Ray Bradbury (August 22, 1920 – June 5, 2012): Igniting Our Imaginations
June 9, 2012 1 Comment
Ray Bradbury (August 22, 1920 – June 5, 2012) 
As a high school student in the 1960s I was required to read several of Ray Bradbury’s works. Included were his novels Fahrenheit 451 and Something Wicked This Way Comes and a short story The Wonderful Ice Cream Suit.
Bradbury’s writings were my introduction to the world of science fiction and fantasy. Written at the right psychic temperature, his writings set the kindling of my imagination aflame, burning holes in my scripted life prior to graduation.
It was during this time in high school that my off and on desire to write became an imperative. And with it came the urgency to feed those necessary flames with countless books. Logocentric, I was enthralled with the written and spoken word and their power to create, inform and inspire. Since those days I continue to fan those flames as I am ever fireside.
In honor of Ray Bradbury, below are plentiful excerpts from a June 8th, 2012 article by Bruce Walker of the American Thinker website titled “The Conservative Legacy of Ray Bradbury.”
Ray Bradbury is dead. His literary career spanned an incredible 73 years, and his influence was felt across the broad spectrum of American thought. Bradbury was very conscious of the fact that he grew up in almost a pre-technological society; “[w]hen I was born in 1920,” he told The New York Times Magazine in 2000, “the auto was only 20 years old. Radio didn’t exist. TV didn’t exist. I was born at just the right time to write about all of these things.
Although he eschewed squabbling over the political issues of the day, Bradbury embraced the idea that there are grand and common themes to the human condition — and nowhere more piercingly than in his Fahrenheit 451.
Fahrenheit 451 focuses on a single, salient aspect of human life: the written word. Bradbury’s dystopia is fantastically simple. Firemen exist to burn books: the final immolation of all the collected writings of men will liberate us from our past and from the long heritage of civilization. Mass communication and particularly mass amusement have replaced the solitary acts of reading and of writing. What Bradbury saw, of course, is the world we live in today, and what he was defending was, in the purest sense of the word, conservatism. (emphasis mine)
It is a fact of modern history that conservatism is inextricably connected with the written word. The Torah and the Christian Bible, preserved so deliberately by believers over many centuries, are touchstones to conservatism. Documents like our Declaration of Independence and the Constitution prescribe the purposes and limits of government and void the ambitions of power-hungry leftists.
The solemn beauty of Chambers’ Witness or Koestler’s Darkness at Noon or Solzhenitsyn’s Gulag Archipelago lay open the ghastliness of souls sold to Marx’s nightmare. The flawless spiritual rhetoric of C.S. Lewis’ Mere Christianity, the brilliant theories in Hayek’s Road to Serfdom and Thomas Sowell’s Vision of the Anointed, and the passionate indictment of collectivism in Ayn Rand’s Atlas Shrugged use simple words to make truth clear.
…
The left lives on emotions and images. There is no leftist counterpart to Thomas Sowell or C.S. Lewis or Ayn Rand or Alexander Solzhenitsyn. Bradbury grasped the unique vitality of the written word. Bradbury once said, “Libraries raised me. I don’t believe in colleges and universities. (emphasis mine)
Ray Bradbury:
Libraries raised me. I don’t believe in colleges and universities. I believe in libraries because most students don’t have any money. When I graduated from high school, it was during the Depression and we had no money. I couldn’t go to college, so I went to the library three days a week for 10 years. (emphasis mine)
Bradbury on Bradbury:
In writing the short novel Fahrenheit 451 I thought I was describing a world that might evolve in four or five decades. But only a few weeks ago, in Beverly Hills one night, a husband and wife passed me, walking their dog. I stood staring after them, absolutely stunned. The woman held in one hand a small cigarette-package-sized radio, its antenna quivering. From this sprang tiny copper wires which ended in a dainty cone plugged into her right ear. There she was, oblivious to man and dog, listening to far winds and whispers and soap opera cries, sleep walking, helped up and down curbs by a husband who might just as well not have been there. This was not fiction.
From Wikipedia:
Bradbury was a strong supporter of public library systems, and helped to raise money to prevent the closure of several in California due to budgetary cuts. He iterated from his past that “libraries raised me”, and shunned colleges and universities, comparing his own lack of funds during the Depression with poor contemporary students. He exhibited skepticism with regard to modern technology by resisting the conversion of his work into e-books and stating that “We have too many cellphones. We’ve got too many internets. We have got to get rid of those machines. We have too many machines now.” (emphasis mine)
Ray, I agree. And thanks for igniting our imaginations.
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Bradbury quotes sourced from Wikipedia.





Just, Fair and Equal: the Stooges of Progressivism
June 3, 2012 Leave a comment
“Creating a world that is just, fair and equal.” This Progressive mantra was recited again yesterday. I heard it during a television interview of two historians at a history writer’s convention in Milwaukee, Wisconsin. The black historian’s words sounded so right, so full of righteous human endeavor but in reality his words were the sounds of empty utopian piety deficit of any moral context.
A world that is just is a world where every man gives the other his due. Yet government’s redistribution of wealth does the opposite. It takes away from the taxpayer what is due him, his earnings and property and gives to someone else that which is not due him. This confiscation and redistribution of personal property is for no other reason than to turn unequal incomes into equal outcomes. This highway robbery is currently termed “social justice” by progressives today who were yesterday’s socialists.
Here is Josef Stalin, a murderous dictator, talking about his desire to see socialism dominate the world (meaning you and me):
St.Thomas Aquinas in his On the Book of Job (8,1) said:
“Justice is destroyed in twofold fashion: by false prudence of the sage and by the violent act of the man who possess power.”
As we see our nation become increasingly secular we see its structure being pulled away from its Judeo-Christian cornerstone. And in so doing we the ‘homeowners’ are becoming displaced and disordered much like furniture during a house relocation. Without realizing it we are becoming objects devoid of human nature, becoming the un-created or the walking dead. Removed from life’s foundation man is devoid of God-given inalienable rights as well. And with out individual inalienable rights there is only left to mankind the justification of totalitarian power, a totalitarian power that promises a “just, fair and equal world.” This secular utopian promise is not new to mankind: Hitler and Stalin among others promoted such ‘worlds’.
Justice can rightly be discussed only within a complete moral context that includes prudence, temperance, fortitude, charity and a host of other God-derived virtues. To replace that moral context with a secular humanism is to presume that God did not create humans. It presumes that God did not create man as a person, as a whole unto himself as a spiritual being that exists for itself and of itself and that wills its own proper perfection. On these grounds secular humanism denies individual God-given inalienable rights in favor of the general ‘good.’ This denial is imposed on us today in our democracy by majority rule – voters enthralled by the secular humanism advocated by the main stream media, by our president and by Democrats in particular are voting to empty man of his individual nature through law and fiat. They are doing so in the name of communal “social justice.” No one seems to notice except a few on the right.
Because of human nature there will always be those in a small camp who think to themselves “every man for himself” and “screw the other guy so I can get ahead.” And likewise, on the other hand, there will always be those who believe that each of us should give up our person, our property and our individualism for the good of the whole. Neither of these political philosophies should ever be put in power. And yet with high-sounding, pious jingoism pumped out by the main stream media propaganda machine the left is now succeeding into promoting the latter. We already know who the willing recepient is: “a sucker is born every day.”
As individuals each of us should act with justice toward our neighbor giving him his due. What is his due? My neighbor is due his inalienable God-given right to life, liberty and the pursuit of happiness. I owe him truth. I owe him the same love I give myself. I owe him freedom from coercion. Beyond that the mantras of “social justice,” fairness and egalitarianism become the Godless mind control pumping the ever marching jackboots of rank and file humanism. Once a sufficient numbers of useful idiots and stooges have succumbed to humanism’s opiate effect a sure and complete enslavement of our nation under a totalitarian regime will occur. Welcome to the world of the godless if Obama’s regime is re-elected in 2012.
For a world to be “fair” someone in power has to determine what is fair. Do you really want to use your vote for that kind of self-subjugation? Certainly there is no Biblical a priori for demanding that life must be fair. Where does this understanding of the need for fairness come from? Is there a philosophical argument for fairness? A moral one?
My guess would be that much of the “fairness” allure comes from popular psychology and socialist rhetoric both which absolve people of personal responsibility and seeks to rectify a person’s losses and hardships by pointing blame at others. Class warfare rhetoric is a prime example, as it defines others as being the reason for your lack. More devastating to our culture and its preoccupation with fairness is our nation’s increasingly secular nature, a secular nature of envy and jealousy actively promoted by president Obama in his many “fair share” speeches. Obama is a secularist wolf in Soros’ bought sheep’s clothing.
A world that is “equal” is a world that removes difference for the sake of bringing every one down to the same low common denominator and nothing more. Imagine our government choosing your husband or wife, your doctor, your food, your home and your words based on what is thought to be equal for everyone. Equal-outcome based thinking destroys incentive, destroys each man’s uniqueness, his God-given differences, his inalienable rights and eats away at civic life-like a flesh-eating disease feeding on its host.
According to Allan Bloom in his book The Closing of the American Mind: How Higher education Has Failed Democracy and Impoverished the Soul’s of Today’s Students in the chapter entitled Values “Egalitarianism is conformism…Egalitarianism is founded on reason, which denies creativity”
Imagine a world where there is no creativity and no aspirations only sameness. Imagine being a citizen of North Korea.
Without moral-based justice as an inoculation against greed and envy people would constantly be looking at others to compare themselves with their neighbor. Forget contentment in a world that is egalitarian.
Finally both fairness and egalitarianism, as laws enacted via secular humanist congressmen and presidents voted for, remove individual moral choice (justice) along with charity, fortitude and temperance from life. If the government does your thinking and makes your choices for you then you as an individual are absolved from any moral duty whatsoever. What than is the purpose of the individual? Without you the state becomes the all-powerful meat grinder and you along with everyone else become the human sausage extruded into the casings of humanism. Digest that if you will.
“A government big enough to give you everything you need, is a government big enough to take away everything that you have….” President Gerald Ford
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Filed under 2012 election, Christianity, commentary, Human Interest, Liberalism, Life As I See It, Political Commentary, Politics, Progressivism, social commentary, Writing Tagged with 2012 Presidential campaign, Christianity, egalitarianism, fairness, giving man his due, human-rights, inalienable rights, justice, politics, progressives, social justice, society