The Dis-Mantled
September 2, 2024 Leave a comment
A certain meticulous copyist, a bibulous tailor, a prominent personage, and a coat-stealing ghost walk into a short story by “Russia’s most baffling comic writer” Nikolai Gogol (1809–1852). Satirical and sobering, The Overcoat depicts the smallness of human concerns and the smallness of human hearts in the life of a ‘nobody’ dealing with exposure, humiliation, and public injustices. The Overcoat covers the dehumanizing problems of the “little man.”
The “little man” is a theme employed in 19th century Russian literature: “Due to his low social and career position, the “little man” had a difficult fate, which consisted only of difficulties and obstacles. “Little Man,” modest and meek in nature, was forced to endure humiliation. No one ever noticed such people who were completely defenseless against circumstances, no one helped them, which is why the life of a “little man” ended very tragically.”
The main character in The Overcoat is an unremarkable figure – a low-ranking government clerk. He is portrayed as a raw stripped-down version of humanity. He is a ghost of a man in the sense that his place in society is little or completely invisible.
Clerk Akaky Akakievich Bashmachkin lives a meager existence. He wears a patched-up overcoat that, with much wear, has also becomes meager. It doesn’t keep out the cold of the St. Petersburg winter.
Gogol’s clerk is also a “little man” in that his vital interests are extremely narrow, his world small. His self-contentment is derived from his copying work. There is something almost petty about his solitary life dedicated to repetitive work.
Unmarried and not gregarious, he doesn’t copy others who wanted more in life. Unlike many of his coworkers, he indulges in no diversion of any kind, not even the taste of his soup at night, to focus on copying. He goes to bed, after copying papers for pure enjoyment, “smiling at the thought of the next day and wondering what God would send him to copy.”
Of Akaky, Gogol writes:
“. . . in a certain department there was a certain official—not a very high one, it must be allowed—short of stature, somewhat pock-marked, red-haired, and short-sighted, with a bald forehead, wrinkled cheeks, and a complexion of the kind known as sanguine. . . he was what is called a perpetual titular councilor, over which, as is well known, some writers make merry, and crack their jokes, obeying the praiseworthy custom of attacking those who cannot bite back.”
We learn that Akaky was given his father’s name, making him a copy of his father, a government official. When baby Akaky was christened, it was said that “he wept and made a grimace, as though he foresaw that he was to be a titular councilor.”
(A titular councilor was ranked at 9 out of l4 grades in the hierarchy of government positions.)
Akaky is seen as unchanging fixture and not human:
“When and how he entered the department, and who appointed him, no one could remember. However much the directors and chiefs of all kinds were changed, he was always to be seen in the same place, the same attitude, the same occupation; so that it was afterwards affirmed that he had been born in undress uniform with a bald head. No respect was shown him in the department. . . His superiors treated him in coolly despotic fashion.”
Akaky’s job was to copy official documents by hand and he is diligent in doing so. He worked, “as his companions, the wits, put it, like a horse in a mill.” Akaky doesn’t hate his uninteresting job:
“It is not enough to say that Akaky labored with zeal: no, he labored with love. In his copying, he found a varied and agreeable employment. Enjoyment was written on his face: some letters were even favorites with him; and when he encountered these, he smiled, winked, and worked with his lips, till it seemed as though each letter might be read in his face, as his pen traced it. If his pay had been in proportion to his zeal, he would, perhaps, to his great surprise, have been made even a councilor of state.”
When given an opportunity to advance and do more – change titles and edit pronouns – Akaky tries the new work, gets flustered and says “No, give me rather something to copy.” He does not want to deviate from his first love – the repetitive work of copying. (He seems to spend a lot of time in his head. He does have an imagination as we find out later.)
“Outside this copying, it appeared that nothing existed for him. He gave no thought to his clothes: his undress uniform was not green, but a sort of rusty- meal color. Never once in his life did he give heed to what was going on every day in the street. . . Akaky Akakievitch saw in all things the clean, even strokes of his written lines . . . “
And though Akaky kept to himself and minded his own business, he is nonetheless made sport of by those around him. He is a running joke in the office. His overcoat – “they even refused it the noble name of cloak, and called it a cape.”
But Akaky silently endures ridicule from co-workers, asserting himself only when they go too far. (He reminds of the quirky oft-rejected collator, Milton Waddams, in the movie Office Space.)
“The young officials laughed at and made fun of him, so far as their official wit permitted; told in his presence various stories concocted about him, and about his landlady, an old woman of seventy; declared that she beat him; asked when the wedding was to be; and strewed bits of paper over his head, calling them snow. But Akaky Akakievitch answered not a word, any more than if there had been no one there besides himself. It even had no effect upon his work: amid all these annoyances he never made a single mistake in a letter.”
Then one time, Akaky does protest the harassment: “Leave me alone! Why do you insult me?”
These words affect a new hire who had participated in the constant teasing:
“In these moving words, other words resounded —” I am thy brother.” And the young man covered his face with his hand; and many a time afterwards, in the course of his life, shuddered at seeing how much inhumanity there is in man, how much savage coarseness is concealed beneath delicate, refined worldliness, and even, O God! in that man whom the world acknowledges as honorable and noble.
Akaky is chaffed, not only by his fellow workers, but also by St. Petersburg’s Northern cold. His overcoat is threadbare and unable to fend off the icy wind. He goes to see his tailor, Petrovich, the imbiber, for another patch job. Living on a meager salary, Akaky goes to Petrovich with a budget amount in mind.
Seeing the state of the coat – “the cloth was worn to such a degree that he could see through it, and the lining had fallen into pieces” – the tailor balks at any more repair. Akaky is told that the coat is beyond salvation and he needs a new one. Hearing this, Akaky is beside himself. He doesn’t have the money on hand to pay for a new overcoat. After an unsuccessful back and forth with the tailor in hopes of another patch job, Akaky sets out on a singular life-mission to buy a new coat.
Pinching his salary of only four hundred rubles, he begins living an ascetic lifestyle for the space of one year. He curtails his living expenses and doesn’t eat at night. Less food, more imagination, and a labor of love for Akaky:
“He even got used to being hungry in the evening, but he made up for it by treating himself, so to say, in spirit, by bearing ever in mind the idea of his future cloak. From that time forth his existence seemed to become, in some way, fuller, as if he were married, or as if some other man lived in him, as if, in fact, he were not alone, and some pleasant friend had consented to travel along life’s path with him, the friend being no other than the cloak, with thick wadding and a strong lining incapable of wearing out. He became more lively, and even his character grew firmer, like that of a man who has made up his mind, and set himself a goal.”
The desired overcoat becomes a substitute for the bond of normal human love. Is it also a symbol of dignity that needs repair? A chance at survival?
Akaky is finally able to get the money together to buy the material needed for the coat. He is overjoyed with it. He wears the overcoat to work and coworkers notice it. Gaining new status among them, he is invited to a party that night to celebrate the new coat and a birthday.
Leaving the poor side of town, Akaky crosses St. Petersburg square to reach the party. He muses about the people living on the other side of town. For one night he becomes a socialite, joining in the food and fun. Around midnight, he picks up his coat from the floor, brushes it off, and heads home.
On his way he is assaulted by two thugs who steal the garment. The Square’s watchman is no help. His landlady tells him he must go straight to the district chief of police. She has some connection with him.
Akaky goes to the district chief of police and finds that he is never makes himself available. When Akaky finally asserts himself and gets in to see him, the chief of police, instead of listening to the stollen overcoat matter, begins to question Akaky about his late-night behavior – as if Akaky was to blame for the stolen coat. He leaves the office not knowing what will happen.
A co-worker, “moved by pity, resolved to help Akaky Akakievitch.” He tells Akaky that the best thing for him to do is to go see a certain prominent personage who would expedite the matter.
“The reader must know that the prominent personage had but recently become a prominent personage, having up to that time been only an insignificant person.”
To increase his image, the prominent personage copied the protocol of what he saw being done by those in positions above him. For “In Holy Russia all is thus contaminated with the love of imitation; every man imitates and copies his superior.”
And so it was that “The manners and customs of the prominent personage were grand and imposing, but rather exaggerated. The main foundation of his system was strictness. “Strictness, strictness, and always strictness!”
Akaky arrives at the office of the prominent personage and has to wait. The prominent personage is in no hurry. When Akaky finally appears before him in his worn undress uniform, he gets a curt greeting: “What do you want?” Fearful and confused, Akaky explains that his new overcoat was stolen and that he came to him as an intermediary with the police.
The prominent personage then upbraids Akaky for not strictly following protocol. Akaky did not go through the layers of bureaucracy leading up to the prominent personage.
“But, your excellency,” said Akaky Akakievitch, trying to collect his small handful of wits, and conscious at the same time that he was perspiring terribly, “I, your excellency, presumed to trouble you because secretaries—are an untrustworthy race.”
This response is taken as another breach of etiquette and the prominent personage goes ballistic:
“What, what, what!” . . . “Do you know to whom you speak? Do you realize who stands before you? Do you realize it? do you realize it? I ask you!” Then he stamped his foot and raised his voice to such a pitch that it would have frightened even a different man from Akaky Akakievitch.”
Akaky is stunned and becomes weak. He has to be held up and carried out by porters. The prominent personage is quite pleased with himself “that his word could even deprive a man of his senses.”
Coatless Akaky staggers home slack-jawed in St. Petersburg snow and cold, the wind blowing from everywhere. He catches a cold that becomes a severe fever and dies. Enter the ghost. And justice?
I’ll not say more so you can read what develops. My purpose here is to introduce the story.
I see the overcoat as symbolic of different viewpoints:
For Gogol, the old threadbare overcoat represents bar-bone humanity. How much can be removed from a person’s life before the person is gone? For Akaky, it meant just getting by with another patch job.
The idea of the future coat, as imagined by Akaky, represented no longer being cut off from life. The new threads are a life-line. When he finally gets the new overcoat, it represents a goal achieved, a baseline of survival in the cold, and acceptance in society where appearances matter.
For thugs, the new overcoat represented an object of illicit desire – “But, of course, the cloak is mine!” For the victim, Akaky, the dis-mantling meant a life changed forever.
For bureaucratic overlords, the stolen overcoat represented a nuisance. They could make better use of their time. They amuse their selves with their selves.
And for the ghost, the dis-mantling of the prominent personage represented justice for the dis-mantled “little man:
“Ah, here you are at last! I have you, that—by the collar! I need your cloak; you took no trouble about mine, but reprimanded me; so now give up your own.”
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Though you might not be a fan of Russian literature, Gogol’s last short story The Overcoat is considered one of the best in Russian literature and worth a read. And you are likely someone who can relate to those who are made fun off, insulted, considered unworthy, acknowledged only in negative terms, ignored by society, shown disrespect by bureaucrats, and robbed of dignity and life by those who boost themselves up by pushing others down
Both realistic and supernatural, The Overcoat by Nikolai Gogol is an appeal for compassion for the barely visible “little man” and the dis-mantled.
The Overcoat, short story by Nikolay Gogol, published in Russian as “Shinel” in 1842. The Overcoat is perhaps the best-known and most influential short fiction in all of Russian literature. Gogol’s Dead Souls and “The Overcoat” are considered the foundation of 19th-century Russian realism.
The Overcoat | Russian Literature, Satire, Comedy | Britannica
From the Father of the Golden Age of Russian Literature, Nicolai Gogol’s The Overcoat is one of the greatest short stories of all time. This satire on Russia’s 19th century bureaucracy is amusing, pointed and has influenced many renowned Russian writers.
The Overcoat by Nikolai Gogol | Goodreads
Gogol was also capable of piercing insight into the human condition, satirizing the banality of everyday life while not losing sight of the pathos of those who struggle to rise above it.
“Absolute nonsense”–Gogol’s tales | The New Criterion
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Another unnoticed fixture?
A 60-year-old Arizona Wells Fargo employee scanned into her office on a Friday on what appeared to be an ordinary workday. Then, four days later, she was found dead in her cubicle.
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Masters of the Future, Masters of Faith
January 22, 2023 Leave a comment
Klaus Schwab, the creepy front man for the World Economic Forum, opened the annual confab of the global cabal in Davos, Switzerland with a call to “master the future.”
“We couldn’t meet at a more challenging time. We are confronted with so many crises simultaneously. What does it mean to master the future?”
“I think, to have a platform where all stakeholders of global society are engaged. Governments, businesses, civil society, the young generation—and I could go on. I think is the first step to meet all the challenges.”
Challenges? Stakeholders? Resolutions?
The WEF Declares 2023 the Year of “Polycrisis”:
Regarding the “polycrisis,” the WEF assembled an extensive matrix of threats facing the world. The top five short-term risks were the “cost-of-living crisis, natural disasters and extreme weather, geo-economic confrontation, failure to mitigate climate change, and erosion of social cohesion and societal polarization. . . “the top four most severe risks over the next 10 years are all environmental.”
Note: except for Natural disasters and extreme weather (force majeure) the “unprecedented multiple crises” or “Polycrisis” mentioned above have all been manufactured by stakeholders to produce a certain outcome.
The extensive matrix of threats facing the world are media hyped. Fear mongering using disaster scenarios and the urgency to act – without a second thought – is found in media narratives. If it doesn’t bleed a crisis narrative, it doesn’t lead.
Natural disaster and calamity are given to us to remind mankind of its powerlessness, and to turn us aside from our arrogance. But that doesn’t deter the proud.
Here in America, inflation and the cost-of living crisis is a crisis the Biden regime created with its socialist green new deal along with the ruinous overspending by Congress (see the recent $1.7 trillion Omnibus Bill). Geo-economic confrontation (wars and rumors of wars?) occurs because greedy and pompous leaders see themselves as masters of the future. The climate change catastrophe is a manufactured crisis as was the COVID pandemic. Erosion of social cohesion and societal polarization –Marxists erode social cohesion; the WEF supports race relations antagonism and the fragmentation of society.
The WEF future peddlers and predators view all of the world as one that can be controlled – reset – and mastered. They plan to do all this by 2030.
“Under the theme of ‘Cooperation in a Fragmented World’, we’ll look at how we can tackle the numerous and interlinked challenges the world is facing and find solutions through public-private cooperation.” –Davos 2023 Day 1: What to expect | World Economic Forum (weforum.org).
So, many of the same people who created the havoc and hell on earth with the COVID planned-demic and talked “Build Back Better” will be the same people “cooperating” in a public-private way to “fix’ things for the future.
Here, in three short videos, is International independent journalist Noor Bin Ladin reporting from Davos about the WEF’s “mastering the future” agenda:
“If no one power can enforce order, our world will suffer from a global order deficit.”
-Klaus Schwab
Davos 2023: Major institutions, corporations, billionaires and governments, along with the media, are actively consolidating forces to produce a “one power” world. To wit, the FBI has been “cooperating” with big tech to purge dissenting Americans the DOJ has labeled “conspiracy theory-driven domestic extremists” from public discourse. The following should scare the heck out of you:
One writer says that we should fear the Globalist American Empire more than the bond-villain-like Klaus Schwab. I agree. The GAE are more manipulative. Another writer says that All NWO Roads Lead to Israel. I also agree. And, this would comport with the what’s written in the Revelation of John. I would have no doubt that many godless and Christ-rejecting Jews are behind “mastering the future” programs. They will chose lesser gods.
If you have listened to or read any of the WEF’s grandiose word-salad propaganda, you never come across a mention of God. The WEF, you see, is a humanist and materialist anti-Christ organization. It is not aligned with “Thy kingdom come, Thy will be done, on earth as it is in heaven”. Rather, it is aligned with” My kingdom come, My will be done, on across the earth as it is in my stake holdings.”
The Globalist Lord’s Prayer is a prayer for more wealth transfer. To wit, per Anthony Blinken, Secretary of State “a significant new security assistance package to help Ukraine” is in the works.
This package, which totals $2.5 billion, will bring total U.S. military assistance for Ukraine to an unprecedented approximately $27.5 billion since the beginning of the Administration. (Emphasis mine)
(Ukraine is not a U.S. ally. It’s a money laundering country. Ukraine’s border problem is Europe’s issue. Let Europe pay for guns and supplies. U.S., DO NOT escalate this fight. Nuclear war is on the table!)
“The theme of our meeting in Davos is cooperation in a fragmented world,” Klaus stated. In what the WEF calls the “Year of the Polycrisis,” Klaus declared that “economic, environmental, social, and geopolitical crises are converging and conflating, creating an extremely versatile and uncertain future.
The resolution of uncertainties is a very human concern. For the WEF and its Globalist cabal, resolution of uncertainties entails wealth transfers, complete digitization of life, monitoring every move, purchase, and association. We will eat and live as we are told. This will be our Orwellian future under the “masters of the future” unless we say “NO!” to their every incursion into our lives.
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Perspective:
I cannot know individual motives. I can only base my opinion on messaging and methods and the obvious.
Let’s start here. The WEF has an underlying set of beliefs concerning the cause, nature, and purpose of the universe. The WEF has a “global order” moral code to govern the conduct of human affairs. As you will learn, globalist morality will be compulsory.
Any institutionalized system that practices, with ardor and faith, a cause, principle, or system of beliefs and creates disciples is a religion. The WEF has obvious characteristics of a religion. (Even the godless have to believe in and worship something.)
The Global Order religion views the world through a materialist lens. Its practitioners employ a faith in means – the means to an end, as in seizing the means of production. Such is their communistic bent. They will take control of businesses for “the greater good”.
What we are witnessing now, via the WEF, is a “cooperative” takeover of businesses. But once the New World Order is fully established, those who think that they will remain in control of their businesses will find out that another, perhaps a DEI candidate, will be in charge. NWO party commissars will be in charge to teach party principles and party loyalty.
The Global Order religion will use everything in their stakeholder power to force a New World Order in our “hyper partisan, hyper polarized time”.
The Global Order religion is not a new way of thinking about and managing mankind and civilization. “Man is born free and everywhere he is in chains” is the opening sentence of Swiss philosopher Jean-Jacques Rousseau’s (1712–1778) essay The Social Contract.
Rousseau, like many since, assumed that man by nature is a free and innocent being. Man, he insisted, was born with the potential for goodness but civilization, with its envy, self-consciousness, and competition has made men bad.
Fellow philosopher Voltaire charged Rousseau with primitivism, accusing him of wanting to make people go back and walk on all fours. One will find similar noble savage myths in the environmental movement’s talk of the Axial Age and the Dark Green religion (see Iain Proven’s Convenient Myths: The Axial Age, Dark Green Religion, and the World That Never Was)
When institutions are fixed, Rousseau believed, mankind will respond in positive social ways.
Today we hear of “systemic racism” and the need for “change we can believe in”, “fundamental transformation” and a “Great Reset”. As more and more American institutions become aligned with the globalist collective, it will be out with the old and in with the new Global Order religion.
And with each transition we see the perverse irony in the WEF’s “rules-based order” and the consensus implied in The Social Contract of Rousseau: man who is “born free”, is to take on the “chains” imposed by the institutions of the globalist collective for a better “future”. With each transition we see that globalist utopia means global dystopia.
For the Christian, the materialist view of the world is way too small and incomplete. Christians view the world through a much broader lens. The wide-angle lens includes both the physical world and, by the operation of faith, “the things that can’t be seen. After all, the things you can see are here today and gone tomorrow; but the things you can’t see are everlasting.” (2 Cor. 4:18).
It is a down-to-earth view that includes man, not as an innocent being, but man as corrupted by sinful choices and yet redeemable because of Christ. It is a view that sees that the whole of creation is groaning as it waits for redemption. It is a elevated view that sees the Kingdom of God and the restoration of the cosmic order.
The Christian views the material world relation to the transcendent. For one example, read the poem God’s Grandeur by Gerard Manley Hopkins.
Faith, as described in Hebrews 1: 1-3, is the means to bolster our confidence about things we can’t see or see as puzzling reflections in glass (1 Cor. 13: 12). Faith is the means to see past, present and future in the hands of the One who is the same yesterday, today and forever.
With confidence bolstered we can move out from a dark cave-dwelling existence of disturbing shadows – the Shadowlands – and look ahead into the broad daylight and Reality. We faith it out as did Abraham:
“Off he went, not knowing where is going.” . . . “He was looking ahead, you see, “to the city which has its foundations, the city of which God is the designer and builder”. (Heb. 11:8, 10).
Did Abraham really imagine a city such as that? We don’t know. We do know that tent-dweller Abraham who lived under a starry canopy had been promised descendants as many as the stars . . .. “the designer and builder” of all that is above would make sure of it.
Challenges? Stakeholders? Resolutions?
Christians deal with challenges not by making others do want we want as the WEF is proposing. We face challenges head on by faith. Read Hebrews 11. There, we read of people whose faith transcended the threat of pain and death by political mercenaries.
Christians are stakeholders in both the seen and unseen. We seek resolutions to a disordered cosmos. And so, we pray, we faith, we work. We pray, we faith, we work. We pray, we faith, and we work every day.
Who holds the future? Not those called to “master the future” by the World Economic Forum. Masters of faith know Who holds the future and act accordingly.
Why were you and I born in this space and time? It was to know the grace and love of God in our times and to hold the world, the flesh and devil in check.
“God leads us step by step, from event to event. Only afterward, as we look back over the way we have come and reconsider certain important moments in our lives in the light of all that has followed them, or when we survey the whole progress of our lives, do we experience the feeling of having been led without knowing it, the feeling that God has mysteriously guided us.” -Paul Tournier
And this is one of the most crucial definitions for the whole of Christianity; that the opposite of sin is not virtue but faith. – Søren Kierkegaard
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The imagination plays an important part in faith. It should be no surprise to a Christian that the media militates against imagination leading to faith. The media images and sounds are from a world moving in the direction of the NWO. The media constantly lies, telling us to deny what know to be true. The media is paid to do so.
Protestants have banished images from their religious practice. And yet they fill their lives with media images. Huh. How can faith take hold without a holy imagination?
More on this in another post.
*****
Wise words from Fr. Chad Ripperger on the State of Evil in the World, Jan. 5th, 2023.
“The demons know their time is coming.” He speaks of a remnant. “God made man for rightly ordered worship.”
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The Men Who Made Klaus Schwab and The World Economic Forum – The Expose (expose-news.com)
The WEF Is A Cult Wrapped In A Grift Wrapped In An Enigma – Climate Change Dispatch
Elite Attend Davos In Private Jets, Tout ‘Carbon Footprint’ Trackers For Plebs – Climate Change Dispatch
Former UK Prime Minister Calls for “National Digital Infrastructure” to Track People’s Vaccination Status in the Event of Pandemic (VIDEO) (thegatewaypundit.com)
WEF: U.S. Will Soon Make Hate Speech Illegal, Says EU Commissioner (breitbart.com)
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The Controlled Opposition: Daily Wire, Ben Shapiro, Matt Walsh, Dennis Prager
Has Moody Bible Institute become controlled opposition?
The Disturbing Origins of Ben Shapiro and the Rest of Conservative Incorporated | The Red Elephants (gab.com)
Comedian Tyler Fischer does hilarious impressions of Ben Shapiro, Jordan Petersen, and other “influencers” and their online drama… – Revolver News
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Informed Dissent:
Let’s start with fear porn . . .
Hmmmm:
Vax used for population control . . .
EXCLUSIVE: Pfizer’s secret guide for how to make a vaccine “safe and effective” (substack.com)
Even more proof: Masks don’t work (substack.com)
Opinion | How to stop overcounting covid deaths and hospitalizations – The Washington Post (archive.is)
“BBC is the Virus” – At Least 6 BBC Buildings Across UK Covered with Photos of People Who Died from COVID Vaccine (VIDEO) (thegatewaypundit.com)
Sudden “Coincidental” Deaths:
25-Year-Old Doctor of Pharmacy Who Ran Multiple “Vaccine” Clinics Dies Suddenly ⋆ 🔔 The Liberty Daily
Former American Idol Contestant Dies Suddenly at 31 After Suffering ‘Apparent Heart Attack’ (thegatewaypundit.com)
2-Year-Old Child Dies Suddenly One Day After Receiving Both the COVID Vaccine and Annual Flu Vaccine (thegatewaypundit.com)
Dr. Harriet Hall, Staunch Critic of Anti-vaxxers and Alternative Medicine, Dies in Her Sleep (thegatewaypundit.com)
UPitt Pharm Student Lindsay Heck Dies Suddenly At 25 Years Old | Dauphin Daily Voice
MUST SEE: Ultra MAGA Combines Blatant Lies by Fauci and DC Elites with TGP TRUTHS… “No Question – It’s Mass Homicide” -EPIC VIDEO (thegatewaypundit.com)
Our Representatives:
Congressional Democrat Moves to End Free Speech for White People – National File
Indiana’s Todd Young voted for respect for Marriage Act
“gays just want to get married” – Isn’t that what many conservatives have no problem with.
Todd Young, Indiana’s senator, you replied to my message speaking against the “Respect for Marriage” Act saying that you voted for the Act to give married gays “dignity’. I replied that you don’t know the LGBTQ community. Gays discharge dignity to live their lifestyle. You virtue signaling fool!
According to a copy of the 17-count indictment Townhall has obtained, the adoptive dads allegedly performed oral sex on both boys, forced the children to perform oral sex on them, and anally raped their sons. . . .
William admitted to forcing his 11-year-old adopted son to perform an act of sodomy, a.k.a. “oral copulation,” on him “with the intent to satisfy his own…sexual desire,” reads a sworn affidavit filed in support of William’s overnight arrest back on July 27. . . .
An updated criminal affidavit says the child sexual abuse was filmed by William’s husband Zachary, “with whom he routinely engaged in sexually abusive acts” on the boy. Zachary, the household’s breadwinner, confessed to being the cameraman, and authorities allegedly found a folder on his cell phone—labeled “US”—that contained videos of William sexually abusing the child.
UPDATE: Gruesome Details Released in Gay Activist Couple’s Crimes on Their Adopted Sons (Warning on Content) (thegatewaypundit.com)
Investigation Uncovers an LGBTQ Pedo-Ring Using Adopted Kids For Sex and Porn Videos (bitchute.com)
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Filed under 2023 current events, Christianity, Communism, cultural Marxism, Culture, Political Commentary, Progressivism, social commentary, social engineering, socialism, totalitarianism Tagged with Christianity, COLLECTIVISM, culture, Davos, faith, humanism, Klaus Schwab, progressivism, social engineering, The Great Reset, Todd Young, World Economic Forum