Enter In His Gates

December 31, 2011 Leave a comment

The other day I walked as usual during my lunch hour. Working in a downtown Chicago office affords many interesting paths for my walking and praying. That day I chose Millenium Park, thankful for some open space and towering blue sky.

 Walking and praying are complimentary actions for me. They are complimentary in that praying to advance the Kingdom of God is coupled to my physical action of going forward, of not being static or complacent. Walking increases my heart rate, my breathing also becomes faster and deeper.  As I walk every breath then becomes a prayer uttered out of the rhythm of my heart, mind, body and soul. Beyond this, walking and praying are often the only actions I can take when I am told to wait on the Lord.

 That day, walking and praying, I lifted up the needs of others and my own very pressing needs. As I did so I clearly heard these words from the Holy Spirit:

 “Enter in His gates with Thanksgiving

And into His courts with praise.”

 In that moment I understood that God was acknowledging my intercessions and supplications. I felt a child-like pleasure in His notice of me. God was calling me into his presence.

 In a sermon by C.S. Lewis written down in a book by the same name, The Weight of Glory, this moment was captured for me:

 “For glory means a good report with God, acceptance by God, response, acknowledgement, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.

Perhaps it seems rather crude to describe glory as the fact of being “noticed” by God. But this is almost the language of the New Testament.  St. Paul promises to those who love God not, as we should expect, that they will know Him, but that they will be known by Him. (1 Cor. 8:3).”

 That day, not only was God acknowledging my words but His invitation to “Enter in His courts…” revealed that He wanted the object of His love, me, to be in His presence. My giving God praise and thanksgiving would realign my objectivity so that one day I would be in position to know the pleasure of the inferior in His words to me: “Well done thou good and faithful servant.”

 “Apparently”, as C.S. Lewis also wrote in Weight, “what I had mistaken for humility had, all these years prevented me from understanding what is in fact the humblest, the most childlike, the most creaturely of pleasures-nay, the specific pleasure of the inferior: a beast before men, a child before its father, a pupil before his teacher, a creature before its Creator.”

 Lewis, again in the same book, also wrote that “Glory, as Christianity teaches me to hope for it, turns out to satisfy my original desire (the specific desire of the inferior) and indeed to reveal an element in that desire which I had not noticed. By ceasing for a moment to consider my own wants I have begun to learn better what I really wanted.”

 A New Year is upon us. I will cross the threshold of this New Year and “Enter in His gates with thanksgiving and into His courts with praise.” I do so as an adopted child anxious to drink joy from the fountains of joy.

 

Filed under Christian character, Christianity, Life As I See It, New Year's Eve, short piece, Writing Tagged with , , , , , , , , , ,

Course Correction Needed: 2012

December 26, 2011 4 Comments

Currently, we as a nation have as our leader the only un-American President ever to hold the office.  He is un-American not because he is black or because there have been questions about his place of birth.  He is un-American precisely because he wants to transform America into a completely different country ~ effectively, an EU style nation under centralized control. And as such the liberty of the individual will convert to the power of the state and its elite contingent.

Here is what a member of Britain’s Parliament said in a recent book warning Americans about the Europeanization of America:

The alarming thing is that President Obama, the former chair of the Senates’s Europe Committee, seems genuinely to believe that the United States can usefully learn from the European political and social model.  The platform on which he was elected, and the policies he is now implementing, are not a series of initiatives lashed randomly together.  They amount to a sustained project of Europeanization:  state health care, government day care, universal college education, carbon taxes, support for supra-nationalism, bigger government, a softer national policy.

 Of course European leaders are flattered by the mimicry.  But, in their hearts, even they know that pursuing such an agenda leaves a country less prosperous and less free.[1]

In order to accomplish this change Obama regularly uses blatant demagogic rhetoric of the class warfare type to stir up fears.  And, with a sliding scale of European-like moral relativism coupled with the Left’s anthropocentric humanism, he ultimately promotes the worship of man and his material needs – One nation under man and his “fair share” of material goods.

With all the arrogance he can muster and an uncontrained vision of top-down government Obama truly seeks to unsettle Americans from their long-standing moral and religious heritage and move them into the framework of a secular democracy based on nothing more than rational humanism and anthropocentrism. He plays to the fear of inequitable outcomes (materialism) and encourages envy cleverly disguised as egalitarianism.  But consider these telling words from economist Thomas Sowell:

 “Those who want to take our money and gain power over us have discovered the magic formula:  get us envious or angry at others and we will surrender, in installments, not only our money but our freedom.  The most successful dictators of the 20th century ~ Hitler, Lenin, Stalin, Mao – all used this formula, and now class warfare politicians are doing the same.”

  “Envy plus rhetoric equals “social justice.”

Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it. (emphasis mine)

 Nor is economic failure the worst of it.  The millions slaughtered by Stalin, Mao and Pol Pot for political reasons are an even grimmer reality.

Obama daily brines us with acerbic fairness talk hoping to stir up a maelstrom of unrest and radicalism, hoping to push the U.S. into a European model of government where the rule of “Fairness” and “Rights” replaces Truth and Love.  In this madness Obama is helped by the influence of the European George Soros, his money being channeled into progressive media outlets.

Obama dislikes the U.S. because he envies Europe.  He does not want to exalt America’s exceptionlism and its unmatched charity.  Rather, he wants to extol Europe’s elitism and its useless intellectual humanitariansim.  He believes Europe to be superior to America in many ways including societal issues and in the nature of its governance.  He certainly believes Europe to be on the height of societal evolution when in fact Europe is cutting off its own moral foundations at the root.

As a student of radical SDS terrorist Bill Ayers Obama also bows to the 60’s radical’s vision of democratic revolution, but he does so now in a new button-downed guise of “Hope and Change.”  (BTW:  the phrase “separation of church and state” does not appear in the Constitution. The phrase was coined by Bill Ayers in 1975.)

Since the 1960s when the radicalization of democracy began it has continued to undermine all authoritative institutions and even Truth itself. The 60’s radical prostrates himself before pure autonomy and consent, offering nothing of value in exchange. Beyond all this Obama wants to place over America the banner of “One World” ~ “One World Under Man and Materialism

Under such a “One-World” banner Obama would pledge U.S. allegiance to international energy, environmental, economic, judicial and social policies. This banner would replace our own hard won historically, philosophically and religiously birthed constitution with an Eric Holder type of pick and choose demagoguery – a tyranny of the unconstrained vision to which Obama, Holder and Europe fully embrace. It is a banner of an abstracted democracy which encourages people to abandon self-governance and the idea of Truth. Under such a banner “The pressure builds to defer to elite opinion, to the requirements of humanitarianism and egalitarianism, to the moral authority of international law.”[2]

Not just because of the ineptness of his leadership, his lack of statesmanship, his neglect of history, his political cronyism, his scorn of facts or his faux spirituality should Obama be a one term president.  If  Obama were to be elected again America would lose its heart, mind and soul to the nihilism, secularism and parasitism of socialism so characteristic of the European nations today ~ nations floundering under the weight of their own foolishness, lack of self-governance and spiritual neglect.

America needs an American President. We need a president who will guide us, a republic established by spiritual and philosophic men and women of great insight, of great learning and of great depth of character.  The founders were people of self-governance committed to the best possible outcomes available to every man.  What we have now is a one-dimensional populist autobiographer whose main devotions are to himself and to golf.

“Barack Obama also is the deep thinker who ponders great things.  And the thing that Barack Obama seems to ponder most is his own greatness.  He doesn’t write biographies, he writes only autobiographies.  He gives speeches which he declares to be historic.  He recognizes his place in history long before he has created history.  This nation is but a stage upon which Barack Obama creates his life story, and it’s all about him.” William A. Jacobson,  A Harvard Trial Lawyer for McCain

America does not need the snarkiness and hubris of light-weight Obama. We certainly do not want or need a president who cut his ideological “teeth” on the teachings of people like 60s radical Bill Ayers and “God Damn America” Jeremiah Wright. We do not need a freshman senator from Illinois to vote “Present” during our times of national crisis.

The pilgrims left Europe in order to embrace freedom of religion ~ a freedom from a centralized religion. In the process they, along with Truth-honoring statesmen helped to form an American Republic derivative of and dependent on Truth.  Obama’s presidency is now piloting our ship away from the shores of vested Truth and back towards Europe. There the vacuum of moral relativism with its detestation of Truth will suck the U.S. down into its sink-hole.

God Save America from Obama.

[1] Daniel Hannan, The New Road to Serfdom: A letter of Warning to America (New York:  Broadside Books, 2010), 76

[2]  Daniel J. Mahoney, The Conservative Foundations of a Liberal Order  (ISI Books, 2010) 21

Filed under 2012 election, essay, Life As I See It, Political Commentary, Politics, short piece, Writing Tagged with , , , , , , ,

Unwrapping Up

December 25, 2011 Leave a comment

This past year has been an incredibly agonizing one for me due to unexpected family events and the subsequent heartrending trauma that accompanies such a trajectory.  At the same time, though, I’ve become increasingly aware of a fundamental shift going on in my own nature – the shedding of my flimsy oft pretentious human nature to reveal Substantial Reality.  The nexus between these two versions of my person has been continued prayer for others and a regular partaking of the Eucharist.

 The whole divestment process has not been easy. In fact, it has been acutely painful, its unpleasantness much like what Eustace described to Edmund in C.S. Lewis’ The Voyage of the Dawntreader.  Here Eustace relates his dragon skin being torn off by Aslan.

 “The water was as clear as anything and I thought if I could get in there and bathe it would ease the pain in my leg. but the lion told me I must undress first. Mind you, I don’t know if he said any words out loud or not.

I was just going to say that I couldn’t undress because I hadn’t any clothes on when I suddenly thought that dragons are snaky sort of things and snakes can cast their skins. Oh, of course, thought I, that’s what the lion means. So I started scratching myself and my scales began coming off all over the place. And then I scratched a little deeper and, instead of just scales coming off here and there, my whole skin started peeling off beautifully, like it does after an illness, or as if I was a banana. In a minute or two I just stepped out of it. I could see it lying there beside me, looking rather nasty. It was a most lovely feeling. So I started to go down into the well for my bathe.

But just as I was going to put my feet into the water I looked down and saw that they were all hard and rough and wrinkled and scaly just as they had been before. Oh, that’s all right, said I, it only means I had another smaller suit on underneath the first one, and I’ll have to get out of it too. So I scratched and tore again and this underskin peeled off beautifully and out I stepped and left it lying beside the other one and went down to the well for my bathe.

Well, exactly the same thing happened again. And I thought to myself, oh dear, however many skins have I got to take off? For I was longing to bathe my leg. So I scratched away for the third time and got off a third skin, just like the two others, and stepped out of it. But as soon as I looked at myself in the water I knew it had been no good.

Then the lion said – but I don’t know if it spoke – ‘You will have to let me undress you.’ I was afraid of his claws, I can tell you, but I was pretty nearly desperate now. So I just lay flat down on my back to let him do it.

The very first tear he made was do deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off. You know – if you’ve ever picked the scab of a sore place. It hurts like billy-oh but it is such fun to see it coming away.

Well, he peeled the beastly stuff right off – just as I thought I’d done it myself the other three times, only they hadn’t hurt – and there it was lying on the grass: only ever so much thicker, and darker, and more knobbly-looking than the others had been. And there I was as smooth and soft as a peeled switch and smaller than I had been. Then he caught hold of me – I didn’t like that much for I was very tender underneath now that I’d no skin on – and threw me into the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm. And then I saw why. I’d turned into a boy again. You’d think me simply phoney if I told you how I felt about my own arms. I know they’ve no muscle and are pretty mouldy compared with Caspian’s, but I was so glad to see them.

After a bit the lion took me out and dressed me – (with his paws?) – Well, I don’t exactly remember that bit. But he did somehow or other: in new clothes – the same I’ve got on now, as a matter of fact. and then suddenly I was back here. Which is what makes me think it must have been a dream.”

Here’s what is being peeled away from me (not for the queasy!):

 – A sentimentality of the kind that keeps my soul inbred, subservient to its self-rationalizing self-pity.

 – The desire to control a situation or someone to obtain a pleasant outcome, to soften reality’s blow and effectively deny its painful truth. 

 – Pretense.

 – The need to look good so as to impress others with my abilities, the need to compete for another’s attention hoping to gain the pride of place.

 – The impulse to take action when waiting would be the most prudent – not easy, but prudent.

– The lack of acceptance at face-value of knowledge presented as feminine – intuitive, passive, receptive.

 – The lack of acceptance of wisdom as a gift from God and therefore not derived as a human accomplishment.

The list, the shedding, goes on…

 As this painful process continues I am beginning to see my Real self emerging. This in turn has invoked in me a need to return to my baptismal vows and to those baptismal waters that I at one time had thought only help serve to moisten and seal the earnest of one’s inheritance in Christ.  Little attention did I pay to my rapidly developing dragon skin. 

 Today, by fire and trial and Aslan’s claws, I am being freed of the hardened outer layer of self-protection and I am submersing myself in the waters of my baptism.  In doing so, I, the vulnerable suppliant I, has become alive to the REAL – the “perfectly delicious” Real.

 This peeling away is all about knowing Christ and the fellowship of His sufferings. That is True Reality.

Filed under Christian character, Christianity, Life As I See It, short piece, Suffering, Writing Tagged with , , , , , , , , , , ,

Have it Their Way: Obamacare

December 10, 2011 Leave a comment

Recently, in my reading of The Girl with the Dragon Tattoo and Philosophy: Everything Is Fire, a book included in the Blackwell Philosophy and Pop Culture Series, I came across the term “McDonaldlization”.

This term, coined by sociologist George Ritzer in his 1993 book The McDonalization of Society, defines how Ritzer sees the dehumanizing affects on society through the use of a fast-food restaurant’s operation methodology in many of our businesses and our institutions.  He tells us that the scientific methods affecting us are efficiency, calculability, predictability (standardization), control and irrational rationality.

“Most specifically, irrationality means that rational systems are unreasonable systems. By that I mean that they deny the basic humanity, the human reason, of the people who work within or are served by them.” (Ritzer 1994:154)

As a process characteristic of doing business, whether as providing a service or a good to someone, McDonaldlization makes sense. But it only makes sense up until the point the customer is served and satisfied by such process.  If the customer is not satisfied the process would need to adapt in order to satisfy the customer or the provider would likely lose his customer.  Within a free market business scenario both the provider and the receiver have choices and they are free to make them. Certainly it is no secret that many people eat at McDonalds or drink Starbucks coffee, receiving the products and service of these companies which embrace process characteristics described above. Others do not seek those products and services. They are free to choose otherwise.

With the Obamacare bureaucratic healthcare franchise coming to a town near you, you the patient will no longer have a choice.  Medical providers will no longer have a choice.  Both the provider and the patient must now provide and receive respectively what is calculated, predictable, rational and efficient. All of this process will be controlled by the Federal Government.  You are being told a lie that things won’t change regarding your health care under Obamacare.  They will change dramatically under this newly created centrally planned institution. You should know that Central Planning Officer (CPO), the health-care computer, will not let you “have it your way.”

In another article in the afore-mentioned book titled Kicking the Hornet’s Nest:  The Hidden “Section” in Every Institution the writer describes how man-made institutions tend to become corrupt to maintain and protect its own power under the banner of providing a benefit to others. Institutions “trumpet rationality” (scientific management), “boast stability” (inertia to change or to adaptation for individual needs) and “pronounce power” (we need power to protect you) and yet as we look at our U.S. Congress we see that “Institutions cannot simply be swept clean of their corrupt elements; rather, they tend toward corruption in their very being.  The injustice of the institution appears necessary for the maintenance of the institution.”  Institutions do not care about democracy. They do not care about your vote.

Institutions tend to serve those in power. When this happens you will be subjugated to the rationality of the institution for the protection of the institution. And, the institution will protect itself. Rationality has nothing to do with how you the patient feels. You will then know the irrational rationality of the institution. Do you understand this?

Now, do you also understand that Obamacare is a loss of choice?  Do you understand it is loss of liberty and, more importantly, of human dignity? Do you understand that you will now become codified just like medical diagnoses and services are now codified? Do you understand Obamacare is a loss of privacy?  And, of protection?

There are people right now who want all of your medical records on tap so as they say “to make things run more efficiently for the doctor/patient relationship.” We are headed to the McDonaldlization of health care via the institution of Obamacare.  Wait till the Obamacare franchise hits town. You will be Big Mac’d in thirty seconds or less.

Filed under Economics, essay, Health Care, Life As I See It, Non-fiction, Philosophy, Political Commentary, Politics, Short Piece, Writing Tagged with , , , , , , , , , ,

The Tree of Life Envisioned

November 26, 2011 Leave a comment

Recently I viewed Terence Malick’s The Tree of Life. It would be difficult for me to adequately describe the effect this movie had on me, the emotion and reflection evoked from me as a Christian parent who has lost a child.  This movie operates, more than any I have ever seen, on an intimate meaning-of-life level while the breadth of its vision enables us to direct our eyes away from ourselves and out into the vast cosmos. And in doing so, synchronicity with creation is summoned.

 Life’s deepest and most pressing questions, the universal “whys” behind all of life are posed using the simple narrative of the lives of the O’Brien family of five. Underlying the film’s basic premises of wonder and questioning is the ancient wisdom book of Job, for me the touchstone of the film.  I believe that each viewer’s prior contemplation of life’s deepest questions would certainly individualize the film’s impression on the viewer.  Without individuation, though, the movie is just an amalgam of exceptional pictures and music – a mood piece. I see The Tree of Life as being a spiritual movie and not a religious documentary and therefore I believe it will affect each viewer differently.

 Without going into too much of the narrative detail, detail which may deprive you of the movie’s impact, here is my initial impression of Terrence Malick’s The Tree of Life:

 Though I was ready for the usual exceptional visual imagery – Stanley Kubrick’s movies come to mind – that is part and parcel of Malick’s cinematic talent (see also his Days of Heaven) I was blown away by the large scope of the movie:  creation, the meaning of life, the existence of suffering, nature and grace and the Creator. 

One of the visual and emotional pleasures of this movie is that the images are offered to us in prolonged time frames – there are no frenetic montages matched to every blink of the eye. The absence of the modern movie restlessness allows us to contemplate the force of those images. We are then able to react with deeply held authentic feelings and at the same time not feel the need to immediately dispose of those feelings so as to be ready for the next emotional roller coaster ride of images. In this way the movie parallels life:  creation and real life takes place over time.  I believe the movie honors the fact that God takes time to accomplish His purposes – in the universe and in the saga of our lives. And, as the movie depicts, we do not understand God’s ways but, as I have seen, God, who is outside of time, uses time to reveal His Nature and His Grace to us.

 Malick rolls out before us a grand sweeping chromatic scroll of the universe. The visual imagery, often shown in natural lighting is enhanced with beautifully evocative musical selections including works by Bach, Mozart, Brahms, Smetana’s The Moldau River, Preisner’s Lacrimosa, Cassidy’s The Funeral March and Górecki’s Sorrowful Songs Symphony. Such music invokes us to come present to the spiritual within our souls.

 The awe-inspiring and overwhelming dynamic universe centers around and is grounded by a tree in the backyard of a family’s home in Waco Texas, circa 1950s. Using a minimalist script this family of five provides creation’s human narrative: father (emblematic of nature), mother (emblematic of grace) and their three young sons.  The father, the mother and Jack O’brien, the eldest son and main character give us our viewpoints. Later on in the movie Jack’s character is played as an adult by Sean Penn. The adult Jack becomes an architect who creates buildings derivative of his own hard-edged “nature”.

 Within this family life narrative we see birth, growth, maturation, anger, relational distance, death, sorrow, loss, envy, survival, strife and sin. Along the way the ever pressing questions of life are whispered to our ears using voiceovers.

 As I mentioned the display of the immensity and dynamism of the created universe provides the backdrop for these most important issues of life, questions that this family of five and certainly any sane person on earth ponders at some point in their life:  Where is God?; Does God see what is happening?; Does God care? Are we left on our own? What about evil? What about the loss of a child? Why is there suffering?

 After the death of her son Mrs. O’Brien asks, “He was in God’s hands the whole time, wasn’t he?” “If God is good and cares about us, why does he make us suffer?”  Throughout the movie we are engaged to ponder these hard questions and to once again look through a glass darkly for the answers.

 Watching this film I was also reminded of Dostoevsky’s The Brothers Karamazov and the philosophical lessons Smerdyakov learned from Ivan, regarding the impossibility of evil in a world without a God.

 In depicting some of the range of God’s creation we see vast spatial distances which hold myriad galaxies and we also see, looking through other end of the telescope, intricate microcosmic details.  We are reminded that the Creator God is ever beyond our finite comprehension. For this reason I am thankful that Malick chose to countenance theism and not a Woody Allen-type nihilism that turns its back on God and mocks Him every time.

 The movie begins by referencing the oldest piece of wisdom literature in the world, the book of Job. The stage is set with God responding to Job who had cursed the day he was born after being overwhelmed with trouble, suffering and loss.  From Job 38:4, 7:

 “Where were you when I laid the earth’s foundation … while the morning stars sang together and all the sons of God shouted for joy?”

 Throughout the movie there are other paraphrased Scripture references including Job 13:15, “I will be true to you whatever comes.”

 I believe I also heard a paraphrased reference to Paul’s letter to the Roman church during a scene where Jack is praying: “I know what I want to do but I can’t do it.”  Also, there is an oblique reference to Paul’s letter to the Corinthian church regarding the character of love:

  “There are two ways through life:  the way of nature and the way of grace. You have to choose which one you’ll follow. Grace doesn’t try to please itself. Accepts being slighted, forgotten, disliked. Accepts insults and injuries. Nature only wants to please itself. Get others to please it too. Likes to lord it over them. To have its own way. It finds reasons to be unhappy when all the world is shining around it. And love is smiling through all things. The nuns taught us that no one who loves the way of grace ever comes to a bad end.” Mrs. O’Brien, The Tree of Life

 Beyond the infusions of Scripture, I saw revealed man’s unconscious need to bump up against someone bigger and stronger than life itself. And though we are infinitesimally small compared to the enormous universe we matter to God.  In another wisdom book of the Bible, the Psalms, the shepherd boy David speaks in awe of God’s intimate knowledge of His creatures,

“When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, the son of man that you care for him?”

  The film doesn’t seek to answer the questions of life but only poses them offering up grace as the consummate reconciler. As a believer in Jesus Christ I am transformed daily by God’s grace.  Just as important, I am forgiven and reconciled with God because Jesus Christ was nailed to another tree – the cross. His resurrection now provides me access to the Tree of Eternal Life. I know the One Who is the Answer.

A tree of life was planted in the garden long ago…

  “Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. And the Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.”…

 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

 “You will not surely die,” the serpent said to the woman. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”

 

While we ask God “Where are You in all of this?”, God is asking us “Where are you?”

Filed under Art, Christian, Christianity, Classical, Evil, Human Interest, Life As I See It, Movies, Music, Philosophy, Psalm, Scripture, Suffering, theism, Wisdom Tagged with , , , , , , , , ,

Occupy Thanksgiving

November 24, 2011 Leave a comment

Words you will never see on a OWS or union protest placard:  “THANK YOU”.

At the table this Thanksgiving there will be those who give thanks. There will also be those who pull up to the table demanding more. This latter group will echo Obama’s class warfare rhetoric griping about inequities and fairness.

There are those who do not give thanks. They will be waiting for their demands to be met. They will beg for “this, that or the other thing”, bemoaning their own situation as being intolerable.  For them there is never a thought of thanksgiving even when their most dire needs have been met.  I am reminded of the historical account of Jesus healing the Ten Lepers:

 “As he (Jesus) was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

 One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

 Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” (emphasis mine)

As this account reveals people will gladly seek benevolence from others but they will often do so out of the understanding that they deserve such gifts or benefits.  This is especially true if government has become the benefactor.  And because our government has deep pockets full of other people’s money these same people may certainly feel that they have “right”  to demand things from the government bureaucrats who have set themselves up as demi-gods of benevolence. These people believe that they “justly” deserve government beneficence because they feel that they are victims of society and also because the politicians they have put in office promised them “hope and change”; “hope and change” outcomes promised in terms of benefits on the barrel head in exchange for their vote.

Our U.S. Constitution provides for the protection of life, liberty and the pursuit of happiness. The 5th Amendment offers protections to our “life, liberty, or property,” noting we cannot be deprived of any of them without due process of law. Our Constitution does not guarantee the end results under that protection.

In effect, you are promised a fence around the rose garden but not the roses themselves. I learned from my Dutch grandfather that roses require sun, rain, good soil, fertilizing, protection from frost and rabbits and substantial pruning. It takes lots of time and energy, lots of individual attention to create an American Beauty rose. Yet, some people don’t want to work that hard or to be so dedicated.  So, they ask the government for the cut roses from someone else’s garden. They do this to make their lives just a little “nicer”, a little “richer”.  But, these cut roses quickly whither and dry up and the same people are back asking for more of them.

Dismissing the U.S. Constitution’s accumulated knowledge, wisdom and Judeo-Christian roots as outmoded and not rational for today’s society, social justice advocates demand equal outcomes.  They do so by demanding that others be deprived at any cost so that others will receive the benefits they so desire.  They do not care about another’s personal property, property such as an accumulated wealth. They care solely about their own accumulated gain. They see inequity not as a summit to climb but as a lot of work and effort that can be easily circumscribed with political action.

These advocates make their demands through willing politicians like Obama, Reid , Pelosi, Barney Frank (MA), Dick Durbin (IL), etc.  These politicians campaign with promises of changing the social landscape to favor their own version of utopian socialism. They usurp the black and white meaning of our U.S. Constitution by “intuitively” reading it so as to give the government the power to mandate social change via taxation, via the commerce clause and via the politician’s own self-interest of encapsulating power via re-election.

Speaking of self-interest, capitalism is a person who out of self-interest seeks to barter or sell a good or a service to another. The ‘other’, thinking he will benefit from the exchange, makes the trade-off. The exchange is made and both parties are happy, satisfying each their own self-interest.

Utopian socialism is a one-way exchange. It is taking from Peter to pay Paul. It is depriving Peter of what he has earned, grown, protected with his life, it is taking his savings and his wealth and then giving it to Paul for no other reason that Paul may need or want the same things. This is what is now being called “social justice” but it is not justice. It does not give Peter what is due him – the right to his property. It does not give Paul what is due him – the right to pursue happiness. This exchange is more accurately described as highway robbery.

These social justice advocates presume that the U.S. Constitution meant for them to have equal outcomes or perhaps even that the Constitution is outdated, archaic and without justice as they see it.  The social justice protestors cry out “Have pity on us, government, give us what we think we need and what we so badly want. You have the means. We gave you the place of authority.”

In 1993, during a lecture titled “The Meaning of “Justice””, Russell Kirk of the Heritage Foundation said:

“In this disordered age, when it seems as if the fountains of the great deep had been broken up, our urgent need is to restore a general understanding of the classical and Christian teaching about justice. Without just men and women, egoism and appetite bring down civilization.  Without strong administration of justice by the state, we all become so many Cains, every man’s hand against every other man’s. The humanitarian fancies himself zealous for the life impulse; in reality, he would surrender us to the death impulse.  The humanitarian’s visions issue from between the delusory gates of ivory; justice issues from between the gates of horn.”

 Today’s OWS protestors plead for pity from others using lawlessness.  They are being urged on to political violence by men who should know better. They also do not seek God for their daily bread. That would require humility on their part.

Just as ten lepers were healed and only one returned to give thanks, nine out of ten of us may likely think that we deserve such a “gift” and just walk away, pleased with ourselves having pled for pity and receiving something in return for our “effort”.  The exclusion of “Thank You” from the placards of men’s lives reveals the lifting up of “MY Rights” and the idolatrous nature behind most dissent and protest. The idea of justice, “to each his own”, is being  replaced with “feed me and then ask of me virtue.”

The Greatest Disparity in our society is between those who with contentment give thanks to God and their neighbor and those who, like leeches, demand ever more and more from government and their neighbor.

  It is time to Occupy Thanksgiving without asking for anything in return. And, let us give God what is due Him:

“Give thanks to the LORD, for he is good; his love endures forever.”   Psalm 107:1

Filed under 2011, Christianity, Culture, Economics, essay, Liberalism, Life As I See It, Non-fiction, Political Commentary, Politics, social commentary, Writing Tagged with , , , , , ,

Meet David Henry Hwang, Playwright

November 20, 2011 Leave a comment

Filed under Anglicanism, Art, Christian, Culture, Life As I See It, Theatre Tagged with , , , , , ,

What’s Left? To Be Decided.

November 19, 2011 Leave a comment

Thomas Sowell, in his excellent book A Conflict of Visions:  Ideological Origins of Political Struggles, discusses the two main opposing ways of viewing the political, economic and social landscape.  These views have come down through time to the present dichotomy of visions, namely the Left or Liberal (modern sense) vision and the Right or Conservative vision.  Sowell denotes the two visions: one being the unconstrained vision, the former, and the constrained vision, the latter.

I will try to make this a short post. Here is my brief take on The Unconstrained Vision:

The unconstrained vision relies heavily on surrogate decision makers, men or women of “superior” intelligence and virtue, to make our decisions for us.  The implication of this vision is that the common man does not know what is good for himself and for those around him.  But those with super-rational intelligence and sincerity do.  And because of our lack of “fair and just” decision making, we the people need an over-arching Decider – someone to rein in society.

I recently read what I would call a perfect description of this viewpoint’s totalitarian heavy-handedness, an oppressiveness which is often disguised as omniscient benevolence which hides its use of debilitating control methods:

“…Nurse Ratched is the Decider; under her unblinking gaze, the privileges, rewards, punishments, dosages, and furloughs for the patients are parceled out or denied. Time itself seems to run at whatever speed Nurse Ratched decrees, the clock slowing down to bring everything to a snow-globe standstill to conjure a sense of suspended animation, a zombie twilight.  Sparks of resistance are ruthlessly snuffed.  Waiting in the wings is the Shock Shop, where you go in as a person and are wheeled out as a vegetable after sufficient voltage to the brain…” (source listed below)

If you haven’t noticed by now, we are living in the “zombie twilight” of the Obama Presidency. Obama is our country’s Nurse Ratched.  He is a prime example of the unconstrained vision’s all-powerful omniscient Decider.  He is someone who talks down to people.  And enabled by the main stream media He has become the Chosen One, the chosen articulator of reason and we are his hapless patients waiting for him to put us in our place. Obama certainly believes that we the American people should follow his lead down the road to social justice and fairness. He believes that he knows what is best for us because he also believes that we the people are inept, confused and inferior in intelligence, unenlightened, lazy and worst of all, free to think for ourselves.

It certainly appears from Obama’s messages to the American people that his vision, historically filtered by the teachings of the radical Bill Ayers and “God damn America” Jeremiah Wright, has given him the understanding that he has seen the light while we the people walk in pre-enlightenment medieval darkness. It is with unbridled hubris that he stands above society, a mullah standing in an ivory tower minaret, lecturing us and calling us to pray to the god of one-world socialism and to the jihad of class warfare.

Those with this unconstrained vision see institutions as being at fault for man’s condition and not man himself.  They believe that man is a victim of inept policies and inadequately funded schools, food programs, housing programs, bailouts, etc.  And the free market, where Capitalism operates, is the impersonal culprit who steals fairness away from the victimized society. The unconstrained vision seeks to reign in the free market in order to control the outcomes of supply and demand using price controls, wage controls, unions, rent controls, quotas, the Dodd-Frank Act, ad infinitum.

Controlling the market place and controlling outcomes are what those with the unconstrained vision use to promote social justice and fairness. They want the results of economic, political and social activity to be fair in terms of their rationalistic values.  Yet, they will often, in fact, bypass statistical fact to promote fairness and equality.  In so doing they will often create a domino effect of economic havoc and inequality. This type of Stage One thinking is common for those with the unconstrained vision.  They want “fairness” implemented now at any cost regardless of the many negative repercussions that will be sure to ensue (e.g., Obamacare).

For the Left life is a zero sum game.  If someone gains then someone else must be losing out – there is only so much pie to go around. The Left must “right” this perceived wrong.

The legal system is another thing to be controlled by those with the unconstrained vision.  Instead of black and white laws known to everyone they seek to implement ad hoc reasoning per every legal situation.  Take for example a man who steals and is arrested.  He knows that he will be punished for his crime.  The law clearly states the crime and lists the options for punishment that the judge may impose.  The criminal knows that everyone will be treated the same way in the same situation within the letter of the law. Even though the criminal does not like the situation he still knows that the law applies to everyone and therefore deemed fair by everyone. In fact, he stole knowing the law and the consequences of his actions.

An activist judge with an unconstrained view, on the other hand, will have the same law before him but he will use his own ad hoc articulated reasoning to determine whether the man should be punished.  This judge may decide that the criminal acted badly because of his poor living conditions or because he was having a bad hair day or…and then decide to let him go. The judge would consider this a just outcome. The victim would not, of course, consider this fair.

While the unconstrained vision is all about controlling the political, economic or social landscape for specific outcomes the constrained vision is hands off or laissez-faire in its dealings, seeing man as having sufficient accumulated knowledge and being capable of making prudent trade-offs that would benefit himself and society in the process. Nothing is done in isolation. Benefits abound because for the Right life is not a zero sum game. Everyone can win.  Everyone can have their own pie.

The constrained vision sees man as he really is:  self-motivated. This realistic vision sees man as selfish and greedy but also willing to respect tradition and rules and certainly able to make prudent trade-offs based on knowledge gained from centuries of accumulated knowledge and wisdom, knowledge and wisdom not confined to an omnipotent Decider. One with a constrained vision doesn’t have all the answers. He or she must operate with humilty, tolerance and cooperation in order to support the freedom and liberty within which they seek to live.

 While there is much more to be said here I promised to keep this short. I highly recommend Thomas Sowell’s book, A Conflict of Visions:  Ideological Origins of Political Struggles, as a means to understand the vast differences of the two visions behind the political, economic and social struggles affecting our world today. 

I can see clearly now.

Quote source:  Vanity Fair article, Still Cuckoo After All These Years, by James Wolcott, December 2011 issue.

*****

“The highest manifestation of life consists in this: that a being governs its own actions. A thing which is always subject to the direction of another is somewhat of a dead thing.”  Thomas Aquinas

*****

**An aside into constrained thinking:

Filed under 2012 election, Current Events 2011, Economics, essay, Health Care, Life As I See It, Non-fiction, Political Commentary, Politics, Progressivism, social commentary, Writing Tagged with , , , , , , , , , , , , , , , , , ,

Life, Liberty and the Pursuit of Happiness for Sale

November 13, 2011 Leave a comment

My pursuit of happiness is being restrained by the Health Care Mandate Law. I now see myself as an indentured slave under the oppressive masters of the Health Care Mandate and the massive debt burden created by our so-called representatives. My children and I are now being shackled to the enormous costs of mandatory health insurance and a gigantic Federal and State tax burden. Government grows at the expense of its people – rich or poor.

Every time activist congressmen and judges stretch the meaning of our very concise U.S. Constitution to fit their unconstrained social agendas it costs the taxpayer money and liberty.  Soon neither will be left.  It is no wonder the Obama-ites want the rich to pay more – most of the American people and small businesses are tapped out.

 For me, happiness is not an expensive health insurance policy written with thousands of pages of small print as a federally mandated law, a law written out of Stage One thinking – without a thought of the damaging repercussions,  a law enacted by representatives who hadn’t even read the bill before passing it (Nancy Pelosi:  “We have to pass the bill to find out what is in it.“).  If you think this is happiness then I also have some insurance that you should buy.

BTW:  It’s all OK, isn’t it?  Just keep using your democracy to vote away your life, liberty and your pursuit of happiness in exchange for stacks of noble-sounding demogogically derived bureaucratically tyrannical securities. In so doing you are choosing dependence over liberty and therefore, loss of choice.

 “Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive.  It would be better to live under robber barons than under omnipotent moral busybodies.  The robber baron’s cruelty may sometimes sleep…his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”  C.S. Lewis

Filed under Current Events 2011, Economics, Health Care, Life As I See It, Political Commentary, Politics Tagged with , , , , , , , , , , ,

Where Do You Start?

November 11, 2011 Leave a comment

A Tale of Two Foot Races

Race Number One:

Eight men enter a race.  They are roughly about the same height and weight but come from very different backgrounds. The eight men enter the race knowing that there will only be one winner.  It was for this outcome that they had prepared themselves with rigorous discipline during the past four years.

Months prior to the track meet the eight men are told of the rules:  A runner must run in qualifying heats. If the runner is successful in those heats the runner will then be allowed to compete in the final race with the other qualifying runners;  a runner who jumps the gun twice at the starting line will be disqualified as having a “false start”;  the commands “Ready”, “Set” and a gun shot will be used by a track official to start the race fairly;  each runner must stay in his lane or he will be disqualified;  runners will be timed and the first runner to cross the finish line will be the winner of the race.

The runners all agree and sign off on the rules before the race.

On the day of the race, after running in the heats, the eight qualifying runners come to the starting line.  They know that they must run straight ahead in their own lane to reach the one-hundred meter line. They know that if they jump the gun twice they will be disqualified from running. They know that they must sprint as hard as they can to cross the finish line first. They are knowingly competing for first place. The race before them has now become the culmination of years of exhausting training and dedication to finishing the race and receiving first prize.

When the race is announced the runners shed their sweats and come to the starting line. They will then position their legs into the starting blocks and place their hands stretched just hugging the starting line.  Seeing the runners in place behind the line the track official then says, “Ready”.  Then after a moment he says “Set”.  The runners then come up to a set position waiting for the starting pistol to go off.  When it does the eight men jolt from their starting blocks and run down the track as fast as their feet will carry them.

At the finish line the winner is the one who breaks the tape. There is also a second, a third and fourth place finisher. The runners-up congratulate the winner for his speed and, implicitly, for his fidelity to the rules and his commitment to the sport of racing.

The first three finishers receive medals, adulation and wreaths of honor from the thousands who have come to watch a fair race between those who have so vigorously prepared themselves. The experience of the race has bolstered each runner’s self-esteem. The cheering crowd is also moved by each runner’s self-sacrifice, dedication and self-discipline. This spectacle has confirmed the crowd’s understanding of playing by the rules and aspiring to excel within those rules. Everyone who witnessed the race that day is stirred to motion – a motion to go home and try harder.

All eight men later return home.  They are now more dedicated than ever to prepare for another day of racing and to receiving the crown of victory.

Race Number Two:

Eight men enter a race.  They are roughly about the same height, weight but come from very different backgrounds. The eight men entered the race knowing that everyone will be a winner.  It was for this outcome that they saw no need to prepare themselves with rigorous discipline during the past four years. They just had to show up.

Months prior to the race the eight men are told the rules.  They are told the rules are subject to change at the time of the race based on the current ad hoc articulated reasoning of one superior intellectual with unquestionable virtue.  A runner must run in qualifying heats but this will not be a constraint. Whether or not a runner is successful in those heats he will also be allowed to compete in the final race with other qualifying runners; a runner who jumps the gun twice at the starting line will not be disqualified from running. Instead he will be given another chance; the commands “Ready” and “Set” and a gun shot will be used by a track official to start the race fairly, though any sincere attempt to cooperate with the official will be accepted; each runner must stay in his lane or he will be disqualified unless, of course, their background is such that they have never stayed within the lines; runners will not be timed because such keeping of minutes would be discrimination against slower runners.  The first runner to cross the finish line will wait at the finish line so that everyone will be considered a winner of the race. This must be done at any personal cost to the first one crossing the finish line.

The runners agree and sign off on the rules before the race.

On the day of the race all of the runners come to the starting line.  They know that they should sincerely try running down to the finish line. There will be prizes and the appreciation of well-wishers to look forward to. They are knowingly going to try for this reason. This race is now the culmination of years of knowing that the battle is just showing up.

When all the runners are in their starting blocks and their hands are behind the starting line the track official then says, “Ready”.  After a long moment of reasoned judgment the official says “Set”.  The runners come up to set position.  When the race official shoots the starting gun the eight men come out of their starting blocks and run down the track as fast as their preparation has trained them.

At the finish line everyone becomes a finisher, even those who left the race due to being out of breath. There are congratulations all around for having showed up to such an event.

At the awards ceremony all the runners receive medals and kudos from the thousands who have come to watch a race between people who have showed up for a race where the outcome was predetermined to be fair – fair as defined by a few judges of superior intellect and of unquestioned virtue.

Later, all the runners returned home and rested from another day of showing up.

*****

A Tale of Two Foot Races:  Equal Opportunities vs. Equal Outcomes by Sally Paradise © Sally Paradise, 2011, All Rights Reserved

Filed under capitalism, Christianity, conservative, Culture, Economics, Education, essay, Human Interest, Life As I See It, Life Lessons, Political Commentary, Politics, Progressivism, social commentary, Wisdom, Writing Tagged with , , , , ,

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