The “American, You Can’t Handle Your Liberty” Rap

 

American, You Can’t Handle Your Liberty

 

American, you can’t handle your liberty,

Drunk with democracy you flirt with tyranny;

You whine and you cry about your life’s lot –

Not what the providential Constitution sought.

 

Our people are now lacking in self-government,

Living relativism that’s not heaven-sent,

Lacking all self-restraint, thinking they’re “free”,

They will tolerate anything but liberty.

 

Though free and equal, born with rights inalienable,

You whine and pine for freedom more palatable;

Unjust laws disguised as “social justice”,

Such religion of humanity does thwart us.

 

Myopic history sees the lie you so need,

“A People’s History…” makes bleeding hearts bleed;

Our nation’s true exceptional-ism,

In college taught as just cause for derision.

 

How are we the most generous nation on earth?

It is because of what our Founding Fathers birthed!

Take a look at the world around and see,

We as a nation donate most charitably.

 

Yet you squander democracy onto yourself,

While pure opportunity is put on the shelf,

Cradle to grave you whimper and pine,

“Hoping” and “Changing”, charging the taxpayer’s dime.

 

All men are created equal yet there are some,

With hubris bang the affirmative action drum,

And so betray our common good,

To play favoritism as any injustice would.

 

American, you can’t handle your liberty,

You want politicians to give you to what you please,

You clamor for “rights” thinking you’ll be free

While working the calculus of felicity.

 

Why is it that we fear our country’s liberty?

Because the rigors of responsibility,

We “Hope” and “Change” to be rid of the strife,

So we vote for someone who will pay for our life.

 

Wake up America and smell the flag burning,

Your “Hope” and “Change” are both lacking in discerning,

You whine and you pine and act all distraught,

While ever mocking what our Constitution taught.

 

© Sally Paradise, 2012, All Rights Reserved

God Saw That It Was Good and So Do I

This past week I read an engaging book by scientist Francis S. Collins:  The Language of God: A Scientist Presents Evidence for Belief.  As someone who works in the engineering field and as a believer in God the book’s discussion of science and faith being compatible piqued my interest.

 Before reading this book I did have the innate understanding that science and faith were compatible and that each discipline reinforced the other with their respective insights and revelations but prior to reading this book I hadn’t seen much credible literature discussing this premise.  Currently there appears to be plenty of antipathy between the church and science. So as one might imagine I was excited to purchase the book and evaluate a scientist’s take on the connection. I was not disappointed.

Francis S. Collins, as the back cover bio reads, headed the Human Genome Project and is one of the world’s leading scientists. “He works at the cutting edge of the study of DNA, the code of life.  Yet he is also a man of unshakable faith in God and Scripture.

Dr. Collins believes that faith in God and faith in science can coexist within a person and be harmonious. In The Language of God he makes his case for God and Science.”

 Of special interest to me is the fact that Collins (as I do) accepts theistic evolution.  In Chapter Ten he writes: 

 “This view is entirely compatible with everything that science teaches us about the natural world.  It is also entirely compatible with the great monotheistic religions of the world.  The theistic evolution perspective cannot, of course, prove that God is real, as no logical argument can fully achieve that. Belief in God will always require a leap in faith.”

 The book lays out for the reader in very accessible terms how Collins who was not raised in a Christian home came to his belief in God as a budding scientist in his twenties.  The book goes on to discuss why Collins fully accepts theistic evolution as opposed to literal Creationism and Intelligent Design.  Based on his own research Collins says the evidence is overwhelming in favor of natural evolution as God’s creative methodology.  I would agree. 

 He then further encourages the church to endorse scientific research as a resource for understanding God’s creation, therefore offering a better understanding of God.  In concert with his plea I believe every church leader should purchase this book and read its message.  There is, sadly, too much bad information being preached and taught by the Christian Evangelical church regarding creation.  This bad information makes the church look rather foolish.  Remember Galileo’s row with the church? Being raised an Evangelical I was taught that the earth was created about 6-8000 years ago and that the seven days described in Genesis Chapter One were literal days:  Poof, we just showed up on the scene.

 As an adult, though, I became skeptical of the Creationist theology but I clung to it because I had heard of no other plausible evidence to the contrary.  Evolution was routinely discounted in the Evangelical church.  In fact everything I had heard in church told me that evolution was the atheist’s version of the Christian creation. Evolution was also described as a slippery slope which would carry people away from God toward unbelief.  And worse, the church seemed opposed to science and science was something I truly enjoyed being involved with.  I would later look into Intelligent Design (ID) and had wondered if ID might be the catch-all for my belief in God’s creative act. But I was to learn that ID was flawed theory that did not take into account the nature of God.

 My change in thinking occurred a few years ago when I came across the writings of Christian philosopher Alvin Plantinga from the University of Notre Dame.  Spending two and a half hours on a train five days a week over the course of several years I had been able to read and research many different science and philosophy topics. And I did this precisely because I wanted to know more about God, the nature of His being and the world around me.  This excited me no end.  I don’t read romance novels.  I find my excitement by romancing the truth.

  Through reading Plantinga’s papers, though sometimes written in difficult philosophical terms, the door of my understanding was opened wide and I accepted theistic evolution as a valid creation methodology.  I would encourage anyone to read Plantinga’s papers.

 The basics of theistic evolution are clearly delineated in Francis Collins’ book and on the Biologos website.  Biologos is the name given to theistic evolution by scientist Collins.  Here are the Biologos premises/beliefs from that website:

 We believe that God created the universe, the earth, and all life over billions of years. God continues to providentially sustain the natural world, and the cosmos continues to declare the glory of God.

  • We believe that all people have sinned against God and are in need of salvation.
  • We believe in the historical incarnation of Jesus Christ as fully God and fully man. We believe in the historical death and resurrection of Jesus Christ, by which we are saved and reconciled to God.
  • We believe that God continues to be directly involved in human history in acts of salvation, personal transformation, and answers to prayer.
  • We believe the Bible is the inspired and authoritative word of God. By the Holy Spirit it is the “living and active” means though which God speaks to the church today, bearing witness to God’s Son, Jesus, as the divine Logos, or Word of God.
  • We believe that God also reveals himself in and through the natural world he created, which displays his glory, eternal power, and divine nature. Properly interpreted, scripture and nature are complementary and faithful witnesses to their common Author.
  • We believe that the methods of science are an important and reliable means to investigate and describe the world God has made. In this, we stand with a long tradition of Christians for whom Christian faith and science are mutually hospitable.
  • We believe that the diversity and interrelation of all life on earth are best explained by the God-ordained process of evolution and common descent. Thus, evolution is not in opposition to God, but a means by which God providentially achieves his purposes.
  • We believe that God created humans in biological continuity with all life on earth, but also as spiritual beings. God established a unique relationship with humanity by endowing us with his image and calling us to an elevated position within the created order.
  • We believe that conversations among Christians about controversial issues of science and faith can and must be conducted with humility, grace, honesty, and compassion as a visible sign of the Spirit’s presence in Christ’s body, the Church.
  • We reject ideologies such as Deism that claim the universe is self-sustaining, that God is no longer active in the natural world, or that God is not active in human history.
  • We reject ideologies such as Darwinism and Evolutionism that claim that evolution is a purposeless process or that evolution replaces God.
  • We reject ideologies such as Materialism and Scientism that claim science is the sole source of knowledge and truth, that science has debunked God and religion, or that the physical world constitutes the whole of reality.

 As a follower of Christ and as someone who seeks to bring people to faith in Him I see it as imperative that Evangelical church leaders (John Paul II accepted theistic evolution) come to grips with science (natural science, quantum physics, genetics, etc.) and to avail themselves of all empirical data and evidences coming out of science research.  As I see it the church and science are completely compatible.  Therefore, the church must not seek to restrain the hand of God, an evolved-incarnated hand that was once nailed to a tree, a resurrected hand that now reaches out to all of us.

 For more information about theism and theistic evolution:

 http://biologos.org/

Philosopher Sticks up for God

Alvin Plantinga

*****

Recommended Books about science and faith:

The Language of Faith:  Straight Answers to Genuine Questions by Karl Giberson and Francis Collins, Intervarsity Press, 2011

The Wonder of the Universe:  Hints of God in Our Fine-Tuned World by Karl W. Giberson, Intervarsity Press, 2012

Imagine 2012

Imagine no Obama

It’s easy if you vote

No hell to live in

No debt to dash your hope

Imagine all the voters

Living with certainty…

 

Imagine no nanny state

It isn’t hard to do

Nothing but free markets

With fairness though and through

Imagine all the people

Working for their means…

 

You may say that I’m a dreamer

But I’m not the only one

I hope today you’ll join us

And help us vote out the One.

 

Imagine no recession

I wonder if you can

No slump, no desperation

A real “Yes, we can.”

Imagine all the people

Giving charitably…

 

You may say that I’m a dreamer

But I’m not the only one

I hope today you’ll join us

And help us vote out the One.

***

It’s important to know Obama’s vision of the world:

Odd Is The Loneliest Number

Odd.  That describes me in a nutshell.

 Flannery O’Connor, the great Catholic writer, was once quoted as saying “You shall know the truth and the truth shall make you odd.”  So be it. I am in good company then.

 Now that I am older and wiser (at least according to the aphorism) I am less jostled by every wind of fashion, less captivated by got-cha type of thinking typical of the penny-ante journalists so in vogue today.  In more ways than one I have let odd take over.

 Some odd thoughts:

 A wise old preacher once told me “If it’s new it ain’t true.  If it’s true it ain’t new.”

 Truth has historical record. Lies, cheap novelty as in “Hope and Change.”

 I agree with Wolcott’s assessment (see James Wolcott’s Vanity Fair article  “Prime Time’s Graduation”)about the state of today’s movies being rather boorish and sophomoric and that television/cable TV is far outpacing movies with its much higher quality of writing and directing and a greater depth of characters. Yet, I despair of any good thing coming out of either.

 Truly, I cannot remember the last time I rented a movie.   I don’t remember the title of the movie, either. I haven’t been to theatre in well over two years.  For what reason I did attend is forgotten.

 TV:  I don’t watch The Living Dead, Mad Men, Breaking Bad, The Real Housewives of Chicago’s North Side or all manner of well-written, well-crafted dramatic episodes or all manner of crime investigations, all manner of (fill-in-the-blank) “finely textured” serial programming that Hollywood cranks out. Though superbly crafted these often prurient programs hold nothing of interest or value to me. I am happily odd without them in my head.

 You can believe me when I say that I don’t care about dead people who hang around unwanted or that Don Draper is losing himself in his work and the next untapped babe or that Walt is a terminally living drug producer and seller (Breaking Bad, like many cable shows in fact outrage me.  That anything like this can of trash is available on TV for kids and adults to view is unthinkably criminal. I’m a mature adult. I don’t care about the show’s supposedly ‘mature themes.”  I think the show is substantive abuse.)

 Look around.  We consume comparison:  commercials, magazines, TV programs, the Shahs of Sunset. I could easily imagine that Obama’s class warfare rhetoric would quickly lose its teleprompter zip if our culture didn’t keep promoting keeping up with the Shahs of Sunset and the like.

 Contentment has been dislodged from the human psyche and has gone missing.  Ubiquitous high-profile bling now holds court.  Disparity is highlighted daily. And, as a result, charity (in the form of higher taxes) is demanded in order to make all things equal.  Somehow, this equates to social justice.

 These days low-income people can dwell on income disparity 24/7.  Many now have big screen TVs and microwaves.  And, before them now on the big hi-def screen are the ostentatious rich:  The Real Housewives of Atlanta.  It would be easy for anyone watching to say “The Grass IS greener…” Envy and covetousness are in your face, especially when the bas-relief is provided by HDTV. 

 Beside this, BHO and other talking heads of the liberal media are telling them that the rich need to do their part. This demand is ludicrous.

With his bully pulpit BHO promotes class warfare.  He tells us that the answer to your problems is to take money from someone else!  Isn’t this the mentality typically found among Chicago street gang members but is now code-named Social Justice?  (BTW:  What we need is not a single payer health care system. What we need is single payer taxpayers where every single person does their part and not just 50 % of the nation. Everyone should be invested in our country.)

 Am I human?  Upon occasion:

I have been known to watch Guy Fieri (I think he’s cute.) on Diners, Drive-ins and Dives hamming it up with restaurant owners. And, sometimes when I’m in a really grisly mood I watch Anthony Bourdain’s No Reservations (Anthony, Paula Deen can cook for me anytime, your blackballing of her cooking style notwithstanding). 

 Speaking of food, I don’t own a Blackberry, iPhone or other hand-held electronic device which could bleep in a restaurant and interrupt a Crème brûlée with a dear friend.  This even though I work in a technical industry and could easily finger pointed barbs with the best of them. I am old school.  Pen and paper work well.  Spitballs, too.  And, if the world is going to end I am prepared. I won’t need an iPad telling me that I’m going to be with the Lord – that’s already been documented.

 Without the gizmos I don’t tweet. I don’t send 140 character snippets of pithy self-brined revelation out to chomping-at-the-bit (or byte) followers.  Come to think of it I don’t think I have any followers! (This post has enough characters to choke a gaggle of hand-held devices and their indentured slaves.)

 ‘What does she do?”

I mostly read, talk to myself when no one is around, go to church, dance wildly to the Romantics’ What I Like About You, annoy my family and routinely infuriate people I don’t know on the internet. 

 How odd. But with a name like Sally Paradise how could I not be the odd woman out or the \sqrt{3}.

Herman Cain Endorses Newt Gingrich; The Beginning of the End for The Dem’s Plantation Politics

We must de-centralize government and return the power to the states and more importantly to the individual. Obama, his czars and the entrenched government bureaucracies do NOT know what is best for you and me or for our “huddled masses yearning to breathe free.”

The video below is Herman Cain endorsing Newt Gingrich to be the Republican nominee for President.

Newt, after noting the differences between himself other nominee candidates and Barack Hussein Obama and after speaking about his first week’s agenda in the White House, speaks about “the spirit of Pioneering…the New Age of Exploration…big people and dreams…our problems are not the people, they are…

Occupy Thanksgiving

Words you will never see on a OWS or union protest placard:  “THANK YOU”.

At the table this Thanksgiving there will be those who give thanks. There will also be those who pull up to the table demanding more. This latter group will echo Obama’s class warfare rhetoric griping about inequities and fairness.

There are those who do not give thanks. They will be waiting for their demands to be met. They will beg for “this, that or the other thing”, bemoaning their own situation as being intolerable.  For them there is never a thought of thanksgiving even when their most dire needs have been met.  I am reminded of the historical account of Jesus healing the Ten Lepers:

 “As he (Jesus) was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!”

 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

 One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

 Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” (emphasis mine)

As this account reveals people will gladly seek benevolence from others but they will often do so out of the understanding that they deserve such gifts or benefits.  This is especially true if government has become the benefactor.  And because our government has deep pockets full of other people’s money these same people may certainly feel that they have “right”  to demand things from the government bureaucrats who have set themselves up as demi-gods of benevolence. These people believe that they “justly” deserve government beneficence because they feel that they are victims of society and also because the politicians they have put in office promised them “hope and change”; “hope and change” outcomes promised in terms of benefits on the barrel head in exchange for their vote.

Our U.S. Constitution provides for the protection of life, liberty and the pursuit of happiness. The 5th Amendment offers protections to our “life, liberty, or property,” noting we cannot be deprived of any of them without due process of law. Our Constitution does not guarantee the end results under that protection.

In effect, you are promised a fence around the rose garden but not the roses themselves. I learned from my Dutch grandfather that roses require sun, rain, good soil, fertilizing, protection from frost and rabbits and substantial pruning. It takes lots of time and energy, lots of individual attention to create an American Beauty rose. Yet, some people don’t want to work that hard or to be so dedicated.  So, they ask the government for the cut roses from someone else’s garden. They do this to make their lives just a little “nicer”, a little “richer”.  But, these cut roses quickly whither and dry up and the same people are back asking for more of them.

Dismissing the U.S. Constitution’s accumulated knowledge, wisdom and Judeo-Christian roots as outmoded and not rational for today’s society, social justice advocates demand equal outcomes.  They do so by demanding that others be deprived at any cost so that others will receive the benefits they so desire.  They do not care about another’s personal property, property such as an accumulated wealth. They care solely about their own accumulated gain. They see inequity not as a summit to climb but as a lot of work and effort that can be easily circumscribed with political action.

These advocates make their demands through willing politicians like Obama, Reid , Pelosi, Barney Frank (MA), Dick Durbin (IL), etc.  These politicians campaign with promises of changing the social landscape to favor their own version of utopian socialism. They usurp the black and white meaning of our U.S. Constitution by “intuitively” reading it so as to give the government the power to mandate social change via taxation, via the commerce clause and via the politician’s own self-interest of encapsulating power via re-election.

Speaking of self-interest, capitalism is a person who out of self-interest seeks to barter or sell a good or a service to another. The ‘other’, thinking he will benefit from the exchange, makes the trade-off. The exchange is made and both parties are happy, satisfying each their own self-interest.

Utopian socialism is a one-way exchange. It is taking from Peter to pay Paul. It is depriving Peter of what he has earned, grown, protected with his life, it is taking his savings and his wealth and then giving it to Paul for no other reason that Paul may need or want the same things. This is what is now being called “social justice” but it is not justice. It does not give Peter what is due him – the right to his property. It does not give Paul what is due him – the right to pursue happiness. This exchange is more accurately described as highway robbery.

These social justice advocates presume that the U.S. Constitution meant for them to have equal outcomes or perhaps even that the Constitution is outdated, archaic and without justice as they see it.  The social justice protestors cry out “Have pity on us, government, give us what we think we need and what we so badly want. You have the means. We gave you the place of authority.”

In 1993, during a lecture titled “The Meaning of “Justice””, Russell Kirk of the Heritage Foundation said:

“In this disordered age, when it seems as if the fountains of the great deep had been broken up, our urgent need is to restore a general understanding of the classical and Christian teaching about justice. Without just men and women, egoism and appetite bring down civilization.  Without strong administration of justice by the state, we all become so many Cains, every man’s hand against every other man’s. The humanitarian fancies himself zealous for the life impulse; in reality, he would surrender us to the death impulse.  The humanitarian’s visions issue from between the delusory gates of ivory; justice issues from between the gates of horn.”

 Today’s OWS protestors plead for pity from others using lawlessness.  They are being urged on to political violence by men who should know better. They also do not seek God for their daily bread. That would require humility on their part.

Just as ten lepers were healed and only one returned to give thanks, nine out of ten of us may likely think that we deserve such a “gift” and just walk away, pleased with ourselves having pled for pity and receiving something in return for our “effort”.  The exclusion of “Thank You” from the placards of men’s lives reveals the lifting up of “MY Rights” and the idolatrous nature behind most dissent and protest. The idea of justice, “to each his own”, is being  replaced with “feed me and then ask of me virtue.”

The Greatest Disparity in our society is between those who with contentment give thanks to God and their neighbor and those who, like leeches, demand ever more and more from government and their neighbor.

  It is time to Occupy Thanksgiving without asking for anything in return. And, let us give God what is due Him:

“Give thanks to the LORD, for he is good; his love endures forever.”   Psalm 107:1

Meet David Henry Hwang, Playwright

Where Do You Start?

A Tale of Two Foot Races

Race Number One:

Eight men enter a race.  They are roughly about the same height and weight but come from very different backgrounds. The eight men enter the race knowing that there will only be one winner.  It was for this outcome that they had prepared themselves with rigorous discipline during the past four years.

Months prior to the track meet the eight men are told of the rules:  A runner must run in qualifying heats. If the runner is successful in those heats the runner will then be allowed to compete in the final race with the other qualifying runners;  a runner who jumps the gun twice at the starting line will be disqualified as having a “false start”;  the commands “Ready”, “Set” and a gun shot will be used by a track official to start the race fairly;  each runner must stay in his lane or he will be disqualified;  runners will be timed and the first runner to cross the finish line will be the winner of the race.

The runners all agree and sign off on the rules before the race.

On the day of the race, after running in the heats, the eight qualifying runners come to the starting line.  They know that they must run straight ahead in their own lane to reach the one-hundred meter line. They know that if they jump the gun twice they will be disqualified from running. They know that they must sprint as hard as they can to cross the finish line first. They are knowingly competing for first place. The race before them has now become the culmination of years of exhausting training and dedication to finishing the race and receiving first prize.

When the race is announced the runners shed their sweats and come to the starting line. They will then position their legs into the starting blocks and place their hands stretched just hugging the starting line.  Seeing the runners in place behind the line the track official then says, “Ready”.  Then after a moment he says “Set”.  The runners then come up to a set position waiting for the starting pistol to go off.  When it does the eight men jolt from their starting blocks and run down the track as fast as their feet will carry them.

At the finish line the winner is the one who breaks the tape. There is also a second, a third and fourth place finisher. The runners-up congratulate the winner for his speed and, implicitly, for his fidelity to the rules and his commitment to the sport of racing.

The first three finishers receive medals, adulation and wreaths of honor from the thousands who have come to watch a fair race between those who have so vigorously prepared themselves. The experience of the race has bolstered each runner’s self-esteem. The cheering crowd is also moved by each runner’s self-sacrifice, dedication and self-discipline. This spectacle has confirmed the crowd’s understanding of playing by the rules and aspiring to excel within those rules. Everyone who witnessed the race that day is stirred to motion – a motion to go home and try harder.

All eight men later return home.  They are now more dedicated than ever to prepare for another day of racing and to receiving the crown of victory.

Race Number Two:

Eight men enter a race.  They are roughly about the same height, weight but come from very different backgrounds. The eight men entered the race knowing that everyone will be a winner.  It was for this outcome that they saw no need to prepare themselves with rigorous discipline during the past four years. They just had to show up.

Months prior to the race the eight men are told the rules.  They are told the rules are subject to change at the time of the race based on the current ad hoc articulated reasoning of one superior intellectual with unquestionable virtue.  A runner must run in qualifying heats but this will not be a constraint. Whether or not a runner is successful in those heats he will also be allowed to compete in the final race with other qualifying runners; a runner who jumps the gun twice at the starting line will not be disqualified from running. Instead he will be given another chance; the commands “Ready” and “Set” and a gun shot will be used by a track official to start the race fairly, though any sincere attempt to cooperate with the official will be accepted; each runner must stay in his lane or he will be disqualified unless, of course, their background is such that they have never stayed within the lines; runners will not be timed because such keeping of minutes would be discrimination against slower runners.  The first runner to cross the finish line will wait at the finish line so that everyone will be considered a winner of the race. This must be done at any personal cost to the first one crossing the finish line.

The runners agree and sign off on the rules before the race.

On the day of the race all of the runners come to the starting line.  They know that they should sincerely try running down to the finish line. There will be prizes and the appreciation of well-wishers to look forward to. They are knowingly going to try for this reason. This race is now the culmination of years of knowing that the battle is just showing up.

When all the runners are in their starting blocks and their hands are behind the starting line the track official then says, “Ready”.  After a long moment of reasoned judgment the official says “Set”.  The runners come up to set position.  When the race official shoots the starting gun the eight men come out of their starting blocks and run down the track as fast as their preparation has trained them.

At the finish line everyone becomes a finisher, even those who left the race due to being out of breath. There are congratulations all around for having showed up to such an event.

At the awards ceremony all the runners receive medals and kudos from the thousands who have come to watch a race between people who have showed up for a race where the outcome was predetermined to be fair – fair as defined by a few judges of superior intellect and of unquestioned virtue.

Later, all the runners returned home and rested from another day of showing up.

*****

A Tale of Two Foot Races:  Equal Opportunities vs. Equal Outcomes by Sally Paradise © Sally Paradise, 2011, All Rights Reserved

It’s Time to Cut the Crap

Get your shovels ready. 

Until we get a president in the White House and while BO is out playing with himself and passing the buck here is what I think should happen to kick-start the economy and downsize the national debt:

 1.  Stop government funding of public TV and radio immediately. I am not renouncing TV or radio.  Instead, I am saying that these communication vehicles can be funded via commercials or donations from viewers/listeners who want what they put out.

 2.  Stop government funding of the National Endowment for the Arts and Humanities immediately. I am an ardent fan of all the arts (except ballet, “Twinkles Down” *on that).  Art, in all its forms, should be subsidized by those who want it.  e.g., I support my local artists by buying their original art work.

 3.  Abolish all public education within the next five years.  All schools should be privately owned and operated. Remove the NEA teacher’s unions from the classroom. The government can provide vouchers for the very poor. Aspirations are what people need to go forward and not the never-ending government hand outs.

 4.  Abolish all minimum wage laws and all other unfunded mandates immediately so people can go back to work.

 5.  Put a five-year moratorium on all EPA regulations. Then, dispose of the EPA altogether in the sixth year.

 6.  Create a personal income flat tax of across the board on two income levels. Below a yearly income of $40,000.00 (this is an arbitrary number up for discussion) the flat tax rate would be 5% (e.g., $2000.00 for a $40,000. income).  For incomes of $40, 000.00 and above the tax rate is 15% (e.g., $6000.00 for a $40000.00 income).

Simplify the tax code to one or two sentences:  “You shall pay 15 % of your income for the year XXXX” if you made $40,000.00 or more in that year.

 State Sales taxes would be tied to the previous year’s income tax paid as one-ten thousandth of what you paid in income taxes the previous year. (e.g., you made $40,000 last year.  You paid $6000.00 in taxes. You next year’s sales tax on any item is $0.60.) A card would be mailed by the government to show what your maximum sales tax would be on any item. (This amount is given that the state should no longer fund education or social programs).

 (BTW:  These are just some ideas about taxation. The tax code must be simplified.  How many tax bureaucrats does the taxpayer pay for by using the current tax code nightmare? We have to think outside the box.)

 7. Cut corporate taxes in half for three years and then abolish all corporation taxes. Corporations provide jobs and benefits for people.

 8.  Abolish all tariffs

 9.  Immediately repeal the onerous Obamacare and Dodd-Frank Acts and all over-reaching Federal and State regulations so that the economic engine of America can fire properly. Currently, Obamacare is an unfunded mandate.

 10.  Give each Congressman a six-year term and one term only.  Doing this will make the Congressman concentrate on his job and not on creating populist programs that will win him re-election while costing the taxpayer mega-dollars. Term limits would also be devastating to any lobbyist trying to buy the Congressman’s power via re-election campaign monies.

(BTW:  The only expertise that long-term Congressmen and Congresswomen receive is how to craft a re-election. Let’s not give power-hungry people more power.)

 11.  Did it say it already?  Abolish the EPA.

 12.  Privatize the mail delivery system.

 13.  End social security in five years for those under fifty.  Those people can use IRAs or 401k plans instead (These people will make more money and more secure retirement money with these financial vehicles).

 14.  Limit the use of FEMA to national security emergencies such as 9/11. People living in hazardous locations can buy flood insurance, hurricane insurance, etc or they can move to a safer location.

15. Illinois house cleaning:  remove Pat Quinn (D-governor), Dick Durbin (D-senator, his wife is a lobbyist for Government Affairs Specialists, Inc.,in Springfield!), Mike Madigan (D-speaker of the house) and Rahm Emmanuel (D-Chicago mayor) from office ASAP.Illinois has the worst credit rating in the union thanks to the tax and spend Democrats. (And, the most felonious governors)

 16. Drill our own natural resources for natural gas and oil.

17.  Leave Afghanistan immediately and rebuild our own national fence.

18.  Never send another dollar to Pakistan or to the UN, for that matter.

19.  Get government out of the housing market.  Tear down those Fannie and Freddie walls. (and, remove Democrat Senators Barney Frank and Nancy Pelosi  from office)

20.  Tie government spending to 1.1 % of GDP or better, pass a balanced budget amendment.

 21.  Eliminate all Social/Economic Tinkering:  all of the laws passed (using Stage One thinking*) in order to help Americans (e.g., Dick Durbin’s debit card price controls & the $5 BofA debit card charge) do not operate in isolation. These laws, in the aggregate, affect us negatively and hurt Americans more than they help. You will have to pay more for the use of your debit card in other ways. What goes around comes around, ipso facto.

 (* as Thomas Sowell, economist, defines thinking that does look at all of the possible ramifications of a proposed law.  Laws do not operate in a vacuum.  I highly recommend his latest book, The Thomas Sowell Reader, copyright 2011.)

 22.  We need free trade agreements passed now.

23.  Breakup the monopoly of the US government and Federal Reserve Bank. Better, get rid of most of government and shut down the Federal Reserve Bank.

24.  Because lobbyists are voters with lots of campaign money attached and because we have a representative government we must make congress accountable to the people and not solely to lobbyists and special interests. I propose a full disclosure statement be written and posted online every time a representative interacts with a lobbyist. This statement would disclose the date and time of contact, the means of contact, the purpose of contact, the information exchanged and our representative’s disposition to said matter. This statement must be signed by both parties and posted online.  This disclosure statement must be done every time – pre, post and during office, night and day, during working hours and during their free time.  To not disclose interaction with a lobbyist (I will need legal language here to define lobbyists and special interests.) whether via phone, email, texting, in person or via a third-party would be considered a felony and would be punishable by a minimum of 30 years in prison. This law would affect aides and family, as well.

 25.  Elect Presidents with business savvy, leadership and management experience –  “Twinkles Up”.  Do not elect “buff” spoiled brats who spend most of their time looking in the mirror, blaming Bush and playing golf. That would be “Twinkles Down”.**

(**For everyone who is working and NOT a OWS protestor, “Twinkles Down” means “bad” in protestor speak.)

Coat Check

Social justice.  The very words conjure up radical emotions towards the inequality of means.  The response by those guided by such vacuous and subjective words is almost always “We have to do something to make things right, to make things fair.” So off they go in the direction of collectivism and socialism seeking fairness.  To them these sociopolitical ideologies offer fairness and a fairness which must be won at any cost. But as the bumper sticker says, “Social Justice is neither.” And, it certainly is not fair.  If it is anything it is manifested envy, pure and simple.

 The story of Fairness and his brothers Envy, Ungrateful and Solipsism is four thousand years old. It is the story of Joseph being given a coat.

 Recapping the Old Testament story from Genesis:  Jacob and Rachel had a son named Joseph. Joseph was the youngest of Jacob’s eleven sons born in the service of Laban. The twelfth son, Benjamin, was born later in Canaan. Joseph’s father Jacob favored Joseph and gave him a special coat as a gift; as a result, he was envied by his brothers, who saw the special coat as an indication that Joseph would assume family leadership. His brothers’ suspicion grew when Joseph told them of his two dreams (Genesis 37:11) in which all the brothers bowed down to him. The envy of the brothers may also have stemmed from the fact that Joseph was the son of Rachel, Jacob’s first love.

The narrative tells that his brothers plotted against Joseph when he was 17, and would have killed him had not the eldest brother Reuben, who, even though had the most to lose if Joseph ascended to a family leadership role, interposed. He persuaded them instead to throw Joseph into a pit and secretly planned to rescue him later. However, while Reuben was absent, the others planned to sell him to a company of Ismaelite merchants. When the passing Midianites arrived, the brothers dragged Joseph up and sold him to the merchants for 20 pieces of silver. The brothers then dipped Joseph’s coat in goat blood and showed it to their father, saying that Joseph had been torn apart by wild beasts…

Popular social psychology suggests that a father figure should give a fair share to his children in order to not hurt the child’s id or ego or self-esteem, what have you. The same thinking would blame the parent for discriminating with his favor. This thinking would continue to say that Jacob was unfair to Joseph’s brothers and that the family was dysfunctional at best. Popular psychology would not hold Joseph’s brothers accountable for their actions.  Popular psychology would blame the father and the dysfunction around the brothers.

 The brother’s, of course, looked at what they didn’t get from their father and became obsessed with Joseph’s position of favor in their father’s eyes. And though each of them knew the largesse of their father for many more years than the youngest sibling Joseph they didn’t regard this of any value.  Instead they collectively chose to obsess about what they viewed as Joseph’s privileged life. Well, you know where that led – to the slavery of Joseph, the loss of fellowship with their brother and the father’s loss of a son – all for the bottom line of greed and envy, the progenitors of social justice and fairness. Their “self-righteous” ends justified their means.  This is moral relativism. 

 The Bible clearly records the brother’s envy and doesn’t paint it over with popular psychology. Sadly, populist social envy or class warfare with its “picking winners and losers” rhetoric (e.g., in terms of wealth, hedge fund manager-bad, Oprah Winfrey-good) has even infiltrated the church with its social gospel sermons.

 What should have happened:  Joseph’s brothers should have rejoiced with their brother over his recent gift.  They should have been happy for him and congratulated him. Instead, they saw what they didn’t have and became ‘coated’ with envy green. This brings me full circle back to the terms “social justice” and “fairness”. Both of these terms are full of themselves and nothing else except to be further defined as “a loss to someone else”.  “Fairness” in the hands of the envious is a deadly business.  And, wolfish human nature doesn’t change under the sheepskin cloak of wishful altruism.

 BTW:  The Hebrew origin of the name Joseph means “God will add” or “May Yahweh add”.

 *****

 Joseph was later able to feed and house his brothers during a seven-year famine.  You will have to read the rest of the story (basically the second half of the book of Genesis) to find out how God used Joseph in spite of the social engineers who sought to rid their lives of unfairness and a brother with it.