Odd Is The Loneliest Number

Odd.  That describes me in a nutshell.

 Flannery O’Connor, the great Catholic writer, was once quoted as saying “You shall know the truth and the truth shall make you odd.”  So be it. I am in good company then.

 Now that I am older and wiser (at least according to the aphorism) I am less jostled by every wind of fashion, less captivated by got-cha type of thinking typical of the penny-ante journalists so in vogue today.  In more ways than one I have let odd take over.

 Some odd thoughts:

 A wise old preacher once told me “If it’s new it ain’t true.  If it’s true it ain’t new.”

 Truth has historical record. Lies, cheap novelty as in “Hope and Change.”

 I agree with Wolcott’s assessment (see James Wolcott’s Vanity Fair article  “Prime Time’s Graduation”)about the state of today’s movies being rather boorish and sophomoric and that television/cable TV is far outpacing movies with its much higher quality of writing and directing and a greater depth of characters. Yet, I despair of any good thing coming out of either.

 Truly, I cannot remember the last time I rented a movie.   I don’t remember the title of the movie, either. I haven’t been to theatre in well over two years.  For what reason I did attend is forgotten.

 TV:  I don’t watch The Living Dead, Mad Men, Breaking Bad, The Real Housewives of Chicago’s North Side or all manner of well-written, well-crafted dramatic episodes or all manner of crime investigations, all manner of (fill-in-the-blank) “finely textured” serial programming that Hollywood cranks out. Though superbly crafted these often prurient programs hold nothing of interest or value to me. I am happily odd without them in my head.

 You can believe me when I say that I don’t care about dead people who hang around unwanted or that Don Draper is losing himself in his work and the next untapped babe or that Walt is a terminally living drug producer and seller (Breaking Bad, like many cable shows in fact outrage me.  That anything like this can of trash is available on TV for kids and adults to view is unthinkably criminal. I’m a mature adult. I don’t care about the show’s supposedly ‘mature themes.”  I think the show is substantive abuse.)

 Look around.  We consume comparison:  commercials, magazines, TV programs, the Shahs of Sunset. I could easily imagine that Obama’s class warfare rhetoric would quickly lose its teleprompter zip if our culture didn’t keep promoting keeping up with the Shahs of Sunset and the like.

 Contentment has been dislodged from the human psyche and has gone missing.  Ubiquitous high-profile bling now holds court.  Disparity is highlighted daily. And, as a result, charity (in the form of higher taxes) is demanded in order to make all things equal.  Somehow, this equates to social justice.

 These days low-income people can dwell on income disparity 24/7.  Many now have big screen TVs and microwaves.  And, before them now on the big hi-def screen are the ostentatious rich:  The Real Housewives of Atlanta.  It would be easy for anyone watching to say “The Grass IS greener…” Envy and covetousness are in your face, especially when the bas-relief is provided by HDTV. 

 Beside this, BHO and other talking heads of the liberal media are telling them that the rich need to do their part. This demand is ludicrous.

With his bully pulpit BHO promotes class warfare.  He tells us that the answer to your problems is to take money from someone else!  Isn’t this the mentality typically found among Chicago street gang members but is now code-named Social Justice?  (BTW:  What we need is not a single payer health care system. What we need is single payer taxpayers where every single person does their part and not just 50 % of the nation. Everyone should be invested in our country.)

 Am I human?  Upon occasion:

I have been known to watch Guy Fieri (I think he’s cute.) on Diners, Drive-ins and Dives hamming it up with restaurant owners. And, sometimes when I’m in a really grisly mood I watch Anthony Bourdain’s No Reservations (Anthony, Paula Deen can cook for me anytime, your blackballing of her cooking style notwithstanding). 

 Speaking of food, I don’t own a Blackberry, iPhone or other hand-held electronic device which could bleep in a restaurant and interrupt a Crème brûlée with a dear friend.  This even though I work in a technical industry and could easily finger pointed barbs with the best of them. I am old school.  Pen and paper work well.  Spitballs, too.  And, if the world is going to end I am prepared. I won’t need an iPad telling me that I’m going to be with the Lord – that’s already been documented.

 Without the gizmos I don’t tweet. I don’t send 140 character snippets of pithy self-brined revelation out to chomping-at-the-bit (or byte) followers.  Come to think of it I don’t think I have any followers! (This post has enough characters to choke a gaggle of hand-held devices and their indentured slaves.)

 ‘What does she do?”

I mostly read, talk to myself when no one is around, go to church, dance wildly to the Romantics’ What I Like About You, annoy my family and routinely infuriate people I don’t know on the internet. 

 How odd. But with a name like Sally Paradise how could I not be the odd woman out or the \sqrt{3}.

Herman Cain Endorses Newt Gingrich; The Beginning of the End for The Dem’s Plantation Politics

We must de-centralize government and return the power to the states and more importantly to the individual. Obama, his czars and the entrenched government bureaucracies do NOT know what is best for you and me or for our “huddled masses yearning to breathe free.”

The video below is Herman Cain endorsing Newt Gingrich to be the Republican nominee for President.

Newt, after noting the differences between himself other nominee candidates and Barack Hussein Obama and after speaking about his first week’s agenda in the White House, speaks about “the spirit of Pioneering…the New Age of Exploration…big people and dreams…our problems are not the people, they are…

Occupy Thanksgiving

Words you will never see on a OWS or union protest placard:  “THANK YOU”.

At the table this Thanksgiving there will be those who give thanks. There will also be those who pull up to the table demanding more. This latter group will echo Obama’s class warfare rhetoric griping about inequities and fairness.

There are those who do not give thanks. They will be waiting for their demands to be met. They will beg for “this, that or the other thing”, bemoaning their own situation as being intolerable.  For them there is never a thought of thanksgiving even when their most dire needs have been met.  I am reminded of the historical account of Jesus healing the Ten Lepers:

 “As he (Jesus) was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

 One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

 Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” (emphasis mine)

As this account reveals people will gladly seek benevolence from others but they will often do so out of the understanding that they deserve such gifts or benefits.  This is especially true if government has become the benefactor.  And because our government has deep pockets full of other people’s money these same people may certainly feel that they have “right”  to demand things from the government bureaucrats who have set themselves up as demi-gods of benevolence. These people believe that they “justly” deserve government beneficence because they feel that they are victims of society and also because the politicians they have put in office promised them “hope and change”; “hope and change” outcomes promised in terms of benefits on the barrel head in exchange for their vote.

Our U.S. Constitution provides for the protection of life, liberty and the pursuit of happiness. The 5th Amendment offers protections to our “life, liberty, or property,” noting we cannot be deprived of any of them without due process of law. Our Constitution does not guarantee the end results under that protection.

In effect, you are promised a fence around the rose garden but not the roses themselves. I learned from my Dutch grandfather that roses require sun, rain, good soil, fertilizing, protection from frost and rabbits and substantial pruning. It takes lots of time and energy, lots of individual attention to create an American Beauty rose. Yet, some people don’t want to work that hard or to be so dedicated.  So, they ask the government for the cut roses from someone else’s garden. They do this to make their lives just a little “nicer”, a little “richer”.  But, these cut roses quickly whither and dry up and the same people are back asking for more of them.

Dismissing the U.S. Constitution’s accumulated knowledge, wisdom and Judeo-Christian roots as outmoded and not rational for today’s society, social justice advocates demand equal outcomes.  They do so by demanding that others be deprived at any cost so that others will receive the benefits they so desire.  They do not care about another’s personal property, property such as an accumulated wealth. They care solely about their own accumulated gain. They see inequity not as a summit to climb but as a lot of work and effort that can be easily circumscribed with political action.

These advocates make their demands through willing politicians like Obama, Reid , Pelosi, Barney Frank (MA), Dick Durbin (IL), etc.  These politicians campaign with promises of changing the social landscape to favor their own version of utopian socialism. They usurp the black and white meaning of our U.S. Constitution by “intuitively” reading it so as to give the government the power to mandate social change via taxation, via the commerce clause and via the politician’s own self-interest of encapsulating power via re-election.

Speaking of self-interest, capitalism is a person who out of self-interest seeks to barter or sell a good or a service to another. The ‘other’, thinking he will benefit from the exchange, makes the trade-off. The exchange is made and both parties are happy, satisfying each their own self-interest.

Utopian socialism is a one-way exchange. It is taking from Peter to pay Paul. It is depriving Peter of what he has earned, grown, protected with his life, it is taking his savings and his wealth and then giving it to Paul for no other reason that Paul may need or want the same things. This is what is now being called “social justice” but it is not justice. It does not give Peter what is due him – the right to his property. It does not give Paul what is due him – the right to pursue happiness. This exchange is more accurately described as highway robbery.

These social justice advocates presume that the U.S. Constitution meant for them to have equal outcomes or perhaps even that the Constitution is outdated, archaic and without justice as they see it.  The social justice protestors cry out “Have pity on us, government, give us what we think we need and what we so badly want. You have the means. We gave you the place of authority.”

In 1993, during a lecture titled “The Meaning of “Justice””, Russell Kirk of the Heritage Foundation said:

“In this disordered age, when it seems as if the fountains of the great deep had been broken up, our urgent need is to restore a general understanding of the classical and Christian teaching about justice. Without just men and women, egoism and appetite bring down civilization.  Without strong administration of justice by the state, we all become so many Cains, every man’s hand against every other man’s. The humanitarian fancies himself zealous for the life impulse; in reality, he would surrender us to the death impulse.  The humanitarian’s visions issue from between the delusory gates of ivory; justice issues from between the gates of horn.”

 Today’s OWS protestors plead for pity from others using lawlessness.  They are being urged on to political violence by men who should know better. They also do not seek God for their daily bread. That would require humility on their part.

Just as ten lepers were healed and only one returned to give thanks, nine out of ten of us may likely think that we deserve such a “gift” and just walk away, pleased with ourselves having pled for pity and receiving something in return for our “effort”.  The exclusion of “Thank You” from the placards of men’s lives reveals the lifting up of “MY Rights” and the idolatrous nature behind most dissent and protest. The idea of justice, “to each his own”, is being  replaced with “feed me and then ask of me virtue.”

The Greatest Disparity in our society is between those who with contentment give thanks to God and their neighbor and those who, like leeches, demand ever more and more from government and their neighbor.

  It is time to Occupy Thanksgiving without asking for anything in return. And, let us give God what is due Him:

“Give thanks to the LORD, for he is good; his love endures forever.”   Psalm 107:1

Meet David Henry Hwang, Playwright

Where Do You Start?

A Tale of Two Foot Races

Race Number One:

Eight men enter a race.  They are roughly about the same height and weight but come from very different backgrounds. The eight men enter the race knowing that there will only be one winner.  It was for this outcome that they had prepared themselves with rigorous discipline during the past four years.

Months prior to the track meet the eight men are told of the rules:  A runner must run in qualifying heats. If the runner is successful in those heats the runner will then be allowed to compete in the final race with the other qualifying runners;  a runner who jumps the gun twice at the starting line will be disqualified as having a “false start”;  the commands “Ready”, “Set” and a gun shot will be used by a track official to start the race fairly;  each runner must stay in his lane or he will be disqualified;  runners will be timed and the first runner to cross the finish line will be the winner of the race.

The runners all agree and sign off on the rules before the race.

On the day of the race, after running in the heats, the eight qualifying runners come to the starting line.  They know that they must run straight ahead in their own lane to reach the one-hundred meter line. They know that if they jump the gun twice they will be disqualified from running. They know that they must sprint as hard as they can to cross the finish line first. They are knowingly competing for first place. The race before them has now become the culmination of years of exhausting training and dedication to finishing the race and receiving first prize.

When the race is announced the runners shed their sweats and come to the starting line. They will then position their legs into the starting blocks and place their hands stretched just hugging the starting line.  Seeing the runners in place behind the line the track official then says, “Ready”.  Then after a moment he says “Set”.  The runners then come up to a set position waiting for the starting pistol to go off.  When it does the eight men jolt from their starting blocks and run down the track as fast as their feet will carry them.

At the finish line the winner is the one who breaks the tape. There is also a second, a third and fourth place finisher. The runners-up congratulate the winner for his speed and, implicitly, for his fidelity to the rules and his commitment to the sport of racing.

The first three finishers receive medals, adulation and wreaths of honor from the thousands who have come to watch a fair race between those who have so vigorously prepared themselves. The experience of the race has bolstered each runner’s self-esteem. The cheering crowd is also moved by each runner’s self-sacrifice, dedication and self-discipline. This spectacle has confirmed the crowd’s understanding of playing by the rules and aspiring to excel within those rules. Everyone who witnessed the race that day is stirred to motion – a motion to go home and try harder.

All eight men later return home.  They are now more dedicated than ever to prepare for another day of racing and to receiving the crown of victory.

Race Number Two:

Eight men enter a race.  They are roughly about the same height, weight but come from very different backgrounds. The eight men entered the race knowing that everyone will be a winner.  It was for this outcome that they saw no need to prepare themselves with rigorous discipline during the past four years. They just had to show up.

Months prior to the race the eight men are told the rules.  They are told the rules are subject to change at the time of the race based on the current ad hoc articulated reasoning of one superior intellectual with unquestionable virtue.  A runner must run in qualifying heats but this will not be a constraint. Whether or not a runner is successful in those heats he will also be allowed to compete in the final race with other qualifying runners; a runner who jumps the gun twice at the starting line will not be disqualified from running. Instead he will be given another chance; the commands “Ready” and “Set” and a gun shot will be used by a track official to start the race fairly, though any sincere attempt to cooperate with the official will be accepted; each runner must stay in his lane or he will be disqualified unless, of course, their background is such that they have never stayed within the lines; runners will not be timed because such keeping of minutes would be discrimination against slower runners.  The first runner to cross the finish line will wait at the finish line so that everyone will be considered a winner of the race. This must be done at any personal cost to the first one crossing the finish line.

The runners agree and sign off on the rules before the race.

On the day of the race all of the runners come to the starting line.  They know that they should sincerely try running down to the finish line. There will be prizes and the appreciation of well-wishers to look forward to. They are knowingly going to try for this reason. This race is now the culmination of years of knowing that the battle is just showing up.

When all the runners are in their starting blocks and their hands are behind the starting line the track official then says, “Ready”.  After a long moment of reasoned judgment the official says “Set”.  The runners come up to set position.  When the race official shoots the starting gun the eight men come out of their starting blocks and run down the track as fast as their preparation has trained them.

At the finish line everyone becomes a finisher, even those who left the race due to being out of breath. There are congratulations all around for having showed up to such an event.

At the awards ceremony all the runners receive medals and kudos from the thousands who have come to watch a race between people who have showed up for a race where the outcome was predetermined to be fair – fair as defined by a few judges of superior intellect and of unquestioned virtue.

Later, all the runners returned home and rested from another day of showing up.

*****

A Tale of Two Foot Races:  Equal Opportunities vs. Equal Outcomes by Sally Paradise © Sally Paradise, 2011, All Rights Reserved

It’s Time to Cut the Crap

Get your shovels ready. 

Until we get a president in the White House and while BO is out playing with himself and passing the buck here is what I think should happen to kick-start the economy and downsize the national debt:

 1.  Stop government funding of public TV and radio immediately. I am not renouncing TV or radio.  Instead, I am saying that these communication vehicles can be funded via commercials or donations from viewers/listeners who want what they put out.

 2.  Stop government funding of the National Endowment for the Arts and Humanities immediately. I am an ardent fan of all the arts (except ballet, “Twinkles Down” *on that).  Art, in all its forms, should be subsidized by those who want it.  e.g., I support my local artists by buying their original art work.

 3.  Abolish all public education within the next five years.  All schools should be privately owned and operated. Remove the NEA teacher’s unions from the classroom. The government can provide vouchers for the very poor. Aspirations are what people need to go forward and not the never-ending government hand outs.

 4.  Abolish all minimum wage laws and all other unfunded mandates immediately so people can go back to work.

 5.  Put a five-year moratorium on all EPA regulations. Then, dispose of the EPA altogether in the sixth year.

 6.  Create a personal income flat tax of across the board on two income levels. Below a yearly income of $40,000.00 (this is an arbitrary number up for discussion) the flat tax rate would be 5% (e.g., $2000.00 for a $40,000. income).  For incomes of $40, 000.00 and above the tax rate is 15% (e.g., $6000.00 for a $40000.00 income).

Simplify the tax code to one or two sentences:  “You shall pay 15 % of your income for the year XXXX” if you made $40,000.00 or more in that year.

 State Sales taxes would be tied to the previous year’s income tax paid as one-ten thousandth of what you paid in income taxes the previous year. (e.g., you made $40,000 last year.  You paid $6000.00 in taxes. You next year’s sales tax on any item is $0.60.) A card would be mailed by the government to show what your maximum sales tax would be on any item. (This amount is given that the state should no longer fund education or social programs).

 (BTW:  These are just some ideas about taxation. The tax code must be simplified.  How many tax bureaucrats does the taxpayer pay for by using the current tax code nightmare? We have to think outside the box.)

 7. Cut corporate taxes in half for three years and then abolish all corporation taxes. Corporations provide jobs and benefits for people.

 8.  Abolish all tariffs

 9.  Immediately repeal the onerous Obamacare and Dodd-Frank Acts and all over-reaching Federal and State regulations so that the economic engine of America can fire properly. Currently, Obamacare is an unfunded mandate.

 10.  Give each Congressman a six-year term and one term only.  Doing this will make the Congressman concentrate on his job and not on creating populist programs that will win him re-election while costing the taxpayer mega-dollars. Term limits would also be devastating to any lobbyist trying to buy the Congressman’s power via re-election campaign monies.

(BTW:  The only expertise that long-term Congressmen and Congresswomen receive is how to craft a re-election. Let’s not give power-hungry people more power.)

 11.  Did it say it already?  Abolish the EPA.

 12.  Privatize the mail delivery system.

 13.  End social security in five years for those under fifty.  Those people can use IRAs or 401k plans instead (These people will make more money and more secure retirement money with these financial vehicles).

 14.  Limit the use of FEMA to national security emergencies such as 9/11. People living in hazardous locations can buy flood insurance, hurricane insurance, etc or they can move to a safer location.

15. Illinois house cleaning:  remove Pat Quinn (D-governor), Dick Durbin (D-senator, his wife is a lobbyist for Government Affairs Specialists, Inc.,in Springfield!), Mike Madigan (D-speaker of the house) and Rahm Emmanuel (D-Chicago mayor) from office ASAP.Illinois has the worst credit rating in the union thanks to the tax and spend Democrats. (And, the most felonious governors)

 16. Drill our own natural resources for natural gas and oil.

17.  Leave Afghanistan immediately and rebuild our own national fence.

18.  Never send another dollar to Pakistan or to the UN, for that matter.

19.  Get government out of the housing market.  Tear down those Fannie and Freddie walls. (and, remove Democrat Senators Barney Frank and Nancy Pelosi  from office)

20.  Tie government spending to 1.1 % of GDP or better, pass a balanced budget amendment.

 21.  Eliminate all Social/Economic Tinkering:  all of the laws passed (using Stage One thinking*) in order to help Americans (e.g., Dick Durbin’s debit card price controls & the $5 BofA debit card charge) do not operate in isolation. These laws, in the aggregate, affect us negatively and hurt Americans more than they help. You will have to pay more for the use of your debit card in other ways. What goes around comes around, ipso facto.

 (* as Thomas Sowell, economist, defines thinking that does look at all of the possible ramifications of a proposed law.  Laws do not operate in a vacuum.  I highly recommend his latest book, The Thomas Sowell Reader, copyright 2011.)

 22.  We need free trade agreements passed now.

23.  Breakup the monopoly of the US government and Federal Reserve Bank. Better, get rid of most of government and shut down the Federal Reserve Bank.

24.  Because lobbyists are voters with lots of campaign money attached and because we have a representative government we must make congress accountable to the people and not solely to lobbyists and special interests. I propose a full disclosure statement be written and posted online every time a representative interacts with a lobbyist. This statement would disclose the date and time of contact, the means of contact, the purpose of contact, the information exchanged and our representative’s disposition to said matter. This statement must be signed by both parties and posted online.  This disclosure statement must be done every time – pre, post and during office, night and day, during working hours and during their free time.  To not disclose interaction with a lobbyist (I will need legal language here to define lobbyists and special interests.) whether via phone, email, texting, in person or via a third-party would be considered a felony and would be punishable by a minimum of 30 years in prison. This law would affect aides and family, as well.

 25.  Elect Presidents with business savvy, leadership and management experience –  “Twinkles Up”.  Do not elect “buff” spoiled brats who spend most of their time looking in the mirror, blaming Bush and playing golf. That would be “Twinkles Down”.**

(**For everyone who is working and NOT a OWS protestor, “Twinkles Down” means “bad” in protestor speak.)

Coat Check

Social justice.  The very words conjure up radical emotions towards the inequality of means.  The response by those guided by such vacuous and subjective words is almost always “We have to do something to make things right, to make things fair.” So off they go in the direction of collectivism and socialism seeking fairness.  To them these sociopolitical ideologies offer fairness and a fairness which must be won at any cost. But as the bumper sticker says, “Social Justice is neither.” And, it certainly is not fair.  If it is anything it is manifested envy, pure and simple.

 The story of Fairness and his brothers Envy, Ungrateful and Solipsism is four thousand years old. It is the story of Joseph being given a coat.

 Recapping the Old Testament story from Genesis:  Jacob and Rachel had a son named Joseph. Joseph was the youngest of Jacob’s eleven sons born in the service of Laban. The twelfth son, Benjamin, was born later in Canaan. Joseph’s father Jacob favored Joseph and gave him a special coat as a gift; as a result, he was envied by his brothers, who saw the special coat as an indication that Joseph would assume family leadership. His brothers’ suspicion grew when Joseph told them of his two dreams (Genesis 37:11) in which all the brothers bowed down to him. The envy of the brothers may also have stemmed from the fact that Joseph was the son of Rachel, Jacob’s first love.

The narrative tells that his brothers plotted against Joseph when he was 17, and would have killed him had not the eldest brother Reuben, who, even though had the most to lose if Joseph ascended to a family leadership role, interposed. He persuaded them instead to throw Joseph into a pit and secretly planned to rescue him later. However, while Reuben was absent, the others planned to sell him to a company of Ismaelite merchants. When the passing Midianites arrived, the brothers dragged Joseph up and sold him to the merchants for 20 pieces of silver. The brothers then dipped Joseph’s coat in goat blood and showed it to their father, saying that Joseph had been torn apart by wild beasts…

Popular social psychology suggests that a father figure should give a fair share to his children in order to not hurt the child’s id or ego or self-esteem, what have you. The same thinking would blame the parent for discriminating with his favor. This thinking would continue to say that Jacob was unfair to Joseph’s brothers and that the family was dysfunctional at best. Popular psychology would not hold Joseph’s brothers accountable for their actions.  Popular psychology would blame the father and the dysfunction around the brothers.

 The brother’s, of course, looked at what they didn’t get from their father and became obsessed with Joseph’s position of favor in their father’s eyes. And though each of them knew the largesse of their father for many more years than the youngest sibling Joseph they didn’t regard this of any value.  Instead they collectively chose to obsess about what they viewed as Joseph’s privileged life. Well, you know where that led – to the slavery of Joseph, the loss of fellowship with their brother and the father’s loss of a son – all for the bottom line of greed and envy, the progenitors of social justice and fairness. Their “self-righteous” ends justified their means.  This is moral relativism. 

 The Bible clearly records the brother’s envy and doesn’t paint it over with popular psychology. Sadly, populist social envy or class warfare with its “picking winners and losers” rhetoric (e.g., in terms of wealth, hedge fund manager-bad, Oprah Winfrey-good) has even infiltrated the church with its social gospel sermons.

 What should have happened:  Joseph’s brothers should have rejoiced with their brother over his recent gift.  They should have been happy for him and congratulated him. Instead, they saw what they didn’t have and became ‘coated’ with envy green. This brings me full circle back to the terms “social justice” and “fairness”. Both of these terms are full of themselves and nothing else except to be further defined as “a loss to someone else”.  “Fairness” in the hands of the envious is a deadly business.  And, wolfish human nature doesn’t change under the sheepskin cloak of wishful altruism.

 BTW:  The Hebrew origin of the name Joseph means “God will add” or “May Yahweh add”.

 *****

 Joseph was later able to feed and house his brothers during a seven-year famine.  You will have to read the rest of the story (basically the second half of the book of Genesis) to find out how God used Joseph in spite of the social engineers who sought to rid their lives of unfairness and a brother with it.

tête-à-tête

Though I am a political and social conservative with a strong libertarian streak I often read the opposition’s pabulum in order to discern whether I am holding on to what is good.  This deliberate questioning of my conservatism has helped me to further understand my own ideology and has helped put into contrast the false thinking that is prevalent today, most notably found in liberalism, progressivism and atheism.

 It should be noted here that I came to my understanding of my conservatism/libertarianism through my own reading (early on, Milton and Rose Friedman’s book Free to Choose) and by listening to programs such as Firing Line with the likes of William F. Buckley Jr..  My conservative ideology, as I told my attorney recently, is not the result of my viewership of FOX news. FOX News only highlights what I already know to be true and false.

An aside:  My attorney who is a Democrat once told me how he picks jurors for his accident injury trials:  The attorney asks perspective jurors if they watch FOX News or listen to Rush Limbaugh to determine if they are Republicans or Democrats. He pejoratively calls such Republicans “Rush Limbaugh Republicans”. The reason for his disdain of these Republicans:   he said that most Republicans believe in torte reform and ridding the courts of frivolous lawsuits.  My attorney won’t pick them to be a juror. They would likely vote against a substantial injury award. Ergo, my attorney wouldn’t win enough money for his client or himself (usually 40% take of the award compensation)

My attorney didn’t describe the Democrat jurors. He left me to believe that they were the opposite of Republicans with regard to willingness to make someone pay out.  Many attorneys are liberal Democrats (including their well-known lobbyists Obama, Eric Holder, Rahm Emmanuel, etc.). Many of these attorneys use frivolous lawsuits to make a living.  They are called the “ambulance chasers” (or, in Obama’s and Emmanuel’s case, the “crisis chasers”).

I let my attorney know that I did watch Fox News but that I didn’t listen to Rush Limbaugh, Jon Stewart or to Bill Maher. I told him I was my own conservative:   I related to him that I was a William F. Buckley Jr.-Milton Friedman-Neal Cavuto-Christian conservative. I wasn’t bought by what money I could weasel out of someone’s pocket. (BTW, as a Conservative I am not against accident lawsuits, only injustice.)

That aside, beyond my own research into political ideology, economics and morality, in school I also studied economics, finances, accounting and business among other related courses. These studies helped me see that free market enterprise and capitalism creates the most opportunities and the most wealth for everyone. And, that charity is both what you have to give (maybe a widow’s mite) and the desire to give.

 My belief in God came through my reading of the Bible and, specifically, the eyewitness accounts recorded therein. The historically factual account of Jesus’ life, death and resurrection as recorded in the Gospels was sufficient proof for me.

 I am currently reading two books:  essays by Christopher Hitchens in a book titled Arguably, copyright 2011, and The Thomas Sowell Reader, copyright 2011.

 Christopher Hitchens is a well-known left-winger and atheist, born in England and living in America.  He became an American citizen in 2007.  He is a contributing editor to Vanity Fair, Slate and The Atlantic. His books include, among many, Thomas Jefferson: Author of America and God is not Great: How Religion Poisons Everything.

 I am reading Hitchens’ book even though I do not agree with his positions on most issues and most decidedly his atheism. His pronouncements against the fascism of Islam I do agree with.  I do like his breadth of knowledge in literature and his love of the English language. I enjoy his way of writing and his way of stating things. And, as I read I do make marginal notes wherever I disagree with his thinking. As a writer I continue to learn a lot about the art of essay writing from Hitchens.

 Here is a blurb about Hitchens’ book, ARGUABLY, from the Richard Dawkins Foundation website:

 The first new book of essays by Christopher Hitchens since 2004, ARGUABLY offers an indispensable key to understanding the passionate and skeptical spirit of one of our most dazzling writers, widely admired for the clarity of his style, a result of his disciplined and candid thinking. Topics range from ruminations on why Charles Dickens was among the best of writers and the worst of men to the haunting science fiction of J.G. Ballard; from the enduring legacies of Thomas Jefferson and George Orwell to the persistent agonies of anti-Semitism and jihad. Hitchens even looks at the recent financial crisis and argues for the enduring relevance of Karl Marx. The book forms a bridge between the two parallel enterprises of culture and politics. It reveals how politics justifies itself by culture, and how the latter prompts the former. In this fashion, ARGUABLY burnishes Christopher Hitchens’ credentials as-to quote Christopher Buckley-our “greatest living essayist in the English language.” (emphasis mine)

 Regarding this blurb, while I would certainly disagree with the relevance of Karl Marx as an answer to anything I would agree with what is said about Hitchens’ art. It is a product of one of the greatest living essayists in the English language.

 About Christopher Hitchen’s athesim, I believe that those who are most adamantly opposed to knowledge of God are often those who are the closest to the Truth, as was the case of another profound English writer and apologist, C.S. Lewis.  Lewis was an atheist turned agnostic turned believer.   Lewis’s writings are characterized by a lightly carried erudition, critical thinking, psychological insight, humor and sympathy. 

It is my prayer that Christopher Hitchens will someday soon come “kicking and screaming into the Kingdom of God” just as Lewis, a reluctant convert. (Update:  Hitchens died recently.)

 Christopher Hitchens currently has throat cancer. He has difficulty speaking and certainly cannot lecture.  From a lover of the  English language perspective, this throat business must give him great pain and a deep sense of loss. Pray for him.

 Turning to Thomas Sowell’s The Thomas Sowell Reader I find a treasure trove of wonderful essays and articles written by a well read economist, social theorist, political philosopher and conservative Black American. Sowell uses easy to understand commonsense language in his writings. Most would find this book accessible and informative. It is this simplicity which more than anything defines truth and true conservatism. Liberalism, much like in Hitchens’ writing, seeks to overwhelm the reader with its own great knowledge and pompous profundity. Not so with Thomas Sowell. His plain spoken and humble writing speaks louder than any hubris.

 Here are some excerpts from a chapter titled The Survival of the Left, from The Thomas Sowell Reader:

 Biologists explain how organisms adapt to their physical environment, but ideologues also adapt to their social environment.  The most fundamental fact about the ideas of the political left is that they do not work. Therefore we should not be surprised to find the left concentrated in institutions where ideas do not have to work in order to survive.

The academic world is the natural habitat of half-baked ideas, except for those fields I which there are decisive tests, such as science, mathematics, engineering, medicine—and athletics. In all these fields, in their differing ways, there comes a time when you must either put up or shut up.  It should not be surprising that all other fields are notable exceptions to the complete domination of the left on campuses across the country

 You might think that the collapse of communism throughout Eastern Europe would be considered a decisive failure for Marxism, but academic Marxists in America are utterly undaunted.  Their paychecks and their tenure are unaffected.  Their theories continue to flourish in the classrooms and their journals continue to litter the library shelves.

 Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it..

 Nor is economic failure the worst of it.  The millions slaughtered by Stalin, Mao and Pol Pot for political reasons are an even grimmer reality…

 Academia is only one of the places where totally subjective criteria rule—and where leftists dominate.

 Sowell goes on to list these “places”:  foundations, museums, cultural institutions such as the Smithsonian, the National Endowment for the Arts and the Humanities and taxpayer supported “public” TV and radio.

 These endowed and insulated institutions, often full of contempt for the values of American society and Western civilization, are not the only bastions of the left counter-culture. So are Hollywood and Broadway.  Although show biz faces the financial need to get an audience, the truth of what they portray is hardly crucial.  If they can make it punchy and sexy, then those who complain about historical inaccuracies and ideological bias can be dismissed as irrelevant pedants.

 Why are leftists able to crowd out other kinds of people from these places?  Because those who are willing to subject themselves to the test of reality, whether as a businessman in the marketplace or as surgeon in an operating room, have many other places to work and live.They do not need special sheltered niches in which to hide and to cherish their precious notions.

 Darwinian adaptation to environment applies not only to nature but also to society. Just as you don’t find eagles living in the ocean or fish living on mountain tops, so you don’t find leftists concentrated where ideas have to stand the test of performance. (emphasis mine)

I have to get back to my reading… Here’s Christopher Hitchens and William F. Buckley Jr. in conversation.

Outsourcing

 The radio message came at 22:01:44.9 Martian time:  “The Community-Organizer-in-Chief has left the Washington DC Bureau of Breadlines and has fled to his Martha’s Vineyard compound.”

 It was to be expected. The People’s Economy had turned on him. Unfed jobless (and tattooed) masses were walking the streets looting, robbing and killing for food. Washington, the center for The People’s Economy was no longer safe.  But, we felt safe in our star-ship Gorforit. That is, Friedrich and I felt safe.  My name is Milton.

 You should know that there were many Capitalists in The People’s America when the Hope and Change Desolation began ten years ago. But, since that time, there is now only a small remnant left.

 Back then we were called the “Free-Market-eers.”  As such, we were constantly booed and jeered by The People’s Media.  Flash mobs of union workers, guided by The People’s Media, attacked us. And though we were peace-keeping people, many of us were battered and some lost their lives.  At one point it became so bad that corporate jet owners were being hung openly on the Mall, right in front of Lincoln Memorial.

 How did this all begin? A Progressive candidate (The Candidate) won the presidential election in 2008. This newly elected president began to stir up class warfare among the people.  He incited people to turn against each other, neighbor against neighbor, because of money. The People’s Media joined in.

 In 2011 a “Lean Forward” campaign was launched by the People’s Media.  Soon, the slothful, the dimwitted and the envious began to call themselves “The Forward Thinkers” or the “Lean-Forward Thinkers” – commonly known as the “LFT”. Their numbers, mostly union workers and unemployed college graduates with useless degrees, grew rapidly.

 The People’s Media which had once campaigned for The Candidate in 2008, now campaigned for the Lean-Forward group.  The campaign encouraged these marauders to take from the rich (those who had a job and some income) and to give to the “under-privileged” – those who saw what others had and wanted the same things.

From the Oval office the president, via regular People’s Media broadcasts, told the citizens that government was the best mechanism to handle society’s problems.  So, with the help ‘elected’ representatives he began to take away the people’s money through taxation. People were no longer able to donate to charities or to directly help their neighbor.  Every dollar was excised from the people for the people in The People’s Economy.

 The People’s Media, rousing the animal passions of the LFT members, encouraged demonstrations to take place against Free-Marketeer businesses.  Soon, though, the demonstrations were replaced with random looting and pillaging of stores.  Strife increased between merchant and customer, neighbors and friends.

 Our nations’ economy, once strong and vibrant because of free-market exchange, was now subject to the whims of recalcitrant, angry mobs and inept tyrannical leadership.  It quickly deteriorated until our present time.

 So, a plan was decided at our last Capitalist conclave held in a secret hiding place near Mount Rushmore.  Two of us would go to Mars and begin a free market economy on a new planet. Both Friedrich and I volunteered to go.  We were the oldest in the group.  If something happened we were both prepared to die.

 We had the star-ship Goforit but not the fuel.  The People’s Economy rationed both fuel and food. So, we had to put our heads together to find a solution. Now, we had done similar things like this before so we were not overly concerned but time was running out.

There was no IPO for this venture, no influx of cash.  The US dollar had folded.  Instead, we had to learn to create fuel out of gold bullion.  And, as it turned out, a small amount of this fuel would take us all the way to Mars. Once there we could also use it to barter with the Martians.  They have no gold on Mars but they do have good underground living quarters for the two of us. We could set up shop very quickly. In fact, it was the Martians who had offered to help us.  They would benefit from us. It would be a mutually beneficial relationship, something no longer found in The People’s America.

 We all believed, the Free-Market-eers, that is, that there would be defectors from the People’s Economy but we didn’t know when. Things were getting nasty in The People’s America.  So we decided to plan ahead and get ready for the influx of homeless and hungry. We had to start somewhere new.  Somewhere that wouldn’t be affected by The People’s Media. 

It seemed to us that Mars was the best option since there was a significant time delay for any radio signal to reach that planet. And better yet, The People’s Media Broadcasts would easily get lost within the noise of space radiation and our own Sun’s solar flares. “Bingo,” I said when I heard this.

*****

 “Milton”, Friedrich spoke glancing out Goforit’s small window at the silent Martian orb, “soon you and I will be able to start our booming life again, but this time, on the Red Planet!”

Milton replied, “A laissez-faire world at last. To Mars or bust, my friend, to Mars or bust.”

© Sally Paradise, 2011, All Rights Reserved

Pretense, Part 2: The World Has Become a Jerry Springer Show

The following short article was written six years ago.  Read it and take a look around today. What do you see?

Theodore Dalrymple
Law Isn’t Enough

City Journal, Autumn 2005

Recently in London a correspondent of a left-liberal Dutch newspaper interviewed me, a decent, civilized sort—one of us, in short. I am sure that he brought up his children to say please and thank you, probably in several languages.

He asked me why I had chosen recently to move from England to France. I said that I thought France was a decade or two behind Britain in cultural decline. It had maintained certain standards a little better than Britain—though, I added, I could see that it was heading in the same direction.

He asked me what evidence I had for my claim. Well, I replied, crime in France was approaching British levels; in some places, it was even worse, at least for serious crimes of violence.

Another straw in the wind was the rising number of tattooed and pierced young people on view, as well as tattoo and piercing parlors. Ten years ago, you hardly ever saw a tattooed person in France: now they are everywhere. The small and ancient town, solidly bourgeois, near where I live has such a parlor, purveying savage kitsch to young fools. Le Monde published a little while back a profile of the acclaimed French writer Ann Scott, whose work makes Baudelaire’s seem a bit like that of Ella Wheeler Wilcox. Scott has a large and prominent tattoo of a swallow on her neck. Critics claim that her latest book, describing heroin addiction and lesbian love, has a terrible beauty, as well as near-emetic properties.

The correspondent asked me: what was wrong with tattooing, if that was how people wanted to adorn themselves?

I asked him whether he would have himself tattooed—whether he would be happy if his teenaged children had themselves tattooed—and if not, why not? After all, if he would not like it, he must have some inner objection to tattooing.

True, he said, but tattooing was not illegal. And since even I, who deprecated it, did not think that it should be illegal, there was nothing further to say about it. If tattooing was legal, it was thus of no social, moral, or cultural significance.

I tried to point out some of the cultural meanings of the vogue for tattooing. First, it was aesthetically worse than worthless. Tattoos were always kitsch, implying not only the absence of taste but the presence of dishonest emotion.

Second, the vogue represented a desperate (and rather sad) attempt on a mass scale to achieve individuality and character by means of mere adornment, which implied both intellectual vacuity and unhealthy self-absorption.

And third, it represented mass downward cultural and social aspiration, since everyone understood that tattooing had a traditional association with low social class and, above all, with aggression and criminality. It was, in effect, a visible symbol of the greatest, though totally ersatz, virtue of our time: an inclusive unwillingness to make judgments of morality or value.

But the correspondent’s premise that the legality of an act was the sole criterion by which one could or should judge it chilled me. It is a sinister premise. It makes the legislature the complete arbiter of manners and morals, and thus accords to the state quasi-totalitarian powers without the state’s ever having claimed them. The state alone decides what we have or lack permission to do: we have to make no moral decisions for ourselves, for what we have legal permission to do is also, by definition, morally acceptable.

Even worse than the correspondent’s implicitly totalitarian assumption was his lack of awareness of how societies cohere, and how social existence becomes tolerable, let alone pleasant. After all, the law does not prohibit rudeness, boorishness, and an infinity of unpleasant habits. But it is clear that if, for example, the prevalence of boorishness increases, life in society becomes more filled with friction and danger.

What I found so odd about the correspondent were his perfect manners and refined tastes. But so little confidence did he have in the value of the things that he valued that he seemed indifferent to the mechanism of their disappearance or destruction. This is the way a civilization ends: not with a bang but a whimper.

 (Emphasis mine)

 From this article:

 http://www.city-journal.org/html/15_4_diarist.html

 THEODORE DALRYMPLE: Anthony (A.M.) Daniels (born 11 October 1949), who generally uses the pen name Theodore Dalrymple, is a British writer and retired prison doctor and psychiatrist