Victims of Vestment Veneer
July 19, 2025 Leave a comment
“The vulnerable have not been adequately protected and this has brought harm to many and offense to the Church at large.”
That indictment is from The Bishops’ Presentment in the Matter of Stewart E. Ruch III, Bishop of the Diocese of the Upper Midwest.
A 10-person board of inquiryfound grounds to try Ruch for violation of his ordination vows and for “conduct giving just cause for scandal or offense, including the abuse of ecclesiastical power” and for “disobedience, or willful contravention” of the denominational or diocesan bylaws.”
Ruch framed his own mishandling of the matter as “regrettable errors,” as I noted in my September 10, 2023 post What Say You. (There, you will find many links and background to the sordid matter.)
Ruch has admitted to making “regrettable errors” in the case. After learning of the allegations in 2019, Ruch took two years to initiate an investigation or even share the news with members of his diocese. By that time, at least nine others had told abuse survivor’s advocates that they had been abused and groomed by Mark Rivera, a lay leader at Christ Our Light Anglican Church in Big Rock, Illinois, who had previously been a volunteer leader at Church of the Resurrection in Wheaton, Illinois, which is the diocesan headquarters. . .
The presentment lists more than 10 cases where lay or clergy leaders in Ruch’s diocese were “credibly accused of misconduct” and claims Ruch “habitually neglected” to appropriately handle abuse allegations. (Emphasis mine.)
You can download and read the Presentment’s charges and the extensive allegations of misconduct below.
From the Anglican Church in North America website, News and Updates on The Ecclesiastical trial of Bishop Stewart Ruch III:
In December 2022, Mark Rivera, a former Lay Catechist in an Illinois church affiliated with the Anglican Church in North America (ACNA), was convicted of multiple counts of child sexual abuse. The alleged mishandling of the disclosure of this abuse led to scrutiny of the ACNA’s Diocese of the Upper Midwest, the ecclesiastical entity primarily responsible for overseeing the parish where Rivera volunteered. Other accusations of misconduct and canonical violations by leaders of the Diocese were also made and investigated.
Mark Rivera, convicted of felony child sexual abuse and assault, was sentenced on March 6, 2023 to 15 years in the department of corrections. On April 12 Rivera also pled guilty to one count of felony criminal sexual assault in connection to rape allegations made against him by his former neighbor and was sentenced to 6 years in the department of corrections.
More information at these links:
Former Anglican Lay Pastor Mark Rivera Sentenced to 15 Years in Prison
Mark Rivera Pleads Guilty to Felony Sexual Assault, Sentenced to 6 More Years
Now, six years after a 9-year-old child came forward with sexual abuse allegations against a lay minister in an Illinois church, an ecclesiastical trial is finally taking place. The Living Church reports:
The ecclesiastical trial of the Rt. Rev. Stewart Ruch III, bishop of the Anglican Church in North America’s Diocese of the Upper Midwest, is slated to begin July 14 [2025]. The second bishop to be tried in the ACNA’s Court for the Trial of a Bishop since the denomination’s founding in 2009, Bishop Ruch will face charges involving alleged mishandling of sexual abuse disclosures, and alleged habitual promotion of abusive ministers in his diocese and at his cathedral, Church of the Resurrection in Wheaton, Illinois.
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My Perspective
I am familiar with Church of the Resurrection or “Rez” and with Stewart Ruch and Rand York. I am familiar with an early portion of Rez’s history – meeting at Glenbard West High School. I had been attending a large Baptist church in Wheaton when I heard about Rez. This was during the 90s.
What drew me to the church was the Anglican liturgy, the common book of prayer and, more than anything, the weekly Real Presence Eucharist which the Baptist church did not provide.
There was a charismatic element to Rez. Many of its members were tied in with Leanne Payne’s Pastoral Care Ministry. The ministry dealt with the healing of broken sexuality and addictions. Payne held annual week-long Healing Prayer seminars (PCMs) at Edman Chapel on the campus of Wheaton College.
Many who attended the PCMs attended Rez and so did many Wheaton College students. The students were bused from the campus to GWHS every Sunday. This was the milieu in which Stewart Ruch, Mark Rivera, Rand York, and Rez operated. This environment should have been a cautionary heads-up about who was placed in lay positions.
Stewart Ruch, his wife Kathryn, and their children lived around the corner from my house. I helped them move in.
I had been in a small group with Randy York and his wife Kay. This was before Randy became a priest and overseer of Christ Our Light Anglican Church in Big Rock, Illinois – the place where Mark Rivera served as a lay leader and a 9-year-old child came forward with sexual abuse allegations against him. (See my 2023 post What Say You.)
I was surprised to find that Randy York, a Former Director of Human Resources, failed to act quickly on allegations against a lay minister under his authority and before that, lay out ground rules for reporting abuse.
When Stewart Ruch became rector of Rez I was disappointed. Stewart was unqualified to hold any leadership position. He was young, inexperienced, and suffered panic attacks. I believe he was chosen because he was personable and charismatic and could gin up audience interest. But not mine. His sermons never spoke to me. There was nothing there. There was something hyperactive and distant about Stewart that came across as charismatic.
When I later learned that Ruch was made a bishop (consecrated for the Diocese of the Upper Midwest by Archbishop Robert Duncan (Pittsburgh) in 2013), I thought that a lot of people had been fooled by Ruch’s charisma.
I left Rez when Stewart became rector of the church. I found a local Episcopal church that had resisted financial ties to the Chicago diocese and its leadership that promoted LGBTism.
I left the small group too – I never felt part of the group as the three other couples were all grads of Wheaton College. They wanted me to share personal stuff about my life but they were never forthcoming about themselves in that way. They came across as surface people like Stewart, another Wheaton grad.
Stewart, as I learned through the excellent reporting of Kathryn Post of RNS, decided to go on leave from Rez when he could no longer could ignore the situation – his mishandling of the abuse allegations.
In July of 2021 Ruch wrote a letter to the Diocese with the veneer of being a responsible person:
Significant concerns have been raised about my response to allegations of abuse in our former diocesan congregation, Christ Our Light of Big Rock, Illinois. I understand that my leadership and my handling of these allegations have been called into question.
I want you to be able to trust me as your bishop and pastor. I feel like the best way to walk in integrity now is to step aside as this process moves forward and as efforts are made to serve any survivors of abuse.
But Ruch later announced his return to Rez by framing his reckless self as a victim:
“Both my diocese and the ACNA got hit this summer by a vicious spiritual attack of the enemy,” Ruch wrote to the denomination’s top official, Archbishop Foley Beach, on Jan. 14. “I believe this is the case because both entities are doing robust Gospel work, and Satan hates us.”
“I have decided to come off of my voluntary and temporary leave of absence effective March 7, 2022,” Ruch announced to Beach. “I believe my calling as a bishop who is responsible for leading and pastoring my diocese requires me to return to my work of service, preaching and oversight.”
Ruch dismissed the ongoing investigative process, saying it was neither “canonical or, more importantly, biblical.”
Kathryn Post reports ACNA Bishop, Alleging ‘Spiritual Attack,’ Makes Appeal for His Return.
Interesting asides: Leanne Payne broke off her association with Rez when she found out that Stewart made public what she had said in a confessional way to him. Stewart confessed his breach of the seal of Payne’s confession from the pulpit. It appeared to me that Stewart had disregarded his priestly office and thought that telling people what he knew about Leane Payne would elevate him in the eyes of the congregation.
And, I heard Leanne Payne say something to the effect that Randy York has a big heart but lacked discernment. That appears to be the case for Randy and for many Christians today who practice mis-directed empathy toward wrong-doers, e.g., illegal immigrants.
It is written “If one member suffers, all suffer together with it” – yet both Ruch and York, detached from members of the body suffering from sexual abuse, kept things close to the vestment and away from the members. The two were in their own vestment veneer worlds.
What is it called when after you find out that a lay leader under your authority is grooming children to sexual ends and you wait two years to say something? Cowardice? Corruption? Callousness?
I can only guess as to why Stewart Ruch and Randy York held back when abuse allegations were made known: they each wanted to protect their vestment veneer of charisma-won status. Consider that it took Ruch “two years to initiate an investigation or even share the news with members of his diocese” of the sexual abuse allegations and he almost immediately shared publicly what he learned in private from Leanne Payne.
Coverup, downplaying, denial, pretense, projection. How much of that is going on in the church to protect reputations -vestment veneers – and building programs?
What was needed at Rez: A Tom Homan Border Czar enforcer and not Saint Stewart.
We know what Jesus said about those who corrupt children (whether directly or indirectly):
“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. -Mark 9:42
ACNA Protection Policies & Additional Resources – Safeguarding In Our Church
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Two Visions Three Questions
July 13, 2025 Leave a comment
Next year is America’s 250th anniversary. By then I will have lived 70+ years of America’s independence history. Born of the USA I now say that the American experiment has been successful.
I’ve experienced the independence, responsibility, adaptations, and hard work required to flourish in America. I have benefitted from the good that others before me have established and I am grateful.
My 70+ years as an American have not made me an optimist nor a pessimist nor an end of-history utopian. I am an American realist. I see things as they are and work from there. I don’t whine and complain and blame others and demand change (except for positions held by representatives in the political realm) to make my life better in some way.
Two Visions in America
I have viewed life with a “constrained” vision – one of two basic visions defined by Thomas Sowell in his book A Conflict of Visions: Ideological Origins of Political Struggles.
The “constrained” vision and the “unconstrained” vision of the “self-anointed” discussed in the book are summarized here. (Along with my Christian understanding of man’s sinful nature, this book aided my understanding of what fosters the political divide in our country.)
As an American realist I decry the “unconstrained” vision of Progressivism and all its hideous tyrannical ‘solutions’ working to fashion new people with its socialist ideology, top-down programs, control of information, and now with AI.
If you view America with an “unconstrained vision” you likely don’t think the American experiment is a success. You’ll likely be dissatisfied with things and think the whole ‘thing’ has to come crashing down and be rebuilt with state institutions that dole out equity, i.e., a communist system of government.
Here are a few quotes from A Conflict of Visions:
“There are no solutions. There are only trade-offs.”
“While believers in the unconstrained vision seek the special causes of war, poverty, and crime, believers in the constrained vision seek the special causes of peace, wealth, or a law-abiding society.”
“The greatest danger of the concept of social justice, according to Hayek, is that it undermines and ultimately destroys the concept of a rule of law, in order to supersede merely “formal” justice, as a process governed by rules, with “real” or “social” justice as a set of results to be produced by expanding the power of government to make discretionary determinations in domains once exempt from its power.”
“In the constrained vision, each new generation born is in effect an invasion of civilization by little barbarians, who must be civilized before it is too late. Their prospects of growing up as decent, productive people depends on the whole elaborate set of largely unarticulated practices which engender moral values, self-discipline, and consideration for others. Those individuals on whom this process does not “take”—whether because its application was insufficient in quantity or quality or because the individual was especially resistant—are the sources of antisocial behavior, of which crime is only one form.”
“In short, attempts to equalize economic results lead to greater—and more dangerous—inequality in political power.”
“Whenever A can get B to do what A wishes, then A has “power” over B, according to the results-oriented definition of the unconstrained vision… But if B is in a process in which he has at least as many options as he had before A came along, then A has not “restricted” B’s choices, and so has no “power” over him, by the process definition… characteristic of the constrained vision.”
Three Questions the American Experiment Requires
Thomas Sowell (born June 30, 1930) is an American economist, economic historian, social philosopher and political commentator. A onetime Marxist turned conservative economist and commentator, Sowell has argued that most causes of the left can be dismantled with three simple questions.
As nothing happens in a vacuum, context is important in understanding the outcomes you desire and perhaps voted for. Promoting any issue or candidate should be evaluated by the answers to these three questions:
1. Compared to what?
2. At what cost?
3. What hard evidence do you have?
One Example:
The Biden regime, the globalist left, and the “welcoming the stranger” Christian orgs didn’t ask Sowell’s three questions regarding an open border policy that let in 20-30+ illegal immigrants.
Open borders policy compared to what alternatives? Compared to controlled legal immigration with background checks and that promotes assimilation of American values. Societal integrity. Safety. Sanity. Sovereignty.
Open borders policy at what cost? The cost of more crime. More disease. More fentanyl and drugs. More gangs. More death. More chaos and dysfunction. More missing and trafficked children. More government. More taxes. Serving the interests of the Democratic party and their wealthy donors who need cheap labor. Overwhelming the healthcare system. (Cheap lettuce is not worth overpriced healthcare.) “Fundamentally transforming” the country into a third world country ripe for globalist dominance.
Victor Davis Hanson writes about The Immorality of Illegal Immigration and The Labyrinth of Illegal Immigration, where the truth is always more complex — and can reveal self-interested as well as idealistic parties.
Employers have long sought to undercut the wages of the American underclass by preference for cheaper imported labor. The upper-middle classes have developed aristocratic ideas of hiring inexpensive “help” to relieve them of domestic chores.
Listen, if a Christian pontificates that love does not consider the cost, understand that the “no cost” part is the individual’s cost of discipleship, and not your family’s, your neighbor’s, your community’s or your country’s.
Immigration laws are for the benefit of the American people — not for the benefit of people in other countries who want to come here. And sabotaging those laws to benefit your need to do something with your empathy or for crops or for domestic help or for anything else is illegal.
What hard evidence do you have that an open borders policy is a good decision? Your feelings? Your empathy? Any talk about “welcoming the stranger” in the abstract is not hard evidence in support of an open borders policy. Is the evidence your need for cheap labor? Democrats Once Again Concerned About Who Will Pick Their Crops
No cities announce that they will provide “sanctuary,” so that American shoplifters, or even jay-walkers, will be protected from the law. But, in some places, illegal immigrants are treated almost as if they were in a witness protection program. – Thomas Sowell, Immigration Sophistry
Sowell notes that times have changed: “When I was growing up, we were taught the stories of people whose inventions and scientific discoveries had expanded the lives of millions of other people. Today, students are being taught to admire those who complain, denounce, and demand.”
The three simple questions the left poses today:
Compared to yesterday, what can I complain and protest about today?
What can I denounce and destroy today without costing me anything?
Will you show me evidence of your affirmation of my “unconstrained” ways . . . or else?
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“When the anointed say that there is a crisis this means that something must be done —and it must be done simply because the anointed want it done.”
― Thomas Sowell, The Vision Of The Annointed: Self-congratulation As A Basis For Social Policy
Mike Rowe: Salena Zito was four feet from President Trump when the shots rang out in Butler, PA, nearly one year ago. She was immediately thrown to the ground by security and caught up in the ensuing chaos. I was watching on TV when it happened and recognized the lady face down on the ground by her signature boots, as did many others.
The Fight For America’s Heartland | Salena Zito #442 | The Way I Heard It
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Lest anyone think that I am an “ignorant hillbilly” and can be known by my smell (Peter Strzok), lest anyone think that I am a rube and an uncaring Christian xenophobe nativist, and lest anyone think that I haven’t traveled outside my shire and am not cosmopolitan, know that I have traveled to many parts of the world and have met and worked with many different people during my 70+ years. I am not a misanthrope.
My travel, mostly for engineering work, included a trip to Seoul South Korea and within five miles of the DMZ, to Dhahran and Jubail Saudi Arabia and the oil fields worked by Saudi Aramco, to Warsaw and Bialystok Poland, to England during the Queen’s silver jubilee, to Rio De Janeiro, to Mexico – Tuxpan and Tampico, Mexico City, and Sonora state, to many of the provinces of Canada, including Saskatchewan when it was 40 degrees below zero, and to most of the U.S.
I did love coming home to the U.S. after each trip to some distant place.
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Filed under 2025 Current Events, Immigration, Political Commentary, Politics, Progressivism Tagged with A Conflict of Visions, America, Immigration, politics, progressivism, Thomas Sowell