests”? Are you OK with injustice – lawlessness, releasing violent predatory criminals, the burning and looting and razing – thinking that the mythical phoenix of Justice will rise from the ashes? Are you OK with abortion and human beings being disposed of? Are you OK with class wars and race wars and constant societal division and unrest? Are you OK with people telling what to do and how to live? If so, then you will vote for Democrats and for the devils you think you know.

Observe:

“Where I come out as a businessman, I will take the devil I know over the devil I don’t know anytime of the week,” BET founder Robert Johnson said of the presidential race

“I know what President Trump has done and what he’s said he will do. I don’t know what Vice President Biden has said he will do other than masks, listen to the scientists,” the 74-year-old Johnson said. He suggested the coronavirus response should weigh the tradeoffs of “pandemic safety” versus “economy growth.” 

“I would rather know who I’m going to deal with in the White House. I’m going to know what regulatory decisions they’re going to make. What fiscal policy decisions, what monetary policies they’re going to make than to be taking a chance, particularly when you have the turbulence of a pandemic,” said Johnson, who in the past has been complimentary of Trump’s business-centric policies.

As I would not be a slave, so I would not be a master. This expresses my idea of democracy. ~Abraham Lincoln~

Added 10-13-20:

Added 10-15-20:

“I am a left-leaning New York City public defender who voted for Bernie Sanders in the 2016 primaries and Hillary Clinton in the general election. I have never voted for a Republican candidate. I chose my career because I wanted to help those most defenseless in our society: indigent people accused and convicted of crimes and facing the awesome power of the state. 

Until I saw the catastrophic effects that the lockdowns were having on the very people I sought to help…”

Lockdowners Speak with Privilege, and Contempt for the Poor and the Working Class.

In a radio interview discussing her article, Ms. Younes, a lifelong Democrat, said she is voting for Trump based on the COVID-19 restrictions the Biden/Harris ticket would impose if elected.

I Approve This Message

In my last post I mentioned that I voted early. There are issues of national and local importance on the ballot. I couldn’t wait to cast my votes. Here’s why.

God help us if the incoherent and rambling Joe Biden wins the presidency. I am not alone in my concern of a Joe Biden presidency:

“… no 77-year-old white man from Delaware has the right, authority or rationale to question my blackness or the blackness of millions of Americans exercising our God-given right to be free and exercise our constitutionally granted power to vote for whomever we want, even if they are Republican.”

Joe Biden questions my blackness one moment, defends racist 1994 crime bill the next

“The black vote will be the swing vote this year. And right now, it’s looking like it’s Joe Biden’s for the taking. This is despite Biden’s history, which is riddled with policies that have historically and devastatingly disenfranchised African Americans.”

How Trump – not Biden – has helped black lives matter

Biden has stated that as president he would enforce a national mask mandate. He also stated that he would raise taxes. Behind these statements is the predictable and reprehensible Democrat platform of controlling people and raising taxes. For Democrats, individual liberties are an impediment to building the progressive welfare state. Biden has his own impediments.

I don’t see Biden finishing the four-year term. He may resign for health reasons or because of his son Hunter and his dealings with foreign nations or because his synapses may completely stop firing. The extreme far-left ComaLol Harris would then become president. Our country will not survive the moral narcissism and value-meanderings of such politicians.

My vote was not based on rhetoric but on record: 47 years of swamp building vs. 47 months of retooling America; the economic stagnation of the Obama/Biden years and the stunning economic boon of the last four.

I voted on the macro-issue of the presidency and the nation’s well-being. I voted against the authoritarian Democrats and their everything-goes-anything-goes Progressive agenda. I voted to continue the good that started with the 2016 election – economic rebound, historic low unemployment, judges who abide by the Constitution, Black Americans being respected and not talked down to and, the peace efforts in North Korea and the Middle East.

On the micro level, I voted against the local Progressive Democratic candidates who promote socialism in the form of healthcare and are in bed with Mike Madigan “the man behind the fiscal fiasco in Illinois”. What is happening in Illinois should be a stark warning to Americans of what will happen if Democrats are elected on a macro level. Elections have consequences.

Also on the ballot was the proposed amendment to the Illinois constitution. The amendment would change the state’s tax structure by removing the current flat rate provisions and changing it to allow a progressive income tax.

There is a TV commercial running constantly In Illinois. It promotes the amendment as a “Fair Tax”. The Orwellian Newspeak “Fair Tax” ad should be warning enough that what it is being sold is deceitful: the rich will be taxed more and that most Illinoisans will have lower taxes as a result. But, once a graduated tax is in place, Illinois pols – Democrats – will undoubtedly move the tax brackets down to collect revenue. People are leaving Illinois in droves now. The rich will leave when their taxes go up. They will take their business and jobs elsewhere. Soon, I will retire and move to Tennessee. Who pays the bills then? Whoever is left in Illinois.

The amendment is being touted as a means to fix Illinois’ disastrous fiscal mess. The Democrats in charge refuse to amend the constitution to fix the pension crisis. They want taxpayers to fix the problem they created and refuse to remedy. Will you receive an annual pension of over $100k? I won’t. I struggle to finance my own retirement after taxes.

More than 19,000 Illinois government retirees receive pensions over $100K

Do you pay Federal income tax? 75.5 million people in calendar year 2020 did not. Is any of this fair?

(There is a glaring omission to what is pushed as “social justice” today: When a person provides for him or herself and for their family and also helps their neighbor, they take the burden off of society and government for their financial and emotional well-being and the well-being of others. This is a socially just use of one’s income.)

I voted “NO” on the proposed amendment. Reasons for my “NO” vote are included in the links below:

Key Reasons the Income Tax Hike Amendment is Bad for Illinois.

[Chicago Tribune] Closing Arguments, Part One: Why voters should reject the Pritzker Tax

[Chicago Tribune] Editorial: Closing Arguments, Part Two: If you support the ‘Pritzker Tax,’ this one’s for you

[Chicago Tribune] Closing Arguments, Part Three: Drs. Pritzker and Madigan, your patient is seriously ill. The ‘fair tax’ is no cure.

God help us to defeat the Hideous Strength of Progressivism that deigns to recreate man in its own image and will do so by any means necessary.

Tales from the Lockdown Crypt

 

DuPage County, Illinois:

“Coroner Richard Jorgensen issued a warning Thursday that the number of suicides in the county between Jan. 1 and June 30 rose from 44 in 2019 to 54 in 2020, a 23% increase.

…This year overdose deaths are 52% higher than the same time last year, with the majority occurring after the COVID-19 measures were implemented in the state.”

DuPage coroner reports 23% Increase in suicides in the first six months of 2020, suggest link to isolation during pandemic

 

Cook, Lake and DuPage Counties, Illinois:

“The fallout of what happened with the quarantine is going to be pretty bad … for people’s mental health and people’s livelihoods, and that is not a good recipe.”

Why the pandemic is leading to more opioid overdoses

 

Above are just two local headlines. One can extrapolate the local effects of the COVID-19 mitigation to a national scenario.

At the beginning of the lockdown the messaging coming down from our overlords was that hospitals and medical resources would be overwhelmed if we didn’t obey the stay-at-home orders. Yet, we who are locked down (those at risk and the healthy) were not told that we would be overwhelmed. That was not in their consideration. As indicated above, there has been an increase of depression, anxiety and substance abuse leading to overdoses and death. Who would have thought that imposing social isolation, mask muzzling, loss of employment, loss of one’s business, etc. would have had such a devastating effect on humans? Our nanny overlords did not.

If it bleeds it leads. I have no doubt that the 24/7 news coverage of cases and deaths related to COVID-19 (Tales from the Crypt) exacerbates mental health problems, especially for those with pre-existing mental health problems. That coverage and the constant PSAs telling us to wear masks and stay home has got almost everyone spooked.

The line for early voting yesterday morning was outside the door, down the sidewalk and down another sidewalk. Some sixty people, standing apart in the UV light of the hot sun, were wearing a mask. I did not. I did wear one inside the county building to cast my vote. I didn’t want create a scene.

(There is no medical science behind wearing a mask outdoors. Yet, medical-scientism demands, like its counterpart climate-scientism, mindless herd-submission to its specious dogma.)

Personally, I am infinitely more concerned about the effects of the lockdown on humans than about the effects of COVID-19.  More and more COVID-19 cases are reported. So what? More and more people are being tested. People get it and build immunity to it. Deaths are reported but are the deaths only caused by COVID-19 or by pre-existing conditions and COVID-19? We are not told.

We all know that those with pre-existing conditions -respiratory illness, compromised immune systems, the elderly and, the obese, like Illinois’ governor J.B. Pritzker – should be quarantined. The rest of us should be set free. The lockdown should have ended two weeks after it was started.

Along with the excuse given for the lockdown: “to keep from overloading the hospital and the essential workers” (“workers”, a term used by Marxist sympathizers), was the “flatten the curve” excuse. The conditions for ending the lockdown were mutating. It mutated again with “we’ll wait for a vaccine”. We don’t need to wait for a vaccine to end the restrictions. The only vaccine I want is one which inoculates me against contracting bureaucrats into my life.

People need to get back to their livelihoods. Restrictions need to be lifted off of businesses and churches. No one should be deprived of a right to earn a living and to be fruitful. Kids need to be in school *(God protect them from the Progressive/Marxist/BLM indoctrination virus.) The paranoia imposed on us from the media and the overlords must stop. End the lockdown now! We are a free people who know how to protect ourselves and others. We’ve made it this far. Stop the spread of fear. Flatten the rhetoric.

It is not good for man to be alone. The COVID-19 mandates and our inability to cope with isolation creates a public mental health crisis. Mitigate this.

We need to protect the vulnerable – that is all of us – from the exasperating fear foisted on us by the “If it bleeds it leads” media and the tyranny of isolation imposed by the overlords who continue to de-humanize the population with their mandates.

 

*The Moral Case for Reopening Schools – Without Masks

Added 10-15-20:

“I am a left-leaning New York City public defender who voted for Bernie Sanders in the 2016 primaries and Hillary Clinton in the general election. I have never voted for a Republican candidate. I chose my career because I wanted to help those most defenseless in our society: indigent people accused and convicted of crimes and facing the awesome power of the state. 

Until I saw the catastrophic effects that the lockdowns were having on the very people I sought to help…”

Lockdowners Speak with Privilege, and Contempt for the Poor and the Working Class.

In a radio interview discussing her article, Ms. Younes, a lifelong Democrat, said she is voting for Trump based on the COVID-19 restrictions the Biden/Harris ticket would impose if elected.

The Great Barrington Declaration

“As infectious disease epidemiologists and public health scientists we have grave concerns about the damaging physical and mental health impacts of the prevailing COVID-19 policies, and recommend an approach we call Focused Protection.”

Perspectives on Race Relations

 

“…this country, despite its sins, also is a country for the last sixty years has truly transformed itself morally. And, Americans today are a different people in regard to all these issues [discrimination, oppression] …” Shelby Steele, How America’s Past Sins Have Polarized Our Country

 

Parallel Perspective

April 1968. I was sixteen when I heard of Martin Luther King Jr.’s assassination. I read the Chicago newspapers and watched the local news.

In the days after the assassination of Martin Luther King, Jr., in more than 130 cities, hundreds of thousands of black Americans let their anger and grief boil over into collective rage. In Chicago, more than 48 hours of rioting left 11 Chicagoans dead, 48 wounded by police gunfire, 90 policemen injured, and 2,150 people arrested. Some two miles of the commercial heart of Lawndale on West Madison were little more than charred rubble.

West Madison Street, 1968, Encyclopedia of Chicago

 

Chicago is my home. I have lived here during the 60 years of fundamental transformation that Shelby Steele describes in the epigraph. Prior to that tragic day in 1968, I was aware of strife in the country. The civil rights movement began during my childhood as did the Vietnam war. I watched the nightly news reports with my father. Both were covered.

In high school social studies class, I read Black Like Me and Cry, the Beloved Country. Civil War history was also taught. I was given excerpts of the Lincoln-Douglas debates to read (Essentially, Douglas, a Democrat, wanted states to be allowed chose slavery if they so desired. Lincoln, a Republican, wanted a nation without pockets of slavery. I would later learn that a higher percentage of Republicans than Democrats voted for the Civil Rights Act of 1964 and for the Voting Rights Act of 1965.) Later, in the 1980s, I read Stephen B. Oates’ Let The Trumpet Sound: The Life Of Martin Luther King, Jr. after the book came out. I wanted to gain insight into MLK’s life.

From my various readings I understood why Martin Luther King and black Americans were protesting. I also understood, from my visits with my grandparents, that there was something in the human heart that was prejudicial and could act to discriminate against another human being.

My father and mother would take my brother and me to see his Dutch parents. My grandparents lived in a small house in Bellwood on Chicago’s west side. They prided themselves on their perfectly manicured landscape which included a rose garden in the backyard. The frontroom’s (a Chicagoism) sofa and chairs were covered with plastic slipcovers. Having lived through the depression, everything they owned was protected and meant to last.

On the drive over to their house, my father warned us kids that grandpa (definitely an Archie Bunker archetype) had issues with black people (and other ethnic groups). We would hear grandpa talk about the “niggers” moving into the neighborhood. Grandma would try to shoosh him with “little ears!” I heard my dad trying to move grandpa beyond prejudice, but grandpa, a gruff truck driver, was set in his ways.

My Dutch father was like my Dutch grandparents in that he loved order and cleanliness. But he was not like them in his attitude toward black folk. From what I could gather from my visits, the antipathy that my grandparents held toward blacks seemed to circulate in the attitudes of those who attended their local Dutch Christian Reformed Church. I listened to the conversations when the members gathered outside the church after the service. As a young man, my father attended a different church, dated my mother, discovered Jesus and rejected his father’s ways in the process. That fundamental transformation made the difference for his children’s understanding of race relations.

Now, I don’t pretend to know what it is like to be black. But over 67 years I did gain perspective on black American life. I empathized with the black American’s anger over Jim Crow laws. I empathized with their loss of MLK who called out the injustice. But I did not then and do not now sympathize with the rioting, looting and violence of protestors. These acts are the antithesis of MLK’s non-violent approach to protesting. Such “mindless mimicry of anger and resentment” (Shelby Steel) and destruction only sets back the cause of race relations. Such behavior comes from a very dark place. MLK exemplified Proverbs 16:32:

He who is slow to anger is better than the mighty,
    and he who rules his spirit than he who takes a city.

 

Progressive Perspective

Anyone who has watched Monty Python’s Flying Circus will remember the Dead Parrot sketch. Mr. Praline comes into the pet shop to complain that his recently purchased parrot is dead. The owner of the shop denies any of Mr. Praline’s claims with exasperating excuses.

Mr. Praline: Look, I took the liberty of examining that parrot when I got it home, and I discovered the only reason that it had been sitting on its perch in the first place was that it had been NAILED there.

(pause)

Owner: Well, o’course it was nailed there! If I hadn’t nailed that bird down, it would have nuzzled up to those bars, bent ’em apart with its beak, and VOOM! Feeweeweewee!

Mr. Praline: “VOOM”?!? Mate, this bird wouldn’t “voom” if you put four million volts through it! ‘E’s bleedin’ demised!

Owner: No no! ‘E’s pining!

Mr. Praline: ‘E’s not pinin’! ‘E’s passed on! This parrot is no more! He has ceased to be! ‘E’s expired and gone to meet ‘is maker! ‘E’s a stiff! Bereft of life, ‘e rests in peace! If you hadn’t nailed ‘im to the perch ‘e’d be pushing up the daisies! ‘Is metabolic processes are now ‘istory! ‘E’s off the twig! ‘E’s kicked the bucket, ‘e’s shuffled off ‘is mortal coil, run down the curtain and joined the bleedin’ choir invisible!! THIS IS AN EX-PARROT!!

This hilarious satire of customer service works because of the two opposing perspectives: the real versus the absurd. Bring these two perspectives into any serious discussion of societal or economic matters and it becomes glaringly obvious that there can be no resolution or reconciliation. (In the sketch, the shopkeeper, after repeatedly responding to Mr. Praline’s protests with nonsense, goes off on an absurd tangent, declares that he always wanted to be a lumberjack and begins singing the lumberjack song.) I have had similar back-and-forths when I was on Twitter.

Engaging activists and their Progressive followers on a Twitter thread, I would ask “What is racist about America?” These ‘shopkeepers’ of racism would respond that “America is racist” or “there is injustice” or “there is unfairness”. I would ask again and again for examples – proof of life that racism was alive in America. I would receive the same blanket replies: “America is racist”, “there is injustice”, “there is unfairness”. They were trying to justify what they thought by parroting the same things over and over again. Emotions flared and words were written, but nothing was said to prove that America was a racist country.

(The latest generation of Americans seem to have come out of “How do you feel about that?” therapy. They are hot-wired for emotional response. Hence, the “safe space” mentality that is meant to protect them from emotional overload when confronted with realities beyond the existential.)

Thomas Sowell, like Shelby Steele, has consistently contended against the race narrative posited by the Left. And, like many other blacks who disagree with the Left, is labeled “Uncle Tom”. Sowell is a ninety-year old black American economist and social theorist who is currently a senior fellow at Stanford University’s Hoover Institution. Here are just a couple of his rejoinders to the Left’s hype of racism:

Racism does not have a good track record. It’s been tried out for a long time and you’d think by now we’d want to put an end to it instead of putting it under new management.

The word ‘racism’ is like ketchup. It can be put on practically anything – and demanding evidence makes you a ‘racist.’

It’s been my experience on social media, with its “safe space” anonymity, that there is more than just stonewalling buzzwords repeatedly being stacked up. The ad hominems also pile up. The pejoratives “racist” and “bigot” are used on social media and in print for anyone who does not comport with the narrative proffered by the ‘shopkeepers’ of race. Saul Alinsky’s Rule #5 in his Rules for Radicals handbook is put to use:

“Ridicule is man’s most potent weapon. There is no defense. It’s irrational. It’s infuriating. It also works as a key pressure point to force the enemy into concessions.”

(What makes any discussion about race relations (or any relationship) even more bizarre and destructive is Progressivism’s identarian politics: dividing people into boxes with labels to pit “victims” against the “oppressors”. This dissection of society is the opposite of reconciliation. And it is rank Marxism.)

“Black votes matter to many politicians — more so than black lives. That is why such politicians must try to keep black voters fearful, angry and resentful. Racial harmony would be a political disaster for such politicians”. Thomas Sowell

Despite what is parroted on social media and in the ‘news’ media, things have changed with regard to race relations in the last 60 years. But the Black Lives Matter cabal denies the reality of that change as do those who buy the BLM propaganda and bring it home.

I see “woke” Americans placing a “Black Lives Matter” sign on the well-manicured lawn of their far-west suburban Chicago homes. Apparently, they want to signal to others that they are down with the manufactured cause. I do not share their token empathy for dead parrot racism, no matter how many times agitators and rioters rattle cages to make it appear to be alive.

We laugh at the Dead Parrot Sketch. It makes perfect sense to us that Mr. Praline is exasperated to no end with the shopkeeper. Likewise, we are exasperated when anyone or a group maintains fixed false beliefs (2 + 2 = 5, 50+ genders, people are poor because of the rich, Progressive Woodrow Wilson was not a racist, “Defund the Police”, white privilege, critical race theory, America is inherently racist, etc.)  even when confronted with facts. We become even more exasperated when we learn that a person or a group grapples for political power to establish fixed false beliefs as truth. The inordinate craving for power comes from a dark place, as philosopher Leszek Kolakowski notes in his essay Politics and the Devil:

“To the extent that politics is the sheer struggle for power, it is bound, in Christian terms, to be the realm of the devil by definition; it then simply releases our libido dominandi as a drive that expands, as it were, for the sake of its own expansion and has no objective beyond itself. As in all other areas of human life, however, the devil distorts and poisons the good natural order.” [i]

Progressivism’s delusional perspective can be summed up as ”Dead Parrots Matter”. It can be applied to any cause it raises, including racism and socialism, as both these ‘causes’ have been dealt with definitively in the past.

Racism is not dead, but it is on life support — kept alive by politicians, race hustlers and people who get a sense of superiority by denouncing others as ‘racists’. -Thomas Sowell

 

Professor’s Perspective

In the 80s I came across Thomas Sowell in a series of Free to Choose videos, including Frances Fox Piven vs. Milton Friedman and Thomas Sowell and Milton Friedman  and Thomas Sowell on the Welfare System. Today, one does not come across the discussion and debates shown in these videos. (See Delusional Perspective above for the reason why.)

I have always enjoyed Professor Sowell’s down-to-earth perspective regarding economics, social issues and government. He provides great insight into the problems affecting blacks. Sowell deals in reality and not in the fallacies, myopia or the jejune foot-stomping responses of the Left. The video below, Myths of Economic Inequality affirms this. Therein, his perspective and some of the wealth of his comprehensive understanding of the matters that affect society. The video presents Sowell’s background and his early bent toward Marxism. You will also hear about his book A Conflict of Visions. This was the first book of his that I read. I consider it a primer to understanding the “unconstrained vision” and the “constrained visions” so prominent and at odds in America today.

 

Here are just a few of the videos offering Professor Sowell’s perspectives:

The Real History of Slavery

Intellectuals and Society

The Ethnic Flaw – Economics and Race, culture as a variable in success and failure

Discrimination and Disparities

 

Penetrating Perspective

With this post and my previous post, I am offering counterpoints to the delusional thinking of the race shopkeepers. I presented Shelby Steele’s and Thomas Sowell’s perspective and my own which parallels theirs of the last sixty years. These perspectives run counter to the populist notion that America is inherently racist and whites should be guilt-ridden about it. Yet, along with Steele and Sowell and many others, I have witnessed the fundamental transformation of America. And it happened long before Barack Obama came along with his Marxist Liberation theology/Jeremiah Wright version of “fundamental transformation”.

I would advise staying clear of broadcast media and op-eds with their myopic flash-point inducing ‘journalism’. Their version of racism is not worth your time. Rather, read to gain a new perspective and a comprehensive understanding of the issues facing America today and how they can be resolved. Below is a recommended list of books, an article and a link to begin with.

 

A Conflict of Visions by Thomas Sowell

The Thomas Sowell Reader by Thomas Sowell

The Courthouse Ring: Atticus Finch and the limits of Southern liberalism, by Malcolm Gladwell

Exclusion and Embrace: A Theological Exploration of Identity, Otherness and, Reconciliation, by Miroslav Volf

Watershed at the Well    -A short story of Jesus meeting the Samaritan woman at the well. The Jews and the Samaritans are at odds. Jesus challenges their ethno-centric understanding of God and worship that provokes hostilities between the two groups.

Added 9-18-20:

“Go to the website for the Black Futures Lab, a venture of Black Lives Matter founder Alicia Garza, and click on the “Donate” button. It will ask you to send your money to an obscure organization, the Chinese Progressive Association, explaining that “Black Futures Lab is a fiscally sponsored project of the Chinese Progressive Association.”

This BLM Co-founder and Pro-Communist China Group are Partnering up

Added 9-29-20:

[i] Leszek Kolakowski, Modernity on Endless Trial (University of Chicago Press, Chicago, 1990, 175-176

Racism: Not Worth Your Time This Time Around

 

There are plenty of media commentators and opinion columnists (NY Times, LA Times, Chicago Tribune and their ilk) that posit and promote the narrative of racial injustice and white privilege in America. We are told again and again that America is characterized by “systemic racism” and “systems of oppression”. But those are meaningless terms. Neither “systemic racism” nor “systems of oppression” can be measured or tested to be true. The specious 1619 Project published in the NY Times does not prove systemic racism. It proves that the writer is systemically myopic with regard to victim-focused identity. It was written to project racism onto American history and to produce white guilt. And, the “Black Lives Matter” taunt is also meant as a rebuke in order to generate white guilt. But has racial reconciliation come out of the manipulative 1619 Project? Has any good come out of the “Black Lives Matter” movement? Muhammad Ali’s son doesn’t think so, calling the movement “racist” and the protesters “devils.”

With this post and the next, I want to offer a counterpoint to the “mindless mimicry of anger and resentment” (Shelby Steel) so prominent in our country today. One of the great intellects of our time, Shelby Steele is a black conservative, as he himself defined: “A black conservative is a black who dissents from the victimization explanation of black fate”.

“Racism is not worth your time.” Shelby Steele

The Days of Cain

 

In fourteen hundred ninety-two

Columbus sailed the ocean blue.

He had three ships and left from Spain;

He sailed through sunshine, wind and rain.

He sailed by night; he sailed by day;

He used the stars to find his way.

A compass also helped him know

How to find the way to go.

-Columbus Day poem

 

So, here we are. The summer of 2020. And we find, once again, activists without actualities, wandering through a universe circumscribed by themselves. That which stands in their way, whether human or representation, must be removed, cancelled, done away with. Only their likeness must stand.

The statue of Christopher Columbus was removed from Grant Park during the night. Chicago’s Mayor Lightfoot said the likeness was a “public safety issue”. So, to appease the raging horde who had emerged from their cramped safe spaces (perhaps a darkened basement in their parent’s home lit only by the glare of a computer monitor) Lightfoot removed the static and mute reminder of a discoverer who used fixed reference points outside of himself to voyage to a new world.

As we have come to witness in Chicago, Portland and, Seattle, wanderers with no reference point other than their own solipsistic compass create a world of lawlessness. There is nothing new or Progressive about the ways of the lawless wanderer. As House Speaker Nancy Pelosi remarked when hearing about the toppled statue, “People will do what they do.” The way of the wanderer is a return to the old world of Cain.

You remember the story of brothers Cain and Abel. Their relationship was removed, cancelled, done away with. The sibling dysfunction began with their mother Eve. After giving birth she declared “I have created a man with the Lord”. Her words go well beyond acknowledging God’s help in the birth of her son. She ascribes to herself equality with God as a source of life. And so, she named her first born Cain (translated in this context: “to create”), imparting to her firstborn the same delusional thinking, the same self-actualization and self-divination, that she and Adam had chosen when they ate from the forbidden tree and were kicked out of the garden for doing so.

(It is interesting to note that Eve named her second son Abel, meaning “breath” or breeze”. Perhaps Eve, after seeing herself in Cain, chose the name to acknowledge that man is ephemeral, transient and, mortal and not equal with God after all.)

Both Cain and Abel worked the land, exerting dominion over it as God had charged in the first chapter of Genesis. Both were aware of God’s presence. Both offer the fruits of their labor to him as a sacrifice. But there is an issue with one of their sacrifices. The issue is not so much the quality of the sacrifice. They both offer yields from God’s good creation. The issue lies beneath the surface.

Abel offers the best cuts from the first born of his flock. Cain offers portions of what’s growing. It cost him nothing to do this. Abel’s sacrifice is a recognition that the growth and flourishing of his flocks were gifts from God. His sacrifice is a recognition that God is God and therefore deserves respect and the best creation has to offer, no matter the cost. Cain’s sacrifice is a recognition that Cain is co-creator with God. He had worked the land and thought of himself as the one who made it grow and flourish. As such, Cain’s sacrifice is an attempt to bribe God into blessing him as caretaker, to make things go well for him.

When his sacrifice is rejected by God, Cain became angry. His face became downcast. Cain felt that he had rights by placing God in debt to him. He did what he felt was required and now God must do what is required and give him his favor. Freedom from anxiety, peace of mind and pleasure were of the highest priority to Cain. He traded some token of produce in order to receive back empathy for his epicurean life.

Cain’s quid pro quo religion – seeking to broker with the god/s for order and harmony in one’s life, would go on to become the religious practice for many in the world, old and new. But religion is mere formality. Doing what is right is more important than sacrifice before God. Doing what is morally and ethically right begins with the acknowledgement of and respect for God as God. So, God gives Cain a choice: do right and be the offering that is accepted or continue his self-divinization; rule over the works of God’s own hands or let the works of his own hands rule over him.

Then the Lord said to Cain, “Why are you angry? Why is your face downcast?  If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.” Genesis 4: 6-7

Cain made his choice. He brought Abel to a field and out of jealousy killed him. Perhaps he thought, “I shall have no other gods before me”. But what happens on the field does not stay on the field. Abel’s blood cried out to the Lord. And the just Lord came looking for accountability.

After Adam and Eve made their choice, God asked “where are you?”. Adam answered “I was afraid…” After the murder, Cain was asked: “Where is your brother Abel?”  Cain answered “I don’t know. Am I my brother’s keeper?” Cain denies culpability. Perhaps he thought, “If I remove the competition the god will have to deal with only me. Besides, I did my due diligence and have nothing to show for it. So there!”. Maybe he said, “People will do what they do”.

Genesis 2:15 tells us that The Lord God took the man and put him in the Garden of Eden to work it and take care of it. Mankind’s vocation was to care for God’s creation, His Temple. That care would include God’s image bearers placed in the temple. Abel did the work of caring for creation and bringing its best back to God. Cain would have none of it. He evaded his responsibility with self-deception and denial. He canceled it. So, God dealt with Cain. Cain was cursed.

The curse God imposed on Adam, Cursed is the ground because of you is similar to but lesser than the curse imposed on Cain: You are cursed from the groundWhen you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth. The land and now a man are cursed.

The form of justice to be imposed on Cain could have been a life for a life. Instead, Cain is exiled by God. He is to be a wanderer. But Cain decides to be a whiner and not a repenter.

 Cain said to the Lord, “My punishment is more than I can bear. Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.” Genesis 4: 13-14

In exile, Cain has a chance to repent and turn back to God. God will look after Cain. God put a mark on Cain so that anyone who came across him would not kill him. The mark of protection, not described in Gen. 4:15, reminds me of the Passover lamb’s blood put on the two doorposts and lintel of the houses of the Israelites in Egypt. Clearly, God is patient and merciful with Cain. He could have canceled Cain from the face of the earth. Yet, God watches over Cain; God does for Cain what Cain should have done for Abel.

But none of that matters to Cain. Cain will watch after Cain. The self-indulgent Cain goes his own way. Instead of wandering he builds a city. He wanted to make a name for himself and become the kingpin of his own domain, his own safe space. Cain’s descendants glory in their barbarism and in possessing women as objects (Gen. 4:19-24). The dysfunction that began in the garden continued in the line of Cain. He is the father of the self-reliant god-like superheroes who control their own destinies with force.

Genesis chapter 4 ends with the birth of Seth to Adam and Eve. Eve has had a change of heart after the tragedy of Cain and Abel: God has granted me another child in place of Abel, since Cain killed him. There is no talk of being a god-like superwoman. And the line of Seth does not go the way of autonomous Cain.

So, here we are. The summer of 2020. And we find, once again, activists without actualities, wandering through a universe circumscribed by themselves. That which stands in their way, whether human or representation, must be removed, canceled and, destroyed. These are the days of Cain.

 

It is easy to rail against the anarchists and their subjectivist view of morality. It is easy to condemn the barbarism and destruction of the wanderers. It is easy to denounce those who kneel to false gods before games. It is easy to deride the Democrat pols who appease and dismiss the angry mobs with “People will do what they do”. But what about the choices we each make to go our own way and to do what we do thereby creating dysfunction and havoc in our relationships? What happens when we cancel relationships by not forgiving? Some may thumb their noses at God under the guise of American Individualism and self-sufficiency. Some may have even offered some token to God (going to church, putting money in the plate, etc.) hoping to receive back the American Dream (a “Made in the U.S.” sticker placed on a cask of Greek Epicureanism). We make relational choices based on our relationship with God. We become what we do with God. Have you become a likeness of Cain?

In addition to the behavior describe above, Cain is impatient, short-tempered and, 

…self-referring.

…demands tokens of assurance, of victory, of winning.

…uses fear mongering to gain and remain in power.

…avoids all risk to obtain security and protectionism.

…seeks to replace the timeless with the temporal.

…obtains identity from tribal sources and denigrates all others

…is self-centered and narcissistic in his demand for self-preservation.

…makes everything personal.

…has no problem inflicting pain on others

…shuts down discussion and debate

…goes his own way; is his own man.

 

The choices presented to Cain are the same choices presented to each of us. But we don’t have to live the days of Cain. If someone has made wrong choices and has wandered far from God, they should know that God, as he had done with Cain, is asking, “Where are you?” God is ready to show mercy. He wants to bring the wanderer back from exile and to redeem his life from the garbage pit and crown him with love and compassion. God seeks to restore His likeness in His image-bearers. No other likeness will stand before him.

 

He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man. The LORD taketh pleasure in them that fear him, in those that hope in his mercy. Psalm 147:10, 11 

“There Is a Solution …”

 

Lent in the Time of Coronavirus

 

“I’m telling you a solemn truth: unless a grain of wheat falls into the earth and dies, it remains all by itself. If it dies, though, it will produce lots of fruit. If you love your life, you’ll lose it. If you hate your life in this world, you’ll keep it for the life of the coming age.” -the gospel according to John, 12: 24-25

These words of Jesus were in response to Andrew and Philip. They came to Jesus saying that some Greeks would like to meet him. It seems to be a strange response for a simple request. But Jesus, noting that the “world” was coming to him for answers and for salvation, speaks of his coming death and the means to a resurrected life by following the same vocation. His words define the essence of Lent.

From the earliest days of the church, times of self-examination and self-denial have been observed. The origin of this practice may have been for the preparation of new Christians for Baptism and a reset of their lives. 2020 and the Lenten season is upon us and with it the government recommended “Stay in Place” until April 30th. Easter (April 12th), resurrection day, is the celebratory end of Lent and a restart to new life dependent on what takes place during Lent.

In the midst of the coronavirus pandemic, there is a worldwide intense focus on physical and financial well-being, As we each hunker down and remain sequestered away from the coronavirus, anxiety is compounded: we want to know if we’ll be OK; we want to know where all of this is going and how it will end. The Greeks who wanted to meet Jesus and first-century Jews with their age-old anticipation for a Messiah to set the world to rights had similar concerns.

It is said that Luke, writer of a gospel account and the Acts of the Apostles, was a Greek physician. This being the case, he would testify, if present today, to the infirmities leading to vast numbers of death in the first century. He would recount that there was all manner of infectious diseases, smallpox, parasitic infections, malaria, anthrax, pneumonia, tuberculosis, polio, skin diseases including leprosy, head lice and scabies and, more. Dr. Luke would be the first to tell you that first-century remedies were ineffectual against the afflictions mentioned.

Paul, the apostle to the Gentiles, would tell us how Stoic and Epicurean philosophers dealt with grim reality surrounding them.

The Stoics, around the same time as Epicurus, posited a grim fatalist outlook. Considering themselves cogs in life’s machinery, their response was to lead a virtuous life in spite of “it all”. Materialism and passions were of no interest to them. “No Fear” and apathy towards life’s randomness were the attitudes they wore on their shoulder to appear non-self-pitying. They also advocated for suicide -the ultimate form of self-pity.

The philosophy of Epicureanism, posited by the Greek philosopher Epicurus (341-270 BC) a few centuries before the birth of Christ, offered mankind self-pity with license. Per Epicurus, there was no God or the gods were uninvolved with men. And, for him, there was no life after death. So, mankind had to make the best of the atoms he was dealt. Man was to do so by avoiding pain and seeking pleasure in the company of like-minded friends. Self-pity could be dealt with in intimate and safe surroundings.

Around the first century Epicureanism and Stoicism were evident in Greek, Roman and Pagan life. These philosophies gave words to what was inherent in man from his days in the Garden – a narrative of mis-trust in God. During the first century these philosophies were already fused with pantheism and the zeal to worship pagan deities.

To seek relief, paganism, an early form of Progressivism, enjoined pagans to offer the distant gods sacrifices to secure their well-being. Israel, called to be the people of God, chose to lament – asking God to respond to dire circumstances according to revealed His nature. Many of the Psalms are worship-infused petitions invoking remembrances of God’s ability to save and vows to praise Him as he does so again.

Psalm 13

How long, O Lord? Will you forget me forever?
    How long will you hide your face from me?
 How long must I take counsel in my soul
    and have sorrow in my heart all the day?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God;
    light up my eyes, lest I sleep the sleep of death,
 lest my enemy say, “I have prevailed over him,”
    lest my foes rejoice because I am shaken.

 But I have trusted in your steadfast love;
    my heart shall rejoice in your salvation.
I will sing to the Lord,
    because he has dealt bountifully with me

In the news reports we hear “unprecedented” many times over. Yet, this pandemic is no Black Swan event. History records pandemics, plagues, earthquakes, famines and, all manner of tragedies affecting mankind. In my previous post I mentioned weathering last century’s Asian flu pandemic. And though our response to the current pandemic is “unprecedented” mankind will continue to suffer from unexpected devastating events. Mankind will continue to ask, as did the psalmist (Psalm 22), “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?” We read above that the psalmist has put his trust in God’s unfailing love. He awaits God’s salvation knowing that God has acted to save a remnant of the faithful before.

Lent, this Lent in particular, is a time to lament. We want to know if we’ll be OK; we want to know where all of this is going and how it will end. Asking God to consider the dire circumstances and to answer according to his nature, is a conversation to foster during Lent. It is a time to consider that there is an advocate – the Word Incarnate – who pleads for us before the throne of God. He does so with ‘real-world’ experience.

The Son of God entered the unsanitary disease-filled world described above. He is fully aware of the pain, suffering and groaning of his creation and of man’s philosophies, with its grains of thought which produce no fruit. He did not come to give us social justice platitudes. He did not come to create a Progressive party and overthrow the establishment. If, as God-man, he had not made the sacrifice to redeem his creation, then he would have “remained alone” as a philosopher with platitudes. He came instead, as he stated to Andrew and Philip, to be a grain of wheat that falls into the earth and dies in order to bring forth much fruit in his creation.

Per Jesus’ example, Lent is a time to become a grain of wheat that falls into the earth and dies, dies to the flesh on the world’s self-preservation life-support. It is a time to cultivate healthy spiritual habits, habits that produce the fruits that Jesus spoke about when his time of sacrifice was approaching.

As a season for Christians to mark time and to “Stay in Place”, apart for a time from the world’s pervasive influence, Lent is a time for Christians to hunker down, revise routines, and to focus on what matters. It is a time of reflection, repentance and, renewal. It is a time for fasting, growth and, a return to silence and simplicity.

As we do so, we may find that the silver lining we had purchased in the moment, in the midst of dark days of stress and difficulty, was in exchange for thirty pieces of silver. We may learn that the investments we have made – time-wise, financially and morally – are insufficient to carry us forward. We may find that we have greatly leveraged ourselves to control larger and larger positions in life, positions that are more than we can handle. We may have done so to gain acceptance and security from the world. But now there are margin calls we are unable to pay. This may cause us to look to for more security from the world or to God. During this time, we may also learn that our God-given discernment has been used to criticize others and their “sins” and not for intercession on behalf of them.

 

In the midst of the coronavirus pandemic ‘exile’, we may be wishing “If only someone would push RESET and we could get on with our lives as before”. A RESET button has been pushed. Jesus of Nazareth, very God of very God and the Word made flesh, came into the world to reset all narratives, including the historical Judaic narrative, by keeping his covenant promises. The epigraph, words to both Greeks and Jews, tells us how.

The resurrection of Jesus is the greatest RESET and the only one that really matters. With it, the power of death had been defeated. Remember Jesus telling Martha at the time of Lazarus’s death, “I am the resurrection and the life. And anyone who believes in me will live, even if they die.” (John 11: 25-26) Yes, Jesus wept at the overwhelming sorrow caused by Lazarus’ death. But he knew that he would overcome death and that there would be rejoicing in the new-life fruit his death and resurrection would produce.

Lent in the Time of the Coronavirus is a time for Christians to plant the grain-of-wheat RESET and to be ready to go on with their lives as never before.