A License to…Look Out For Number One
July 18, 2015 Leave a comment
Living in a Material World, Part Two
Not long ago, while riding the commuter train home, I sat down on an upper row seat not far from a young Indian woman. Her head was covered so I believed her to be a devoutly religious person. On her lap was Ayn Rand’s “Atlas Shrugged”. I wondered what interested her in Rand’s lengthy novel.
***
As you know there has been much in the media-the politically biased-media-about corporate greed, fairness and income inequality. The “social justice “rhetoric is ubiquitous, whether here in the U.S. or in re-salvaged unrepentant Greece.
In op-eds and news commentaries we are lectured to with the by-products of the liberal elites (e.g., Paul Krugman (see my previous post about economist Krugman’s $225K payday in return for his thoughts on Income Inequality!), by Progressive politicians (e.g., Hillary Clinton and Liz Warren) and by their media puppets (e.g., MSNBC), all of whom feign a disdain for money, that “filthy lucre”, while quietly reaping enormous capital gains of their own (See also Vanity Fair’s glossy wealth-guilt sympathy card dated August 2015, the article “The Charlie War”, regarding the French satirical weekly magazine Charlie Hebdo coming into mega-Euros.) Looking out for number one has never been so savoir faire.
Then not long ago we were accosted by the “commoners” – the OWS protesters. Though largely unfocused and self-trivializing we were told by our ‘betters’ that these poor folk just wanted to generate a discussion about what is ethically the “right thing to do” in the world of money and specifically money as a power or a force to use for “good” and not for selfish materialistic pleasure (ahem, Vanity Fair). The Wall Street bulls and bears became the effigies they wanted to burn or, rather, smoke to get their solvency high.
The OWS’ trashy 60’s bohemian style protest became a mixed message diatribe against a ‘rigged” system, a system that didn’t appear (in their cloud computing at least) to offer them a break into the big leagues of the adult material world. Apparently, the OWS protestors ‘just’ wanted to “survive” materially, debt-free, well-off and on their own terms-no pain, all gain, Greek style.
It was noted though by those standing head and shoulders (a stock chart term) above the “Leaning Forward” genuflectors that the protestors was certainly compromised in their messaging. Their signage/texting revealed the protesters demands.
Their demands included gaining “justly” (a word replacement for “freely”) the same materialistic “well-being” that someone else had achieved under the rubrics “income equality” and “free tuition” and “social justice”. Their socialist mantras were remarkably self-centered, covetous and Marxist.
Is the OWS’ ‘just’ quest for materialism-looking out for number one-any different from the Wall Street gang “running with the bulls” down Wall Street in hopes of not being gored by unleashed regulators? And, rigged or not rigged, Materialism, in the light of day, wears the same “envy green” scrubs.
***
Unions are all about looking out for Number One.
The American Federation of Government Employees (AFGE) a federal union, is fighting against reforms of the badly run VA administration. You won’t see AFGE publicly decrying a measure that would mean that their union members may be held responsible and they may be fired or their bonus withheld. AFGE is currently working in Congress to stop VA reform. From a Daily Caller Article:
A union representing government employees on Tuesday condemned a bill meant to reform how bonuses are awarded at the Department of Veterans Affairs.
“It’s time to turn the page on morale-busting measures like Rep. Miller’s proposal and focus on the mission of delivering top-quality care to America’s veterans,” AFGE President J. David Cox Sr. declared in a statement.
Yeah, it’s about time to focus on others…
Here is why AFGE’s is against VA reform:
A Koch Brothers-funded front group called the Concerned Veterans for America (CVA) has been making waves on Capitol Hill lately, promoting a long list of anti-VA, anti-worker proposals that would break this sacred promise and leave veterans out to dry. Led by former Wall Street bank employee and failed Senate candidate Pete Hegseth, CVA has been the driving force behind efforts to dismantle the VA health care system and trim service members’ hard-earned disability and other benefits.
Yeah, those evil Koch Brothers trying to help veterans by removing bad employees-not Number One on AFGE’s list.
Why make the VA better for our wounded veterans when union members are more G_d-Damn important?
Looking out for Number One leaves the robbed and wounded man left for dead alongside the road…until the Good Samaritan comes along to care for him.
***
Going Number One Onto Others:
The recent abominable SCOTUS decision made it possible for homosexual couples to look out for their Number One mission-use their new-found legal licentiousness to bash Christians and to seek material gain via law suits against Christian wedding cake bakers who refuse their demands. All done under the guise of ‘true love’ and “equality” (actually, unabated unnatural desires).
Looking out for number one has never been so “User friendly” for lawyers and bullies.
***
A well-known looking out for Number One persona:
Ayn Rand’s (1905-1982) novels portray the philosophy of Objectivism. The (paper) weighty “Atlas Shrugged” and “The Fountainhead” clearly identify the key tenets of Objectivism: objective reality, reason, individualism over group-think, self-interest and ego-ism.
Ayn Rand’s Objectivism:
There are four pillars to Rand’s objectivism: objective reality, reason, self-interest and capitalism.
Reason: direct stimuli from nature; there is no God, no soul, no intuition, nothing beyond what we determine though reason.
For Rand Man is all there is. There is no spiritual reality of angels, demons and God. The heroism of man was to be worshipped, as did the Greek stoic philosophers and the food-and-wine-friendly Epicureans who avoided God and enjoyed the ‘heroics’ of pleasure.
Early Greek philosophers taught that man was mortal, corporal, and that sensory inputs were the only reality available to mankind. God was described as elsewhere and angry so therefore the true God was not of any material benefit to mankind. Avoid pain, seek pleasure. Be your own hero. Be Number One.
Rand’s Self-interest: your own self-interest and happiness is what life is all about. You take care of Number One.
Capitalism for the Objectivist is all about individual rights and private property; self-reliance, free trade, entrepreneurship and initiative all operate freely and without coercion within capitalism and the free market system. I have no issues with Rand’s objective definition of capitalism. As a Christian in the Kingdom of God I do have a problem with Rand’s use of capitalism as a means to flee from God and from responsibility towards others and to use it as self-promotion, as a prosperity gospel.
Ayn Rand’s described herself as a romantic-realist. Her Objectivism is atheistic, rejecting faith and religion. It believes only in reason and what the self can determine. For her it was every man for himself, the survival of the fittest. This viewpoint is born out of a godless Darwinian materialist view of life, the Enlightenment era and philosophical naturalism. Objectivism is blind faith in Number One-Yourself.
Rugged individualism, for Rand, was a force like other forces of nature and something to be reckoned with. As you might imagine this type of thinking would certainly feed the ego and especially if the person who embraces Objectivism is successful in life. For these people pride of place means you’ve made it to the top of the heap. Your self-esteem is rewarded. You are recognized by your peers as having objectively “made it.”
Ayn Rand’s extreme philosophy is most likely a reaction to her early life in Russia during the Communist Revolution. As a child she learned to despise coercion, government intrusion and totalitarianism. She came to oppose statism and collectivism while she promoted social systems which protected individual rights and personal initiatives. As a romantic realist she hated the dystopian effects created by those seeking to create a man-made utopia. Though a polemic, Rand never insisted that others be made to accept her philosophy. She was “laissez faire” with respect to others.
A Christian Perspective:
The Kingdom of God’s answer to Looking Out for Number One: kenosis- a ‘self-emptying’ of one’s own will and becoming entirely receptive to God’s divine will.
“For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.” The Apostle Paul’s second letter to the church at Corinth, II Corinthians 8:9
A Christian’s response to Ayn Rand
***
Before Ayn Rand another voice of philosophical naturalism had chosen the similar atheistic force with which to respond to “the law of life”: Jack London (1876 – 1916).
Remember Buck and the rugged ‘individual’s’ response to “The Call of the Wild”? It’s a tale of primitive and bestial survival, of self-interest, of the strong seeking to overcome nature. It’s a tale of reversion to innate instincts and characteristics of our evolutionary heritage-a looking out for Number One and a dog eat dog meal ticket.











Unions, Socialism and RoadKill?
September 19, 2015 Leave a comment
Just the other day I was verbally assaulted with socialism.
Per my usual workday I was taking the morning commuter into downtown Chicago. As I stand in the train’s vestibule I visit with my fellow travelers. Our conversations run the gamut of silly to bordering on the unspoken: politics, religion and money.
Well, just as I mentioned, I was slimed by socialism.
As I was talking with my friends a guy comes into the vestibule to wait out the rest of the ride. He was apparently eager to get off the train and light up a smoke.
Victory cigarettes
Wearing a chartreuse tee-shirt of a union pipefitter (seen around Chicago) and with a pack of smokes in his one breast pocket, this guy proceeded to let us know that he arrived.
One of our group asked him where he worked and what he did. (We usually try to engage everyone who ‘visits” the vestibule.)
The guy mentioned that he was working in a building downtown “putting in 24” pipe.” He spoke with the raspy demonic-sounding voice of a heavy smoker.
Then, without prompting and like striking flint, he said, “I hate corporate America. I hate the rich, highly paid CEOs. Who needs gold toilet seats?!” “You think union workers get paid a lot. You should see what they take out of my paycheck!”
“OK?” I said to myself. Well, here we go again: typical union griping, now on a Thursday morning.
I have heard the same sort of discontent (putting it nicely) from union postal workers, train conductors, teachers, electricians, plumbers, service workers-from all of them. And, whether the gripe is about pay grade, work time, pecking order, vacation time, labor management (a partial list of complaints, to be sure) I have heard it all. Union people have left their destiny in the hands of others in hopes of being insured against unhappiness. Guess again. Socialism takes regular drawdowns on your account of happiness.
I have heard the same sort of morbid discontent as campaign vote pandering. It slips off the politician’s tongues (here paraphrased) as “zero sum anthropogenic poverty caused by the rich and CO2”, “…limited pie…”, “…we need unlimited government…”, and (verbatim) “Fair share”; “The 1%”.
Victory Gin
All such materialism driven policies enacted to “unionize” society, in my estimation, reduce life to a boring unromantic dystopia. In other words these politicians want you to, “go drink your 1984 Victory Gin and be happy. We will take care of you. Do what you were told with what we gave you. There is no romance in Socialism so don’t even think of love, only of sex.” (Hah, imagine Hollywood under socialist financial constraints! Morally, Hollywood is already dependent on the lowest common cultural denominator.)
I decided not to talk to the union guy unless others broached a response and decided to go there. I could tell by his demeanor that this guys’ mind was probably as darkened as his lungs must be.
He went on to speak about his working on and off again depending on … when work is made available to him…through the union. Months would go by until he got a call.
Then he spoke of his heart’s desire: “My precious!”-The long awaited-for pension. With wide-eyed craving he spoke of his retirement: “Only six more years of this stuff left.”
Unions have a unique way of making people ache for the ring of retirement. I’ve seen it firsthand. It comes, I believe, from the on and off nature of union work along with boredom and plenty of worrisome smokes in between, a situation this guy and others let others control. Socialism is losing control of your life while waiting for the day you can retire and live off your meager pension and then, likely, smoke and drink yourself to death within a short time. Union-socialism roadkill. I’ve seen it over and over.
At this point I wanted to ask him who runs his pension and ask if it was invested in something more than a saving account making 0.01% interest or a CD making 0.09 % interest. Or, was his pension invested in equities and bonds, more appreciable (and risky) financial vehicles.
One could easily figure that the “highly paid” union lords control his pension (and get their cut) and that the union pension fund itself is managed by outside financial managers who manage stock and bond purchases of the union’s pension fund.
The “highly paid” overseers of his pension as fiduciaries must look at the composite financials of companies with stock and bond offerings to determine the best option to apply to a conservative pension, to have it grow while minimizing risk.
Obviously this union guy knew pipefitting and welding. But he did not know finances let alone how to find work on his own. He, instead, left others in charge of providing him work and with overseeing his “precious” pension.
Right then and there I wanted to say to this guy that when you leave your life in the hands of others they will charge you for their effort, including “highly paid” labor leaders (e.g., Richard Trumka).
-“Scores of union leaders earn six-figure salaries”
Here’s the arrogant and petty AFL-CIO union thug Richard Trumka tweeting his call for “two minutes hate” directed at Gov. Scott Walker who is dropping out of the 2016 presidential race:
“Highly paid” CEOs are charged with managing a company so as to make its value grow and to make its stockholders happy with the company’s prospects for future earnings. The company’s worth must appreciate in value. And when a company’s stock appreciates in value many people benefit. This includes employees who receive stock as a bonus. Pension funds invested in such a company’s stock also grow in value. Somehow I think any such statement to him would not meld with his union-socialist-collectivist way of life. He would go into Elizabeth Warren override.
I left out this: companies run by “highly paid” CEOs hire people and pay them to function within the company. Together CEOs and the people make the company profitable or otherwise. The people are free to stay or move on depending on their satisfaction with any number of things including pay, management, location, etc. “Highly paid” CEOs increase value. Collectivist governments, socialist governments and unions depreciate value-especially, your value, via coercive egalitarianism.
Those of us in the Kingdom of God must not take the wide way that is offered to us either by a self-described socialist such as Bernie Sanders or by a self-described “Christian” magazine called Sojourners which uses the banner of “social justice.”
Government is not altruistic. Government could never hit the moving “socially just” target without being totally controlling. Government can never offer a hurting person what a Good Samaritan can-one on one help. Government is impersonal, indifferent, insouciant.
And, as we have seen, redistribution of our wealth, filtered through the labyrinth of government funnels, distributes only fractional amounts of money to people government cannot even begin to keep track of and large amounts just to make bureaucracy function. Socialism burgeons while you diminish.
The unions, the Collective, Progressives, liberal “Christians” and even Pope Francis want “Social Justice”. What is this carrot on a stick dangled in front of us?
~~~
I have written elsewhere about this subject before. When I have I’ve turned to the parable of the Good Samaritan to make the point that we need to be involved in one another’s lives personally (like our Savior) and NOT via the million degrees of separation known as bureaucratic “Social Justice.”
The Rev. Robert Sirico, “American Roman Catholic priest and the founder of the Acton Institute”, provides us with clear-cut insight into the bureaucratization of “good intentions” versus the personification of good (good becoming man):
“The Marxist political analysis that remains popular (if now usually disguised) in many universities and even seminaries, tends to pit the poor against the rich—it’s all about class warfare and alienation. The alternative vision that I have been trying to paint in these pages is beautifully distilled in the parable of the Good Samaritan, a story that has held a persistent fascination for the religious and non-religious readers alike. Of course, like all parables, its primary meaning is Christological and moral, rather than political. But it’s also possible to discern other messages in this story.
In Luke’s Gospel, a Samaritan man (someone on the margins of Jewish society in this period) stops to help a man who was beaten and left for dead on the side of the road. When the Samaritan comes upon him, he helps the beaten man from his own resources. Even when the Samaritan has to delegate the care to the man for a time to an innkeeper, he promises to pay the innkeeper back. The Samaritan was on the scene to see and understand the fallen man’s specific needs—he was the man’s “neighbor”—and he went about meeting those needs. From this standpoint, the Samaritan might be justly described as the principle subsidiary in action. Notice, too, that he would have been hard-pressed to meet the needs of the injured man if he hadn’t first possessed enough personal wealth to hire services of the innkeeper. Lady Thatcher’s memorable insight about this text is to the point: “No one would remember the Good Samaritan if he’d only had good intentions; he had money as well.”” (emphasis added)
Passage from “Why Smart Charity Works—and Welfare Doesn’t”, “Defending the Free Market: The Moral Case for the Economy” by Rev. Robert Sirico
Rev. Sirico recommends reading “Life at the Bottom: The Worldview That Makes the Underclass” by Theodore Dalrymple. I have read it and recommend it as well.
~~~
Added 9-20-2015:
It’s “1984” all over again…
“Within the book [George Orwells’1984], the purpose of the Two Minutes Hate is said to satisfy the citizens’ subdued feelings of angst and hatred from leading such a wretched, controlled existence. By re-directing these subconscious feelings away from the Oceanian government and toward external enemies (which probably do not even exist), the Party minimizes subversive thought and behavior.” (emphasis added)
“Ostensibly, [Emmanuel] Goldstein serves as a convenient scapegoat for the totalitarian regime in Nineteen Eighty-Four, and justifies its surveillance and elimination of civil liberties.”
https://en.wikipedia.org/wiki/Two_Minutes_Hate
Union members, as with so many others of the media-collectivist-“It takes a village…” persuasion make use of the “Goldstein Effect”, a term coined by legal scholar Cass Sunstein.
As mentioned above the effect is a means of scapegoating but it is also a means of psychological distraction and redirection.
The subverted thinking of the union member as revealed in my anecdote above is directed with anger at the “highly paid CEOs” and therefore away from the ”highly paid’ labor leaders and away from the “highly paid” Big Brother candidates those “highly paid” labor leaders support. The “enemies” generalized and amorphous existence is a product of the media’s PC Ministry of Truth, the collective’s means to larger-than–life vilification.
[The] “Goldstein Effect”, [is] described as “the ability to intensify public concern by giving a definite face to the adversary, specifying a human source of the underlying threat.”
https://en.wikipedia.org/wiki/Emmanuel_Goldstein
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Filed under Culture, Economics, Political Commentary, Progressivism Tagged with 1%, AFL-CIO, CEOs, Goldstein Effect, progressivism, redistribution of wealth, Ricard Trumka, socialism, unions