The Rectitude of Silence

The Memorial Day weekend and the recent retirement of my boss, a Vietnam veteran, tugged at some heart-strings drawing me back home…

 At 6:00 am dad nudged me out of a dream where I had been standing over Grandma Johnson’s gravesite.  Half awake I got out of bed and dressed being sure not to wake the rest of the family.  When I reached the kitchen I could see from the window that dad was already in the car waiting for me.  The car was running.  I walked quietly back to my bedroom, grabbed my trumpet case and walked out the door.

In the car I sat silently as Dad drove us to the nearby Village Hall. There the Memorial Day ceremony would take place on the front lawn.  Earlier in the year of ‘69 my father had become the village’s mayor. He was now to deliver the Annual Memorial Day Speech during this service of remembrance.

 As we drove up a podium with a microphone was placed on the lawn outside the entrance to the village hall.  All around us dozens of people were streaming out of their cars and joining the semi-circle facing the podium.  Behind the podium there stood several men from the local VFW. 

These veterans were decked out in their dress uniforms. Several of the uniforms bore chevrons and gold braids with medals festooning their chests.   Thin ribbon bars, their colors revealing the military campaigns, the theaters of battle, they had been involved with.  Bronze and silver stars and medals of commendation glinted in the morning sun light. An aged vet who had served in WWI sat in a wheel chair. There were many there who had served in WWII.  And there were some, home from their first tour in Viet Nam, who looked like teenagers compared to the older vets.

I watched as front and center on the grass a detail of vets, each representative of a different branch of the armed services, practiced presenting the colors, recalling a formation they had learned years ago.

To one side of the podium my father talked about the order of the service with the speakers and presenters.  A pastor would pray for the men and women in the military. A Marine captain would present the colors. A Navy ensign would recall Guadalcanal. An army vet would speak about things he held dear such as duty, honor, sacrifice and friendship.  He would choke up as he spoke about comrades lost in battle.

At fifteen years old it was not lost on me that guys at the age of seventeen were going off to war and some were not coming back.  The specter of going to war loomed ever larger for me, especially as horrific scenes of the Viet Nam war were shown on almost every nightly newscast.  There seemed to be no end to the conflict in sight. 

  I knew guys just two years older than me who were being drafted.  I knew that I could possibly be drafted and sent to off to Vietnam.  I knew that would have to register with the selective service when I turned seventeen.  The possibility sent chills down my spine.  I picked up my horn out of its case and began nervously pumping the valves.  Buzzing my lips against the mouthpiece I blew warm air through my trumpet. I wondered if I was good enough horn player to play with the U.S. Army Band.

 At 7 am my dad moved to the podium and spoke a welcome to all who had “come out on this beautiful Memorial Day morning.”  He acknowledged the members of the VFW and each Village trustee who had attended.  To open the service he asked a pastor to come forward and lead the service with a prayer.

 Before my father gave the pastor the microphone he asked that there would be a moment of silence in memory of those who had fallen. We bowed our heads. 

Before me stood a WWII vet, head uncovered, head bowed.  Overhearing him earlier talking to another vet I understood that he knew full well the horrors of war better than any acid-eyed tie-dyed peace protestor. This veteran had paid a significant price for any protestor’s right and the rights of Europeans and Asians to live free from tyranny’s aggression. 

American men and women were able to assemble and protest because of the sacrifices men like this soldier made on their behalf. The strength of our republic lay in our individual resistance to evil where ever it threatens us – at home or abroad. And, here at home, an evil grew which was just as insidious as foreign aggression– licentiousness.

 Carl Sr., a Presbyterian minister and the father of one of my close friends, prayed a blessing on the cherished memory of the fallen and their families.  He prayed for those in the midst of battle that very day in Southeast Asia.  He sought comfort and succor for those who live on with injuries received in battle, both physical and mental.  He prayed for all those friends and families who had grieved the loss of loved ones.  He then prayed for our nation, a nation openly riddled with discord and godlessness, submitting our country “to the Supreme Judge of the world for the rectitude of our intentions.”  

 After the prayer my father spoke. Dad’s words honored those who had gone to battle to protect our liberties and the liberties of our allies. He spoke of their commitment to freedom, to a higher purpose. He spoke of their courage not often found among men and women of this age.  He spoke of their ultimate sacrifice:  “greater love has no man than this that he lay down his life for his friend.”  In closing, he hallowed their memory, echoing Abraham Lincoln’s words, saying, “…that these dead shall not have died in vain.”

 The flag ceremony began.  White gloved hands unfolded the American flag. Two vets held the corners of the flag, keeping it from ever touching the ground.  Unfolded the flag was hoisted to the top of the nearby flag pole. My father, placing his hand over his heart, began:  “I pledge allegiance to the flag…” I could see that the Stars and Stripes, at ease on this serene morning, moved the veteran’s hearts to their throats, pushing tears into their eyes.  There were no placards of “Make Love Not War” here this morning.  The bearers of those signs must have been sleeping in, secure in their beds.

 After the pledge of allegiance a high school senior came to the microphone and led the singing of our national anthem.  There were more tears and more memories halting reverent shaky voices. 

I sang the anthem thinking about the year before:  while young men and women were fighting in the steamy death-laden jungles of Southeast Asia east coast hippies gathered at the Fillmore East in New York City to hear Grace Slick sing about a White Rabbit.

 Even at fifteen I knew that the peace-loving hippies had ceased fighting against the tyranny of drugs and the unbridled desires that come with it. They thought that all they needed was “Love.” And while “Peace” and “Love” became the mantras of their drug-infused songs, some of the protesters became aggressive and violent in their anti-war protests.

Bill Ayers the co-founder of the Weather Underground, a communist revolutionary group, began bombing public buildings as a sign of contempt over theU.S.involvement in the Viet Nam War. The contradiction, violent murderous aggression to obtain peaceful ends, didn’t make sense to me and it surely didn’t respect the freedom they clearly enjoyed, freedom paid for with the lives of decent peace-loving men and women.

 “Now we will have the presenting of colors”, the loud-speaker sputtered dad’s words.

 The honor guard, waiting in the background, marched to the front of the assembly.  The commander led them through the drill.  Once the men were in formation the American flag was presented and the other flags were lowered. The vets came to attention and saluted the flag.

 Commands were given to the small rifle squad.  Rifle barrels were inspected and loaded.  The vets were then commanded to raise their rifles. “Ha-Ready,” “H-Aim,” “Fire!”  The crack of twenty-one bombastic gun shots sent shock waves to my ear drums.  The air began to fill with the smell of sulfur, chalk and burnt paper – gun powder. Smoke, in small billows rose above the rifles, seeming to carry the memory of fallen soldiers up into heaven.

 After the twenty-first shot there was a long silent pause, lasting five minutes.  Then my father nodded over at me. I stood outside the assembly with two other trumpeters, the three of us standing at fifty yard intervals within a cluster of cottonwood trees. Taking a long deep breath I began to play Taps.  The second horn echoed a response after the first phrase and then the third trumpet echoed the second horn. From the corner of my eyes I could see the vets with their hands on hearts, their caps off and their heads bowed in solemn reverence:   the fallen are remembered.  Honor.  Chivalry.  Courage.  Sacrifice. The fallen are remembered.  Not forsaken. Never forsaken.

 Day is done, gone the sun
From the lakes, from the hills, from the sky
All is well, safely rest
God is near.
Fading light dims the sight
And a star gems the sky, gleaming bright
From afar, drawing near
Falls the night.
Thanks and praise for our days
Neath the sun, neath the stars, neath the sky
As we go, this we know
God is near.

 A gust of wind lifted the branches above me as the third trumpet’s final echo fell silent in the distance.  The leaves shuddered and then the wind seemed to hold its breath, as if muted by grace.  In that ethereal silence with ears already deafened by the sound of a twenty-one gun salute I was reminded of love’s supreme sacrifice, of a mother’s prayers rising up, of songs tearfully sung at gravesites and of sacred words commemorating lives offered in the line of duty.  Though war will always be near because of mankind’s ungodliness God is always nearer.

That Memorial day I mournfully sounded the last trumpet call “Day is done” as a prayer of eternal rest for those men and women in the United States military who made the ultimate sacrifice.  And since that day, as I’ve grown more silent, my soul again hears that last trumpet call.  It is calling me to live a life worthy of the lives laid down for me, a life near to God.

© Sally Paradise, 2012, All Rights Reserved

No Way But Up

What’s at the core of America’s problems today? Is it partisan politics or is there a greater rift in the American people?

 Alexander Solzhenitsyn, Soviet and Russian novelist, dramatist, and historian during his commencement address delivered at Harvard University, June 8, 1978, gave us his diagnosis.  His speech is a stinging indictment of the West –  its materialism, its enabling of the abuse of individual freedom, its self-serving inbred media and its disavowal of its spiritual roots:

 However, in early democracies, as in the American democracy at the time of its birth, all individual human rights were granted because man is God’s creature. That is, freedom was given to the individual conditionally, in the assumption of his constant religious responsibility. Such was the heritage of the preceding thousand years. Two hundred or even fifty years ago, it would have seemed quite impossible, in America, that an individual could be granted boundless freedom simply for the satisfaction of his instincts or whims. Subsequently, however, all such limitations were discarded everywhere in the West; a total liberation occurred from the moral heritage of Christian centuries with their great reserves of mercy and sacrifice. … State systems were becoming increasingly and totally materialistic. The West ended up by truly enforcing human rights, sometimes even excessively, but man’s sense of responsibility to God and society grew dimmer and dimmer.

 And…

“If humanism were right in declaring that man is born only to be happy, he would not be born to die. Since his body is doomed to die, his task on earth evidently must be of a more spiritual nature. It cannot be unrestrained enjoyment of everyday life. It cannot be the search for the best ways to obtain material goods and then cheerfully get the most of them. It has to be the fulfillment of a permanent, earnest duty so that one’s life journey may become an experience of moral growth, so that one may leave life a better human being than one started it. It is imperative to review the table of widespread human values. Its present incorrectness is astounding. It is not possible that assessment of the President’s performance be reduced to the question how much money one makes or of unlimited availability of gasoline. Only voluntary, inspired self-restraint can raise man above the world stream of materialism.” (emphasis mine)

And…

“It would be retrogression to attach oneself today to the ossified formulas of the Enlightenment. Social dogmatism leaves us completely helpless in front of the trials of our times. Even if we are spared destruction by war, our lives will have to change if we want to save life from self-destruction. We cannot avoid revising the fundamental definitions of human life and human society. Is it true that man is above everything? Is there no Superior Spirit above him? Is it right that man’s life and society’s activities have to be determined by material expansion in the first place? Is it permissible to promote such expansion to the detriment of our spiritual integrity?”

Take a look at what drives you and perhaps you will see why America is no longer a nation under God, no longer a nation of civil courage, of moral decency.  Perhaps you will see why people would vote for a president who uses class warfare rhetoric to promote the sands of material security as foundational to life and not the rock of spiritual fortitude.

The “American, You Can’t Handle Your Liberty” Rap

 

American, You Can’t Handle Your Liberty

 

American, you can’t handle your liberty,

Drunk with democracy you flirt with tyranny;

You whine and you cry about your life’s lot –

Not what the providential Constitution sought.

 

Our people are now lacking in self-government,

Living relativism that’s not heaven-sent,

Lacking all self-restraint, thinking they’re “free”,

They will tolerate anything but liberty.

 

Though free and equal, born with rights inalienable,

You whine and pine for freedom more palatable;

Unjust laws disguised as “social justice”,

Such religion of humanity does thwart us.

 

Myopic history sees the lie you so need,

“A People’s History…” makes bleeding hearts bleed;

Our nation’s true exceptional-ism,

In college taught as just cause for derision.

 

How are we the most generous nation on earth?

It is because of what our Founding Fathers birthed!

Take a look at the world around and see,

We as a nation donate most charitably.

 

Yet you squander democracy onto yourself,

While pure opportunity is put on the shelf,

Cradle to grave you whimper and pine,

“Hoping” and “Changing”, charging the taxpayer’s dime.

 

All men are created equal yet there are some,

With hubris bang the affirmative action drum,

And so betray our common good,

To play favoritism as any injustice would.

 

American, you can’t handle your liberty,

You want politicians to give you to what you please,

You clamor for “rights” thinking you’ll be free

While working the calculus of felicity.

 

Why is it that we fear our country’s liberty?

Because the rigors of responsibility,

We “Hope” and “Change” to be rid of the strife,

So we vote for someone who will pay for our life.

 

Wake up America and smell the flag burning,

Your “Hope” and “Change” are both lacking in discerning,

You whine and you pine and act all distraught,

While ever mocking what our Constitution taught.

 

© Sally Paradise, 2012, All Rights Reserved

God Saw That It Was Good and So Do I

This past week I read an engaging book by scientist Francis S. Collins:  The Language of God: A Scientist Presents Evidence for Belief.  As someone who works in the engineering field and as a believer in God the book’s discussion of science and faith being compatible piqued my interest.

 Before reading this book I did have the innate understanding that science and faith were compatible and that each discipline reinforced the other with their respective insights and revelations but prior to reading this book I hadn’t seen much credible literature discussing this premise.  Currently there appears to be plenty of antipathy between the church and science. So as one might imagine I was excited to purchase the book and evaluate a scientist’s take on the connection. I was not disappointed.

Francis S. Collins, as the back cover bio reads, headed the Human Genome Project and is one of the world’s leading scientists. “He works at the cutting edge of the study of DNA, the code of life.  Yet he is also a man of unshakable faith in God and Scripture.

Dr. Collins believes that faith in God and faith in science can coexist within a person and be harmonious. In The Language of God he makes his case for God and Science.”

 Of special interest to me is the fact that Collins (as I do) accepts theistic evolution.  In Chapter Ten he writes: 

 “This view is entirely compatible with everything that science teaches us about the natural world.  It is also entirely compatible with the great monotheistic religions of the world.  The theistic evolution perspective cannot, of course, prove that God is real, as no logical argument can fully achieve that. Belief in God will always require a leap in faith.”

 The book lays out for the reader in very accessible terms how Collins who was not raised in a Christian home came to his belief in God as a budding scientist in his twenties.  The book goes on to discuss why Collins fully accepts theistic evolution as opposed to literal Creationism and Intelligent Design.  Based on his own research Collins says the evidence is overwhelming in favor of natural evolution as God’s creative methodology.  I would agree. 

 He then further encourages the church to endorse scientific research as a resource for understanding God’s creation, therefore offering a better understanding of God.  In concert with his plea I believe every church leader should purchase this book and read its message.  There is, sadly, too much bad information being preached and taught by the Christian Evangelical church regarding creation.  This bad information makes the church look rather foolish.  Remember Galileo’s row with the church? Being raised an Evangelical I was taught that the earth was created about 6-8000 years ago and that the seven days described in Genesis Chapter One were literal days:  Poof, we just showed up on the scene.

 As an adult, though, I became skeptical of the Creationist theology but I clung to it because I had heard of no other plausible evidence to the contrary.  Evolution was routinely discounted in the Evangelical church.  In fact everything I had heard in church told me that evolution was the atheist’s version of the Christian creation. Evolution was also described as a slippery slope which would carry people away from God toward unbelief.  And worse, the church seemed opposed to science and science was something I truly enjoyed being involved with.  I would later look into Intelligent Design (ID) and had wondered if ID might be the catch-all for my belief in God’s creative act. But I was to learn that ID was flawed theory that did not take into account the nature of God.

 My change in thinking occurred a few years ago when I came across the writings of Christian philosopher Alvin Plantinga from the University of Notre Dame.  Spending two and a half hours on a train five days a week over the course of several years I had been able to read and research many different science and philosophy topics. And I did this precisely because I wanted to know more about God, the nature of His being and the world around me.  This excited me no end.  I don’t read romance novels.  I find my excitement by romancing the truth.

  Through reading Plantinga’s papers, though sometimes written in difficult philosophical terms, the door of my understanding was opened wide and I accepted theistic evolution as a valid creation methodology.  I would encourage anyone to read Plantinga’s papers.

 The basics of theistic evolution are clearly delineated in Francis Collins’ book and on the Biologos website.  Biologos is the name given to theistic evolution by scientist Collins.  Here are the Biologos premises/beliefs from that website:

 We believe that God created the universe, the earth, and all life over billions of years. God continues to providentially sustain the natural world, and the cosmos continues to declare the glory of God.

  • We believe that all people have sinned against God and are in need of salvation.
  • We believe in the historical incarnation of Jesus Christ as fully God and fully man. We believe in the historical death and resurrection of Jesus Christ, by which we are saved and reconciled to God.
  • We believe that God continues to be directly involved in human history in acts of salvation, personal transformation, and answers to prayer.
  • We believe the Bible is the inspired and authoritative word of God. By the Holy Spirit it is the “living and active” means though which God speaks to the church today, bearing witness to God’s Son, Jesus, as the divine Logos, or Word of God.
  • We believe that God also reveals himself in and through the natural world he created, which displays his glory, eternal power, and divine nature. Properly interpreted, scripture and nature are complementary and faithful witnesses to their common Author.
  • We believe that the methods of science are an important and reliable means to investigate and describe the world God has made. In this, we stand with a long tradition of Christians for whom Christian faith and science are mutually hospitable.
  • We believe that the diversity and interrelation of all life on earth are best explained by the God-ordained process of evolution and common descent. Thus, evolution is not in opposition to God, but a means by which God providentially achieves his purposes.
  • We believe that God created humans in biological continuity with all life on earth, but also as spiritual beings. God established a unique relationship with humanity by endowing us with his image and calling us to an elevated position within the created order.
  • We believe that conversations among Christians about controversial issues of science and faith can and must be conducted with humility, grace, honesty, and compassion as a visible sign of the Spirit’s presence in Christ’s body, the Church.
  • We reject ideologies such as Deism that claim the universe is self-sustaining, that God is no longer active in the natural world, or that God is not active in human history.
  • We reject ideologies such as Darwinism and Evolutionism that claim that evolution is a purposeless process or that evolution replaces God.
  • We reject ideologies such as Materialism and Scientism that claim science is the sole source of knowledge and truth, that science has debunked God and religion, or that the physical world constitutes the whole of reality.

 As a follower of Christ and as someone who seeks to bring people to faith in Him I see it as imperative that Evangelical church leaders (John Paul II accepted theistic evolution) come to grips with science (natural science, quantum physics, genetics, etc.) and to avail themselves of all empirical data and evidences coming out of science research.  As I see it the church and science are completely compatible.  Therefore, the church must not seek to restrain the hand of God, an evolved-incarnated hand that was once nailed to a tree, a resurrected hand that now reaches out to all of us.

 For more information about theism and theistic evolution:

 http://biologos.org/

Philosopher Sticks up for God

Alvin Plantinga

*****

Recommended Books about science and faith:

The Language of Faith:  Straight Answers to Genuine Questions by Karl Giberson and Francis Collins, Intervarsity Press, 2011

The Wonder of the Universe:  Hints of God in Our Fine-Tuned World by Karl W. Giberson, Intervarsity Press, 2012

When You Wish Upon Obama…

you enter the Disneyland-like fantasy world of smoke and mirrors, the amusement park of progressives.  It is there that …

…you live under Chicago style politics instead of the U.S. Constitution.

…you receive Eric Holder – Black Panther style justice which is no justice.

…your liberty is traded for political hype: “Hope and Change’: “Yes, We Can”.

 …the extreme Left receives all manner of special interest goodies. The resulting financial shortfall will be devastating (see Greece, Spain, Portugal, California).  Our children and grandchildren will receive the enormous debt burden.

…the government becomes a monopoly, a monopoly that cannot and will not be broken down. Because of this the competition of the free market system, a system that works to lower consumer cost and to ensure better quality products and customer service will vanish from the scene. You will have to take what the government gives you or go to a black market.

…under Obamacare you have health coverage (you are fined for not having it) but not health care. You will have bought the lie.

…whatever health care you do receive will be meted out by bureaucrats (czars) who will tell how much, when and what kind of health care you will receive. They will also decide who lives and who dies, who benefits and who goes without.

…you are free when Obama says you are free.

…you will have your “fair share” when you understand that running from and resisting the Tax Man is impossible and you surrender. You then become enslaved and live on Obama’s Progressive plantation.

…the only good energy policy is the energy policy that financially powers the Obama candidacy and his progressive agenda.

…America will become a subset of the European Union. (BHO wants to eventually become the potentate of the world.)

…democracy will become meaningless because you will have ceded your liberty to a small group of people who you will be told have your best interest at heart. Your vote will mean nothing. Czars and bureaucrats will replace your representatives.

…a top down government will break the back of the states and in the process also destroy individual liberty. All of this for the sake of controlling costs, controlling your money and controlling you the citizen.

….Christians will be persecuted. The main stream media (powered by Obama’s political and secular colonialism) will openly attack Christianity as not being inclusive enough, as being too extreme. All this and more while homosexuals will be allowed to teach your children their moral values in the public schools.

…absolute moral truth will be replaced with the increasingly vogue secular religions of fairness, egalitarianism, environmentalism and political correctness. These ersatz religions are based on relativism and humanism. These ersatz religions will become the state religions and be reinforced by those who are in power using the main stream media.

…your voice will be silenced (i.e., the fairness doctrine) by the Obama regime if you disagree with his message. And, if you believe that the fairness doctrine will only neutralize conservatives, you are in complete denial. Totalitarians always direct the conversation. Controlling the message, the ideology and indoctrination are central to controlling the citizen on the plantation. See North Korea. See China. See Stalin’s Russia. See…

…your voice will be silenced in deference to a few well-connected intellectual elites who will be exalted within their “ivory tower” college professorships. Your “worker bee voice” will be not be heard.  Instead, your life will become ‘handled’ by these self-promoting social-scientists who receive their power from above.

…America will be divided into those worship the Obamic Vision and those who do not. The race card will be used extensively to promote a divided nation. And, more and more people will claim minority status so as to indemnify themselves against “hate speech”.  Class warfare rhetoric will be used to conflate fairness with an unjust confiscation of property

…your whole purpose in life under Obama will be to become a complacent useful idiot, no more, no less. Through taxation you will be required to buy into the BHO lottery: “Hand me your money and your liberty and we will take care of the rest. Yes, we can.”

…the subsequent rioting in the streets that will occur because of all of the above will be quashed by use of the totalitarian forces put into power by you the voter.

When you wish upon Obama you get the president and the government you deserve.

*****

Course correction needed.

Imagine 2012

Imagine no Obama

It’s easy if you vote

No hell to live in

No debt to dash your hope

Imagine all the voters

Living with certainty…

 

Imagine no nanny state

It isn’t hard to do

Nothing but free markets

With fairness though and through

Imagine all the people

Working for their means…

 

You may say that I’m a dreamer

But I’m not the only one

I hope today you’ll join us

And help us vote out the One.

 

Imagine no recession

I wonder if you can

No slump, no desperation

A real “Yes, we can.”

Imagine all the people

Giving charitably…

 

You may say that I’m a dreamer

But I’m not the only one

I hope today you’ll join us

And help us vote out the One.

***

It’s important to know Obama’s vision of the world:

What’s the Unitarian?

It is little wonder that the well-known ‘angry’ atheist Richard Dawkins wrote the anti-thesim book The God Delusion.  It is easily understandable especially after one reads the interview (excerpted and linked below) between a Unitarian Minister Marilyn Sewell and another anti-theist atheist the former Christopher Hitchens (Hitch).

 As evident from the interview, Marilyn Sewell, a minister, is utterly delusional in her understanding of God and Christianity.  And it is blatantly obvious that Hitch has a better understanding of Christianity than this Unitarian minister.

 Apparently from her bio Sewell has studied theology but I contend it is not Biblical theology.  Her questions and remarks as interviewer reveal her embrace of syncretism – a diversity of false beliefs and humanism blended with the truth of Christianity. Unitarian could be another term for syncretism.

 From her eponymous blog we are told that liberal believer and retired minister of the First Unitarian Church of Portland Marilyn Sewell is a former teacher and psychotherapist.  She has authored numerous books. Over a period of 17 years Sewell helped grow Portland’s downtown Unitarian congregation into one of the largest in the United States. At this point I must say that the fact that this woman and the Unitarian Church are misleading many is of serious concern to me. I must contend for the truth of Gospel of Jesus Christ.

 It troubles my spirit greatly when people like this liberal Unitarian minister use the name of Jesus Christ to preach “another gospel” and not the Gospel of Jesus Christ. Her message is a mish-mash of new age religion, liberal theology, social justice and cheap grace.  The ultimate message becomes half lie half truth:  “It’s not what you believe but how you live.” Ergo an embrace of diverse beliefs and social justice activism are at the forefront of Unitarian creeds.  As you’ll read, for Sewell just like the Episcopalian minister ghost in C.S. Lewis’, “The Great Divorce” all is metaphor, and therefore, cannot be taken seriously

 The deity of Christ, His death on the cross, His atonement for sins, judgement, heaven and hell, all are dismissed as being metaphorical, as not relevant to present human need and too exclusive a message to preach and teach.   Clearly this is syncretistic thinking and delusional with regard to the truth.  And because of its soft, socially acceptable version of theology the tentacles of Unitarian tenets are quickly creeping into evangelical churches across the nation.

 As a follower of Christ I am posting this information expressly to note the deception hidden in Sewell’s misguided words.  I have no problem talking about this interview in no uncertain terms. From the public record it can be noted that Sewell is a social activist and polemicist as was Hitch. They are/were each able to dish out pious platitudes at will and certainly, as their backgrounds would support, are/were able to hold their own in conversations regarding issues of faith and God.  So here goes.

 The interview took place prior to Christopher Hitchen’s January 5th, 2010 appearance as part of the Literary Arts’ Portland art and lecture series at the Arlene Schnitzer Concert Hall.  Hitch was political columnist for Vanity Fair, Slate, and other magazines, and known for his frequent contributions on the political TV circuit.  Hitchens’ pointed attacks against all religion has earned him regular debates across the country, often with the very fundamentalist believers his book, “God is Not Great”, attacks. Sewell, the interviewer, though, knows nothing about the fundamentals of Christianity. It would seem that Hitch is in a joust with Jello.

 Here are excerpts from that interview,  linked here

 Marilyn Sewell: In the book you write that, at age nine, you experienced the ignorance of your scripture teacher Mrs. Watts and, then later at 12, your headmaster tried to justify religion as a comfort when facing death. It seems you were an intuitive atheist. But did you ever try religion again?

Christopher Hitchens: I belong to what is a significant minority of human beings: Those who are-as Pascal puts it in his Pensées, his great apology for Christianity-“so made that they cannot believe.” As many as 10 percent of is just never can bring themselves to take religion seriously. And since people often defend religion as natural to humans (which I wouldn’t say it wasn’t, by the way), the corollary holds too: there must be respect for those who simply can’t bring themselves to find meaning in phrases like “the Holy Spirit.”

Well, could it be that some people are “so made” for faith. and you are so made for the intellectual life?

I don’t have whatever it takes to say things like “the grace of God.” All that’s white noise to me, not because I’m an intellectual. For many people, it’s gibberish. Likewise, the idea that the Koran was dictated by an archaic illiterate is a fantasy. As so far the most highly evolved of the primates, we do seem in the majority to have a tendency to worship, and to look for patterns that lead to supernatural conclusions. Whereas, I think that there is no supernatural dimension whatever. The natural world is quite wonderful enough. The more we know about it, the much more wonderful it is than any supernatural proposition.

The religion you cite in your book is generally the fundamentalist faith of various kinds. I’m a liberal Christian, and I don’t take the stories from the scripture literally. I don’t believe in the doctrine of atonement (that Jesus died for our sins, for example). Do you make and distinction between fundamentalist faith and liberal religion?

I would say that if you don’t believe that Jesus of Nazareth was the Christ and Messiah, and that he rose again from the dead and by his sacrifice our sins are forgiven, you’re really not in any meaningful sense a Christian.

Let me go someplace else. When I was in seminary I was particularly drawn to the work of theologian Paul Tillich. He shocked people by describing the traditional God-as you might as a matter of fact-as, “an invincible tyrant.” For Tillich, God is “the ground of being.” It’s his response to, say, Freud’s belief that religion is mere wish-fulfillment and comes from the humans’ fear of death. What do you think of Tillich’s concept of God?”

I would classify that under the heading of “statements that have no meaning-at all.” Christianity, remember, is really founded by St. Paul, not by Jesus. Paul says, very clearly, that if it is not true that Jesus Christ rose from the dead, then we the Christians are of all people the most unhappy. If none of that’s true, and you seem to say it isn’t, I have no quarrel with you. You’re not going to come to my door trying convince me either. Nor are you trying to get a tax break from the government. Nor are you trying to have it taught to my children in school. If all Christians were like you I wouldn’t have to write the book.

Well, probably not, because I agree with almost everything that you say. But I still consider myself a Christian and a person of faith.

Do you mind if I ask you a question? Faith in what? Faith in the resurrection?

The way I believe in the resurrection is I believe that one can go from a death in this life, in the sense of being dead to the world and dead to other people, and can be resurrected to new life. When I preach about Easter and the resurrection, it’s in a metaphorical sense.

I hate to say it-we’ve hardly been introduced-but maybe you are simply living on the inheritance of a monstrous fraud that was preached to millions of people as the literal truth-as you put it, “the ground of being.”

Times change and, you know, people’s beliefs change. I don’t believe that you have to be fundamentalist and literalist to be a Christian. You do: You’re something of a fundamentalist, actually.

Well, I’m sorry, fundamentalist simply means those who think that the Bible is a serious book and should be taken seriously.

If you would like for me to talk a little bit about what I believe . . .

Well I would actually.

I don’t know whether or not God exists in the first place, let me just say that. I certainly don’t think that God is an old man in the sky, I don’t believe that God intervenes to give me goodies if I ask for them.

You don’t believe he’s an interventionist of any kind?

I’m kind of an agnostic on that one. God is a mystery to me. I choose to believe because-and this is a very practical thing for me-I seem to live with more integrity when I find myself accountable to something larger than myself. That thing larger than myself, I call God, but it’s a metaphor. That God is an emptiness out of which everything comes. Perhaps I would say ” reality” or “what is” because we’re trying to describe the infinite with language of the finite. My faith is that I put all that I am and all that I have on the line for that which I do not know.

Fine. But I think that’s a slight waste of what could honestly be in your case a very valuable time. I don’t want you to go away with the impression that I’m just a vulgar materialist. I do know that humans are also so made even though we are an evolved species whose closest cousins are chimpanzees. I know it’s not enough for us to eat and so forth. We know how to think. We know how to laugh. We know we’re going to die, which gives us a lot to think about, and we have a need for, what I would call, “the transcendent” or “the numinous” or even “the ecstatic” that comes out in love and music, poetry, and landscape. I wouldn’t trust anyone who didn’t respond to things of that sort. But I think the cultural task is to separate those impulses and those needs and desires from the supernatural and, above all, from the superstitious.

Could you talk about these two words that you just used, “transcendent” and “numinous”? Those are two words are favorites of mine.

Well, this would probably be very embarrassing, if you knew me. I can’t compose or play music; I’m not that fortunate. But I can write and I can talk and sometimes when I’m doing either of these things I realize that I’ve written a sentence or uttered a thought that I didn’t absolutely know I had in me… until I saw it on the page or heard myself say it. It was a sense that it wasn’t all done by hand.

A gift?

But, to me, that’s the nearest I’m going to get to being an artist, which is the occupation I’d most like to have and the one, at last, I’m the most denied. But I, think everybody has had the experience at some point when they feel that there’s more to life than just matter. But I think it’s very important to keep that under control and not to hand it over to be exploited by priests and shamans and rabbis and other riffraff.

You know, I think that that might be a religious impulse that you’re talking about there.

Well, it’s absolutely not. It’s a human one. It’s part of the melancholy that we have in which we know that happiness is fleeting, and we know that life is brief, but we know that, nonetheless, life can be savored and that happiness, even of the ecstatic kind, is available to us. But we know that our life is essentially tragic as well. I’m absolutely not for handing over that very important department of our psyche to those who say, “Well, ah. Why didn’t you say so before? God has a plan for you in mind.” I have no time to waste on this planet being told what to do by those who think that God has given them instructions.

You write, “Literature, not scripture, sustains the mind and the soul.” You use the word “soul” there as metaphor. What is a soul for you?

It’s what you might call “the x-factor”-I don’t have a satisfactory term for it-it’s what I mean by the element of us that isn’t entirely materialistic: the numinous, the transcendent, the innocence of children (even though we know from Freud that childhood isn’t as innocent as all that), the existence of love (which is, likewise, unquantifiable but that anyone would be a fool who said it wasn’t a powerful force), and so forth. I don’t think the soul is immortal, or at least not immortal in individuals, but it may be immortal as an aspect of the human personality because when I talk about what literature nourishes, it would be silly of me or reductionist to say that it nourishes the brain.

I wouldn’t argue with you about the immortality of the soul. Were I back in a church again, I would love to have you in my church because you’re so eloquent and I believe that some of your impulses-and, excuse me for saying so-are religious in the way I am religious. You may call it something else, but we agree in a lot of our thinking.

I’m touched that you say, as some people have also said to me, that I’ve missed my vocation. But I actually don’t think that I have. I would not be able to be this way if I was wearing robes or claiming authority that was other than human. that’s a distinction that matters to me very much.

You have your role and it’s a valuable one, so thank you for what you give to us.

Well, thank you for asking. It’s very good of you to be my hostess.

[end of interview]

 Note above that after Sewell’s reference to theologian Paul Tillich’s take on God as “an invincible tyrant” and after mentioning Freud’s dismissive take on faith (also well-known to Hitch), she wants to hear from Hitch about Tillich’s concept of God.  Listen closely to Hitch’s response:

I would classify that under the heading of “statements that have no meaning-at all.” Christianity, remember, is really founded by St. Paul, not by Jesus. Paul says, very clearly, that if it is not true that Jesus Christ rose from the dead, then we the Christians are of all people the most unhappy. If none of that’s true, and you seem to say it isn’t, I have no quarrel with you. You’re not going to come to my door trying convince me either. Nor are you trying to get a tax break from the government. Nor are you trying to have it taught to my children in school. If all Christians were like you I wouldn’t have to write the book.

 Wow!  The money line: “If all Christians were like you I wouldn’t have to write the book.”

 Even Hitch knows that this woman is way off the mark in her ‘theology’.  In this case Hitch doesn’t drop famous names from history like Sewell.  Hitch cuts to the quick with the truth of the Gospel as he knows it.  He quotes from Scripture:  “If only for this life we have hope in Christ, we are to be pitied more than all men.” (I Cor. 15:19). 

 Hitch has known Christianity from standing outside looking in while.  He does not like Christianity’s authority and the abuse of that authority (as I do not).

 Sewell, on the other hand, knows the hodge-podge Unitarian philosophy from inside out.  She knows all of its labyrinthine pathways leading to the utopian fields of humanism, new age philosophy and God is love-ism. The irony:  Unitarian ‘theology’ clearly advocates the contention of atheists that religion is about wish-fulfillment and fear of the unknown.

Here is Marilyn’s take on the conversation from her blog:

“The man is brilliant, but not wise; clever, but not deep; and a fundamentalist, in regard to religion, rejecting any form of liberal Christianity as bogus religion, not to be respected

Hitchens clearly has never studied theology, (This is rich.  See my comments above) and most of the comments he made concerning the Bible, Jesus, salvation, etc., were shockingly naïve (Hitch’s knowledge of Christianity trumped yours, Marilyn).  Where he has something to offer, of course, is his critique of religion and society, and all of the horrors and nonsense done in the name of religion, which I have no argument with.  It’s not exactly news that the Inquisition was a bad thing.  And that Catholic priests shouldn’t abuse altar boys.  And (his particular nemesis) jihadists shouldn’t blow up innocent civilians. 

Hitchens is the ultimate intellectual “bad boy.”  He performs.  He “debates.”  He entertains. All of which he does very well.   But this should not be confused with thoughtful discourse. “(I agree with this last paragraph of Marilyn’s)

 I would certainly argue from the details of the interview that Hitch knows Christianity well enough to be convicted by its message – but he rejects it outright.  Sewell, on the other hand, doesn’t know the truths of Christianity and appears to only embrace the parts of the Gospel that fit with the Unitarian belief in humanism – a theology of a coddling, benevolent and indulgent God who accepts you no matter what.

 Gospel truth convicts people of their sin and their separation from God whereas the tepid mollycoddling theology of Unitarianism destroys lives with its abandonment of truth and its good intentions. And as we all have heard, the road to hell is paved with good intentions. Or, hell is full of good wishes and desires.  In the end Truth matters.

Are you seeking the truth?

 To find the truth about the Gospel of Jesus Christ read the four gospel accounts that record the life and death of Jesus Christ:  Matthew, Mark, Luke and John.  These historical eye-witness accounts are not metaphors as liberal theologians (Sewell, Elaine Pagels and others) would have us accept.

 Follow the Truth wherever it leads you and it will eventually lead you to Jesus Christ.  He is The Way, The Truth and the Life. I have been on the road of truth with Jesus for many years now.  I know Him and he knows me. 

 Truth and Love go hand-in-hand or not at all.

Running On Empty

No, I am not talking about Obama’s campaign war chest.  The “class warrior” who recently made a jab at Mitt Romney with a silver spoon reference regularly charges “regular folks $1000 for a handshake at fundraisers” (see the Sunday April 22, 2012 Chicago Tribune column by John Kass linked in blue below). Class warfare depends on the treasure of the rich in so many ways!

 From Kass’s Sunday Trib column, Obama Ladles Up Hot Bowls of Class Warfare:

And, Obama is of the people, so please forget that presidential media guru David Axelrod just dropped $1.7 million on a gorgeous Chicago condo.

In America, only snobs and fools look down upon someone born poor.  It’s un-American.  But if your father’s poverty isn’t your fault, then, why should your father’s wealth be a sin?

The opportunity to seek wealth is why our people (Kass is Greek) came here, why they left their villages overseas to ride in steerage, seasick, eating black bread and spooning out the stew with wooden spoons, just on the chance that their grandchildren might hold a silver spoon someday…

Romney, of course, took great umbrage at Obama’s silver spoon crack, saying it was aimed at his father, former Michigan Gov. George Romney, a former president of American Motors.

“The president likes to attack fellow Americans,” said Romney on Fox News.  “He’s always looking for a scapegoat, particularly (those who) have been successful like my dad, and I’m not going to rise to that.”

I find both of them flawed.  Romney as the ring bearer for all that’s wrong with the corporatist Republican smothering of the conservative spirit, Obama as the keeper of the federal leviathan, feeding it as it grows larger, squeezing the life out of entrepreneurship.”

 There are two kinds of politicians:  those without personal wealth, and those with personal wealth.  Those with money don’t need politics to make more.  Those without money need friends as they climb the ladder of public service.”

Michelle Obama had such friends…

And the President had such friends.  One is named Tony Rezko.  He’s rotting in a federal prison, although it was Rezko and his wife who put together the strange deal that helped Barack and Michelle buy their dream house in Kenwood that they never seem to visit anymore.

In prison, Tony Rezko doesn’t use a silver spoon.  He uses a plastic fork.”

 Obama, via his constant “fair share” campaign speeches, relates opportunity directly to having money and not to liberty and self-determination.  How strange and how short-sighted this is. 

What Obama is really telling inner-city people is that they are not going to make it, they will not have opportunity until and unless they other people’s money in their pockets. This is “in your face” class warfare, blatant materialism and an obvious trashing of the human spirit.

Underlying Johnny-one-note-Obama’s fair share speeches is the same inane logic of the Left:  if someone has more that means that there must be less for you. But, life is not a zero-sum proposition.  Everyone can benefit from hard work and self-determination and not just those who already have done so and have earned money. 

It is those on the Left who spend all of their time trying to slice the current pie into exactly equal “fair share” pieces.  It is those on the Right who want to make a bigger pie so that everyone can have a big slice of it and can eat it in peace, free from the tyranny of big government.

 Obama’s implied message:  Forget contentment, you must have what others have or you are missing out, otherwise your treasure chest is empty.

 Now with White House silverware in hand, Obama spoons out the parasite-laden bread pudding of class warfare to those standing in the food lines willing to pay a $1000.00 a plate. He lectures to those anxious for any crumbs that may fall from the table of the Dear Leader and to those of the liberal media anxiously waiting another feeding frenzy.

I ask God for my daily bread and He provides.

You’re the Best Particle of Me

Did you know that Intelligently Designed quantum physics provides matchmaking services? You didn’t?  Well, recently, I read…

”…that in reality two electrons can really fit into the same energy level because they can have opposite spins.  This means that they can both fit into the lowest (symmetric) energy level and, crucially, this level decreases in energy as the atoms get closer together.  This means that it is energetically favorable for two distant atoms to move closer. And this is what happens in nature.”

 And God saw that it was not good for atom to be alone.

 (Two electrons, opposite spins?  The atoms get closer together?  Yin and Yang, Matter and anti-matter. Grace and nature. Male and female. This fundamental symmetry makes sense at the atomic level and also at the nuclear family level.  Hence the mating song “I’ve Got You Under My Spectrascope.”)

 “…This preference for two atoms to stick together as a result of sharing their electrons between them is known as a covalent bond.”…

 And the preference for two humans (Mr. Spin up and Ms. Spin down) to stick together as a result of sharing their lives in the molecule of marriage is known as intimate bonding.

 “…covalent bonding is the reason that you are not a bunch of atoms sloshing around in a featureless blob.”

 This explains a lot about my love life!  I’ve got your atomic number, buddy.

 Matchmaker, Matchmaker make me a match. A little covalence bonding is all I ask.

 The above quotes from Chapter Eight, Interconnected, from:

The Quantum Universe (And Why Anything That Can Happen Does) by Brian Cox & Jeff Forshaw, Da Capo Press, copyright 2011

 You should know that…

Covalent bonding is universal:

Odd Is The Loneliest Number

Odd.  That describes me in a nutshell.

 Flannery O’Connor, the great Catholic writer, was once quoted as saying “You shall know the truth and the truth shall make you odd.”  So be it. I am in good company then.

 Now that I am older and wiser (at least according to the aphorism) I am less jostled by every wind of fashion, less captivated by got-cha type of thinking typical of the penny-ante journalists so in vogue today.  In more ways than one I have let odd take over.

 Some odd thoughts:

 A wise old preacher once told me “If it’s new it ain’t true.  If it’s true it ain’t new.”

 Truth has historical record. Lies, cheap novelty as in “Hope and Change.”

 I agree with Wolcott’s assessment (see James Wolcott’s Vanity Fair article  “Prime Time’s Graduation”)about the state of today’s movies being rather boorish and sophomoric and that television/cable TV is far outpacing movies with its much higher quality of writing and directing and a greater depth of characters. Yet, I despair of any good thing coming out of either.

 Truly, I cannot remember the last time I rented a movie.   I don’t remember the title of the movie, either. I haven’t been to theatre in well over two years.  For what reason I did attend is forgotten.

 TV:  I don’t watch The Living Dead, Mad Men, Breaking Bad, The Real Housewives of Chicago’s North Side or all manner of well-written, well-crafted dramatic episodes or all manner of crime investigations, all manner of (fill-in-the-blank) “finely textured” serial programming that Hollywood cranks out. Though superbly crafted these often prurient programs hold nothing of interest or value to me. I am happily odd without them in my head.

 You can believe me when I say that I don’t care about dead people who hang around unwanted or that Don Draper is losing himself in his work and the next untapped babe or that Walt is a terminally living drug producer and seller (Breaking Bad, like many cable shows in fact outrage me.  That anything like this can of trash is available on TV for kids and adults to view is unthinkably criminal. I’m a mature adult. I don’t care about the show’s supposedly ‘mature themes.”  I think the show is substantive abuse.)

 Look around.  We consume comparison:  commercials, magazines, TV programs, the Shahs of Sunset. I could easily imagine that Obama’s class warfare rhetoric would quickly lose its teleprompter zip if our culture didn’t keep promoting keeping up with the Shahs of Sunset and the like.

 Contentment has been dislodged from the human psyche and has gone missing.  Ubiquitous high-profile bling now holds court.  Disparity is highlighted daily. And, as a result, charity (in the form of higher taxes) is demanded in order to make all things equal.  Somehow, this equates to social justice.

 These days low-income people can dwell on income disparity 24/7.  Many now have big screen TVs and microwaves.  And, before them now on the big hi-def screen are the ostentatious rich:  The Real Housewives of Atlanta.  It would be easy for anyone watching to say “The Grass IS greener…” Envy and covetousness are in your face, especially when the bas-relief is provided by HDTV. 

 Beside this, BHO and other talking heads of the liberal media are telling them that the rich need to do their part. This demand is ludicrous.

With his bully pulpit BHO promotes class warfare.  He tells us that the answer to your problems is to take money from someone else!  Isn’t this the mentality typically found among Chicago street gang members but is now code-named Social Justice?  (BTW:  What we need is not a single payer health care system. What we need is single payer taxpayers where every single person does their part and not just 50 % of the nation. Everyone should be invested in our country.)

 Am I human?  Upon occasion:

I have been known to watch Guy Fieri (I think he’s cute.) on Diners, Drive-ins and Dives hamming it up with restaurant owners. And, sometimes when I’m in a really grisly mood I watch Anthony Bourdain’s No Reservations (Anthony, Paula Deen can cook for me anytime, your blackballing of her cooking style notwithstanding). 

 Speaking of food, I don’t own a Blackberry, iPhone or other hand-held electronic device which could bleep in a restaurant and interrupt a Crème brûlée with a dear friend.  This even though I work in a technical industry and could easily finger pointed barbs with the best of them. I am old school.  Pen and paper work well.  Spitballs, too.  And, if the world is going to end I am prepared. I won’t need an iPad telling me that I’m going to be with the Lord – that’s already been documented.

 Without the gizmos I don’t tweet. I don’t send 140 character snippets of pithy self-brined revelation out to chomping-at-the-bit (or byte) followers.  Come to think of it I don’t think I have any followers! (This post has enough characters to choke a gaggle of hand-held devices and their indentured slaves.)

 ‘What does she do?”

I mostly read, talk to myself when no one is around, go to church, dance wildly to the Romantics’ What I Like About You, annoy my family and routinely infuriate people I don’t know on the internet. 

 How odd. But with a name like Sally Paradise how could I not be the odd woman out or the \sqrt{3}.