The Patriots
July 3, 2016 Leave a comment
Walking around on Resurrection ground
June 19, 2016 Leave a comment
Laurel moved into a two-bedroom apartment on Joy St. with her children. The divorce meant selling the house and saying goodbye to the neighborhood where her kids played and where their skittish sheltie nervously barked at passers-by.
Now living in an apartment with young kids and no support money– Laurel’s ex could not work – Laurel composed her resume. She began to seek out work wherever she could. But the economy was hobbling along. The positions she could fill were limited and usually far from home. When an employment agency finally found job openings Laurel was told that employers were afraid to hire long term employees. So, Laurel became a temp.
Temping, as Laurel would find out, meant that she would likely hear on a Friday afternoon that the manager didn’t need her anymore. And so on Mondays, as had become her routine over several years, Laurel would call the temp agency and see what else they had for her.
Outside of work Laurel took care of her kids and paid the bills. And when there was a small amount of extra cash Laurel purchased cut flowers. She would put them in vase for the center of the kitchen table. And when there was extra time Laurel composed poems, short stories and articles. The ones she liked she would post on her blog. Her motivation for her writing came from what she took in. She also read when time allowed.
As such, Laurel never called herself a writer. That was unthinkable to her. Besides, her time reading and writing had become for her a home away from home that her former church friends used to provide when she was married. Since the divorce, though, those friends no longer came around. She felt being single kept her from being invited to the couple’s gatherings. But after the move new friends came along.
Laurel attended a different church after the divorce, a church closer to her apartment. One friend, Margaret, helped Laurel when she needed to go in for a medical procedure. The anesthesiologist required Laurel to have someone drive her home after the procedure. Margaret was happy to do so. Once the procedure was completed and Laurel was awake, Margaret drove Laurel home and brought her lunch. Laurel was grateful. She wrote a thank you note to Margaret.
As was her habit, Laurel would bath and dress her kids and take them to church each Sunday. And each Sunday morning, as was her habit, Laurel would write a check. In the memo field she’d pen “of Thine own have we given Thee.” It was her way. And she thought God had His. One time she heard the rector say that “the Lord gives and the Lord takes away.” Laurel couldn’t argue with that.
It was only a few years before that Laurel had learned that her 18-year-old son had been killed in a freak car accident. His car had flipped over on a dry frontage road in Texas. There would be no answer as to why. Laurel took in the crushing news. And when she did she felt as if the ground she had been standing on all her life also collapsed. But her grief did not give way. Sorrow was added onto sorrow.
Years before Laurel’s college roommate had died in a car accident on the way to her roommate’s wedding rehearsal dinner. Laurel was shaken by the news. The loss of her close friend and roommate was devastating. Nothing before had so affected Laurel. As such, Laurel wrote a note of consolation to her roommate’s parents, recalling her roommate’s friendship and kindness. But the loss of her son would affect her like nothing before.
It wasn’t long after Laurel’s son’s death that her marriage fell apart. Their son’s death was more than each could handle. The loss compounded the problems in the marriage. The marriage gave way to divorce. Laurel had to take this in and move on.
One day in her new life something happened. Laurel would hear about that day later from her rector.
As her rector recounted, Laurel had been in a car accident. She had been stopped at red light when a large truck plowed into the rear of her car. Laurel went unconscious after her head hit the steering wheel and then whipped back to the headrest.
Laurel could recall little of that day. As ER nurses pumped fluids into Laurel she would go in and out of consciousness: “my kids? …how…? … there is so much pressure inside my head! … I feel sick to my stomach… my neck hurts so bad …How am I paying for this? …Death? …Ohhh…I just want to sleep forever.”
After that day and months of excruciating pain that Laurel could never begin to describe to her doctors, Laurel would receive several steroid shots. She wanted to stop the stabbing nerve pain that shot down from her neck and down her right arm and created tingling in her index finger. And when the shots didn’t relieve the acute pain she chose surgery. It would take two surgeries to fuse vertebra in her neck. Then finally the severe nerve pain had been stopped. But, chronic neck pain and relentless headaches continued. And when someone she loved declared himself, at that time, to be an atheist she thought the stabbing pain had now reached her soul. “Life, you’re killing me!” she would say to herself.
Now the thought of her death had never occurred to Laurel until those wavering sentient moments in the ER. She later told the rector what had gone through her mind that day. And she also told him, “there is such a deep well of pain inside me that if I ever were to draw from that well I may not make it.” The rector winced and nodded and remained silent. Then Laurel laughed, “At least with pain, I know I am alive. And I can’t write when I am dead. Oh life, you are killing me!”
© Cindy Wity, 2016, All Rights Reserved
June 4, 2016 Leave a comment
“One more logical fallacy and we’re done.”
This past week I encountered atheists on Twitter. I noticed one atheist’s snarky scorn of Christians and I responded.
As you’ll see, I engaged him and one other for just a few rounds (please forgive my typos and some bad grammar, I was busy making a living at the same time). The atheists immediately stop tweeting after dismissing me out of hand: “One more logical fallacy and we’re done.” Their arguments must have fallen off the edge of the earth, the black hole of unbelief having sucked them away.
The exchange reminded me of a post I put together when Christopher Hitchens’s passed. (This is a long but hopefully informative post. So, grab some coffee and hold the scotch.)
In Memoriam: Christopher Hitchens, 1949–2011
As you will see and hear in the video below, Christopher Hitchens’ (Hitch’s) arguments for atheism (exclusively an argument against theism), after many dead-end asides, were centered on his aversion to having anyone telling anyone what to do. His followers readily know that over the years Hitch has repeatedly taken umbrage on paper or in one-upmanship debates against totalitarianism and against any authoritarian person or religion having a say in his life or in the lives of others. For the record, William Lane Craig (marker 13:59) noted that Hitch despised and hated religion.
Hitch was certainly OK, though, with authoritarian imposition upon others if he felt the cause justified removing other authoritarian figures from the lives of those he thought were oppressed. He, to the horror of the liberal elitists, aligned himself philosophically with G.W. Bush regarding the Iraq war and the war on terror against radical Islamists.
The February 2012 issue of Vanity Fair includes Salman Rushdie’s “In Memoriam”, Christopher Hitchens: 1949-2011.” Rushdie wrote about Hitch’s return to the left:
“Paradoxically, it was God who saved Christopher Hitchens from the right. Nobody who detested God as viscerally, intelligently, originally, and comically as C. Hitchens could stay in the pocket of god-bothered American conservatism for long. When he bared his fangs and went for God’s jugular, just as he had previously fanged Henry Kissinger, Mother Teresa, and Bill Clinton, the resulting book, God is not great, carried Hitch away from the American right and back toward his natural, liberal, ungodly constituency.”
As a way of life Hitch sought to stand juxtaposed to the universal rule of law (his own conscience) in an antinomian position while at the same time declaring moral diatribes against religious and political authorities he considered too overarching in their imposition. A true Epicurean in his ways, Hitch also liked to keep his conscience well inebriated and his roving moralist eye ever looking elsewhere – looking outside and not within – denial and pretense being typical liberal traits.
With atheistic cowardice and hubris, Hitch attacked Mother Teresa, a little old lady. He apparently wanted to feed his prurient desire to neutralize any authority figure (overt or implied) by trying to bring her down several notches in people’s eyes. Why? He claimed she was pushing her authoritarian teachings onto the helpless. He accused her of hypocrisy in her dealings (an easy, self-serving claim for an atheist to make against any Christian). He may have felt threatened by her devotion to an unseen God and her ability to make things happen for others and doing so as a little old lady.
Why would a grown man verbally attack a helpless woman who indeed went about helping others who themselves were under the totalitarianism of poverty and squalor? Maybe Hitch thought she wasn’t helpless. Maybe it was a direct attack against God. It certainly was an act of unmatched intelligential cowardice. To be sure Mother Teresa fought the unseen authorities of this world (the “powers of darkness”) by physically helping the outcast, the hungry and the hurting with an agape-powered love and not verbal hubris.
Hitch, on the other hand, fought the very public “seen” authorities of this world by aligning rhetorically with causes which he felt were important for him. He should have noted that he and Mother Teresa were fighting the same issue – human suffering at the hands of others (whether a dictator or a false religion) -from two different sides. Yet, he chose to denigrate Mother Teresa. I believe he did this because he felt threatened by her belief in the unseen God.
Hitch postures that Christians, especially Christian missionaries like Mother Teresa, are hypocrites who say things they know to be true and good but live disconnected lives apart from such truth – their deeds not matching match their words. This argument (?) against God was replayed in his use the La Rochefoucauld quote “hypocrisy is a tribute vice pays to virtue.” Yet, this hypocrisy argument folds in on itself if one were to hold any moral standard at all. Perhaps Hitch, a polymath, saw moral laws as “many a quaint and curious volume of forgotten lore.” (The Raven, Edgar Allen Poe)
Clearly Hitch’s excessive lifestyle (his immoderate drinking, smoking, etc. have been noted elsewhere) made his salacious attacks against God all the more the more forthcoming and lubricious. His lifestyle had also proved his belief in nihilism – life is nothing if not suffering. So he apparently used a “get it while you can” justification to medicate the blows between verbal jousting contests.
His liquid lifestyle also spoke to the fact of Hitch’s drive for “freedom” from any limitation imposed on his person including by his own person – his physiology. He chose against himself again and again. He did this while throwing the world a bone now and then, choosing willy-nilly causes to deflect away any personal soul-searching which might lead to accountability to any higher authority. (see marker 25: 5, If god does not exist then objective moral standards don’t exist – a self-satisfying argument.)
Hitch detested dictatorships of all kinds and he did so while as a potentate of his own world. He would not bend the knee to anyone or to anything. He would fight, as Salmon Rushdie recalled in the same Vanity Fair article remembering his friend, for anyone who was made to do so. Hitch’s rebellion was against dictatorial authority of any kind and not just in the political and religious realm. And he certainly rebelled against authority stated as codified truth – the Bible and the recorded history of the resurrection of Jesus. His moral relativism, stated above, is characteristic of most atheists (and the “ungodly constituency”) since they affirm that no moral standard exists outside one’s self.
In the video Hitch asks the universal question posed to theism: why would a God who was all powerful and good allow suffering? My answer: suffering comes out of created man’s free-will choices in a fallen world. God has allowed it for a time but not forever. Justice will be meted out and suffering will end.
He continues his disbelief: “Why would God spend eons of time in creating a world that he could set up in a blink of an eye?” He went on to say that Christians are now co-opting evolution theory in accordance with the Creation argument, evolution being a position long held by atheists. He “christens” this “tactic” or “style” of argument as “retrospective evidentialism” or as a “second thought.” (marker 37:40)
As a Christian theist I see no conflict whatsoever with science and creation. I believe in theistic evolution-a finely tuned theistic universe, a personal cause of the universe and a theistic objective morality. As scientific evidence becomes available it should be used and not discarded. Beyond scientific proofs, my own belief in God is vindicated every day because I, a rational human being, know that God exists. I continue to pursue Him actively and I submit to His authority. Hitch, on the other hand, fled from any such authority outside of himself and employed his own existentialist belief system where he felt safe from intrusion.
Also in the video, Hitch uses the Creationist argument of a literal seven days to say that we as Christians are basically lunatics to believe such things. Again, I see no conflict with a Creationist’s position of a literal seven days and the theory of relativity which could make thousands of millennia appear as seven literal days. But as I mentioned above, I accept theistic evolution, so the point is mute in my case.
Hitch takes another jab at Christian theism by invoking his own god-like view point when questioning why God would do what Christian theists believe He did. He balks at the idea (and I’ll paraphrase): “…the eons of time that God has created-evolved – that all of this fine tuning, mass extinction and randomness is the will of a Creator God (marker 40:21) and that all of this happened so that one very imperfect race of evolved primates might become Christian – all of this was “with us in view” is a curious kind of solipsism, a curious kind of self-centeredness.”
Hitch jests that he thought Christians were modest and humble, not self-centered with certain arrogance to the assumption that this “was all about us.” And, “The tremendous wastefulness of it, the tremendous cruelty of it, the tremendous caprice of it, the tremendous tinkering and incompetence of it, never mind, at least we’re here and we can be people of faith.” This projection from one who, with his own free will, spoke from a self-centered and solipsistic core throughout his entire life!
The Gospel of Jesus Christ, the Creator, was always meant to bypass the wise of this earth: “For the wisdom of this world is foolishness to God. As the Scriptures say, “He traps the wise in the snare of their own cleverness.”” (Apostle Paul’s letter to the Corinthian church). A priori rebellion coded as cleverness is found in the Mitochondrial DNA of man.
Apart from Hitch’s free-wheeling self-directed solipsism, there is a bounty of sound arguments for theism and William Lane Craig (WLC) highlights them artfully: “No good argument that atheism is true, there are good arguments that theism is true – not via social questions or ethics (marker 16:00).
WLC philosophical arguments in quick notation:
Cosmological argument: things exist, not nothing; the universe began to exist not infinite, not eternal – Big Bang Beginning, ex-nihilo, a cause by an UnCause beyond space and time; David Hillburg – The infinite; there must be a cause of creation. This Being must be uncaused, timeless, space unfathomable & personal and not abstract thought or object; The universe has begun to exist and is not infinite, not eternal (astrophysics concur); Past event are real, there must be Personal creator of the universe, transcendent intelligent mind
Teological argument: (marker 20:00) finely tuned universe – mathematically constants (e.g., gravity) not determined by the laws of nature & the arbitrary conditions (entropy, balance between matter and antimatter); any change in these would be the end of life itself (the atomic weak force being altered)
Chance? Odds are incomprehensibly great, life prohibiting universes are more probable
It follows logically by Design – intelligent argument, intelligent designer
Moral argument (marker 25: 15): if god does not exist then objective moral standards don’t exist; if God exists then valid and binding; the morality that has emerged proves that god exists – via moral experience; we understand that there are things that are really wrong.
Historical fact (marker 27:40): The resurrection of Jesus a historical fact not just a belief; tomb discovered empty eyewitnesses; individuals and groups saw Jesus, appearances to believers and unbelievers; the original disciples believed in the resurrection and Jewish religion believed otherwise about when resurrection occurs; Christian die for the truth of the resurrection (marker 30:26)
Experiential knowledge: The experience of God or claim to know that God exists – properly basic beliefs part of a system of beliefs including the belief of an external world; context of physical objects; grounded in our experience of God; God immediate reality
Hitch responds (marker 33:16): “arguments the same across religions – belief in God but differences; presuppositionalists (by faith) and the evidentialists a distinction without a difference.”
As you will note Hitch’s arguments are all basically dismissive of Christian supporting arguments for belief and are not evidentiary in favor of atheism; note his “rather sweet” dismissal of those who believe – that those of faith should have evidence. (Hitch once again conveniently dismisses the facts of the resurrection and the improbability of causation by chance.)
Hitch: “We argue that is no plausible or convincing reason, certainly no evidential one to believe that there is such an entity…all observable phenomena is explicable (marker 42:00); I don’t believe that following the appropriate rituals…
“Even if this deity did exist it doesn’t prove that he cared about us…cared who we had sex with …care whether we lived or died… (marker 42:32)
“Miracles suspend the natural order – Christians want it both ways (“promiscuous”) (marker 44:00); The natural order – “It is miraculous without a doubt”
“I have to say that I appear as a skeptic, I doubt these things.” (marker 46:16)
“The theist says it must be true…” Extraordinary claims require extraordinary evidence.”;
“Too early in the study of biology…to make these claims.”
Hitch, the verbal grappler, was as a sound and fury professional wrestler who was agile at avoiding a real match-up with Truth. But now, the fight has ended, the match is over. All that’s left in the empty corner is Hitch’s book “God is Not Great” and an empty bottle of Scotch.
May 26, 2016 Leave a comment
News Anchor: “Good Evening. We start tonight’s news with a special report: Campus ‘Safe Spaces.”
Video w/reporter voiceover: “When Brown University president Christina H. Paxson, announced that the university would hold a simultaneous, competing talk to provide “research and facts” about “the role of culture in sexual assault” student volunteers put up posters advertising that a “safe space” would be available for anyone who found the debate too upsetting.
Katherine Byron, a senior at Brown University and a member of its Sexual Assault Task Force, considers it her duty to make Brown a safe place for rape victims.”
Byron: “A “safe space” is intended to give people who might find comments “troubling” or “triggering,” a place to recuperate. I provide a room equipped with cookies, coloring books, bubbles, Play-Doh, calming music, pillows, blankets and a video of frolicking puppies, as well as students and staff members trained to deal with trauma.
Emma Hall, a junior, rape survivor and “sexual assault peer educator” who helped set up the room and worked in it during the debate, estimates that a couple of dozen people used it. At one point she went to the lecture hall to listen in but feeling overwhelmed, she returned to the safe space.
Hall: “I was feeling bombarded by a lot of viewpoints that really go against my dearly and closely held beliefs.”
Reporter: “Now the safe space concept seems to be growing and encompassing larger ground on many campuses. Last fall the president of Smith College, Kathleen McCartney, apologized for causing students and faculty to be “hurt” when she failed to object to a racial epithet uttered by a fellow panel member at an alumnae event in New York.
“The offender was the free-speech advocate Wendy Kaminer, who had been arguing against the use of the euphemism “the n-word” when teaching American history or “The Adventures of Huckleberry Finn.” In the uproar that followed, the Student Government Association wrote a letter declaring that “if Smith is unsafe for one student, it is unsafe for all students.”
Kraminer: “It’s amazing to me that they can’t distinguish between racist speech and speech about racist speech, between racism and discussions of racism.”
After we come back… “Taking the fear out of bathrooms.”
….
News Anchor: “A leading North Carolina newspaper issued an editorial last week telling girls to attempt “overcoming discomfort” at the sight of “male genitalia,” should transgender bathroom laws be enacted.
Video w/reporter voiceover: “In a defense of President Obama’s order compelling schools to allow access to restrooms on the basis of gender identity, the Charlotte Observer editorial board compared the discomfort of school-aged girls seeing male genitalia in locker rooms to the discomfort of white people being around black people in post-segregation America.”
Here is what The Charlotte Observer May 13th editorial had to say: Quote:”This is what the Obama administration nudged the rest of the country toward Friday. Yes, the thought of male genitalia in girls’ locker rooms – and vice versa – might be distressing to some. But the battle for equality has always been in part about overcoming discomfort – with blacks sharing facilities, with gays sharing marriage – then realizing that it was not nearly so awful as some people imagined” .End quote.
While admitting that exposure to male genitalia is a possible outcome of transgender bathroom laws, the editorial went on to say that the notion that such laws constitute a threat to the privacy and safety of women and children is a “political fiction” pushed by Republicans.”
News Anchor: “Join us later tonight for our special report ‘Possession is nine tenths of the law.’”
Thank you for watching. Good night.”
…
Here are Your Juxtaposed! News™ Top Stories”
By Dawn’s Early Light…
July 4, 2016 Leave a comment
Our Banner by Frederich Edwin Church
O say, can you see, by the dawn’s early light…
The seismic change in constitutional order taking place in the world…
That the U.S. (and Britain) is changing from an industrial nation-state to a market state…
That the growth of the informational market state is due to
-a global system of communications,
-international trade and finance,
-international human rights laws,
-Borderless threats like AIDS and SARS and now Zika, of Islamic terrorism and even the intimidation of the non-existential threat of climate change by flat earth “settled science” Inquisitors,
-Existential threats posed by weapons of mass destruction easily obtained in the world market (see Obama’s Iran Policy)
That the decentralized market state appeals to individualism and local governance as opposed to centralized representative government and at the same time requires an allegiance to multiculturalism, UNism and One World ism to establish trade…
A growing disdain and rejection of the Ruling Class – the “Experts” – governance (see Brexit) …
That the current presumed nominees for POTUS are both unworthy of a vote…
That nation-states, whether the U.S. or in Europe cannot return to the past when exiting the present…
That the American Dream, fostered by hard work, thrift and hope for a prosperous future, will be now redefined by the Information Economy of the market state, requiring individuals to adapt or wither away…
That continuing income inequality in the world is due to one’s geography, to one’s resistance to the market state, to overbearing government regulations (see the EU) and, primarily, the nation-state’s mismanagement of its currency…
That middle class Americans cannot save because the FED has kept interest rates near zero, thereby blessing investors and the stock market with growing income gains, creating further income inequality.
That the human capacity to invent and innovate and thrive will never be diminished but will only be rechanneled from out under odious nation-state regulations into market state space.
That though Keynesian economists see aggregate demand as the motivator of the economy and therefore in need of stimulation (even though their premise is an unacknowledged tribute to envy and its propensity for the inflation of greed), human flourishing is, by nature, enterprising innovation coupled with drive and determination and, finally, consumption to stay alive and fight another day.
That Keynesian economists strong-arm with their economic policies when they bind human hands with government debt and the taxation they require to overcome their mistakes (a minimum wage is a form of sales tax meant to fix an unyielding Keynesian economy).
That a nation-state’s monetary policy has the ability to determine incentives and growth – human flourishing…
That social justice means coercive, as opposed to voluntary and Christ-like, redistribution of your personal property (including your identity) to create an “equal” ability to consume relevant to a populist index of envy…
That the jack boots from Long March of Cultural Marxism have crushed values underfoot…
That college professors raise the banners of Marxism, of communitarianism, of moral relativism in their class room and in their cocktail table books…
That anthropocentricity is all the rage; God is sidelined by the need for “diversity” …
That the perennial Epicurean desire for sensate pleasure and security from judgement and from a knowing conscience is the basis of currently renamed hedonism: “Progressivism.” Progressivism gives license only to unbridled sexual desire and to nothing else. Oh, and to this…
That the “right” to abort a human being (who is not “human” until anthropocentricism deems him or her so) is now held as inalienable while the right to protect yourself is assailed with every new gun law…
…
That the Kingdom of God is very much in place…
That the number of Christians in Communist China is growing so steadily that by 2030 it could have more churchgoers than America…
That the numbers of persecutions and martyrdoms of Christ followers will grow exponentially…
That a Christian’s allegiance is to the Kingdom of God no matter what state, nation or market, free or slave, he or she find themselves in? (I am fixed to the Rock of my Salvation.)
O say, can you see, by the dawn’s early light…
That Rider on a white horse? Marantha.
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Filed under Fourth of July, Holiday, Political Commentary, Politics Tagged with America, Fourth of July, nation-states, politics, progressivism